Former Saudi intelligence chief Prince Turki AlFaisal Al Saud must have gotten his tenses mixed up when he asserted in a recently published memoir that no one should underestimate the political importance of Muslims’ commitment to helping other Muslims.
Prince Turki’s memoir is focused on Afghanistan, a major preoccupation during his tenure as head of the General Intelligence Department (GID), the kingdom’s foreign intelligence service from 1977 to August 2001, one month before the 9/11 attacks on New York and Washington.
“No reader of this book should underestimate the moral and emotional commitment of Muslims to help other Muslims; this is a very powerful element in modern politics,” Prince Turki wrote.
Prince Turki, a long-standing proponent of reform within the kingdom’s ruling family, was no doubt correct in writing about significant Saudi and Muslim support in the 1980s for Pakistan and the Afghan mujahedeen in their jihad against Soviet forces that had invaded the Central Asian state.
The jihad gave birth to the Muslim world‘s equivalent of the Communists’ International Brigades in the Spanish civil war but with far more far-reaching and long-lasting consequences.
It seems difficult to maintain that Muslims still sustain their commitment to assist their brethren in need four decades later as Muslims experience one of the worst, if not the worst post-World War Two period of Islamophobia. Anti-Muslim sentiment ranges from the mainstreaming of bias and prejudice to what critics call cultural genocide.
Yet, much of the Muslim world, either intimidated by China’s coercive economic and diplomatic tactics or intent on garnering brownie points on a perceived common cause, has shied away from criticizing the People’s Republic’s brutal crackdown on Turkic Muslims in the north-western province of Xinjiang. Some countries, including Saudi Arabia, have gone as far as justifying what amounts to a frontal assault on a Muslim and Uygur religious and ethnic identity.
To be fair, Saudi Arabia has demanded movement on the Palestinian issue before it follows the United Arab Emirates and three other Arab countries in establishing diplomatic relations with Israel. Palestinians question whether the kingdom will maintain its position once King Salman surrenders the reigns or passes and is most likely succeeded by his son, Crown Prince Mohammed bin Salman.
Moral and emotional Muslim commitments may not be uppermost in Prince Mohammed’s calculations. The crown prince is expected to attribute greater importance to the potential boost that recognition of Israel would give to Saudi Arabia and his troubled personal relations with the United States than to the Palestinian issue. In Prince Mohammed’s mind relations with Israel may be one way of compensating for a less committed US defence posture in the Middle East.
Relations with the United States have been strained by the Saudi conduct of its 6.5-year-old war in Yemen, the 2018 killing of journalist Jamal Khashoggi in the Saudi consulate in Istanbul and a crackdown on dissent at home. As a result, the Biden administration has, with few exceptions, boycotted Prince Mohammed in its dealings with the kingdom.
Saudi Arabia’s tarnished human rights record has not just complicated the kingdom’s relationship with the United States and Europe but also impacted its effort to put its lingering ultra-conservative religious past behind it and project itself as a beacon of a moderate, pluralistic interpretation of Islam.
In doing so, Saudi Arabia is competing with the UAE, Qatar, Turkey, Iran, and Indonesia’s Nahdlatul Ulama to define the faith in the 21st century in what amounts to a battle for the soul of Islam as well as a competition for leadership of the Muslim world, a long-standing Saudi foreign policy goal.
The Saudi-funded King Abdullah International Center for Interreligious and Intercultural Dialogue (KAICIID) struggled since its opening in 2012 in Vienna with the association to a kingdom that denied women their rights and violated human rights.
The era of Prince Mohammed, despite witnessing significant enhancements of women’s rights, social liberalisation, and a degree of religious outreach, did little to improve the centre’s image. The killing of Mr. Khashoggi and the brutal crackdown on dissent forced the centre earlier this year to move its operations from Vienna to Geneva.
´The irony is…that, as the Gulf governments promote their ‘tolerance’—which today is a popular commodity in the Gulf—they uniformly do so despite extreme intolerance of political and social pluralism and freedom of opinion and expression,” noted Khalid al-Jaber, a former Qatari newspaper editor who heads a Washington research group. “It is not surprising that almost all dissidents against the Gulf’s monarchies, regardless of their political stripes, have been imprisoned or sent into exile.”
Mr. Jaber charged that inter-faith dialogue when sponsored by autocrats “becomes a chapter in the public relations ploy to whitewash foreign and domestic wrongdoing.”
Saudi Arabia’s proposition of a more tolerant ‘moderate’ Islam is further called into question by its failure to legalize non-Muslim worship and the opening of non-Muslim houses of worship in the kingdom as well as its equation of atheism with terrorism.
