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Hinduisation of India

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India’s constitution calls upon its citizens to imbibe the spirit of “scientific inquiry” and humanism”. Oblivious of their constitutional duty, India is still wedded to dogmas. This fact is obvious from the recent calendar “invented’ by the Indian Institute of Technology, Kharagpur. The calendar is intended to play to the tune of Hindutva ideologues, Bharatiya Janata party and the Rashtriya Swayamsevak Sangh (RSS).

This calendar claims that the invasion of the Aryan race is a myth. They were a “race indigenous to India”.

The BJP and RSS consider the Aryans to have been indigenous to India and long opposed the dominant ‘Aryan invasion’ theory. The calendar disbelieves that the Aryans came along with the Vedic culture from the Central Asia. That they introduced this culture to the   aboriginals, predominantly the dark -skinned Dravidian race. That the Harappa-Mohenjo-daro civilisations did not predate the Vedic era. Vedic Culture and the Indus Valley Civilisation (7000 BCE – 1500 BCE) were synonymous.

The BJP-led Union government is trying to rewrite India’s history textbooks and “saffronise” education. Hindu right wing claims that the creators of the Vedas always belonged to India. Muslims and Christians are ‘invader’ races with respect to India, as opposed to the supposedly indigenous Aryans.

Similar myths

Museum renamed after Shiva

Yogi Adityanath often showed abhorrence to Moghul icons. He mocks the expenditure of such monuments. He vowed not to spend a penny on even Muslim  graveyards, and by corollary, even mosques. India’s Supreme Court y ruled that a mosque is not necessary for the Muslim mode of worship.  He  renamed the upcoming “Mughal Museum” in Agra after Chhatrapati Shivaji Maharaj. Yogi believes that he himself is a scion of the Maratha warriors.

Yogi says “how can Mughal be our heroes?” Thus he is up against 396 of its 1 lakh-plus villages and towns bearing the names of the Mughals. What about   

Bihar with 97, Maharashtra 50, and Haryana 39 villages named after the Moghul? 

About 50 percent of the villages bear standalone names such as Akbarpur, Aurangabad, Humayunpur and Babarpur.  In addition, there are also syncretic names such as Akbar Nivas Khandrika and Damodarpur Shahjahan.

The most common name is Akbarpur of which there are nearly 70 across the country, followed by Aurangabad, which is the name of 63 places.

Since coming to power in 2017, Yogi has renamed several places in the state including  railway junction Mughalsarai renamed as Pandit Deen Dayal Upadhyaya Nagar, Allahabad as Prayagraj, and Faizabad as Ayodhya. The renaming falls  in line with the Sangh Parivar’s ideological commitment to reclaiming the “original” lost glory of India in pre-Islamic times.*

Hyderabad or Bhagyanagar

Hindutva lobby, as led by Yogi, wants to rename Hyderabad as Bhagyanagar, Taj Mahal as “Ram Mahal, Krishna Mahal, or even Rashtrabhakt (patriot) Mahal”. They want to rename Delhi as ”Indraprastha”, Lucknow as ”Lakhanpur”, and Victoria Palace in Kolkata as Janaki Palace

Gyanvapi mosque

 A Varanasi court ordered Archeological Survey of India to  conduct a survey of the Gyanvapi Mosque compound adjacent to the Kashi Vishwanath Temple to find out whether it was a “superimposition, alteration or addition or there is structural overlapping of any kind, with or over, any other religious structure”.

The decision is preposterous as no evidence was produced before the court to infer that there was a prior existing temple at the site of the mosque.

Ayodhia

Even in the Ayodhya judgment, the ASI excavation was ultimately of no use. The ASI did not find proof that the Babri Masjid was built upon demolition of a temple. No evidence was produced before the court to suggest that there was a prior existing temple at the site of the mosque.

The Kashi Vishwanath Dam project

This dam is the biggest attempt at India’s civilisational restoration since the rebuilding of the Somnath temple.

Why emphasis on Arthashastra by the IIT, Kharagpur?

India  wants to promote teaching of Arthashastra (Chanakya) through prestigious institutes as Chanakya postulates unethical, no-holds barred wars. India trained mukti bahini so-called freedom fighters) and attacked erstwhile East Pakistan when Pakistan least expected it.

The Ramayanas and the Mahabharata wars elucidate various types of yuddha (wars). In ancient India there were three schools of war. Bhishma’s school of warfare belonged to dharma yuddha (ethical or just war). Two other schools, Brihaspati and Krishna’s school of warfare belonged to koota yuddha (all-out war) or maya yuddha (war by tricks or stratagems). There is too much of negative publicity about Islamic jihad (struggle). But, there is little limelight on koota yuddha in India’s history.

