The National Security Strategy of the Russian Federation approved by the President of Russia will go down in history as a document that sharpened the issue of the country’s traditional spiritual and moral values. Values were also featured in in its predecessor, Strategy 2015. However, Strategy 2021 has new accents. The source of the threat is the “Westernisation” of culture. Russian values, according to the document, are being attacked by the United States and its allies, transnational corporations, as well as foreign non-profit, non-governmental, religious, extremist and terrorist organisations. If earlier terrorism and extremism, in one way or another, were separated from the “Western” theme, now they are considered threats of the same order. The transition of confrontation with the West to the realm of values is a new stage in Russian strategic thinking. Earlier such a confrontation was perceived more in terms of material categories (defence, economics), but now it has clearly shifted to an ideological level. Why did this transition take place? What problems will Russia face in the new paradigm, and what are the strengths and weaknesses of this approach?
Let’s start with the premises. Russian foreign policy has been deviating from the value dimension for quite a long time. A certain surge occurred in the early 1990s with the idea that Russia’s values were converging with those of the West. But by the second half of the 1990s, there was a clear departure from liberal idealism towards pragmatic realism. In the early 2000s, realism finally took root in Russian doctrines. We viewed security and foreign policy in terms of specific material threats. On this basis, interaction with external forces, including the West, was built. The realism of Russian thinking was determined, on the one hand, by fatigue from the excessive ideologisation of Soviet foreign policy, and, on the other hand, by quick disappointment in political rapprochement with the West and the understanding that declarations of common values do not necessarily mean avoiding competition.
Western foreign policy, on the other hand, retained its ideological burden. Russia quickly returned to the ranks of the “significant others”. That is, it again became a reference point against which the Western identity was built. New residents of the “Western House” from the countries of Central and Eastern Europe played a role here. For them, the formation of a new identity was a particularly important task, and opposing the former “empire” was a convenient political technology. This process began long before the events in Crimea in 2014. Voices about Russian authoritarianism, expansionism, etc. began to be heard back in the early 2000s, paradoxically adjacent to statements about the inevitable extinction of the once-mighty power. Identity games have also become a political technology in the post-Soviet space. The notorious “colour revolutions” unfolded, among other things, on the basis of the opposition’s concept of “modern West vs. backward Russia”.
In Russia itself, positioning the West as a “significant other” was initially the lot of the opposition. In the 1990s, both the left and the right built their election campaigns on it. The former exploited nostalgia for Soviet times, the latter exploited the demand for “geopolitical” revenge. In the 2000s, such a narrative partly moved to the level of state policy, although it did not reach the level of open opposition between value models. The process accelerated after 2014, but even then, the value component of the Russian approach to the West was noticeably less significant in comparison with the narratives of individual Western countries and organisations. In 2021, the value load of Russian strategic thinking approached the Western one. What used to sound veiled and had remained between the lines is now called by its proper names. At the same time, the core values proposed by the new Strategy will face several conceptual problems.
The first problem is related to the fact that the values that are proclaimed in the Strategy: Russian spiritual and moral guidelines as opposed to “Westernisation”, are either of Western origin, or, at least, are not alien to the West. Among them, the document notes life, dignity, human rights and freedoms, patriotism, citizenship, service to the Fatherland, high moral ideals, a strong family, creative work, the priority of the spiritual over the material, humanism, mercy, collectivism, mutual assistance and mutual respect, historical memory and the continuity of generations.
Rights and freedoms are the values of the Enlightenment, the cradle of which is Western Europe. The same goes for patriotism and citizenship. The English Revolution, the French Revolution, and then a series of other revolutions in Europe opened the way for them. The revolutions in Russia itself also took place under the same slogans, although the Russian imperial government managed to organically integrate patriotism into its system of values. Life and dignity are rather universal values and are certainly shared by many in North America and Europe. In the West, it is difficult to find a society that would abandon the high moral ideals and values of the family, in spite of several waves of “sexual revolution” and emancipation. Creative labour is at the core of Western economic ethics. Here is the combination of the spiritual and the material. To regard the capitalist West as an adherent of the primacy of the material would be an exaggeration. Suffice it to recall the Protestant ethics and the “spirit of capitalism”, or the high religiosity in a number of societies. Inglehart’s large-scale studies have shown that the choice between conditionally spiritual and conditionally material priorities changes cyclically. That is, one generation can be driven by materialists, the next idealists, and the next materialists once again.
