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The National Unity Government and the Rohingya Issue in Myanmar: A New Twist?

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In a Twitter message on 3 June 2021, the National Unity Government (NUG) in Myanmar announced a new policy position about the Rohingya issue. Entitled as ‘Policy Position on the Rohingya in Rakhine State’ the NUG unequivocally spells out, “In honour of human rights and human dignity and also to eradicate the conflicts and root causes in the Union, the NUG aims to build up a prosperous and federal democratic union where all ethnic groups belonging to the Union can live together peacefully. This objective is clearly stated in the Federal Democracy Charter.’ The statement further says, ‘We invite Rohingyas to join hands with us and others to participate in the Spring Revolution against the military dictatorship in all possible ways.’

This marks a monumental policy change on the Rohingya issue by the NUG that did not include any Rohingya when it was formed on April 16, 2021. It may be mentioned that the NUG includes a president, state counsellor, vice president, prime minister and 11 ministers for 12 ministries. There are also 12 deputy ministers appointed by the CRPH.  Of the 26 total cabinet members, 13 belong to ethnic nationalities, and eight are women. International community particularly global civil society actors criticized the NUG for excluding the Rohingyas in the newly formed civilian government. It is, indeed, a question about the credibility of the government when it talks about federal democracy, but excludes a community who have been living in Myanmar for centuries.

The new statement from the NUG is a welcome development and an adjustment of their position with a genuine spirit of bringing all ethnic groups together and create a strong platform against the brutal and genocidal military regime in Myanmar. The February 2021 military coup in Myanmar is a watershed political development in the country that has dramatically changed the attitudes and perception oof the Myanmar people and the civilian political forces because of illegality, extreme form of brutality and betrayal to democratic change. The spontaneous social movements by the Myanmar people with a high risk of lives and livelihoods was perhaps unimaginable to the Junta government as well as global community. The civilian political forces possibly did not think such kind of sustained resistance in the form of Civil Disobedience Movement (CDM) in Myanmar where people suffered direct military rule for more than five decades. Military rule was the order of the day in the country.

Against this backdrop, the statement of the NUG deserves a huge attention. Why has the NUG issue the statement? What is the significance of this statement for the status of the Rohingyas and the future of democracy in Myanmar? These questions are vital for establishing the rights of the Rohingyas who have been suffering as stateless people and living in different countries as the forcibly displaced people. Particularly, the presence of the 1.1 million Rohingyas in Bangladesh in the camps of Cox’s Bazar and Bhashan Char is a stark reality and a great casualty of humanity in the present world where a country called Myanmar can force more than a million of its residents overnight and continue to show the defiance not to accept them. The world is virtually silent!

In understanding the significance of the statement of the NUG we can identify several issues that deserve to be taken into consideration. First, the reason behind the change of position of the NUG on the question of Rohingyas is clearly spelled out at the bottom of the statement where they have urged the Rohingyas to join the movement to oust the military regime in Myanmar. It is not only addressed to the Rohingya people, but also to the forces and parties in the world who are supporting the cause of the Rohingyas. From this perspective it has a huge diplomatic purpose to bolster the movement of the NUG and CDM in their fight against the military regime. Particularly, the Western world, the United Nations and the Muslim countries who have expressed their solidarity and compassion for the Rohingyas and have devoted their resources for them. Second, the statement is not just a declaration of support of the NUG to the Rohingyas. It contains a roadmap about solving the Rohingya crisis for which some of the members of the NUG were liable. The leadership of the National League for Democracy (NLD) betrayed with the Rohingyas when their leader Aung San Suu Kyi joined hands with the Tatmadaw in 2011 and ruled the country jointly and ditched the cause of the Rohingyas.