Bhishma stressed chivalry and ruled out surprise and deception. But Brihaspati recommended that the king should attack an enemy only if the enemy’s strength is one-third of his own (`Udyog Parva’). He suggested that the king should never trust the enemy or spare him, no matter how old or virtuous he may be.

Keynote of Krishna’s military philosophy was `end justifies the means.’ He laid great stress on deception. `Truth may often have to be sacrificed in pursuit of victory’ (Karma Parva). He advocated use of force to defeat the enemy if he was superior in strength or capability (Shalya Parva). Opportunity once wasted never returns (`Shanti Parva’).

Even the enlightened Hindu and the military writers believe that India’s prosperity during various periods of history, for example during the Maurya and the Gupta periods, rose or fell pari passu with rise or fall of military leadership.

Since partition, the Hindu leaders have put a tab on their innate desire to expose their urge for koota yuddha with Pakistan because of political expediency. India’s confidence-building measures did not contribute to the solution of the Kashmir, or Sir Creek issues. They were dilly-dallying tactics to evade a plebiscite in disputed Kashmir.

Pakistani leaders, including previous prime-ministers and prime-ministers-to-be should take off their blinkers and try to understand how India, through koota yuddha, with like minded countries, is trying to wreck Pakistan’s economy and country.

Concluding remarks

Obviously India wants to erase non-Hindu history. It wants to glorify Hindu warriors to prepare India for a war against its neighbours

Mr. Amjed Jaaved has been contributing free-lance for over five decades. His contributions stand published in the leading dailies at home and abroad (Nepal. Bangladesh, et. al.). He is author of seven e-books including Terrorism, Jihad, Nukes and other Issues in Focus (ISBN: 9781301505944). He holds degrees in economics, business administration, and law.

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South Asia

Regime Change Operation Theory: Another Crack in Narratives

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“Repeat a lie often enough and it becomes the truth”, is a cardinal of propaganda or a propaganda technique often attributed to the Nazi Joseph Goebbels. Psychologists somehow call it as the “illusion of truth” effect. This actually sums up what is happening today in Pakistan. From foreign conspiracy to the cracked narrative of now Regime Change Operation, all has been illusion or delusional. Historically, Regime change is an ancient and special kind of intervention, the kind of intervention President Bush had in mind for Iraq and Saddam Hussein. Since World War II, regime change is exclusively quoted as toppling an existing regime that displeases the Superpower. The regime change phenomenon has been brought in the public domain repeatedly in the world and maybe that is the inspiration for PTI as well. In 2016, when ICIJ leaked 11.5 million files of Panama paper, Russians called it as “CIA Operation against Vladimir Putin”, in Pakistan it was called as a “Foreign conspiracy against Nawaz Sharif with an involvement of Establishment” and today, Imran Khan and his team continue to peddle this flawed narrative of a Regime Change Operation in the public domain without giving an iotia of evidence. Hence, it has become equally important today to dissect the difference of regime change in Pakistan and a constitutional No confidence motion. 

To begin this dissection, let us first analyze the capacity of CIA. Does CIA really have the capacity to contact, persuade and in other terms recruit 172 constitutionally elected MNAs along with 22 angry MNAs of the ruling party for a “Regime Change Operation”. You will be surprised to know this absurd logic by PTI that CIA has today recruited Jahangir Khan Tareen, Abdul Aleem Khan, Nadeem Afzal Chan and Yar Muhammad Rind?

Consider the amount of stakes United States has in the World Bank. It has a total of 2,925,790 votes. But if the US was planning a regime change operation in March 2022, why would the World bank disburse an amount of $529 million in February 2022. At the IMF, US has 831,401 votes. If the CIA was planning a ‘regime change’ in March 2022 why would the IMF which has so much of the US influence, distribute $1.053 billion in February 2022? On February 4, the State Bank of Pakistan (SBP) received $1.053 tranche of its three-year, $6 billion IMF loans. At the Asian Development Bank, the United States has subscribed 15.5% of the total capital and controls 12.75% of the votes. If again CIA was planning a ‘regime change operation’ in March 2022 why would the ADB disburse $461 million in February 2022? If United States was conspiring a regime change operation inside Pakistan, why was a US official invited to the Organization of Islamic Cooperation conference in Islamabad on March 21?