The Houthi-controlled Yemen Press Agency reported that a Yemeni journalist had been sentenced in late October to 15 years in prison for promoting atheism. The dissident Washington-based Gulf Institute said that Ali Abu Lahoom had also been sentenced on charges of spreading heretical ideas. It said his case was processed through the judiciary at unusual speed since Mr. Abu Lahoom’s arrest in August.
In a twist of irony, Saudi and UAE exploitation of Islamophobic sentiment to counter political Islam and the Muslim Brotherhood, deemed the greatest challenge to the religious legitimisation of the two Gulf states’ autocratic rulers, has been most successful in Austria, despite the expulsion of the King Abdullah Center, as well as France.
Saudi Arabia and the UAE showed little concern for what impact their support for campaigns against political Islam laced with Islamophobia would have on the status of the Muslim minority in the two European countries.
Anwar Gargash, the UAE minister of state for foreign affairs at the time, last December defended French President Emmanuel Macron’s new security law introduced in parliament that critics charged undermined democratic freedoms by implicitly targeting Muslims, imposed a wider ban on homeschooling and controls on religious, sporting and cultural associations, and expanded degrees of surveillance and limits on freedom of expression.
Mr. Macron “does not want to see Muslims ghettoized in the West and he is right. They should be better integrated into society. The French state has the right to explore ways to achieve that,” Mr. Gargash said.
International Solidarity Day with the people of Palestine
Since 1948, the people of Palestine were suffering due to Israeli oppression and aggression. Despite several resolutions on Palestine passed by the United Nation, Israel has not implemented either of them. Despite the struggle from all peace-loving nations, in various forms, the Palestinian people have not yet been given the right of self-determination, or self-rule, and are yet, forced to leave their land, homes and stay in refugee camps or migrate to foreign countries to live a miserable life. After failure from all aspects, the United Nations desp[erately declared to mark International Day of Solidarity with the Palestinian People.
In 1977, the General Assembly called for the annual observance of 29 November as the International Day of Solidarity with the Palestinian People (resolution 32/40 B). On that day, in 1947, the Assembly adopted the resolution on the partition of Palestine (resolution 181 (II))
In resolution 60/37 of 1 December 2005, the Assembly requested the Committee on the Exercise of the Inalienable Rights of the Palestinian People and the Division for Palestinian Rights, as part of the observance of the International Day of Solidarity with the Palestinian People on 29 November, to continue to organize an annual exhibit on Palestinian rights or a cultural event in cooperation with the Permanent Observer Mission of Palestine to the UN.
The resolution on the observance of the International Day of Solidarity with the Palestinian People also encourages the Member States to continue to give the widest support and publicity to the observance of the Day of Solidarity.
The government and the people of Pakistan join the world community in observing the International Day of Solidarity with the Palestinian People (29 November).
The commemoration of this day is a reminder to the international community that the question of Palestine remains unresolved and the Palestinian people are yet to realize their inalienable right to self-determination as provided in various resolutions of the United Nations. It is also an occasion to reiterate our support and solidarity for the Palestinian people who continue to wage a just struggle against the illegal and brutal occupation.
On this day, Pakistan reaffirms its consistent and unstinted support for the Palestinian people and the Palestinian cause, which has always been a defining principle of Pakistan’s foreign policy.
The international community must shoulder its responsibility to protect the lives and fundamental rights of the Palestinian people, and play its rightful role in promoting a just and lasting resolution of the Palestinian question per international legitimacy in the interest of durable peace and stability in the Middle East. The international community should also ensure accountability for the widespread violations of international human rights and humanitarian law in the occupied territories.
We renew our call on this day for a viable, independent, and contiguous Palestinian State, with pre-1967 borders, and Al-Quds Al-Sharif as its capital being the only just, comprehensive and lasting solution of the Palestinian question, under the relevant United Nations and OIC resolutions.
The purpose of marking this day is to remind the whole world that the people of Palestine deserve your attention and your time to think about their sufferings. It is to remind that the whole world should understand the issue and try their best to solve it according to the UN resolutions. Those who believe in justice, may raise their voice in favor of the Palestinian people and condemn Israeli barbarism and atrocities. This Day invites all of you to join the [peaceful struggle of Palestinian people for their legitimate rights. Irrespective of your profession, social status, or your religion or race, you may support the Palestinian cause for justice on humanitarian grounds and keep your struggle till the people of Palestine gets their legitimate status and rights on equal footings according to the UN resolutions.
Israel-Palestine: Risk of ‘deadly escalation’ in violence, without decisive action
With violence continuing daily throughout the Occupied Palestinian Territory, the Special Coordinator for the Middle East Peace Process urged the Security Council on Tuesday to adopt a more coordinated approach to the region.
Tor Wennesland told Council Members that “recent developments on the ground are worrying”, pointing out the situation in the West Bank and Gaza and the challenges faced by the Palestinian Authority.
“I therefore emphasize again the importance of concerted efforts by the parties to calm things on the ground. I am concerned that if we do not act quickly and decisively, we risk plunging into another deadly escalation of violence”, he warned.