Humanism is a Western concept. By and large, it underlies liberal political theory with its assumption of the creative nature of man and human life as the highest value. Mercy, mutual assistance and mutual respect are universal values. The same goes for justice. Moreover, it is in Western political thought that the theory of justice has been the subject of reflection for centuries and even millennia — from Plato’s just state to John Rawls’s theory of justice. Finally, collectivism is also present in the Western value matrix. Here are both ideas of the common good and theories of the political community. Within the West itself, there are societies that are more “collectivist”, or conversely, more “individualistic”.
The second problem is related to the fact that the West itself is extremely heterogeneous. It consists of many ways and cultures. Yes, there is a common narrative promoted by security organisations (NATO), those promoting economic and political integration (the EU), and individual nation states. But under this surface there is a great degree of variety, which simply cannot be reduced to a common denominator. Conservative Poland, with its restrained attitude towards migrants, high religiosity and the prohibition of abortions, coexists with a multicultural Germany, which has much wider boundaries of tolerance. Within Italy, there are at least two subcultures: of the North and South. Moreover, they differ radically in the peculiarities of the organization of society, in labour ethics, and in electoral preferences. The United States is also distinguished by its significant level of diversity, even though it is often mistakenly regarded as a kind of homogeneous organism, transmitting values of the same order abroad. Internal differences are sometimes colossal. What are the informal rifts between the North and the South that have been preserved since the Civil War? In America, we will also find polar views on the theme of sexual minorities, which Russian critics love. Those of tolerant California will be very different, for example, from those of “the Cotton Belt”. The occasional murder of members of sexual minorities is a part of American life. They can happen anywhere. You can recall the historical experience. The well-known McCarthyism of the 1950s coexisted with the activities of John Peurifoy, the Deputy Undersecretary of State for Administration. He “exposed” the “homosexual underground” in his department, firing 91 employees. True, at that time, representatives of minorities were also considered to be clandestine communists.
In short, by declaring that the West is a force that promotes “broad views of life”, we can find, to put it mildly, misunderstandings among large segments of the population in Western countries who hold completely opposite views. Any generalisation here requires careful calculation and elaboration.
Finally, the third problematic aspect is the specificity of the Russian society itself. Since at least the 17th century, we have been under the powerful cultural and civilisational influence of the West. Moreover, the openness to such influence was a deliberate decision of the political elites. The Westernisation of Russia began at the top and was actively promoted by the Russian leaders with certain fluctuations for more than three centuries. We tried to borrow the core of the Western experience — the rationalisation of key political institutions, their transformation into a smoothly working efficient machine. Here we are primarily talking about the army, bureaucracy and instruments of disciplinary power. Without this borrowing, Russia, apparently, would have suffered the same fate as China in the 19th century, which was literally torn to pieces by more advanced opponents. Instead, the modernisation of the army and the political apparatus in accordance with Western models brought Russia the status of a great power.
Throughout the 19th century, battles between Westernisers and Slavophiles were fought in Russia. Both camps were not satisfied with the half-heartedness of modernisation and relations with the West. The Slavophiles, as you know, called for “returning to the roots”, believing that borrowing only distorted and disfigured the Russian historical path. The Westernisers, on the contrary, urged to complete the process, not to be limited by the army and the apparatus of coercion, and to modernise all social and political institutions.
The revolution of 1917 and the victory of Soviet power can hardly be considered a victory for the Westernisers or Slavophiles. But the form of Westernisation which is familiar to us has been preserved and even intensified. Socialist (communist) ideology itself was of Western origin. Yes, the Russian Marxists have made their notable and original contributions to it. But the basic principles remained those of Enlightenment and rationalism — that is, Western. Here is the belief in the creativity of man (anthropological optimism and humanism), and emancipation in all spheres, including, incidentally, family and sexual relations, and the primacy of human rights and freedoms. Of course, it all turned out a little differently. In fact, the usual imperial model of modernisation was reproduced: the development of the army, the apparatus of disciplinary power, as well as all the industrial and scientific potential necessary for a modernisation breakthrough. At the same time came the preservation and sharp strengthening of the space of non-freedom. The mixture of modernisation of the institutions of coercion with the mass character of modernisation according to the Western model, among other things, gave rise to specific forms of totalitarian being set up within society, which, however, became softer over time. The eternal half-heartedness of our Westernisation, its exaggeration in some areas, and sublimation in others, became one of the reasons for the collapse of the Soviet state.
