“Science, by which I mean the entire body of knowledge about things, whether corporeal or spiritual, is as much a work of imagination as it is of observation….-Jose Ortega y’Gasset, Man and Crisis (1958)
Reason, anti-Reason and Mortality
The distracting whispers must be rejected. To survive long-term, especially during times of growing biological peril, Americans will have to disavow the always-dissembling voices of anti-reason. Such imperative disavowal will have to (1) be emphatic, and (2) coincide with a reaffirmed national commitment to scientific logic and human empathy. Failing this primary obligation, Americans will likely have to harden themselves to previously unimaginable forms of derangement and suffering.
Still, it’s not really a bewildering obligation. Looking back at the refractory Trump Era, we should already be well-familiar with the blatantly lethal obfuscations of shallow rhetoric and deliberate mystification. Even for a nation not generally accustomed to any serious considerations of “high thinking” (a phrase favored by 19th century American Transcendentalist philosopher Ralph Waldo Emerson), there can be no defensible excuse for having tolerated (much less supported) violent insurrection against the United States.
What next? Informed retrospectives must begin at the beginning. The beginning here is unambiguous. In the final analysis, we humans are all fundamentally the same.
Whatever the viscerally pleasing and differentiating nuances of nationality, religion and culture, and whatever else we might choose to display as signs of some promisingly ennobling individualization, we are all ultimately creatures of biology. And more than any other discernible biological commonality, we are all mortal. But is this common mortality a positive quality? Should we necessarily take this ubiquitous commonality as “a good thing?”
Whatever the answer, the pertinent commonality is fixed and immutable. Inter alia, it has not generally been interpreted as a welcome source of potential human cooperation. On the contrary, wherever mortality has been conceptualized as a zero-sum quality (my life requires someone else’s death), it has spawned variously primal justifications for war, terrorism and genocide. If after all it can be presumed that “God is on our side,” what could possibly stand in the way of “our” victory and “my” redemption?
Significantly, the zero-sum assumption is “net negative.” It remains narrowly ideological or theological, and is not in any fashion scientifically derived. In principle, therefore, once it can be understood that a shared mortality is universal and intellectually unchallengeable, all nations could begin to base their survival options on presumptions of organic “oneness” or “human interconnectedness.” Among other things, such basing could be founded upon certain newly expanded and often intersecting opportunities for empathy, scientific investigation and war avoidance.
Plausible Options and Preferred Outcomes
For the most part, currently available options and outcomes are markedly unhidden. Wherever one looks on this imperiled planet, it’s all pretty much the same. Day to day, year to year, we all witness a recurring saga of conspicuous human indifference, a never-ending story of momentary triumph, harm, pain, poverty, a timeless tale of living and dying.
Recalling William Golding’s shipwrecked schoolboys in Lord of the Flies, we may infer that behind this fragile veneer lurks occasional human heroism but also a refractory barbarism. The distressing “civilizational” litany of wars, terror attacks, genocides shows no persuasive signs of letting up. Dostoyevsky’s dark view of civilization has become more and more difficult to reject or to counter.
Let us be candid. By any reasonable historical and scientific measures, we humans too often scandalize what we create, even our own personal “being.” From the intersecting standpoints of national and civilizational survival, a very simple and direct query can no longer be avoided: “Could matters possibly get any worse?”
There is more. Frequently, as in the case of still-exploding Covid19 deaths in the United States, evident wrongdoings do not rise to any identifiably de jure thresholds of pertinent crime. Still, the de facto results of previous presidential mismanagement remain manifestly negative or catastrophic. More precisely, in a great many “plague”-related fatalities, these results have proven willfully murderous and perhaps even genocidal.
How shall this determined epidemic of anti-Reason be expected to end? As a long-retired university professor, I am correctly obliged here to be analytic. Human beings, after all, have lived for about eight hundred lifetimes, most of which have been spent in caves. It should come as no surprise that for most of the almost eight billion people now on earth, hunger, poverty, violence, and cruelty remain an absolutely “natural” state of affairs. Moreover, in an incomparably devastating irony, a huge portion of humankind’s precious but dwindling resources remain earmarked for the infliction of deliberate harms.
Unsurprisingly, we humans may continue to expect plutocracy, exploitation and apocalyptic war.
During the malignant Trump Era in the United States, such perverse priorities became cause for variously ecstatic celebrations of personal and collective ignorance. These infinitely lethal behaviors did not simply disappear along with the barbarous Trump presidency. Arguably, even now, the dissembling voices of anti-science and anti-reason are growing louder by the day. At this point, some of the dominant American conspiracy theories defy not only tangible evidence, but also elementary logic.
The Historic War Against “Mind”
“Intellect rots the brain,” shrieked Third Reich Minister of Propaganda Joseph Goebbels in 1934 Germany. “I love the poorly educated,” volunteered presidential candidate Donald J. Trump back in 2016. The basically authoritarian sentiments here have distressingly much in common. In both cases, the expressed sentiments reflect a society that prefers easy mystification to any challenging analytic calculations.
“The crowd is untruth,” summed up Danish philosopher Soren Kierkegaard in the 19th century. Such succinct prescience can also be discovered in Friedrich Nietzsche’s “herd,” Sigmund Freud’s “horde,” and Carl G. Jung’s “mass.” In essence, these terms mean the very same thing. They are collective incarnations of anti-thought.
Even now, most notably in the still Trump-defiled United States, science yields to certain daily deceptions; imaginary enemies are more-or-less continuously being contrived by the science-loathing “crowd.” Accordingly, certain core questions should no longer be casually sidestepped or politely avoided. To wit: How much treasure, how much science, how much human labor and planning. how many centuries of learning will now continue to be ransacked in order to prevent or undermine American democracy, racial justice and international peace? Will Americans continue to seek national security through a delusionary “balance-of-power” paradigm, an imagined symmetry that has never worked since its formal modern inception in the seventeenth century, and can never conceivably work in the future.
How can we still fail to understand that though the metaphor of equilibrium is captivating and reassuring (older Americans can think here of the Vietnam War “dominos” analogy), this prescribed arrangement for managing global power is merely a formula for continuous despair?
Frightened by the ineradicable face of personal mortality, how much longer, all must wonder, can we pretend that zero-sum definitions of conflict represent a realistic path to immortality? In this connection, “immortality” is indisputably the lexically correct term. After all, the ultimate expectation of every “sacred” instance of war, terrorism and genocide is plain, It is “power over death.”
To be sure, we don’t pretend to know the answers to these questions. But we should want to know why we have progressed so little as a species and as a nation – at least from the critical standpoints of Empathy, Science and Coexistence – and what each individual still has to gain from continuing to push on personally.
Quo Vadis: What Next?
On some core matters, very little has changed. In world politics, the corpse has always been “in fashion.” Today, a mere score of years after the close of a century that can reasonably be called the Age of Atrocity, whole nations of corpses could quickly become the rage. Indeed, with the dreadful confluence of plague, war and inequality, it is already happening.
What happens next?
Bob Dylan once sang, “the executioner’s face is well-hidden.” As for the proverbial “good people,” their predictably ritual silence remains vital to all that would madden and torment. Here in the United States, millions of docile citizens continued not only to abide a president who defiled virtually everything for which his country stands, but actually remain in his “camp” after a Trump-generated insurrection. Again, this was a president who violated national and international law, who proclaimed that “the Moon is part of Mars” and who read absolutely nothing, nothing at all.
What sort of Republic is this?
Plus ca change…. Nothing primal really changes. The dinosaurs ruled this once beautiful planet for millions of years, far longer than the brief tenure of our own despoiling species. Long gone, they have left us only their crushed bones as mementoes.
What artifacts shall we dare leave behind?
A related question can no longer be suppressed: Have we no historical memory? Assyria, Babylon, Egypt, Greece, Carthage and Rome, ground to dust, and burned into oblivion. Is this what it’s ultimately all for? Do we humans remain alive merely to become captives of an habitually corrupted knowledge and a deservedly terminal despair?
Hope should remain; of this most Americans are certain. But today’s calls for rebirth must sing softly, sotto voce, muted, and in a dolorous undertone. Now, finally, we must learn to understand that the visible Earth is made of ashes and that ashes can signify warnings that are momentous. Through the obscure depths of history, we must struggle valiantly to make out the phantoms of once great ships of state, and to learn that the often-unanticipated disasters that sent them down were ultimately ouraffair.
There is more. Americans must strive to study history, but not in the “normal” atmospheres of contrived heroism and pretended national greatness. Prima facie, Trump Era gibberish has no place in a functioning democracy.
To grasp true lessons of history and long life, we must come to despise any such sullied ways of interpreting the world. The worst barbarians, we should already know after Trump, are not outside the gates. As in ancient Rome, many are sequestered deep withinthe city, often as exemplars of wealth, privilege and alleged “good fortune.” These barbarians include not only sinister fomenters of large scale international violence, but also legions of ordinary citizens, “good people” who nonetheless revile any too-intellectually demanding obligations of Reason and Science.