The NLD leader also defended the crimes against humanity of the military leaders in the International Court of Justice (ICJ). It was a true infidelity to the Rohingyas and also to her own long credentials as a fighter for democracy. Therefore, to establish a credibility of their declaration, the NUG shows a way-out to resolve the Rohingya crisis. They have promised to repeal and amend laws such as the 1982 Citizenship laws by the new constitution. This new Citizenship Act must base citizenship on birth in Myanmar or birth anywhere as a child of Myanmar citizens. It is also mentioned that the NUG is in process of abolishing National Verification Cards to recognize Rohingyas as citizens. These two laws have discriminated for Rohingyas as the core ground. The NUG reaffirms to implement the aggrements signed with Rohingya repatriation and also agreed to Kofi Anan’s 88 points recommendations over Rohingya legal rights.

Third, the statement acknowledges the rights of Rohingya people and atrocity crimes they faced in Myanmar. The statement represents a shift from the persecution of the Rohingya by the military junta as well as previous governments, which routinely denied the existence of the Rohingya as well as evidence of mass atrocity crimes they suffered. The statement commits the NUG to ensuring justice and accountability for crimes against Rohingya in Myanmar. The NUG also affirmed its commitment to “voluntary, safe, and dignified repatriation” of Rohingya refugees to Rakhine State. The NUG makes a bold promise, “We will actively seek justice and accountability for all crimes committed by the military against the Rohingyas and all other people of Myanmar throughout our history.” They have gone to the extent of profound redressing of the past crimes and injustice as they say, “We intend if necessary to initiate processes to grant [the] International Criminal Court jurisdiction over crimes committed within Myanmar against the Rohingyas and other communities.”

Fourth, a critical issue is how would the supporters and sympathizers of the Tatmadaw at home and abroad respond to this major policy reversal of the NUG and its leadership who once viewed the Rohingyas in the same eyes as with the Tatmadaw? Understandably, China, Russia, ASEAN, India and several pro-military regime actors would not find it encouraging. They may rule it out at a tactic of the NUG to garner the global support particularly from the UN and West. Fifth, whatever the reactions of the global community, the Tatmadaw would find it a new avenue of diplomatic pressure on them. However, they will rule out this position as the military regime has already declared the NUG as a ‘terrorist’ outfit. Rather, the Tatmadaw would appeal to the Buddhist nationalists and Bamar people that the NUG has a sinister objective to legitimize the Rohingyas as citizens of the country.

Finally, the crux of the matter is that it is a great victory of the Rohingyas to show the world that the successive Myanmar regimes – military and pseudo military – have used false narratives, including branding them as terrorists, to undermine their rights and justice in the country where they have been living for centuries with their own identity. The NUG has made it loud and clear to the world that the military junta in the country is pursuing an apartheid policy and committed the crimes against humanity widely referred as ‘ethnic cleansing’ and ‘genocide’.

In conclusion, to mean the business and establish a credibility of their intention expressed in the new policy position, the NUG of Myanmar should appoint an ethnic-Rohingya member to the cabinet who would help it implement and expand upon its new policy on the rights of Rohingya people. The NUG must continue to highlight meaningful consultation with Rohingya people globally, including Rohingya women. This new twist in the position of the civilian leadership in Myanmar who once reigned power and supported the military regime is critical for the future of the Rohingya issue and if it sustains, then the prospect of democracy in the post-Tatmadaw Myanmar will energize pro-democracy forces and boost global support for the NUG.

Delwar Hossain, PhD is Professor of International Relations, University of Dhaka, Bangladesh and Director, East Asia Center, University of Dhaka.

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Southeast Asia

The Anandamahidol Foundation and the Legacy of Rama the Ninth of Thailand

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Founded in 1955 by the late King Bhumibol Adulyadej, Rama the Ninth of Thailand, the Ananda Mahidol Foundation has supported and sponsored exceptional young students of Thailand to pursue graduate studies abroad in eight fields of studies. These fields include Medicine, Science, Engineering, Social Sciences, Arts and Humanities, Agriculture, Dentistry and Veterinary – all quintessential to the sustainable development of Thailand. For nearly seven decades, the graduates of this Foundation have served various roles and positions in Thai society and altogether advanced the production of knowledge for Thailand.