Imran Khan’s regime change theory has a huge evidence gap. Since he claims that there is a proof of contacts between Pakistani members of Parliaments and Americans, why has no evidence been revealed? Can he give some other evidence to prove his regime change operation mantra? Only one more evidence, which he claims to be a threatening letter but that too was busted by the National Security Committee, highest forum of the country. Khan claims that the no-confidence vote was a plot by the United States to avenge his defiant trip to Moscow. But the Joint opposition has been thinking about and preparing for the no-confidence move for months. Even towards the end of last year, it was widely known that the opposition intended to make such a move. The no confidence vote had been anticipated for a long time before it was moved, so the fact that it happened only after the trip to Moscow does not imply that it was triggered by it.

Whatever happened in Pakistan is not a CIA driven regime change operation but in fact it is a constitutionally driven legal process of Vote of No Confidence. All relevant stakeholders of the country are on the same page that there was no Regime Change Operation. No such evidence has been found by Intelligence agencies of the country. However, Khan still believes on it. Is it an illusion or a reality? 

But remember the propaganda technique “Repeat a lie often enough and it becomes the truth” and may be PTI believes the same while it continues to mislead the public to mint its political dividend.

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South Asia

Bulldozing Dissent in India

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State brutality and hostility have emerged as the defining factors in BJP’s (Bharatiya Janata Party)  policy toward Indian Muslims. From mob lynching and punishment on beef consumption to imposing a ban on the ‘hijab’ in universities, BJP continues to find novel ways and means to target Muslim society and enforce the concept of Hindu supremacy in India. While deliberate marginalisation of Indian Muslims is not new and remains an important part of India’s policy towards its minorities, the intensity of this campaign is soaring with every passing day. 

Recently, two senior BJP members made disparaging remarks against the Holy Prophet Muhammad (PBUH), brushing aside the sentiments of the state’s largest minority. The comments drew criticism from around the world, creating a diplomatic row for India.While PM Modi decided to remain silent on the issue, the concerned BJP members had to be suspended from the party given the intense backlash from several countries, especially the Gulf states.

On the other hand, the remarks also sparked a wave of anger in the Indian Muslim communities, who registered their grievances by holding protests on the streets in various parts of the state.  However, to deal with its own citizens, India resorted to using force and refused to let the Muslims protest peacefully, depriving them of their fundamental democratic rights. Amidst the demonstrations after Friday prayers, clashes between protesters and police broke out in several parts, the most notable one occurred in Uttar Pradesh (UP). Two teenagers lost their lives, and several were injured. The Indian police also arrested approximately 300 individuals taking part in the protests.  

The most concerning event that followed afterwards was bulldozing the houses of Muslim activists who were either present at the demonstrations or were apparently the organisers. The demolitions were justified on the pretext that they were illegal establishments. In reality, these criminal activities were done on the behest of the Chief Minister of UP, Yogi Adityanath, who is an ardent RSS (Rashtriya Swayamsevak Sangh) follower – the most projected political figure in BJP (after Narendra Modi) and a torchbearer of Hindutva politics.  

It has been observed that the frequency of the use of bulldozers to demolish personal property is increasing in Muslim-majority areas in India. CM Adityanath himself is considered the pioneer and advocate of this ‘bulldozer strategy’, which is now frequently being executed throughout India by other BJP leaders. His ardency with the idea of demolishing Muslim houses can be sensed from the fact that bulldozers are displayed at BJP rallies to demonstrate them as a symbol of state power. Mrityunjay Kumar,  Adityanath’s media advisor later tweeted a photo of a bulldozer with the caption, ‘Remember, every Friday is followed by a Saturday,’ which conveys the government’s unapologetic stance on its actions and the intent to use such equipment without hesitation. 

Whats worse, the state machinery deliberately orchestrates the scenes of Muslim houses being turned to rubble to instil a fearful impact. Its purpose is to deter the Muslim communities from protesting against the ‘saffronized’ state. Such images are meant to signal that the state will not tolerate such kind of opposition in the BJP-led India and will not hesitate to exercise the use of force against such segments. The prime objective is to bulldoze their courage to stand against oppression in the future. 

Another way to look at this violence is the long-term dynamics of Indian politics. While it is apparent that Narendra Modi will contest the next Indian elections for BJP, it is fairly evident that an alternative leadership is preparing to succeed him in the future. The potential candidates are replicating his past machinations to strengthen their personal and political statures. Akin to Modi’s Gujarat massacre, his party members are recreating events that can bear similar impacts in order to emerge as radical leaders in accordance with BJP’s vision.  This includes intense and targeted verbal and physical attacks on Muslims. Hence, the use of force against Muslims will likely be a prominent factor for capitalising on the majoritarian Hindu vote bank.  