America and the “Mass Man”
The core danger lies in “mass.” The “mass man,” we learn from 20th century Spanish philosopher Jose Ortega y’ Gasset’s The Revolt of the Masses, “has no use for reason. He learns only in his own flesh.” This person could also be labeled as “Herd Man” (Nietzsche); “Crowd Man” (Kierkegaard) or “Horde Man” (Freud). All are comparably characterized by a willful abandonment of critical judgment and independent thought.
Ipso facto, former President Donald J. Trump was the undisputed champion of Ortega’s “mass man.” Perhaps he was even its quintessentially inglorious incarnation.
In the end, the problem we humans have felt so acutely, the problem of identifying meaning and security on an increasingly endangered planet, is a problem we can never fully solve. Nonetheless, we do want to go on, to hang on by our fingernails if necessary, to feel, to learn, to help, to love and to grasp life amid all of its unstoppable flirtations with lifelessness. A nation, we must reason, like an individual, should not be forced to die indefinitely. Even at twilight, worn and almost defeated, and on a planet about to rendezvous with new forms of disease, war, terrorism and genocide, each nation’s “life” must be meaningfully affirmed.
Any such proper affirmations must be offered in the clarifying accents of Reason and Science.
Though Donald J. Trump is no longer in the White House, his egregious assaults on science and reason remain palpable and destructive. Accordingly, millions of his determinedly anti-intellectual followers remain committed to variously preposterous conspiratorial explanations of complex problems. These problems include microbial assault (viral pandemic), personal weapon confiscations and election outcomes.
At the same time, we Americans know only too well that Science can be adapted to the most appalling ends and that even when joined together with Reason, it must prove inadequate for ensuring a dignified general survival. Now, finally more aware that our civilization displays the same potential fragility as an individual life, a deeply etched pattern of Empathy will also be required. At the end of his extraordinary life, Albert Einstein reminded presciently: “Without ethical culture, there is no salvation for humanity.”
In the best of all possible worlds, such a residual pattern could still be drawn purposefully from humankind’s immutable commonality of death – that is, from our conspicuous universal mortality – but this is not yet the best of all possible worlds. Even though death is never more glaringly ubiquitous than during a time of “plague,” the ongoing reaction of national governments to planet-wide viral threat remains narrowly nationalistic and cumulatively self-defeating. To actually get beyond such grievous civilizational limitations would now demand a herculean “work of imagination,” not just a more-or-less competent “science of observation.”
On the special requirements of Empathy, Americans should recall that oftentimes in history grievously evil goals have called openly for “moral” behaviors. National Socialism’s sinister appeal to German youth in the 1930s and 1940s was expressly grounded in “moral obligations” of “racial hygiene” and “anti-Bolshevism.” These alleged obligations were seductively “packaged” together with boisterously stirring claims of “historic national destiny.”
During the Trump Era in the United States, an era of tragic farce, this moral appeal of immorality – a de facto ethical inversion – openly undermined this nation’s Constitution-based legal order. Whether this paradoxical appeal will continue to foster such dire inversions in the years ahead remains to be seen. But it should already be taken as a portentous warning of what may still lie ahead, and not merely as regrettable fait accompli.
An Invariant Truth
Certain tentative conclusions will have to be drawn. Truth is always exculpatory. Whatever the differences in any detailed particulars, America’s survival must begin with the microcosm. This means a beginning with the individual human being who is already able to see beyond the endless banalities and empty witticisms of American politics and who can also finally muster the requisite personal “will” to call pertinent things by their correct names.
There is more. Any such beginning would have to originate in those still-tangible spaces that are already oriented toward serious considerations of learning or “Mind.” As a retired university professor who spent more than a half century in exactly such rare spaces, I believe that even the most uncomfortable expectations about American democratic requirements can hold viable sway or perhaps even prevail. In the Ptolemaic paradigm, just as in the Bible, the human microcosm was originally assigned an enviably central position in the universe. Ironically, however, this usefully favored position was diminished by the scientific advancements of Copernicus.
What this all means for American survival is essentially the following: Science, when viewed as a work of imagination, must join forces with Reason and Empathy to ward off future national descents into political incoherence. In “operationalizing” this imperative conceptual alignment, the thought-based American citizen – the mass-defying “microcosm” – must be placed at democracy’s center-stage and assume a tangible share of meaningful civic responsibility. By definition, of course, proper democratic governance is always about Science, Reason and Empathy, but it also requires ever-witting and wittingly-informed citizen participation.
 In the 17th century, French philosopher Blaise Pascal remarked prophetically, in his celebrated Pensées: “All our dignity consists in thought…. It is upon this that we must depend…Let us labor then to think well: this is the foundation of morality.” Similar reasoning characterizes the writings of Baruch Spinoza, Pascal’s 17th-century contemporary. In Book II of his Ethics Spinoza considers the human mind, or the intellectual attributes, and – drawing further from René Descartes – strives to define an essential theory of learning and knowledge.
 Throughout history, geopolitical processes have often been associated withovercoming human mortality. In his posthumously published lecture on Politics (1896), German historian Heinrich von Treitschke observed: “Individual man sees in his own country the realization of his earthly immortality.” Earlier, German philosopher Georg Friedrich Hegel opined, in Philosophy of Right (1820), that the state represents “the march of God in the world.” The “deification” of geopolitics, a transformation from mere principle of action to a sacred end unto itself, drew originating strength from the doctrine of sovereignty advanced in the sixteenth and seventeenth centuries. Initially conceived as a principle of internal order, this doctrine underwent a specific metamorphosis, whence it became the formal or justifying rationale for international anarchy – that is, for the global “state of nature.” First established by Jean Bodin as a juristic concept in De Republica (1576), sovereignty came to be regarded as a power absolute and above the law. Understood in terms of modern international relations, this doctrine encouraged the notion that states lie above and beyond any form of tangible legal regulation in their interactions.
 On “oneness,” we may learn from Greek Stoic philosopher Epictetus, “”You are a citizen of the universe.” A still-broader idea of this species singularity followed the death of Alexander in 322 BCE, and with it came a coinciding doctrine of “universality.” By the Middle Ages, this political and social doctrine had fused with the medieval notion of a Respublica Christiana, a worldwide Christian commonwealth, and Thomas, John of Salisbury and Dante were looking upon Europe as a single community. Here, below the level of God and his presumed heavenly host, all the realm of humanity was considered as one living “body.” This is because all the world had seemingly been created for the same single and incontestable purpose; that is, to provide the necessary background for the primal drama of human salvation. Only in its relationship to the universe itself was this world to be correctly considered as a part rather than whole. Clarifies Dante in De Monarchia: “The whole human race is a whole with reference to certain parts, and, with reference to another whole, it is a part. For it is a whole with reference to particular kingdoms and nations, as we have shown; and it is a part with reference to the whole universe, which is evident without argument.” Today, the idea of human oneness can and should be justified in more conspicuously secular terms of scientific understanding.
 See, by this author, Louis René Beres (Zurich): https://horasis.org/an-ironic-juxtaposition-global-security-and-human-mortality/
 Regarding Donald Trump’s most egregious violations of national and international law – i.e., violations of Nuremberg-category obligations concerning genocide prevention- see, by former Nuremberg prosecutor Benjamin Ferencz: https://www.yahoo.com/news/nuremberg-prosecutor-warning-trump-war-090342221.html
 Laments Fyodor Dostoyevsky in Notes from Underground: “And what is it in us that is mellowed by civilization? All it does, I’d say, is develop in man a capacity to feel a greater variety of sensations.” “Civilization,” adds Lewis Mumford, “is the never-ending process of creating one world and one humanity.” Still the best syntheses of contemporary creative outlines for a world civilization are W. Warren Wagar, The City of Man (1967) and W. Warren Wagar, Building the City of Man (1971).
 In law, the crime of genocide requires “intent to destroy,” an element that is presumably absent in pertinent Trump-inflicted harms. Nonetheless, as in the parable of a frog killed by the thoughtless games of frivolous young boys, the American victims of Trump’s blatant disregard are just as dead as they would have been from some more consciously injurious presidential intent, that is, from an authentic mens rea.
 This brings to mind the famous closing query of Agamemnon in The Oresteia by Aeschylus: “Where will it end? When will it all be lulled back into sleep, and cease, the bloody hatreds, the destruction”?
 Sigmund Freud and Carl Jung were also interested in the “unscientific” but still insightful idea of a “soul.” Both psychologists/philosophers thought of soul (in German, Seele) as the very essence of a human being. Neither Freud nor Jung ever provides a precise definition of the term, but it was not intended by either in any ordinary religious sense. For them, it referenced a still-recognizable and critical seat of mind and passions in this life. Interesting, too, in the present context, is that Freud explained his already-predicted decline of America by various express references to “soul.” He was already disgusted by a civilization so apparently unmoved by considerations of true “consciousness” (i.e., awareness of intellect and literature), and even thought that this crude American commitment to shallow optimism and material accomplishment would sometime occasion sweeping psychological misery.
 Concerns for international peace must inevitably be linked to concerns about “just wars.” Such wars, wrote Hugo Grotius in The Law of War and Peace (1625) must arise “from our love of the innocent.” Now, however, it is plain, even by definition, that a nuclear war could never be “just” and that certain earlier legal distinctions (e.g., just war vs. unjust war) must be re-evaluated and re-assessed. In the final analysis, moreover, to successfully prevent a nuclear war, it will be necessary to resist any world system declension toward further expressions of belligerent nationalism.