Dr. Rattana Lao, a trained Educator and a recipient of the Foundation from Social Sciences, interviewed Dr. Jain Charnnarong, an experienced Mechanical Engineering and the president of the Ananda Mahidol Alumni Club, about the Foundation, the late King’s Philosophy and what it means to Thailand’s future.

Inspiration of the Ananda Mahidol Foundation

The origin of the Foundation began as the late King wanted to honor the memory of His elder brother and His Majesty was advised to do something about education. Due to the dire need of the nation, the first scholarships were given to two medical students: Professor Charas Suwanwela and Professor Prawase Wasi. Since, nearly 400 students from eight fields have been awarded the scholarship. Each scholarship recipient excels in their own fields and dedicates their lives to the betterment of the society. Today, it is important for us as a Foundation to reflect on our role in the society and think critically about how we can work together in unity. We need to think what the country needs and focus on it.

Example of developmental issue in Thailand

Environmental issue is the main problem. Two years ago, I was asked by Professor Charan Mahatummaratana, the then Chairman of the Ananda Mahidol Alumni Club, about the PM2.5 issue in Thailand. There are two main reasons for the dust problem: burning of fossil fuel and open burning wildfire. As long as Bangkok still depends on personal transportation via cars, there is not much we can do about fossil fuel. We have to wait for the transformation of the society toward more public transportation and the use of alternative sources of energy.

Wildfire is another problem. It is caused by ignorance and carelessness of the people. Sometimes, farmers wanted to burn post-harvest materials in their lands for a rai or two, but it spread into the forest escalating to 100,000 rai of wildfire. Some wildfires last continually for months and the villagers suffer from air pollution. 

Ananda Mahidol Foundation’s involvement in addressing development issue

It began at Bann Kor, in Li, Lumphun – in the north of Thailand, where our Foundation’s work as a sandbox. A few of us went to the village to research in order to understand the plight of Kor. There were engineers, scientists and botanists. The botanists helped enlightened the team about the intricate relationship between different species in the forest, especially between plants and mycorrhiza. The main question is how we can live in harmony with the forest, how can human mitigate the intrusion to the forest and limit environmental degradation.

Bann Kor Sandbox and the late King’s Philosophy

The root cause of forest invasion is poverty. Villagers need to eat. They need to survive. During the summertime, most villagers are unemployed and they depended on the forest for their living. They might want to burn a rai or two but the fire escalated to 100,000 rai due to carelessness. This is the cause of the wildfire.

Going into Bann Kor reminded all of us about the late King’s Philosophy on sustainable development. There needs to be better water management, soil and access to the market.

Our study on Bann Kor shows that there is sufficient water in the forest: both on the surface and underground but there lacks water management system. The state needs to invest for the villagers to have sustainable water infrastructure. His Majesty the late King of Thailand talked a lot about sustainable water management. Throughout His Majesty’s life, he did many projects related to water – more than 1,000 projects altogether. Water is the first step of life, for plants and for human. Without water, there is no food security nor life.

Soil is also important. It is about agriculture. Then comes access to the market. If any village can maintain the balance between water, soil and access to market, while preserving the nature, there is hope for sustainable development.

Youth is important

Knowledge production and learning matter significantly to the development equation. We must educate the new cadre of youth in the village to know how to live with the forest in harmony. In the beginning of the project, we asked the youth what kind of plants grow in their forest, they couldn’t answer it. It is a fallacy that people who live with the forest do not understand the forest.

They could not see the relationship between different living things in the forest. They lack basic knowledge and understanding about the forest. We have to change that. We have to reeducate them. We have to show them the intersectionality between wildfire, environmental degradation and poverty. It’s essential to integrate these knowledge into the school system so students are made aware of the impact of their action. If we can do that, we can hope to begin a journey to address the issue of climate change.

It all begins with young people.

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Indonesian G20 presidency promises to put a ‘battle for the soul of Islam’ on the front burner

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Indonesian religious affairs minister Yaqut Cholil Qoumas set the bar high for President Joko Widodo as well as Nahdlatul Ulama, the religious backbone of Mr. Widodo’s government when he laid out the agenda for his country’s presidency of the Group of 20. The G20 groups the world’s largest economies.