Is the dispute between conventional Westernisers and Slavophiles relevant now? Unlikely so. In the nineteenth century, Russia really did have a cultural base of bearers of “traditional” values. We are talking about the village and large masses of people who were not involved in modern forms of organisation of the economy and society. The deepest rupture and at the same time the inextricable connection between them and the elite of the time is perfectly described in classical Russian literature. However, in the twentieth century, this base was largely destroyed. The Soviet modernisation project melted agrarian Russia into an industrial and urbanised country with a completely different way of life. Religious institutions were simply trampled underfoot. In terms of secularisation, we are far ahead of the West.
In terms of urbanisation and lifestyle, late Soviet and post-Soviet Russia were and are a Western society with all its attendant problems. Society has lost its traditional landmarks.
Our family institution is a typical Western model with a small number of children and a high divorce rate. Moreover, this trend was entrenched back in the 1960s. The collapse of the USSR and the collapse of the economy only exacerbated all the typical problems of an urban and modernised society. There is a high level of murders and suicides, alcoholism, and the atomisation of society.
In other words, it is difficult for us to offer the world and ourselves an alternative to “traditional culture”, since during the 20th century its social base was lost as a result of unprecedented modernisation. It made it possible to achieve large-scale results and turn the Soviet Union into a superpower. But it also had a price. In comparison with Russia, the countries of, for example, the Middle East region have had a much more significant potential for constructing a “traditional” identity, if only because of the decisive role of religion in political public life. Is all of Russia ready for such an experience? Obviously not, especially given the fact that our country itself is rather heterogeneous. The post-Soviet period has intensified this heterogeneity. The outstripping modernisation of large cities was accompanied by an equally tangible demodernisation in a number of regions and segments of Russian society. Moreover, the experience of modernisation and demodernisation is intricately intertwined.
Does it mean that tradition in such a society is generally impossible? Of course not. But this is a different type of tradition. A tradition based on patriotism, citizenship and the preservation of historical memory is not much different in structure from similar patterns in many Western countries. This means that the opposition to the West here will also be very notional.
Whether we like it or not, our ties with the West are not going anywhere. Political contradictions and a military threat will force us, at least, to take into account the Western experience of organising the army, industry and science.
Value impulses from various Western countries will come to us even if we strictly censor information and the public space. In Russian society, social groups persist with a demand for the modernisation of the economy, institutions and society, including those which reflect the Western model. The fact that such groups are a minority is unlikely to be directly correlated with their influence. The Russian elite itself is Westernised. There are also numerous cadres in economics, science and other critical areas that cannot exist in a closed society. Cleansing these spheres and even mass repressions will not solve the problem in principle, because these spheres themselves work or should work in the frame of reference of a modern, modernised society.
Finally, the most important thing. Values alone do not prevent political conflicts from arising. The peoples of Russia and Ukraine, for example, are close in terms of their respective value spheres. But politically Moscow and Kiev are opponents. There are a lot of similar examples. The modern West is literally built on bones. For several centuries, wars between members of the “united Christian community” have been an almost-daily routine in international relations. The long-lasting peace of the last 76 years is historically an anomalous exception. One should not be afraid of values as such, but of political conflicts that can exploit these values. Russia needs modernisation, which, in turn, is impossible without interaction with Western societies. Just like 300 years ago, borrowing foreign experience and combining it with one’s own vision and strategic objectives can become the key to the country’s survival.
From our partner RIAC
Russia’s role in the revival of the Iran Nuclear deal
Iran in recent weeks has stated on more than one occasion, that is willing to return to the negotiation table for talks pertaining to the JCPOA (Joint Comprehensive Plan of Action)/Iran Nuclear deal (the Vienna negotiations which began in April 2021 have been on hold since June 2021). The US has on more than one occasion expressed the view, that Iran needs to show greater urgency with regard to getting back to talks on the Iran Nuclear deal . The US Secretary of State, Anthony Blinken while addressing the press, on October 13, 2021, before his meeting with Foreign Ministers of UAE and Israel:
‘We continue to believe that diplomacy is the most effective way to do that, but it takes two to engage in diplomacy, and we have not – we have not seen from Iran a willingness to do that at this point.’