 Reference here is to the Peace of Westphalia, which ended the Thirty Years War in 1648, and ushered in the modern state system. See: Treaty of Peace of Munster, Oct. 1648, 1 Consol. T.S. 271; and Treaty of Peace of Osnabruck, Oct. 1648, 1., Consol. T.S. 119, Together, these two treaties comprise the Peace of Westphalia.
On the concept of global power management, by this author, see: Louis René Beres, The Management of World Power: A Theoretical Analysis (1973).
 “What is the good of passing from one untenable position to another,” warns playwright Samuel Beckett in Endgame, “of seeking justification always on the same plane?”
 Under authoritative international law, terrorist movements are always Hostes humani generis, or “Common enemies of mankind.” See: Research in International Law: Draft Convention on Jurisdiction with Respect to Crime, 29 AM J. INT’L L. (Supp 1935) 435, 566 (quoting King v. Marsh (1615), 3 Bulstr. 27, 81 Eng. Rep 23 (1615) (“a pirate est Hostes humani generis”)).
See, for example, by this author, Louis René Beres, https://www.jurist.org/commentary/2019/07/louis-beres-counter-terrorism/
 Though never understood by former US president Donald Trump, international law is largelya part of US law. In the words of Mr. Justice Gray, delivering the judgment of the US Supreme Court in Paquete Habana (1900): “International law is part of our law, and must be ascertained and administered by the courts of justice of appropriate jurisdiction….” (175 U.S. 677(1900)) See also: Opinion in Tel-Oren vs. Libyan Arab Republic (726 F. 2d 774 (1984)).The more specific incorporation of treaty law into US municipal law is expressly codified at Art. 6 of the US Constitution, the so-called “Supremacy Clause.” For pertinent earlier decisions by Justice John Marshall, see: The Antelope, 23 U.S. (10 Wheat.) 66, 120 (1825); The Nereide, 13 U.S. (9 Cranch) 388, 423 (1815); Rose v. Himely, 8 U.S. (4 Cranch) 241, 277 (1808) and Murray v. The Schooner Charming Betsy, 6 U.S. (2 Cranch) 64, 118 (1804).
“Who is to decide which is the grimmer sight,” asks Honore de Balzac, “withered hearts, or empty skulls?”
 Today such learning must factor in the conceivable prospect of a nuclear war. For assessments of the probable consequences of a nuclear war by this author, see: Louis René Beres, Surviving Amid Chaos: Israel’s Nuclear Strategy (Rowman & Littlefield, 2016; 2nd. ed., 2018); Louis René Beres, Apocalypse: Nuclear Catastrophe in World Politics (Chicago: University of Chicago Press, 1980); Louis René Beres, Mimicking Sisyphus: America’s Countervailing Nuclear Strategy (Lexington MA: Lexington Books, 1983); Louis René Beres, Reason and Realpolitik: US Foreign Policy and World Order (Lexington MA; Lexington Books, 1984); and Louis René Beres, ed., Security or Armageddon: Israel’s Nuclear Strategy (Lexington MA: Lexington Books, 1986).
 Simultaneously, we cannot be allowed to forget that theoretical fruitfulness must be achieved at some more-or-less tangible costs of “dehumanization.” As Goethe reminds us is Urfaust, the original Faust fragment: “All theory, dear friend, is grey, And the golden tree of life is green.” (Translated here by Professor Beres, the author, from the German: “Grau, theurer Freund, ist alle Theorie, Und grűn des Lebens goldner Baum.”)
 Sigmund Freud remained always pessimistic about the United States, a nation he felt was “lacking in soul” and therefore a place of great psychological misery or “wretchedness.” In a letter to Ernest Jones, Freud declared unambiguously: “America is gigantic, but it is a gigantic mistake.” (See: Bruno Bettelheim, Freud and Man’s Soul (1983), p. 79.
 Modern philosophy’s origins of the term “will” lie in writings of Arthur Schopenhauer, especially The World as Will and Idea (1818). For his own inspiration, Schopenhauer drew freely upon Johann Wolfgang von Goethe. Later, Nietzsche drew just as freely and even more importantly upon Schopenhauer. Goethe also represented a core intellectual source for Spanish existentialist Jose Ortega y’Gasset, author of the singularly prophetic work, The Revolt of the Masses (Le Rebelion de las Masas (1930). See, accordingly, Ortega’s very grand essay, “In Search of Goethe from Within” (1932), written for Die Neue Rundschau of Berlin on the occasion of the centenary of Goethe’s death. It is reprinted in Ortega’s anthology, The Dehumanization of Art (1948) and is available from Princeton University Press (1968).
 A pessimistic note on this point can be found in the German Enlightenment philosopher Immanuel Kant’s worrisome observation: “Out of timber so crooked as that from which man is made, nothing entirely straight can be built.” This is my own translation from the original German: “Aus so krummem Holze, als woraus der Mensch gemacht ist, kann nichts ganz Gerades gezimmert warden.” See: Isaiah Berlin, The Crooked Timber of Humanity, xi (Henry Handy, ed., 1991) quoting Immanuel Kant’s Idee Zu Einer Allgemeinen Geschichte in Weltburgerlicher Absicht (1784).
Sino-American confrontation and the Re-binarized world
Americans performed three very different policies on the People’s Republic: From a total negation (and the Mao-time mutual annihilation assurances), to Nixon’s sudden cohabitation. Finally, a Copernican-turn: the US spotted no real ideological differences between them and the post-Deng China. This signalled a ‘new opening’: West imagined China’s coastal areas as its own industrial suburbia. Soon after, both countries easily agreed on interdependence (in this marriage of convenience): Americans pleased their corporate (machine and tech) sector and unrestrained its greed, while Chinese in return offered a cheap labour, no environmental considerations and submissiveness in imitation. Both spiced it by nearly religious approach to trade.
However, for each of the two this was far more than economy, it was a policy – Washington read it as interdependence for transformative containment and Beijing sow it as interdependence for a (global) penetration. In the meantime, Chinese acquired more sophisticated technology, and the American Big tech sophisticated itself in digital authoritarianism – ‘technological monoculture’ met the political one.
But now with a tidal wave of Covid-19 and binary blame-game, the honeymoon is over. While the US-led west becomes disappointment, China provoked backlash instead of gaining global support and adoration. Is any new form of global centrality in sight?
(These days, many argue that our C-19 response is a planetary fiasco, whose size is yet to surface with its mounting disproportionate and enduring secondary effects, causing tremendous socio-economic, political and psychosomatic contractions and convulsions. But, worse than our response is our silence about it.)
Still to be precise, the C-19 calamity brought nothing truly new to the already overheated Sino-American relations and to the increasing binarization of world affairs: It only amplified and accelerated what was present for quite some time – a rift between alienated power centres, each on its side of Pacific, and the rest. No wonder that the work on the C-19 vaccine is more an arms race that it is a collaborative humanistics.
This text examines prehistory of that rift; and suggests possible outcomes past the current crisis. It also discusses location and locality (absence of it, too). This since, geography is a destiny only for those who see their own history as faith.
Origins of Future
Does our history only appear overheated – as rearly monocausal, while it is essentially calmly predetermined? Is it directional or conceivable, dialectic and eclectic or cyclical, and therefore cynical? Surely, our history warns (no matter if the Past is seen as a destination or resource). Does it also provide for a hope? Hence, what is in front of us: destiny or future?
Theory loves to teach us that extensive debates on what kind of economic system is most conductive to human wellbeing is what consumed most of our civilizational vertical. However, our history has a different say: It seems that the manipulation of the global political economy (and usage of fear as the currency of control) – far more than the introduction of ideologies – is the dominant and arguably more durable way that human elites usually conspired to build or break civilizations, as planned projects. Somewhere down the process, it deceived us, becoming the self-entrapment. How?
* * * *
One of the biggest (nearly schizophrenic) dilemmas of liberalism, ever since David Hume and Adam Smith, was an insight into reality: Whether the world is essentially Hobbesian or Kantian. As postulated, the main task of any liberal state is to enable and maintain wealth of its nation, which of course rests upon wealthy individuals inhabiting the particular state. That imperative brought about another dilemma: if wealthy individual, the state will rob you, but in absence of it, the pauperized masses will mob you.
The invisible hand of Smith’s followers have found the satisfactory answer – sovereign debt. That ‘invention’ meant: relatively strong central government of the state. Instead of popular control through the democratic checks-&-balance mechanism, such a state should be rather heavily indebted. Debt – firstly to local merchants, than to foreigners – is a far more powerful deterrent, as it resides outside the popular check domain.
With such a mixed blessing, no empire can easily demonetize its legitimacy, and abandon its hierarchical but invisible and unconstitutional controls. This is how a debtor empire was born. A blessing or totalitarian curse? Let us briefly examine it.