Speaking to the G20 Interfaith Forum in Bologna as Italy prepared to handover its presidency to Indonesia, Mr. Qoumas also threw down a gauntlet for Indonesia’s Middle Eastern competitors in a battle to define the degree to which Islam incorporates principles of tolerance, pluralism, gender equality, secularism and human rights as defined in the Universal Declaration of Human Rights.

The battle, which is likely to likewise determine which Muslim-majority country or countries will be recognized as leaders of the Islamic world, takes on added significance with the Taliban takeover of Afghanistan and concerns about Taliban policy towards militants on Afghan soil.

Meanwhile, uncertainty about US reliability as a security guarantor in the Gulf is prompting regional foes to contain their differences to ensure that they don’t spin out of control, increasing their emphasis on the projection of soft power.

Turkey’s 2022 budget appears to signal the shift and the importance President Recep Tayyip Erdogan attributes to this particular challenge.

The budget of the powerful Directorate of Religious Affairs or Diyanet is expected to increase by 20 per cent for fiscal 2022, giving it greater financial flexibility than the ministries of interior, foreign affairs, trade, industry and technology, environment and urbanization, energy and natural resources and culture and tourism.

These ministries are key for enabling Turkey to resolve its economic problems, compensate for the fallout of the pandemic and enhance its appeal as a potential leader of the Muslim world.

The Diyanet, in another sign of Mr. Erdogan’s emphasis on religious rather than national identity, recently urged Turks to use the religiously framed greeting Peace Be Upon (Selamün aleyküm) You rather than phrases like Good Morning (Gunaydin), prevalent in Turkey since its founding as a republic almost a century ago.

Diyanet president Ali Erbas argued in a recently published Turkish-language book, Human Religion and Religion in the Information Age, that the greeting ‘Good Morning’ traced its origins to the pre-Islamic era.

These latest moves suggest that Mr. Erdogan is taking his country, also a member of the G20, down a path diametrically opposed to what Mr. Qoumas was arguing in Bologna.

The minister contended in contrast to Mr. Erdogan’s policies that religion “has the potential to help block the political weaponization of identity; curtail the spread of communal hatred; promote solidarity and respect among the diverse people, cultures and nations of the world; and foster the emergence of a truly just and harmonious world order, founded upon respect for the equal rights and dignity of every human being. Yet to realize this potential, we must wisely manage the inevitable struggle between competing values, as globalization brings highly diverse peoples, cultures, and traditions into ever closer contact.”

Mr. Qoumas made his remarks as an Islamist journalist called on Mr. Erdogan to avoid the weaponization of religion.

Writing in Karar, a Turkish publication believed to be close to Mr. Erdogan’s erstwhile prime and foreign minister, Ahmet Davutoglu, who left the ruling Justice and Development Party (AKP) to found a party of his own, journalist Ahmet Tasgetiren, warned that the president appeared to be politicizing the Diyanet.

Drawing a comparison to Mr. Erdogan’ politicization of Turkey’s judiciary, Mr. Tasgetiren noted that it “weakens people’s confidence in it.” Pleading with Mr. Erdogan, Mr. Tasgetiren cautioned that “the politicization of the religion and the Diyanet ruins people’s relationship with religion… I think you would never want this for the religion. For the religion’s sake, please.”

Mr. Qoumas, the scion of an influential Nahdlatul Ulama family and the former head of the group’s powerful youth wing, GP Ansor, went on to say in his speech that “one major task that lies before us is to identify, and conscientiously observe, those universal values that a majority of the world’s inhabitants already acknowledge, such as the virtues of honesty, truth-seeking, compassion and justice. Another parallel task is to develop a global consensus regarding shared values that the world’s diverse cultures will need to embrace if we are to co-exist peacefully.”

Implicitly, the minister noted that in contrast to its competitors – Saudi Arabia, the United Arab Emirates, Turkey, and Iran – in the battle to reshape mainstream Islam, Nahdlatul Ulama, one of, if not the world’s largest Muslim civil society organization, has put its money where its mouth is.