Lack of accountability, persistent silence of key leadership and the embedded political objectives are fanning dangerous flames in an already fraught environment for Muslims in India. The repressive attitude toward Indian Muslims has now been institutionalised at the state level and suggests that life will only worsen for them. India’s belligerent policy and confrontational actions will fuel further divisions in a society that has become extremely polarised along religious lines. Political interests are overshadowing national interests and the trend is likely to continue.

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This week’s deadly earthquake is a reminder of the humanitarian crisis in Afghanistan

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Damage is seen in the Spera district, in Khost province after a devastating earthquake hit eastern Afghanistan in the early morning of 22 June 2022. © UNICEF Afghanistan

Afghanistan can’t catch a break. This week’s deadly earthquake is the latest chapter in a worsening humanitarian crisis. It has also shone a light on the shortcomings of the Taliban’s ability to deal with the myriad of problems in the poverty stricken country. This represents an opportunity for the international community to play a larger role in helping Afghanistan to recover and rebuild.

This comes as a magnitude six earthquake hit Afghanistan’s remote Paktika province on Wednesday. The Taliban have claimed that at least 1,000 people have died, with over 1,500 injured. The number of casualties is expected to rise over the coming days. The remoteness of the province and heavy rain has hampered rescue efforts in what is the deadliest earthquake in two decades.

For Afghans this is the latest in a line of tragic events that are causing untold suffering. Since the Taliban takeover in August last year, Afghanistan has endured a worsening humanitarian crisis. Decades of conflict, natural disasters, poverty, drought and the coronavirus pandemic have meant that most Afghans are now facing a rapidly deteriorating situation under the Taliban.

The United Nations Development Program has stated that Afghanistan is facing ‘universal poverty’, with 97 per cent of Afghans living below the international poverty line. Acute malnutrition has risen dramatically across the country, with 95 per cent of Afghans now experiencing food insecurity. Well over 80 per cent of families are facing high unemployment, creating a situation where they cannot feed their children and where those children are either sold for money to buy food or forced to work or beg for pitiful sums. The healthcare system has also collapsed, with doctors and nurses not being paid and with medicine in short supply.

The Taliban rightly deserves criticism for this situation through poor governance and the mismanagement of what government funds are available. It has become quickly apparent that the Taliban are incapable of dealing with either the humanitarian crisis or effectively responding to the earthquake in Paktika. The Taliban’s supreme leader, Haibatullah Akhundzadah has pleaded with the international community to “to help the Afghan people affected by this great tragedy and to spare no effort”.

The situation in Afghanistan also raises uncomfortable questions about the role of the international community in causing the current crisis. The country has long been heavily reliant on foreign aid, and this was no different under the NATO-led occupation. The chaotic withdrawal of both international forces and humanitarian aid agencies resulted in much needed funds leaving with them.

Additionally, the implementation of harsh sanctions and the freezing of remaining Afghan assets by the United States has effectively hamstrung the Taliban’s ability to help those most affected by the crisis and to respond to disasters such as the recent earthquake. For these reasons, the Taliban’s claim that international sanctions and the freezing of Afghan assets is acting as a collective punishment on all Afghans has some merit.

In a positive development, the United Nations and aid agencies are on the ground providing support to those affected by the earthquake and have been undertaking operations to tackle the humanitarian crisis for some time.  This includes providing tonnes of medical supplies and teams of medical professionals, and the roll out of food and tents for starving and displaced Afghans.

But more needs to be done. The international community, particularly countries who withdrew from Afghanistan last year, can provide much needed equipment and supplies so recovery operations can continue in Paktika. If these country’s still do not wish to recognise the Taliban, then these funds can be provided to UN aid agencies at ground-level.

Furthermore, the international community needs to play a larger role in alleviating the humanitarian crisis. This can be achieved by unfreezing frozen government assets, which belongs to Afghans, so development projects can continue, and civil servants, teachers and healthcare workers can be paid.

Through this funding, the international community can attempt to leverage the Taliban to adequately fund the education, financial and health sectors so people are paid and so these sectors can strengthen to reliably assist those in need. This leverage can also convince the Taliban to allow women to re-enter the workforce and participate in social life, something that will go a long way to ensuring that families earn enough to feed themselves.

The recent earthquake has highlighted the dire humanitarian and economic situation Afghanistan is in and it is up to both the Taliban and the international community to fix it.

While the international community doesn’t have to recognise the Taliban, it is equally responsible in ensuring that the crisis ends so innocent Afghans can rebuild their lives with dignity.

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