The Soviet Union – much as (the pre-Deng’s) China itself – was far more of a classic continental military empire (overtly brutal; rigid, authoritative, anti-individual, apparent, secretive), while the US was more a financial-trading empire (covertly coercive; hierarchical, yet asocial, exploitive, pervasive, polarizing). On opposite sides of the globe and cognition, to each other they remained enigmatic, mysterious and incalculable: Bear of permafrost vs. Fish of the warm seas. Sparta vs. Athens. Rome vs. Phoenicia… However, common for both (as much as for China today) was a super-appetite for omnipresence. Along with the price to pay for it.
Consequently, the Soviets went bankrupt by mid 1980s – they cracked under its own weight, imperially overstretched. So did the Americans – the ‘white man burden’ fractured them already by the Vietnam war, with the Nixon shock only officializing it. However, the US imperium managed to survive and to outlive the Soviets. How?
The United States, with its financial capital (or an outfoxing illusion of it), evolved into a debtor empire through the Wall Street guaranties. Titanium-made Sputnik vs. gold mine of printed-paper… Nothing epitomizes this better than the words of the longest serving US Federal Reserve’s boss, Alan Greenspan, who famously quoted J.B. Connally to then French President Jacques Chirac: “True, the dollar is our currency, but your problem”. Hegemony vs. hegemoney.
House of Cards (Forever r>g)
Conventional economic theory teaches us that money is a universal equivalent to all goods. Historically, currencies were a space and time-related, to say locality-dependent. However, like no currency ever before, the US dollar became – past the WWII – the universal equivalent to all other moneys of the world. According to history of currencies, the core component of the non-precious metals’ money is a so-called promissory note – intangible belief that, by any given point in future, a particular shiny paper (self-styled as money) will be smoothly exchanged for real goods.
Thus, roughly speaking, money is nothing else but a civilizational construct about imagined/projected tomorrow – that the next day (which nobody has ever seen in the history of humankind, but everybody operates with) definitely comes (i), and that this tomorrow will certainly be a better day then our yesterday or even our today (ii).
This and similar types of collective constructs (horizontal and vertical) over our social contracts hold society together as much as its economy keeps it alive and evolving. Hence, it is money that powers economy, but our blind faith in constructed (imagined) tomorrows and its alleged certainty is what empowers money.
Tellingly, the universal equivalent of all equivalents – the US dollar – follows the same pattern: Bold and widely accepted promise. For the US, it almost instantly substan-tiates extraterritorial economic projection: American can print (any sum of) money without fear of inflation. (Quantitative easing is always exported; value is kept home.)
(Empire’s currency loses its status when other nations lose confidence in ability of that imperial power to remain solvent. For the pre-modern and modern history, it happened with 5 powers – two Iberian, Dutch, France and the UK – before the US dollar took the role of world reserve currency. Interestingly, each of the empires held it for roughly a century. The US century is just about to expire, and there are already contesters, territorial and non-territorial, symmetric and asymmetric ones. On offer are tangibles and intangibles: gold, cryptocurrencies, and biotronics/nano-chemoelectricals.)
But, what does the US dollar promise when there is no gold cover attached to it ever since the time of Nixon shock of 1971?
Pentagon promises that the oceanic sea-lanes will remain opened (read: controlled by the US Navy), pathways unhindered, and that the most traded world’s commodity – oil, will be delivered. So, it is not a crude or its delivery what is a cover to the US dollar – it is a promise that oil of tomorrow will be deliverable. That is a real might of the US dollar, which in return finances Pentagon’s massive expenditures and shoulders its supremacy.
Admired and feared, Pentagon further fans our planetary belief in tomorrow’s deliverability – if we only keep our faith in dollar (and hydrocarbons’ energized economy), and so on and on in perpetuated circle of mutual reinforcements.
These two pillars of the US might from the East coast (the US Treasury/Wall Street and Pentagon) together with the two pillars of the West coast – both financed and amplified by the US dollar, and spread through the open sea-routs (Silicone Valley and Hollywood), are an essence of the US posture. Country that hosts such a dream factory, as the US does Hollywood, is easy to romanticize – though other 3 pillars are to take and to coerce.
This very nature of power explains why the Americans have missed to take the mankind into completely other direction; towards the non-confrontational, decarbonized, de-monetized/de-financialized and de-psychologized, the self-realizing and green humankind. In short, to turn history into a moral success story. They had such a chance when, past the Gorbachev’s unconditional surrender of the Soviet bloc, and the Deng’s Copernicus-shift of China, the US – unconstrained as a lonely superpower – solely dictated terms of reference; our common destiny and direction/s to our future/s.
Winner is rarely a game-changer
Sadly enough, that was not the first missed opportunity for the US to soften and delay its forthcoming, imminent multidimensional imperial retreat. The very epilogue of the WWII meant a full security guaranty for the US: Geo-economically – 54% of anything manufactured in the world was carrying the Made in USA label, and geostrategically – the US had uninterruptedly enjoyed nearly a decade of the ‘nuclear monopoly’. Up to this very day, the US scores the biggest number of N-tests conducted, the largest stockpile of nuclear weaponry, and it represents the only power ever deploying this ‘ultimate weapon’ on other nation.
To complete the irony, Americans enjoy geographic advantage like no other empire before. Save the US, as Ikenberry notes: “…every major power in the world lives in a crowded geopolitical neighborhood where shifts in power routinely provoke counterbalancing”. Look the map, at Russia or China and their packed surroundings. The US is blessed with its insular position, by neighboring oceans. All that should harbor tranquility, peace and prosperity, foresightedness.
Why the lonely might, an empire by invitation did not evolve into empire of relaxation, a generator of harmony? Why does it hold (extra-judicially) captive more political prisoners on Cuban soil than the badmouthed Cuban regime has ever had? Why does it remain obsessed with armament for at home and abroad? Why existential anxieties for at home and security challenges for abroad? (Eg. 78% of all weaponry at disposal in the wider MENA theater is manufactured in the US, while domestically Americans – only for their civilian purpose – have 1,2 small arms pieces per capita.)
Why the fall of Berlin Wall 30 years ago marked a beginning of decades of stagnant or failing incomes in the US (and elsewhere in the OECD world) coupled with alarming inequalities. What are we talking about here; the inadequate intensity of our tireless confrontational push or about the false course of our civilizational direction?
Indeed, no successful and enduring empire does merely rely on coercion, be it abroad or at home. The grand design of every empire in past rested on a skillful calibration between obedience and initiative – at home, and between bandwagoning and engagement – abroad. (Thus, the main battle is traditionally between the television and the refrigerator.) In XXI century, one wins when one convinces, not when one coerces. Hence, if unable to escape its inner logics and deeply rooted appeal of confrontational nostalgia, the prevailing archrival is only a winner, rarely a game-changer.
How did we miss to notice it before? Simply, economy –right after history– is the ideologically most ‘colored’ scientific discipline of all. (Our ‘mainstream’ narrative is thus full of questionable counterfactuals.)
To sum up; After the collapse of the Soviet Union, Americans accelerated expansion while waiting for (real or imagined) adversaries to further decline, ‘liberalize’ and bandwagon behind the US. One of the instruments was to aggressively push for a greater economic integration between regional and distant states, which – as we see now, passed the ‘End-of-History’ euphoria of 1990s – brought about (irreversible) socio-political disintegration within each of these states.
A Country or a Cause, Both or None?
Expansion is the path to security dictatum, of the post-Cold War socio-political and (hyper-liberal) economic mantra, only exacerbated the problems afflicting the Pax Americana, which acidified global stewardship; hence oceans, populations and the relations to the unbearable levels. That is why and that is how the capability of the US to maintain its order started to erode faster than the capacity of its opponents to challenge it. A classical imperial self-entrapment (by the so-called bicycle theory: keep pedalling same way or topple over).
Clearly, the US post-Cold War preponderance is now challenged in virtually every domain: America can no longer operate unrestrained in the traditional spheres of land, sea and air, not in newer ones like the (near and deeper) outer space and cyberspace. The repeated failure to notice and recalibrate such an imperial (over-)emasculation and consequent retreat brought the painful hangovers to Washington, the most noticeably, by the last two presidential elections.
Inability to manage the rising costs of sustaining the imperial order only increased the domestic popular revolt and political pressure to abandon its ‘mission’ altogether. In that light the recent Saigon II – withdrawal from Afghanistan, too. The pullout was not a miscalculation or ill-made move but a long overdue shift to realism in American foreign policy. Perfectly hitting the target to miss everything else …
In short, past the Soviet collapse Americans intervened too much abroad, regulated too little at home, and delivered less than ever – both at home and abroad. Such model attracts none. No wonder that today all around the globe many do question if the States would be appealing ever again. Domestically, growing number of people perceive foreign policy mostly as an expensive destruction; divinized trade and immigration as destroyers of jobs and communities. Its political system is unable to decouple and deconcentrate wealth and power which suffocates the very social fabrics.
Hence, Americans are not fixing the world anymore. They are only managing its decline. Look at their footprint in former Yugoslavia, Afghanistan, Iraq, Pakistan, Georgia, Libya, Syria, Ukraine or Yemen (GCC, Israel, Poland, Baltics, Taiwan soon too) – to mention but a few. Violence as a source of social cohesion is dying out. This explains why Americans nowadays nearly obsessively turn to promise of technology. Still, what the US plans to do becomes overshadowed by what others are already doing.