He informed that, in the last month, violence resulted in the death of four Palestinians, including two children, and injuries to 90 others – including 12 children – due to action by Israeli Security Forces.
One Israeli civilian was killed in the same period, and nine civilians, including one woman and one child, and six members of ISF were injured.
Mr. Wennesland said that a severe fiscal and economic crisis is threatening the stability of Palestinian institutions in the West Bank.
At the same time, he added, “ongoing violence and unilateral steps, including Israeli settlement expansion, and demolitions, continue to raise tensions, feed hopelessness, erode the Palestinian Authority’s standing and further diminish the prospect of a return to meaningful negotiations.”
In Gaza, the cessation of hostilities continues to hold, but the Special Envoy argued that “further steps are needed by all parties to ensure a sustainable solution that ultimately enables a return of legitimate Palestinian Government institutions to the Strip.”
The Special Coordinator also said that “settler-related violence remains at alarmingly high levels.”
Overall, settlers and other Israeli civilians in the occupied West Bank perpetrated some 54 attacks against Palestinians, resulting in 26 injuries. Palestinians perpetrated 41 attacks against Israeli settlers and other civilians, resulting in one death and nine injuries.
Mr. Wennesland highlighted a few announcements of housing units in settlements, reiterating that “that all settlements are illegal under international law and remain a substantial obstacle to peace.”
Meanwhile, Israeli authorities have also advanced plans for some 6,000 housing units for Palestinians in the occupied East Jerusalem neighbourhood of al-Issawiya and some 1,300 housing units for Palestinians living in Area C (one of the administrative areas in the occupied West Bank, agreed under the Oslo Accord).
The Special Envoy welcomed such steps but urged Israel to advance more plans and to issue building permits for all previously approved plans for Palestinians in Area C and East Jerusalem.
Humanitarian aid delivered
Turning to Gaza, the Special Envoy said that humanitarian, recovery and reconstruction efforts continued, along with other steps to stabilize the situation on the ground.
He called the gradual easing of restrictions on the entry of goods and people “encouraging”, but said that the economic, security and humanitarian situation “remains of serious concern.”
The Special Envoy also mentioned the precarious financial situation of the UN Relief and Works Agency for Palestine Refugees (UNRWA), which still lacks $60 million to sustain essential services this year.
The agency has yet to pay the November salaries of over 28,000 UN personnel, including teachers, doctors, nurses and sanitation workers, many of whom support extended families, particularly in the Gaza Strip, where unemployment is high.
Saudi religious moderation is as much pr as it is theology
Mohammed Ali al-Husseini, one of Saudi Arabia’s newest naturalized citizens, ticks all the boxes needed to earn brownie points in the kingdom’s quest for religious soft power garnered by positioning itself as the beacon of ‘moderate,’ albeit autocratic, Islam.
A resident of Saudi Arabia since he had a fallout with Hezbollah, the Iranian-backed Lebanese Shiite militia, Mr. Al-Husseini represents what the kingdom needs to support its claim that its moderate form of Islam is religiously tolerant, inclusive, non-sectarian, pluralistic, and anti-discriminatory.
More than just being a Shiite, Mr. Al-Husseini is the scion of a select number of Lebanese Shiite families believed to be descendants of the Prophet Mohammed.
Put to the test, it is a billing with as many caveats as affirmatives – a problem encountered by other Gulf states that project themselves as beacons of autocratic interpretations of a moderate strand of the faith.
Even so, Saudi Arabia, despite paying lip service to religious tolerance and pluralism, has, unlike its foremost religious soft power competitors – the United Arab Emirates, Qatar, Turkey, Iran, and Indonesia, yet to legalise non-Muslim worship and the building of non-Muslim houses of worship in the kingdom.
Similarly, the first batch of 27 newly naturalized citizens appeared not to include non-Muslims. If it did, they were not identified as such in contrast to Mr. Al-Hussein’s whose Shiite faith was clearly stated.
The 27 were naturalized under a recent decree intended to ensure that Saudi Arabia can compete with countries like the United Arab Emirates, Qatar, and Singapore in attracting foreign talent. About a quarter of the new citizens, including Mr. Al-Husseini and Mustafa Ceric, a former Bosnian grand mufti, were religious figures or historians of Saudi Arabia.
In doing so, Saudi Crown Prince Mohammed bin Salman linked his economic and social reforms that enhanced women’s rights and catered to youth aspirations to his quest for religious soft power and leadership of the Muslim world. The reforms involved tangible social and economic change. Still, they refrained from adapting the ultra-conservative, supremacist theology that underlined the founding of the kingdom and its existence until the rise of King Salman and his son, the crown prince, in 2015.