In August 2021, US President Biden in a meeting with the Israeli PM, Naftali Bennett had said that Washington was willing to explore other options, if diplomacy with Iran did not work (this was in stark contrast to his stance vis-à-vis Iran in his initial days in office).
It would be important to point out, that Russia has been playing a key role in getting Iran back to the negotiating table, while also urging the US to remove some of the sanctions it has imposed on Iran. During the visit of Iranian Foreign Minister Hossein Amir-Abdollahian to Moscow earlier this month, a number of issues pertaining to the Iran-Russia relationship were discussed during the meeting between Abdollahian and Russian Foreign Minister Sergey Lavrov, the Iran Nuclear deal however was high on the agenda. Here it would be pertinent to point out, that Iran is seeking to sign a strategic agreement with Russia along the lines of what it had signed with China, and Russia would thus have significant leverage vis-à-vis Tehran. While commenting on the same, Iranian Foreign Ministry spokesperson, Saeed Khatibzadeh said:
‘The initial arrangements of this document, entitled the Global Agreement for Cooperation between Iran and Russia, have been concluded,’
Iran and Russia have also been working jointly in Syria to keep Syrian President Bashar Al Assad in power.
Israeli PM’s visit to Russia
During Israeli PM Naftali Bennett’s recent visit to Moscow, on October 22, 2021 while a number of bilateral issues were discussed during his meeting with Russian President Vladimir Putin, the Iran issue was also discussed. While Putin is supposed to have put forward the Russian stance which favours a diplomatic solution for dealing with the issue of nuclear enrichment by Iran, while Israel expressed its concerns with regard to Iran’s nuclear program.
While Gulf Cooperation Council (GCC countries), such as Saudi Arabia and UAE, which were opposed to revival of the Iran Nuclear deal have toned down their opposition to the deal, since they themselves are working to improve ties with Iran, Israel has been fervent in its opposition to the revival of the deal, and the Biden Administration of late has also begun to adopt a more aggressive stance (not very different from that of the Trump Administration) and seems to be unwilling to make any significant concessions in order to revive JCPOA .
It remains to be seen, if Russia’s relationship with Israel can play any role in softening the latter’s opposition to the Iran Nuclear deal. Apart from this, Moscow whose ties with Iran have strengthened will also play an important role in getting Tehran back to the negotiating table on the Iran nuclear deal, and could also convince Iran to avoid a maximalist approach towards the Iran nuclear deal. In recent months, Moscow’s strategic importance has risen not on account of its proximity to Beijing, but because it’s stance on the situation in Afghanistan and Iran has been pragmatic, and Moscow has not kowtowed to Beijing in spite of the fact that its ties with Washington ties are far from cordial. Moscow is also one of the few countries which has been able to maintain good ties with both Israel and Iran.
It remains to be seen, if Russia’s intervention on key global issues especially the Iran Nuclear deal can achieve any tangible results. A lot will also depend upon whether the Biden Administration, which has drawn flak for its handling of Afghanistan, is willing to think out of the box and exhibit risk appetite. It is also important that Washington-Moscow ties remain manageable if not perfect, and that both countries realize the importance of working closely on important global issues.
Russia, Turkey and the new geopolitical reality
The recent Russia – Turkey summit in Sochi, even though yielding no tangible outcomes (as became clear well before it, the summit would not result in the signing of any agreements), has evoked a lot of speculation – ranging from assumptions of the “failure” of talks to fairly optimistic forecasts for the future of bilateral relations.
What can be seen as a clear result of the meeting is that the two sides acknowledged readiness for further dialogue. A dialogue is vital also in view of the fact that western countries have been curtailing their military and political presence in the region, which has thus led to the formation of a terrorist state in Afghanistan.
According to Sergei Lavrov, terrorist threat persists and has even been intensifying in Idlib: «Terrorist groups operating from beyond the Idlib de-escalation zone continue to attack the positions of the Syrian army, what’s more, they have been trying to act against the Russian contingent», – the Russian foreign minister told a news conference following talks with his Egyptian counterpart, after the summit in Sochi. A solution to the problem lies, he said, in “complete implementation of the agreements signed by Presidents Putin and Erdogan to the effect that terrorists, first of all, from Hayat Tahrir al-Sham, should be isolated regardless of whatever new slogans they might come up with and for the purpose of quelling all these terrorist groups”.