* * * *
When the Soviets lost their own indigenous ideological matrix and maverick confrontational stance, and when the US dominated West missed to triumph although winning the Cold War, how to expect from the imitator to score the lasting moral or even a temporary economic victory?
Dislike the relationship with the Soviets Union which was on one clear confrontational acceptance line from a start until its very last day, Americans performed three very different policies on the People’s Republic: From a total negation (and the Mao-time mutual annihilation assurances) to Nixon’s sudden cohabitation.
American strategy to westernize [xihva] and split up [fenhva] China failed short there, but worked well for Yugoslavia and Soviet Union – weakening and delegitimizing central government by antagonizing nationalities, and demonizing party and army. Hence, a Copernican-turn: While offshore balancing Asian continent, the US ‘spotted’ no real ideological differences between them and the post-Deng China.
This signalled a ‘new opening’ – China’s coastal areas to become West’s industrial suburbia. Soon after, both countries easily agreed on interdependence: Americans pleased their corporate (machine and tech) sector and unrestrained its greed, while Chinese in return offered a cheap labour, no environmental considerations and submissiveness in imitation. However, for both it was far more than economy lubricated by sanctified free trade, it was a policy – Washington read it as interdependence for transformative containment and Beijing sow it as interdependence for (global) penetration. American were left in a growing illusion that the Sino growth is on terms defined by them, and Chinese – on their side – grew confident that these terms of economic growth are only accepted by them.
The so-called Financial crisis 2008/09 (or better to say the peak time of Casino economy) undermined positions of the largest consumer of Chinese goods (US), and simultaneously boosted confidence of the biggest manufacturer of American products (PRC). Consequently, soon after; by 2012, Beijing got the first out-of-Deng’s-line leadership. (One of the famous dicatums of this Bismarck of Asia was ‘hide the capabilities, bide your time’ – a pure Bismarckian wisdom to deter any domestic imperialism in hurry.)
However, in the process of past few decades, Chinese acquired more sophisticated technology, and the American Big tech sophisticated itself in digital authoritarianism.
But, as America (suddenly) returns home, the honeymoon seems over now. (Although heavily criticising Trump in past years, the Biden administration – along with the leading Democrat’s foreign policy intellectuals, is more of the Trumpistic continuity than of a departure from it. It especially refers to the Sino-American relations.)
Why does it come now? Washington is not any more able to afford treating China as just another trading partner. Also, the US is not well situated to capitalize on Beijing’s eventual belligerence – be it compliance or containment (especially with Russia closer to China than it was ever before).
The typical line of western neo-narrative goes as: ‘The CCP exploited the openness of liberal societies and particularly its freedom of speech as to plunder, penetrate and divert’. And; ‘Beijing has to bear the reputational costs of its exploitative practices’.
Accelerating collision course already leads to the subsequent calls for a strategic decupling (at best, gradual disengagements) of the two world’s largest economies and of those in their orbits. Besides marking the end of global capitalism which exploded since the fall of Berlin Wall, this may finally trigger a global realignment. The rest of the world would end up – willingly or not – in the rival (trade) blocks. It would not be a return to 1950s and 1960s, but to the pre-WWI constellations.
Epilog is plain to see: Neither more confrontation and more carbons nor more weaponized trade and traded weapons will save our day. It failed in our past; it will fail again any given day.
Entrapment in Imitation
Interestingly, China opposed the I World, left the II in rift, and ever since Bandung of 1955 it neither won over nor (truly) joined the III Way. Today, many see it as a main contestant, a leader from the global South. But, where is a lasting success?
There is a near consensus among the economists that China owes its economic success to three fundamental factors. Firstly, it is that the People’s Republic embraced an imitative economic policy (much like Japan, Singapore, Taiwan or ROK did before, or VietNam does now) through Deng-proclaimed opening aided by the tiny middle class of political police and the national army of working class. Second goes to a modest domestic consumption, and German-like thick home savings (steered by the Neo-Mandarin cast of Communist apparatchiks in higher echelons of Beijing ruling court).
Finally, as the third factor that the economists attribute to Chinese miracle, is a low production costs of Sino nation – mostly on expenses of its aging demography, and on expenses of its own labor force and country’s environment.
In short, its growth was neither green, nor inclusive, nor sustainable. Additionally, many would say – while quantifying the negative externalities of Chinese authorita-rianism – that Beijing mixes up its nearly obsessive social control, environmental negligence and its dismal human and minority rights with the right to development.
Therefore, many observers would agree that the so-called China’s miracle is a textbook example of a highly extractive state that generates enormous hidden costs of its development, those being social, environmental and health ones as much as expanding and lasting. And indeed, energy-intensive exports (especially carbon footprint) from China as well as its highly polluting industrial practices (overall ecological footprint) were introduced to and then for a long while tolerated in People’s Republic by the West.
Further on, China accepted a principled relation with the US (Russia, too), but insists on transactional one with its neighbors and BRI (Belt and Road Initiative) clients. This reduces the choice (offered by the two protagonists) on selection between the colonial democracy and authoritarian paternalism.
None of the above has an international appeal, nor it holds promise to an attainable future. Therefore, no wonder that the Imitative power fights – for at home and abroad – a defensive ideological battle and politics of cultural reaction. Such a reactive status quo has no intellectual appeal to attract and inspire beyond its borders.
So, if for China the XIX was a “century of humiliation”, XX “century of emancipation”, should it be that the XXI gets labeled as a “century of imitation”?
(The BRI is what the most attribute as an instrument of the Chinese planetary posture. Chinese leaders promised massive infrastructure projects all around by burning trillions of dollars. Still, numbers are more moderate. As the 2019 The II BRI Summit has shown – and the BRI Summits of November 2020 and of 2021 confirmed, so far, Chinese companies had invested USD 90 billion worldwide. Seems, neither People’s Republic is as rich as many (wish to) think nor it will be able to finance its promised projects without seeking for a global private capital. Such a capital –if ever – will not flow without conditionalities. The Asian Infrastructure Investment Bank (AIIB) and the BRICS or ‘New Development’ – Bank have some $150 billion at hand, and the Silk Road Infrastructure Fund (SRIF) has up to $40 billion. Chinese state and semi-private companies can access – according to the OECD estimates – just another $600 billion (much of it tight) from the home, state-controlled financial sector. That means that China runs short on the BRI deliveries worldwide. Ergo, either bad news to the (BRI) world or the conditionalities’ constrained China.)
How to behave in the world in which economy is made to service trade (as it is defined by the Sino-American high priests of globalization), while (preservation of domestic jobs and) trade increasingly constitutes a significant part of the big power’s national security strategy? And, how to define (and measure) the existential threat: by inferiority of ideological narrative – like during the Cold War; or by a size of a lagging gap in total manufacturing output – like in the Cold War aftermath. Or something third? Perhaps a return to an inclusive growth.
If our civilizational course is still the same – the self-realization of mankind; than the deglobalization would be a final price to pay for re-humanization of labor and overall planetary greening. Are we there yet?
Promise of the Schumann Resonance
Earlier in this text, we already elaborated on imperial fictions and frictions: Empires and superpowers create their own realities, as they are not bound to ‘situation on ground’. For them, the main question is never what they can but what they want in international conduct. However, the (illiberal) bipartisan democracy or one-party autocracy is a false dilemma, both of nearly the same dead end.
Currently, Party slogans call for China to “take center stage” on the world stage and architecture “a community of common destiny for mankind”. But despite heated rhetoric, there is no intellectual appeal in a growth without well-being, education that does not translate into fair opportunity, lives without dignity, liberalization without personal freedom, achievement without opinionisation.
Greening international relations along with a greening of socio-economic fabrics (including the shift to blue and white, sea and wind, energy) – geopolitical and environmental understanding, de-acidification and relaxation is that missing, third, way for tomorrow.
(Judging the countries’ PEM /Primary Energy Mix/ and the manufacturing footprint, the American e-cars are actually run on the tar sands and fracked oil/gas, while Chinese electric vehicles are powered by coal.)
This necessitates both at once: less confrontation over the art-of-day technology and their de-monopolized redistribution as well as the resolute work on the so-called Tesla-ian implosive/fusion-holistic systems. That would include the free-transfer non-Hertzian energy technologies (able to avoid life in an electromagnetic, technologically generated soup of unbearable radiation toxicity, actually able to de-toxicate our troposphere from dangerous fields, waves and frequencies emittance – drawing us closer to a harmony of Schumann resonance); carbon-sequestration; antigravity and self-navigational solutions; bioinformatics and nanorobotics. Surely, with the bioinformatics and nanorobotics being free from any usage for eugenics’ ends (including the vaccination for microchipping purpose).
In short, more of initiative than of obedience (including more public control over data hoovering). More effort to excellence (creation) than a struggle for preeminence (partition). Leader of the world needs to offer more than just money and intimidation.