Mr. Qoumas noted that a gathering in 2019 of more than 20,000 Muslim religious scholars associated with Nahdlatul Ulama ruled that the legal category of infidel was “neither relevant to nor applicable within, the context of a modern nation-state.” In doing so, Nahdlatul Ulama became the world’s first major contemporary Sunni Muslim religious entity to seek to update and modernize Islamic jurisprudence.

Mr. Qoumas stopped short of laying out an agenda for dealing with other concepts in Islamic law that Nahdlatul Ulama clerics have identified as either problematic or obsolete such as blasphemy.  Nahdlatul Ulama has argued that concepts like the dhimmi or people of the book who are recognized in classical Islamic jurisprudence but not granted equal status before the law, and apostasy, had been invalidated by the ruling on infidels.

To be sure, countries like Saudi Arabia and the UAE, where Islamic law is at the least recognized constitutionally as a main source of legislation if it does not constitute the main fountain of legislation, have significantly liberalized social rights.

Saudi Arabia has significantly enhanced women’s rights in recent years by lifting a ban on women’s driving, liberalizing gender segregation, reducing men’s control over women’s lives, and expanding professional opportunities.

Similarly, the UAE announced last November a major overhaul of the country’s Islamic personal laws, allowing unmarried couples to cohabitate, loosening alcohol restrictions and criminalizing “honour killings,” a widely criticized religiously packaged tribal custom that allows a male relative to kill a woman accused of dishonouring a family.

Liberalization of social mores in Saudi Arabia and the UAE were anchored in civilian law, rules, and regulations but neither country, in contrast to the process initiated by Nahdlatul Ulama, adopted Islamic jurisprudence accordingly.

That way, the two Gulf states, in contrast to Indonesia, seek to keep tight state control of their interpretation of Islam with no input by civil society.

The dichotomy raises fundamental questions, including whether what Nahdlatul Ulama calls the “recontextualization” of Islam can be achieved by autocratic or authoritarian regimes that are seeking to ensure their survival and project themselves internationally in a positive light or whether religious reform needs to be popularly anchored and driven by civil society.

Despite being in government, Mr. Qoumas implicitly provided his answer to the question by quoting a poem by Kyai Haji Mustofa Bisri, a prominent Nahdlatul Ulama spiritual leader. The poem, titled ‘Religion’ focuses on the behaviour of the individual rather than the role of the state.

“Religion is a golden carriage prepared by God to convey you along the path to His Divine Presence.

Don’t become mesmerized by its beauty, much less enchanted to the point that you come to blows with your own brothers and sisters over who occupies the front seat.

Depart!” the poem reads.

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Southeast Asia

Visit of Chinese Foreign Minister to Southeast Asia

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Following the visit of Kamala Harris, the vice president of the USA to Vietnam and Singapore, the Chinese foreign minister Wang Yi visited the two countries as well as Cambodia to engage the regional players. Vietnam has become the cynosure of major powers such as the US, Japan, and China. The visit of Japanese Defence minister and the US defence secretary happening within a period of three months. US defence secretary visited Vietnam in July 2021 while the Japanese defence minister visited Vietnam in September 2021.

Given the hyper activism which was shown by the two members of the Quad, the Chinese foreign minister sensing these strategic dynamics choose to visit Vietnam to comfort the ideological partner that China would be acting constructively. The Chinese foreign minister during the visit to the country clearly stated that Vietnam should stop entertaining extra regional powers in South China Sea and resist from complicating the situation while magnifying the maritime territorial disputes. This clearly shows that China was rattled by the very fact that US has been undertaking extra efforts in engaging Vietnam through vaccine and health diplomacy as well as creating favourable conditions for Vietnam to enhance trade relations with the US. As part of a reassurance strategy, China has committed to donating 3 million doses of COVID-19 vaccine and is willing to support Vietnam in their fight against COVID-19 pandemic.