As a final agreement on de-escalation in Idlib is expected to be reached, sources report a build-up of Syrian army forces along the Syrian side of the demarcation line, on the one hand, and a concentration of Turkish military groups, on the other (whereas after talks in Sochi the Turkish military started to retreat to the north – A.I.) Opposition representatives have been making aggressive statements again, even though in Sochi, Dmitry Peskov said, the two sides reiterated their “commitment to earlier agreements, underscored the need to implement these agreements by clearing Idlib of terrorist groups which were still there and which could pose a threat and launch a fierce attack against the Syrian army”.
Turkey keeps accusing Russia of breaching a ceasefire agreement for the northwest of Syria of March 5, 2020, while Russia maintains that Turkey is not acting on its commitments and that it is unable (or unwilling? – A.I.) to separate terrorists from armed opposition. For these mutual accusations the two presidents use politically correct statements, while their discontent over the situation is articulated by foreign ministers, press secretaries and MPs.
In brief, Moscow’s position is as follows: Bashar Assad is a legally elected head of the Syrian Arab Republic, the territorial integrity of which is beyond doubt. A compromise with Damascus calls for similar steps from the opponents, whereas confrontation in Idlib and in other hot spots across Syria should be the responsibility of countries whose troops are deployed there without the approval of the UN or without invitation from official Damascus. These countries are known – the United States and Turkey.
While Moscow and Ankara are often at odds over the Sunni opposition, their attitudes to Kurdish nationalists are less of a clash. Moscow sees them as “mere” separatists who “have not been lost” for Damascus, while Ankara describes them as terrorists that should be eliminated or neutralized by a buffer zone which Turkey has been building and strengthening for several years.
Some experts and politicians believe that this will last forever. In 1920, the already not quite Ottoman but not yet Turkish Parliament adopted the so-called National Vow, which specified that New Turkey would include Syrian and Iraqi territories, which currently border Turkey. Even though the move failed, the National Vow is still, if only unofficially, seen as a founding ideological document of the Turkish Republic, the implementation of which cements the authority of Recep Tayyip Erdogan.
Moreover, areas occupied by the Turkish army (which make up more than 10% of the Syrian territory) are used for accommodating Syrian refugees, of which there are over three and a half million in Turkey proper. Turks’ growing discontent over the presence of such “guests” is adding to social instability. A new influx could trigger a public outcry in the run-up to parliamentary elections scheduled for 2023.
In all likelihood, Ankara believes that any serious concessions in Idlib will entail the collapse of the entire “buffer zone” project and will invalidate three military operations and the multimillion investments. In addition, it will bring back “the Kurdish issue”, destroy the image of Turkey as a trustworthy ally, and will inflict irreparable damage on the reputation of the incumbent authorities.
Nevertheless, Cumhuriyet observer Mehmet Ali Guller argues that Erdogan suggested readiness to make concessions when he said: «We agree that the time has come to secure a final and lasting solution to the Syrian issue. We announced that we are open for any realistic and fair steps in this direction».
From our point of view, there is nothing about “concessions” in what Erdogan says but what is clear is that he is, if only unwillingly, beginning to accept The Syrian reality. After years of demanding the removal of Bashar Assad, the Turkish leadership no longer issues statements to this effect, though it refuses to acknowledge the legitimacy of the incumbent regime (contacts at intelligence agency level do not count), promising to withdraw troops only after the establishment of “democratic rule” in Syria. But democracy as seen through the Middle East realities is something vague and unclear.
Furthermore, Erdogan is forced to “re-evaluate values” by a growing tension in relations with western allies. The Turkish president, after years of speaking strongly in favor of American presence in Syria, is now calling for the withdrawal of the American contingent from the country.
A consolidated position of Ankara’s western partners on Russia-Turkey relations was formulated by Die Zeit: during talks with the Russian leader in Sochi Erdogan played the role of a “requestor”, since he “missed a decisive factor – the West”, which he needs as “a critically important partner, which makes it possible for Ankara not to bow to Russia”. Turkey’s Foreign Minister Mevlut Cavusoglu did not agree to that: «We are a NATO member, on the one hand, but on the other hand, our relations with Russia are progressing…..Why should we make a choice [between them]?».