‘Do like your neighbor’ is a Biblical-sounding economic prophecy that the circles close to the IMF love to tirelessly repeat. Indeed, it is hard to imagine a formidable national economic prosperity, if the good neighborly relations are not built and maintained. Clearly, no global leader has ever in history emerged from a shaky and distrustful neighborhood, or by offering a little bit more of the same in lieu of an innovative technological advancement.
(Eg. many see Chinese 5G – besides the hazardous electrosmog of IoT that this technology emits on Earth’s biota – as an illiberal innovation, which may end up servicing authoritarianism, anywhere. And indeed, the AI deep learning inspired by biological neurons (neural science) including its three methods: supervised, unsupervised and reinforced learning can end up by being used for the diffusion of digital authoritarianism, predictive policing and manufactured social governance based on the bonus-malus behavioral social credits.)
Ergo, it all starts from within, from at home; socio-economically and environmentally. Without support from a home base (including that of Hong Kong, Xinjiang and Tibet), there is no game changer. China’s home is Asia. Its size and its centrality along with its impressive output is constraining it enough.
Conclusively, it is not only a new, non-imitative, turn of socioeconomics and technology what is needed. Without truly and sincerely embracing mechanisms such as the NAM, ASEAN and SAARC (eventually even the OSCE) and the main champions of multilateralism in Asia, those being India Indonesia and Japan first of all, China has no future of what is planetary awaited – the third force, a game-changer, discursive power, lasting visionary and trusted global leader.
If there was ever in history a lasting triumph, this is over by now. In the multipolar world of XXI century dominated by multifaceted challenges and multidimensional rivalries, there is no conventional victory. Revolution or restauration?
To varying degrees, but all throughout a premodern and modern history, nearly every world’s major foreign policy originator was dependent (and still depends) on what happens in, and to, Russia. So, neither a structure, nor content or overall direction of world affairs for the past 300 years has been done without Russia. It is not only a size, but also a centrality of Russia that matters. That is important as much (if not even more), as it is an omnipresence of the US or a hyperproduction of the PR China. Ergo, that is an uninterrupted flow of manufactured goods to the whole world, it is a balancing of the oversized and centrally positioned one, and it is the ability to controllably corrode the way in and insert itself of the peripheral one. The oscillatory interplay of these three is what characterizes our days.
Therefore, reducing the world affairs to the constellation of only two super-players – China and the US is inadequate – to say least. It is usually done while superficially measuring Russia’s overall standing by merely checking its current GDP, and comparing its volume and PPP, and finding it e.g. equal to one of Italy. Through such ‘quick-fix’, Russia is automatically downgraded to a second-rank power status. This practice is as dangerous as it is highly misleading. Still, that ill-conceived argument is one of the most favored narratives which authors in the West are tirelessly peddling.
What many analysts miss to understand, is in fact plain to see throughout the entire history of Russia: For such a big country the only way to survive – irrespectively from its relative weaknesses by many ‘economic’ parameters – is to always make an extra effort and remain great power (including colossal military expenditures).
To this end, let us quickly contrast the above narrative with some key facts: Russia holds the key positions in the UN and its Agencies as one of its founding members (including the Security Council veto right as one of the P5); it has a highly skilled and mobilized population; its society has deeply rooted sense of a special historic mission (that notion is there for already several centuries – among its intellectuals and enhanced elites, probably well before the US has even appeared as a political entity in the first place). Additionally and tellingly, Moscow possesses the world’s largest gold reserves (on surface and underground; in mines and its treasury bars); for decades, it masters its own GPS system and the most credible outer space delivery systems (including the only remaining working connection with the ISS), and has an elaborate turn-key-ready alternative internet, too.
Finally, as the US Council of Foreign Relations’ Thomas Graham fairly admits: “with the exception of China, no country affects more issues of strategic and economic importance to the US than Russia. And no other country, it must be said, is capable of destroying the US in 30 minutes.”
 Flow and irreversibility (as well as the non-directionality and the Boltzmann’s unfolding) of time is one of the fundamental principles that governs visible (to say; comprehensible) universe. If and when so, the Future itself must be certain, but unshaped. Hence, (directionality of time towards) Future is nothing else but a manifestation of the second law of thermodynamics (one of the fundamental principles of chemo-physics that governs us). At the same time, it also has to be (a net sum of) our collective projection onto the next: Collapse of the (multivectoral) probability and its realisation into (a four dimensional) possible tomorrow. For a clerical reason, we tend to deduce future events from human constructs (known as the theoretical principles) or to induce them from deeply rooted/commonly shared visions (known as past experience).
 Complementing the Monroe Doctrine, President Howard Taft introduced the so-called ‘dollar diplomacy’ – in early XX c. – that “substitutes dollars for bullets”. This was one of the first official acknowledgements of the Wall Street – Pentagon symbiotic link.
 Average American worker is unprotected, unorganised/disunionised, disoriented, and pauperised. Due to (the US corporate sector induced) colossal growth of China, relative purchasing power of American and Chinese labourer now equals. At present, the median US worker would frictionlessly accept miserable work conditions and dismal pay, not too different from the one of the Chinese labourers – just to get a job. The first to spot that and then wonderfully exploited it, was a Trump team.
 E.g. during the peak times of its longest – and fiasco ending – foreign intervention, the US was spending some $110 billion per annum in Afghanistan, roughly 50% more than annual American federal spending on education.)
 “A rogue superpower … colossus lacking moral commitments … aggressive, heavily armed, and entirely out for itself. … some US security guaranties have started to look like protection rackets. … participates in international institutions but threatens to leave them when they act against US narrow interests; and promotes democracy and human rights, but mainly to destabilize geopolitical rivals” – enumerates some in the long list of contemporary US sins prof. Beckley (Beckley, M. (2018) Unrivaled: Why America Will Remain the world’s Sole Superpower, Cornell University Press).
 Abandoning a traditional bipartisan system, the US is already by now a one-party (illiberal) democracy. Many within the corporate world would accept (even overt) extensive socio-economic reengineering as to transform the system into the one-party autocracy.
 It will forever remain unknown what the MAD (Mutual Destruction Assurances) in the Cold War prevented and deterred: Aggregation of these events is a history (of probabilities) that didn’t unfold.
 Withdrawal of recognition from Formosa to Beijing formally opened relations between the two on 1 January 1979. On a celebratory tour to America later that very month, Deng Xiaoping recommended that China and the US were ‘duty bound to work together [and unite] to place curbs on the polar bear’.
 Non-interference promise between China and the US brought about 3 decades of colossal interdependence between the two: The internal order was in hands of CCP and the international order was in American hands. Neither party was to interfere the affairs of the other. But the paradox of inversion was sudden and severe – the internal order has been strengthened by the US (authoritarian) technology and the international (liberal) order à la Americana has been running on cheap Chinese goods. Changed roles urge for fundamental readjustment of positions.
 The most favoured tool for containment or compliance of the US foreign policy – economic sanctions do not only reveal American decline but accelerate it, too. Instead of being imposed to defend commonly accepted universal principles, they are increasingly imposed for national security reasons – as a stalking horse for trade protectionism. Despite its simplicity of conception and flexibility of application, in retrospect, the crippling potency of sanctions is still sound but historically their effectiveness remains rather modest.
 High tech and know-how appropriation via mandated/forced technology transfers and copy-cats, joint ventures, discriminatory patent-licencing practices and cross-sectoral state-led industrial modernisation have lifted China up the value chain. No wonder that its GDP per capita has jumped from $194 (1980) to over $9,000 (2019). Beijing is modernising its navy, and is engaged in international economic expansion and geopolitical projection via its Belt and Road Initiative, and so far has bought, built or is operating 42 ports in 34 countries. In the meantime, Washington is publicly lamenting return to a ‘worker-focused trade policy’ – as the Trump’s US Trade Representative Robert E. Lighthizer called it – and openly objecting to both ‘market-distorting state capitalism in China and a dysfunctional WTO’. “No trade policy decision since the end of WWII proved more devastating to working people than the extension of permanent normal trade relations to China in 2000. Despite President Clinton’s predictions… , the opposite occurred” – he concludes. (FAM, 99/04/20)
 Undeniably, China managed to expand its economic presence, but so far is short of any prevailing and lasting strategic influence despite weaponization of trade and overseas aid. Simply, Beijing achieved some short-term objectives, but China’s long-term strategic influence remains limited and reversable. People’s Republic did not secure major shifts in geopolitical alignments. Beijing still has to learn how its grand strategy might play in different geographic and socio-political contexts. While the US-led west becomes disappointment, China provoked backlash instead of gaining global support and adoration. Clearly, political control, economic growth, surveillance and transport infrastructure alone do not necessarily make a durable nation. Having all that without psychological attachment and moral sentiment cannot sustain cohesion of nation on long run.