Prince Mohammed’s notion of ‘moderate’ Islam is socially liberal but politically autocratic. It calls for absolute obedience to the ruler in a deal that replaces the kingdom’s long-standing social contract in which the citizenry exchanged surrender of political rights for a cradle-to-grave welfare state. The new arrangement expands social rights and economic opportunity at the price of a curtailed welfare state as well as the loss of political freedoms, including freedoms of expression, media, and association.
A series of recent op-eds in Saudi media written by pundits rather than clerics seemingly with the endorsement, if not encouragement of the crown prince or his aides, called for top-down Martin Luther-like religious reforms that would introduce rational and scientific thinking, promote tolerance, and eradicate extremism.
Mamdouh Al-Muhaini, general manager of the state-controlled Al-Arabiya and Al-Hadath television networks, spelled out the top-down process of religious reform that would be led by the crown prince even though the writer stopped short of identifying him by name.
“There are dozens, or perhaps thousands, of Luthers of Islam… As such, the question of ‘where is the Luther of Islam’ is wrong. It should instead be: Where is Islam’s Frederick the Great? The King of Prussia, who earned the title of Enlightened Despot, embraced major philosophers in Europe like Kant and Voltaire and gave them the freedom to think and carry out scientific research, which helped their ideas spread and prevail over fundamentalism after bitter clashes. We could also ask where is Islam’s Catherine the Great…? Without the support and protection of these leaders, we would have likely never heard of these intellectuals, nor of Luther before them,” Mr. Al-Muhaini said.
Messrs. Al-Husseini and Ceric represent what Saudi Arabia would like the Muslim and non-Muslim world to take home from their naturalization.
A religious scholar, Mr. Ceric raised funds in Saudi Arabia, Iran, and Malaysia during the Bosnian war in the 1990s and defended issues close to Saudi Arabia’s heart even if his own views are more liberal.
Mr. Ceric argued, for example, that opposition to Wahhabism, the kingdom’s austere interpretation of Islam that has been modified since King Salman came to power, amounted to Islamophobia even if the cleric favoured Bosnia’s more liberal Islamic tradition. The cleric also opposed stripping foreign fighters, including Saudis, of Bosnian citizenship, granted them for their support during the war.
To Saudi Arabia’s advantage, Mr. Ceric continues to be a voice of Muslim moderation as well as proof that Islam is as much part of the West as it is part of the East and the hard to defend suggestion that being a liberal does not by definition entail opposition to ultra-conservatism.
Referring to the fact that he is a Shiite, Mr. Al-Husseini said in response to his naturalisation by a country that was created based on an ultra-conservative strand of Islam that sees Shiites as heretics: “The glowing truth that cannot be contested is that the Kingdom of Saudi Arabia is open to everyone…and does not look at dimensions of…a sectarian type.”
Beyond being a Shiite Muslim cleric, Mr. Al-Husseini is to have been a Hezbollah insider. A one-time proponent of resistance against Israel, Mr. Al-Husseini reportedly broke with Hezbollah as a result of differences over finances.
He associated himself on the back of his newly found opposition to Hezbollah with the Saudi-backed March 14 movement headed by Saad Hariri, a prominent Lebanese Sunni Muslim politician.
As head of the relatively obscure Arabic Islamic Council that favoured inter-faith dialogue, particularly with Jews, Mr. Al-Husseini ticked off another box on the Saudi checklist, particularly given the kingdom’s refusal to establish diplomatic relations with Israel without a clear and accepted pathway to a resolution of the Israeli-Palestinian conflict.
While Mr. Al-Husseini’s history fits the Saudi bill, his impact appears to be limited. He made some incidental headlines in 2015 after he used social media to urge Muslims, Jewish, and Christian clerics to downplay religious traditions that call for violence.
Mr. Al-Husseini spoke as the tension between Israel and Lebanon mounted at the time after Hezbollah killed two Israeli soldiers in a cross-border attack.
Earlier, Mr. Al-Husseini seemingly became the first Arab Shiite religious figure to address Israelis directly and to do so in broken Hebrew.
“We believe that not all Jews are bad [just as] not all Muslims are terrorists. Let us cousins put our conflicts aside and stay away from evil and hatred. Let us unite in peace and love,” Mr. Al-Husseini told an unknown number of Israeli listeners.
Mr. Al-Husseini’s presence on social media pales compared to that of the Muslim World League and its head, Mohammed Al Issa. The League, the one-time vehicle for Saudi funding of Muslim ultra-conservatism worldwide, and its leader, are today the main propagators of Prince Mohammed ’s concept of moderate Islam.
The League has 2.8 million Twitter followers in English and 3.4 million in Arabic in addition to 662,000 in French and 310,00 in Urdu. The League boasts similar numbers on Facebook. The League’s president, Mr. Al-Issa, has 670,000 followers on Twitter and 272,000 on Facebook.
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