«It’s no secret that Ankara’s and Moscow’s interests in the region do not coincide…..[but] The positive responses of the two countries’ leaders on the results of talks in Sochi suggest that Moscow and Ankara are prepared to remove all misunderstandings by dialogue», – Ilyas Kemaloglu, political analyst with Marmara University, says. Haberturk Media Holding observer Cetiner Cetin argues that American troops’ “flight” from Afghanistan and their gradual departure from other regions is creating a new geopolitical reality, which means that “Turkey might continue to distance itself from NATO in order to find itself among top players within the Shanghai Cooperation Organization”.
While economic ties between Russia and Turkey are mostly problem-free, the political relations are often an issue. However, every time they meet, Putin and Erdogan manage not only to “quell” conflict, but to make a way for cooperation. The reason is that the two countries, despite their tactical differences, share the strategic goals: diktat of the West is unacceptable, the leading role in the East should belong to regional powers. As long as we share these goals, a Russia-Turkey alliance will be beneficial for both parties.
From our partner International Affairs
The 30th Anniversary of the Renewal of Diplomatic Relations Between Russia and Israel
Minister of Foreign Affairs of the Russian Federation Sergey V. Lavrov’s article for the Israeli Newspaper “Yedioth Ahronoth” dedicated to the 30th Anniversary of the Renewal of Diplomatic Relations Between Russia and Israel, October 15, 2021.
On October 18, Russia and Israel celebrate the 30th anniversary of the renewal of full-fledged diplomatic relations – the beginning of a new era of common history.
Turning to the pages of the past, let me recall that the USSR was the first country to recognize de jure the State of Israel back in May 1948. Of course, there were ups and downs in the chronicle of our relationship. Today, it could be assessed with confidence that Russian-Israeli mutually beneficial cooperation has stood the test of time and continues to actively develop in all directions.
Its foundation is formed by an intensive political dialogue, foremost – at the highest level. Inter-parliamentary contacts are progressing, bolstered by Friendship Groups established in the legislative bodies of our countries. Inter-ministerial communications are carried out on a regular basis.
Over the past decades, a solid experience of diversified cooperation has been accumulated in such spheres as economics, science and technology, healthcare and education. More than twenty acting intergovernmental agreements reflect the richness of the bilateral agenda.
Our mutual practical cooperation has significant potential. A number of joint projects are being successfully implemented. Many initiatives have received the support of the President of the Russian Federation and the Prime Minister of the State of Israel. The interest of Israeli business circles in entering the Russian market continues to grow. Despite the consequences of the coronavirus pandemic, by the end of 2020 trade between Russia and Israel decreased by only 3.9%, and in January-July this year it increased by 51.8% over the previous year’s period. The key coordinating mission in these common efforts is fulfilled by the Joint Russian-Israeli Commission for Trade and Economic Cooperation, founded in 1994. We are interested in the early resumption of its work in full.
A special role in strengthening the unifying baselines of our relations as well as ensuring their stability and continuity belongs to humanitarian contacts. We appreciate the high level of mutual understanding between the peoples of Russia and Israel, connected by a common historical memory and convergence of cultures. It is encouraging that this thread, which has no geographic boundaries, is only getting stronger in course of time.
There are millions of Russian-speaking compatriots living in Israel, including descendants both from the former Republics of the USSR and from the Russian Federation. Veterans of the Great Patriotic War, survivors of the siege, former prisoners of concentration camps are among them. The fate of these people is of major interest to us.
Most vigorous rejection of the attempts of historical revisionism, combatting the distortion of the genesis, course and generally recognized international legal outcomes of the World War II have always united Russia and Israel. We will continue to coordinate our efforts, and specifically at the UN, to counter this shameful phenomenon.
While in some countries of Central and Eastern Europe Nazi henchmen are being brought to the level of national heroes and neo-Nazi tendencies are being revived, the memory of the decisive contribution of the heroic soldiers of the Red Army to the Victory over Nazism, the saving of Jews and other peoples from extermination, the liberation of the world from the horrors of the Holocaust is sacred in Israel. We see how Israeli colleagues – at the state and public levels – encourage the activities of the veterans and compatriots movements, conduct active work to educate the younger generation.