 Fully aware of it, China and Russia (in their historical and yet still ongoing rapprochement) are pushing on a new Asian continental/regional security organisation. Building on the best legacy of comprehensive pan-European security mechanism – that of the Vienna-based OSCE (Organisation for Security and Cooperation in Europe), these two are committing themselves to and inviting their neighbours to join with the CICBMA (Conference on Interaction and Confidence Building Measures in Asia), architecting the CSTO (Collective Security Treaty Organisation) and the QCCM (Quadrilateral Cooperation and Coordination Mechanism). It is on a top of already elaborate SCO (Shanghai Cooperation Organisation) and well-functioning economic FORAs – China-run AIIB (Asian Infrastructure Investment Bank) and Russia-backed EAEU (Eurasian Economic Union). Hence, in a matter of just two decades the central section of Eurasian continent became the most multilateralised – and therefore stabile, region of the world. The collective one is far better than the bilateral or selective/Ad Hoc security arrangement preferred by the US in the Asia-Pacific. Alliances are built on shared interested, solidified by formulated principles and maintained on reliability and predictability – hence, are structural stabilisers.
 Seems that China leads but is not alone with its much-criticised bonus-malus social credit system powered by facial recognition technology. Human Rights monitory agencies (including the US Carnegie Endowment’s AI Global Surveillance Index) report that practically each and every of the G-20 countries extensively uses the AI-enabled surveillance appliances, including variety of facial recognition programs, aimed at social ‘predictability’. Not to mention that such new technologies are particularly dangerous for weak democracies since many of their digital tools are dual use technology.
 Technology, its innovation and to it related norm-setting institutions are not a fancy item for round-tables’ discussions – it is a central element of contemporary global and regional geopolitical competition. Finally, data is nonrival, but data is also disruptive if not encapsulated in clear rules of engagement.
 Over the past perido, People’s Republic has upped the ante in nearly all of its many territorial disputes and even provoked new ones, in another departure from past practice. Beijing has also reversed course when it comes to its national periphery. “Past Chinese leaders, notably Deng Xiaoping and Jiang Zemin, believed in the institutionalized processes of collective leadership. Xi has disabled or neutralized many of these channels. The world may now be getting a sense of what China’s decision-making looks like when a singularly strong leader acts more or less on his own” – noted professor Rapp-Hooper recently in her book. That of course triggers constant shockwaves all over Asia. While Indonesia is contemplating the NAM’s reload as well as the ASEAN block strengthening, others are reactive. India and Japan, two other Asian heavyweights (and champions of multilateralism), are lately pushed to sign up on the so-called Indo-Pacific maritime strategy with the United States (balancing the recent Pacific trade deal of RCEP). However, none of these three has any coherent plan on what to do on the Asian mainland. They all three differ on passions, drives and priorities. This is so since the truly pan-continental organization is nonexistent in Asia.
The Forgotten Analogy: World War II
Pundits are searching for adequate analogies to explain the growing China-U.S. rivalry and predict its future direction. Two main ones appear: the pre-World War I era and the Cold War. Both have their merits. The early twentieth century pitted Germany, a rising power, against status quo Britain and France. The Cold War also shares similarities to the current situation. The United States engaged in a prolonged struggle to contain a nuclear-armed great power. However, neither the Cold War nor the First World War offers an entirely appropriate analogy to make sense of the current world order.
Wilhelmine Germany was a formidable power but it largely stood alone, cornered in the center of Europe. London, Paris, and Saint Petersburg had an easy time concentrating their forces to balance against Berlin. Although it had Asia as secondary and the rest of the globe as tertiary theaters, the heart of the Cold War was also Central Europe. There were only two great powers, the Soviet Union and the United States, wholly occupied checkmating each other.
Today’s international politics differs by the number and locations of the main protagonists. Although China legitimately attracts most of the attention, Russia remains a great power. Both China and Russia are the sole great powers of their respective regions — Asia and Europe. Both are bent on correcting the balance of power to their advantage and pushing the United States out of their neighborhood. On its side, Washington has a deep-seated interest in making sure that no great power competitor dominates Asia or Europe because both regions concentrate a big share of the world’s wealth and advanced industries. Indeed, a regional hegemon in possession of such resources would be strong enough to potentially overpower the United States.
Washington found itself in the same position during the late 1930s and early 1940s. Nazi Germany had become the strongest power on the European continent and seemed bound to dominate all of it. Imperial Japan’s bid for Asian hegemony was unfolding unabated. The Americans had a vested interest in ensuring that neither Berlin nor Tokyo would seize control of their neighborhood because local powers were unlikely to get the job done on their own. It is now Beijing and Moscow occupying these roles.
Asia and China
China is the strongest state in Asia by a wide margin. No regional state can counterbalance Beijing on its own. Even a coalition of current U.S. partners — say Australia, Japan, the Philippines, Taiwan, and South Korea — would likely be too weak to seriously deter China without America’s support and strength. If Washington wants to prevent a Chinese bid for regional hegemony, it needs to throw its weight behind the balancing effort.
During the World War II era, America had to work alongside allies with widely divergent interests (notably Britain, Free France, and the Soviet Union) against the would-be German and Japanese hegemons. In a similar vein, the United States needs to help repair the relations between Japan and South Korea and accommodate those who have had rocky relations with Washington (India, Vietnam) or that are non-democracies (Singapore). The sheer power of China and the challenge of putting together a working balancing coalition imposes to the United States an “Asia First” strategy in the same way that the Third Reich’s superior military and industrial capabilities forced “Europe First” during World War II.
Another similarity with the World War II era is that power dynamics are rapidly changing. In Europe, the primary focus of American planners, Germany was with little doubt the strongest power on the continent. But the balance of power was evolving and the Soviet Union, still reeling from its civil war and Stalin’s purges, appeared to the Germans as a rising threat. Today, Beijing is growingly wary of India, a state as populous as (and very soon, probably more than) China and enjoying economic growth rates superior to China’s.
Europe and Russia
While most Asian states are directly exposed to Chinese military power, the states of Western and Southern Europe are separated from Russia by several other states in-between. Therefore, many European states feel less threatened by Russia and have been slow to balance against Moscow. Although France has been increasing its military spending and Britain vowed to redeploy heavy forces to Germany, these small incremental changes do little to correct the overwhelming military superiority of Moscow. No Western European state is ready or willing to confront Russian power head-on. Europe needs American leadership for that. It is not unlike the late 1930s, when the Soviet Union, separated from Germany by Poland, readily passed the buck of containing Berlin to London and Paris, with disastrous results.
On paper, European states — most notably Britain, France, and Germany — have enough latent capabilities to counterbalance Russian power. But geography and the collective action problem stand in the way. Indeed, Russia is not an immediate threat to Western Europe like the Soviet Union was. Today’s Russian army is unable to threaten the survival of France or Germany due to the East-Central European states acting as a buffer. Even if the Western Europeans acknowledge the resurgence of Russian power and are slowly rearming, they just do not feel the same sense of urgency as in Eastern Europe.
Collective action is difficult when many actors have to provide for a common good. An instinct is to do as little balancing as possible and wait for others to take the mantle of deterring Russia. Also, with no clear leader, effective decision-making is unlikely. Berlin, London, Paris, and others will push for their own preferences, thus resulting in lowest-common-denominator policies and under-balancing. Russia would then be free to cherry-pick its small neighbors and subjugate opposition. Eventually, Western Europeans would balance more effectively; but by the time they do so, Russia will have grown its power base and will already dominate Eastern Europe, thus representing a far more formidable challenge.
NATO is a powerful but imperfect tool to contain a Russian aspirant hegemon. The misaligned interest between many western and southern states and those closest to Russia stands in the way of effective balancing. A potential cure would be to form an additional smaller and more focused alliance system of Poland as the main bulwark, the Czech Republic, Romania, the three Baltic states, and maybe Sweden. In any case, to overcome buck-passing tendencies and problems of coordination, American political leadership is inescapable.
No Easy Fix
Historical analogies are always risky and no situation ever recurs in the exact same way. Yet, if we are to compare the current international situation with a past example, the World War II analogy appears more powerful than the World War I and Cold War ones.
Indeed, the United States faces the same conundrum of having to deal with two formidable rivals on two different continents. World War II had Germany as the most powerful opponent and Europe as the theater concentrating the most resources. Now, both the strongest competitor and the main loot are in Asia. During World War II, U.S. policymakers wanted to focus their forces on taking down Germany but they also had to cope with Japan out of fear that Tokyo would successfully absorb much of East and Southeast Asia and become a far greater threat than it already was. Today, although Russia lacks the power potential of China and Asia has now more wealth than Europe, with potential hegemons in both Asia and Europe, Washington is forced into a gigantic act of dual containment. Therefore, the same dilemma that plagued the United States eight decades ago plagues the Americans of today.
There is no roadblock in the way of improving Sino-US ties
According to my long-term observations, the challenge that the US strategic circle has been confronted with in assessing Sino-US ties is: How to comprehend China? What is the best strategy for dealing with China? What is the proper topic for researching Sino-American relations? If they have a more objective perspective of China and a more reasonable understanding of China’s growth, there will be less friction between China and the US, and bilateral ties will develop more smoothly. Otherwise, there will be additional difficulties and twists and turns.
Of course, the United States has no shortage of discerning and young people. Nixon and Kissinger, for example, ventured to question American society, “Should the United States open the door to China?” “Should US-China relations be broken?” They had the “Ice-Melting Theory” because the questions they presented were valid. Despite the fact that diplomatic ties have not yet been established, Nixon has decided to visit China as President of the United States.