In the last two years the Vietnam foreign ministry has been criticising Chinese manoeuvres in South China Sea and threatening legitimate activities of Vietnam in its Exclusive Economic Zone. The illegal activities undertaken by Chinese survey ships and fishermen militia in Vanguard bank, Reed Bank and Whitsun Reef were a manifestation of Chinese hyper activism. This has been criticised by the US state department as well as members of international community.

In the second leg of the visit, the Chinese foreign minister visited Singapore and had fruitful interactions with his counterpart Vivian Balakrishnan. Given the fact that Singapore is slowly emerging as a critical lynchpin in the larger Quad objectives in the region. Therefore, for China, engaging the city state is critical for securing its strategic periphery and engaging Singapore for its trade and economic interests. The proposal of development cooperation proposal by the Chinese foreign minister is to get assurance from the Southeast Asian neighbours regarding good neighbourliness and commitment to the Belt and Road Initiative (BRI) undertaken by the China in the maritime domain.

The Chinese foreign minister had visited almost nine countries in the last one year when Vietnam was the Chair of ASEAN. This was primarily to counter the efforts which have been made by the high-level delegations of the United States government which included the visit by the United States vice president Kamala Harris, US defence secretary, the US deputy Secretary of State and the visit of armed forces officials to the Southeast Asian countries. China’s neighbourhood diplomacy clearly shows the anxieties from the point of view of China after US has intensified surveillance and intelligence activities as the latest Malabar defence exercises(25th edition) which concluded recently near Guam. Chinese assertive activities have been operationalised by the Chinese naval ships, Chinese Coast Guard, Chinese hydrographic survey ships, and the Chinese maritime boat militia which has been threatening navies and fishermen of littoral countries in South China Sea. The military exercises undertaken by China closer to the contested waters in South China Sea, particularly in the Paracel islands, which belongs to Vietnam, and strengthening the illegal structures built on those islands is primarily aimed to counter the group sails undertaken by the US and its alliance partners as well as any concerted activity undertaken by the Quad countries.

The visit to Cambodia was expected given the fact that the politics in Cambodia is heating up because of the Hun Sen political ambitions of placing his son at the helm of power and helping Chinese to set up a full-fledged Chinese naval base at Ream naval base.  The US projects in that region has been stopped and relocated to other areas which was not liked by the US agencies.

The vaccine diplomacy which has been adopted by the Chinese foreign minister to address the deficit of vaccines in countries such as Cambodia and Vietnam is symbolic.

In this context it is also important to investigate the Japanese overtures in this regard. The Japanese have signed a defence partnership agreement with the Vietnamese which assures the exports of Japanese defence equipment to the socialist country. Under the partnership it is expected that not only arms and equipment, but also technological support and training of the technicians will be undertaken by the Japanese forces. This is the first of its kind defence partnership agreement between Japan and Vietnam showcasing the growing trust between the two countries. There have been certain writings which allude to the fact that a trilateral between India, Vietnam and Japan might be in the offing. Scholars such as Gitanjali Sinha Roy feel that Japan with its technological supremacy, and India with its large armed forces along with Vietnam’s strategic location will act as a common platform to address regional security concerns in the Indo -Pacific region. India being a regional player in the Indian Ocean region and Japan being a formidable power in the Pacific would add heft to the larger maritime security objectives.

The involvement of the European powers in the security of indo Pacific region with reference to the UK, France and Germany showcases that many players would be involved in ensuring maritime security in the region for trade and commercial aspects.

This visit of Chinese foreign minister should be seen from the point of view of reassuring Chinese commitment to the regional peace while at the same time giving a veiled warning to the neighbours that China is still a very potent power in South China Sea, and it would not allow any intervention by the extra territorial powers which tries to intervene in the South China Sea dispute. This visit clearly highlights that China has been startled by the active diplomacy undertaken by countries such as Japan and US and why keeping countries such as Singapore and Vietnam in good humour is critical for Chinese interests.

Vietnam’s ingenuity in handling diplomatic relations with the US, China and Japan and maximizing national strategic interests is appreciated. Through skilful handling of relations with these three countries, Vietnam has become a partner contributing to the peace and security of the region and affirming its central role in Southeast Asia.

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