It is difficult to overestimate the significance of the law on Celebrating the Victory Day over Nazi Germany on May 9, approved by the Israeli parliament in 2017. It is particularly telling that on the 76th anniversary of the Great Victory, celebrated this year, festive events and commemorative parades along with the Immortal Regiment march were held in more than 45 Israeli cities. Thousands of Israelis of all ages as well as officials participated. This scale speaks for itself.
Cooperation in the field of education and science – whether through student and academic exchanges or joint scientific research continues to move forward. Every year, students from Israel get an opportunity to receive higher education in Russian universities. All of them are sincerely welcome there.
We hope that it will be possible to restore mutual tourist flows as soon as the sanitary and epidemiological situation improves. Russia is traditionally one of the top three countries in terms of the number of visitors to Israel.
The Russian-Israeli dialogue is vigorously advancing through the foreign ministries. It is obvious that without constructive interaction of diplomats it is impossible to solve a number of international and regional problems that are of paramount importance both for ensuring the prosperous future of the peoples of Russia and Israel just as for strengthening international and regional security and stability. From this perspective, diversified contacts between the Security Councils and the defense ministries of our countries have also proven themselves well. On a regular basis it allows us to compare approaches and take into account each other’s legitimate interests.
Russia is pursuing an independent multi-vector foreign policy, contemplating pragmatism, the search for compromises and the observance of balances of interests. Creation of the most favorable external conditions for our internal socio-economic development remains its backbone. We have no ideological likes and dislikes, or any taboos in relations with our foreign partners, therefore we can play an active role in the international arena and specifically through mediation in the settlement of conflicts.
We are interested in continuing consultations with our Israeli partners on security and stability issues in the Middle East. We always draw attention to the fact that comprehensive solutions to the problems of the region must necessarily take into account the security interests of Israel. This is a matter of principle.
At the same time, we are convinced that there is no alternative to the two-state solution of the Israeli-Palestinian conflict on a generally recognized international legal basis. We strongly support direct negotiations between Israelis and Palestinians. A comprehensive solution to all issues of the final status is possible only through it. We are ready to work with Israeli colleagues, including multilateral formats, primarily in the context of the renewal of work of the Middle East Quartet of international mediators in close cooperation with representatives of the Arab League.
I am convinced: it is in the common interest to maintain the momentum. Ahead of us are new milestones and additional opportunities not only to continue, but also to enrich the positive experience of multifaceted cooperation for the benefit of our states and peoples, in the interests of peace and stability.
Source: Minister of Foreign Affairs
Time for a Consolidated Russian-Chinese Approach to Modernize and Reform UN
When it comes to reforms of the United Nations, it is indispensable for China and Russia, as long-time UN champions...
Kavala Case as a Cause for Dıplomatıc Crısıs
Turkey’s President Recep Tayyip Erdoğan’s recent statement about the Osman Kavala declaration of the envoys of 10 countries has been...
The pendulum gradually swings towards international engagement with the Taliban
The Taliban and Pakistan, both viewed warily by the West and others in the international community, appear to be benefitting...
Global Wealth Has Grown, But at the Expense of Future Prosperity
Global wealth has grown overall—but at the expense of future prosperity and by exacerbating inequalities, according to the World Bank’s...
Climate Change Could Further Impact Africa’s Recovery
The World Bank’s new Groundswell Africa reports, released today ahead of the 26th session of the Conference of the Parties...
The Cemetery Of The Mind
This is me. The voices are inside my head. Calling me. Speaking in ancient tongues. They talk and talk and...
The US-China Trade War
Trade deficit with China became a major issue in 2016 American election. Touching the sensibilities of American working class, Donald...
International Law4 days ago
The End of the West in Self-annihilation (Intentionality, Directionality and Outcome)
International Law3 days ago
Debunking the Sovereignty: From Foucault to Agamben
Intelligence3 days ago
The impact of the joint security coordination between Israel and Turkey in Afghanistan
Economy3 days ago
United World of Job Seekers and Job Creators Will Boost Recovery
South Asia4 days ago
Did India invade Kashmir?
Intelligence2 days ago
Israel-Bhutan peace agreement and its affect on China’s influence
Americas4 days ago
Global Warming And COP26: Issues And Politics
Environment4 days ago
Plastic pollution on course to double by 2030