Such an accomplishment is still remarkable and admirable. Because the topic they propose is appropriate, their efforts will live on in the annals of history and will be remembered in perpetuity. In truth, the Chinese did not have the present degree of awareness of the United States at the time, and the “Cultural Revolution” had not yet finished. Even if the sign on the edge of the Beijing airport welcoming President Nixon remained “Down with US imperialism.”
Despite the removal of the Beijing Airport tagline, Nixon’s successors have always had a swinging perception of China, whether clear or muddy, straight or crooked, and floating. As a result, Sino-American ties have been bumpy along the road. Because some Americans misunderstood the subject of China studies, the ensuing misconceptions appear to be a black cloud in the sky of Sino-US relations; when the dark cloud appears, the US and China will lose ground in their interactions with China.
The current challenges in Sino-US relations are likewise similar: there are both black clouds of the so-called “China threat theory” and aggressive actions continually unleashed by the US administration, which throws a shadow on US policy toward China while also casting a shade on the US itself. There are several impediments to growth. In truth, the different “evidences” of the so-called “China Threat Theory” are not difficult to understand and do not need profound knowledge or secrets that cannot be made public.
Viewing China’s peaceful development trend honestly and logically is not an insurmountable challenge for Americans. Nixon and Kissinger of the United States strove hard 50 years ago not to “hide from the clouds.” Today, the US likewise has no need to invent a slew of fictitious “reasons for China threats” in order to keep Sino-US ties from improving!
Otherwise, I’m not sure whether future Americans will be able to answer the question, “Who lost China?” However, as the adage goes, “the house leaks and rains,” referring to the ongoing epidemic of the new crown epidemic, which prevents direct face-to-face connection. The hurdles, which include psychological and emotional barriers, have exacerbated the difficulty of removing these black clouds.
Expressions like “I am in you, and you are in me,” “Everything is thriving, and everything is lost,” and “Global Village” are also taught from American scholars, and they reflect true developments in Sino-US ties. As far as I am aware, virtually few researchers over the age of 40 in American academic circles have not been inspired by the thesis of “interdependence.” As a result, they recognize the importance of interdependence and will not turn a blind eye to the breadth and depth of dependency between China and the United States today.
The United States and China’s interdependence today is extensive, multi-layered, and multi-faceted. It is a network structure system that is vertically and horizontally interwoven and coexists peacefully. What exactly is “hehe”? It is designed to meet the demands of both China and the United States. If the difficulties of matching and matching between the two nations via peace and collaboration is unique in history, then the matching and matching accomplished between the two countries after a half-century of hard effort is also exceptional. There are few countries in the world that can be compared to it, and none that can replace it.
To put it another way, the compatibility that China and the US require may be achieved through hard work. Even though China and the United States do not share the same destiny or synergy for the time being, the American people’s everyday lives are nearly inextricably linked to China. Based on this, I’ve understood the truth: the mutual relationship’s ability to shift from danger to safety is due to their interdependence, and no one can abandon others. This is the heart and soul of Sino-American ties. There is no justification for anybody to overlook this basic due to the disagreement between them, let alone dig out the roots and harm the truth!
There is no obstacle that cannot be overcome in order for Sino-US relations to develop, because there are always more solutions than challenges. The author has firsthand knowledge of the development process that occurred after the “hard ice” of Sino-US ties was cracked. I’ve witnessed both the flowering spring and the dismal winter that appears to be on its way. Even if “apes on both sides of the strait couldn’t cry,” they can nonetheless show up. Situation in which “the light boat has crossed ten thousand huge mountains.” Following the upheaval of the late 1980s, Sino-US relations were practically intolerable, and they persisted until the end of 1991, with little indications of improvement.
There is no obstacle that cannot be overcome in order for Sino-US relations to develop, because there are always more solutions than challenges. Following the upheaval of the late 1980s, Sino-US relations were practically intolerable, and they persisted until the end of 1991, with little indications of improvement. On January 24, 1992, excellent news came out of Chinese diplomacy in the midst of such a “severe winter”: Following a brief conversation with Israel, they agreed to formally establish diplomatic ties without any impediments, based on the strong affinity forged in the history of the Chinese and Jewish peoples. The two countries’ long-awaited wish. The positive news of the creation of diplomatic relations between China and Israel has taken the Jewish world by surprise and has had a significant impact on the inclination of the American media to report on China issues.
There are many Chinese in the United States, and most Chinese expect Sino-US ties to strengthen. Only until Sino-American ties improve will Chinese people have a place and be appreciated in the United States. Foreigners will also consider a person’s “birth background,” which is natural and nothing strange; if the “birth background” is favorable, they will be “admired.” China is also the “birthplace” of Chinese people in the United States. Chinese in the United States have put in a lot of effort and made significant contributions to the establishment of stable and seamless Sino-US ties. This tradition is not only alive and well, but also thriving.
There are a considerable number of Americans who rely on China-related employment, business, and investment, whether in China or the United States. Only until Sino-US ties improve will they be able to focus only on China-related professions, business, and investment, and they despise “McCarthyism.” As a result, they anticipate that Sino-US ties will improve, which is unavoidable.
For example, in July 1990, at the invitation of the “National Committee on U.S.-China Relations,” then-Shanghai Mayor Zhu Rongji led a delegation of Chinese mayors to the United States, aiming to dispel U.S. government and opposition to China’s reform and opening up through the development of Pudong.
The Sino-US relationship, which was harmed by the late 1980s instability, also sought an agreement from the US Congress to prolong China’s most-favored-nation status. According to Zhu Rongji’s suggestion, Shanghai organized a delegation of scholars led by Ding Xinghao from the Shanghai Institute of International Studies, Hong Wenda from the Department of Economics at Fudan University, Yao Tinggang from the Shanghai Academy of Social Sciences, and Yao Tinggang from the Department of International Politics at Fudan University. Shanghai Institute of Foreign Trade’s Zhou Dunren and Zhou Hanmin are made up of five persons.
These five people’s round-trip travel expenditures were not covered at the time. When the National Committee on US-China Relations learned about the situation, they quickly said that they would offer it in its entirety. American friends are very ruthless! At the time, Sino-US ties were exceedingly tense, but China had made many American friends via bilateral exchanges with the US, as well as diplomatic assets for the growth of Sino-US relations. Trusted friends will provide genuine assistance in times of need.
As a result, the Chinese mayor delegation led by Zhu Rongji’s tour to the United States outperformed expectations. Friends such as the “National Committee on US-China Relations” are not only there, but numerous. This decision should be practical and in line with objective reality. Furthermore, the US still has a vast number of international challenges that cannot be managed by one country alone and necessitate China’s assistance. There are still many shared interests between China and the United States that must be pursued in order for individual interests to be realized. There are several elements that benefit both China and the United States. The challenge is how to make the most of these advantageous circumstances. The overarching theme is how to persuade Americans to view China’s peaceful growth trend objectively and rationally.
In sum, their concept of the character of the United States has been constantly painted and has not been in place for a long time. The examination of the character of the United States, on the other hand, differs from the policy of international affairs in the United States. The primary purpose of US strategy is to enable the US to comprehend China objectively and logically. There is still a lot of opportunity for improvement.
Metaverse Leading the Gaming Revolution: Are NFTs Truly the Future of the Industry?
Some call it the new tech boom, while others are wary of long-term implications. Regardless, the metaverse is quickly shaping...
Naftali Bennett Highlights Tech and Trade, Bridge-Building and Climate Change
Prime Minister Naftali Bennett of Israel used his address to the Davos Agenda 2022 to highlight the role of digital...
The Meeting Point between Pandemic and Environmental
Humans in the Anthropocene Humans are born from history, on the other hand, history is born from human life. Currently,...
Lithuanians Pave Way for EU’s Legal Migration Initiatives with Sub-Saharan Africa
The European Union is facing a shortage of specialists. The reality of demographic characteristics and the labour market dictate that...
Nearly half of City GDP at Risk of Disruption from Nature Loss
Cities contribute 80% to global GDP – but they also account for 75% of global greenhouse gas emissions. Integrating nature-positive...
Sino-American confrontation and the Re-binarized world
Americans performed three very different policies on the People’s Republic: From a total negation (and the Mao-time mutual annihilation assurances),...
Labour market recovery still ‘slow and uncertain’
As the COVID-19 pandemic grinds on and global labour markets continue to struggle, the latest International Labour Organization (ILO) report,...
New Social Compact4 days ago
Age No Bar: A Paradigm Shift in the Girl Child’s Marriageable Age in India
Defense4 days ago
Why shouldn’t Israel Undermine Iran’s Conventional Deterrence
Middle East4 days ago
Egypt vis-à-vis the UAE: Who is Driving Whom?
Southeast Asia4 days ago
Cambodian Prime Minister’s Visit to Myanmar: Weakening Role of the ASEAN?
Eastern Europe3 days ago
Rebuilding of Karabakh: Results of 2021
Middle East3 days ago
China-US and the Iran nuclear deal
Russia4 days ago
Do as You’re Told, Russia Tells the Neighborhood
Crypto Insights3 days ago
The Crypto Regulation: Obscure Classification Flusters Regulators as Crypto Expands into Derivatives Markets