On a small and desolate western Virginia road, an unsuspecting driver will come upon a lonely and extremely aged bronze plaque. Commemorating a long forgotten and fairly unremarkable soldier who served in the Revolutionary War, fighting at Valley Forge under his commanding officer, General George Washington, the plaque is actually a tribute to the soldier’s effort to qualify for and receive his military pension long after the Revolution was fought and won. He walked on foot from these mountainous hinterlands of what was the far edge of Virginia (West Virginia had not yet become a state within the US) all the way to the capitol of DC, determined to not lose out on the pension he had justly earned. That soldier often got second looks in the American society of the day, largely because of a significantly darker skin than the mountain people of Virginia, though the rest of his facial features seemed decidedly European. For his part, he assuaged the suspicious looks and curious glances by explaining he was European Spanish, though in reality he was a member of a group that at the time was derogatorily and mysteriously referred to in the area as the “Black Dutch,” referencing a racial mixing of parents that involved Netherland traders deeply embedded with the West African slave trade partaking a bit too intimately with the human cargo. It must be said ‘mysteriously’ to describe the group not because of any odd behavior on its part but because of the ignorance of historians at the time who simply did not care or bother to investigate the tortured roots that produced this curious little by-product along the middle Eastern seaboard of America in the 18th and early 19th centuries. As such, little is still known about this fascinating community.
That soldier was called Gustavus “Dolphin” Crosston and he was my great great great great great grandfather directly by blood. I, of course, never knew of his existence or my own connection to this “Black Dutch” community (nor had I ever heard of that group despite having studied race and racial history throughout my life in America) until I found a need in my 30s to undergo genetic testing. Up until that spit tube, if someone had asked me my genetic background, all I could tell them was that my mother was traditionally ‘mongrelized’ across numerous Northern European mixtures as so many New England Protestants tended to be (mixing English, Irish, and Scottish on my mother’s maternal side with a dominant German streak on her paternal side), while my father, cryptically, would only say he was “100% Italian,” thus explaining why he always got so tan in the summer months and maintained a darker complexion than most even during the winter season. As I would come to learn from the genetic testing, I in fact had almost no Italian blood in me at all and, while admittedly not a mathematician, I was fairly certain that meant my father had lied to me my entire life about our family background on his side. The testing also told me I had a very curious background in my blood, one never mentioned and laid claim to by anyone in my family: a prominent 25% of Scandinavian blood mixed ever so slightly with a 1% ranking of genetic markers from Senegal, West Africa.
Obviously, this fascinated me not only because this odd mixture of Dutch and Senegalese, European and African, could be so easily traced to a sordid period of world history involving the American slave trade, but also because the testing put me in touch with living members of my ‘genetic family’ (99% certainty in fact) who were clearly African-American, with a Senegalese heritage, and from the state of Ohio, where my father’s family and many others had moved at the turn of the 20th century from what is now West Virginia, when the coal mines started to die out and the promise of new jobs and opportunity were being offered in the rubber tire manufacturing plants associated with the emerging automobile industry. Subsequent digging revealed the above portrait of Gustavus “Dolphin,” which nearly gave me a cardiac “eureka” moment when first putting eyes upon it: he was an eerie dead-ringer for my father as I remembered him in my youth.
While I am thrilled to have unearthed family I never knew about and rejoice in the new knowledge of a background and history I had been denied, I am still left with questions and queries about myself and my society that are incredibly difficult to answer as America seems to, once again, be going through yet another wave of racial violence and confusion. The chief query is quite simple: so, who am I really? In the vernacular of so much racial history and strife, am I privileged, passing, or persecuted? The only real answer seems to be, frustratingly, ‘it depends.’ And that, alas, doesn’t depend on me or what I want or how I identify personally. Rather, it depends on which America and when America is being discussed?
- 200 years ago, I would have certainly been oppressed, as the one-drop rule was in full bloom and violently dominant. My supposedly miniscule 1% of Senegalese blood would have been seen as just as black as 100% and I would have been treated just as any slave toiling torturously on the plantations of the Deep South. 200 years ago, how I looked would not have mattered as much as what my racial connection was perceived to be, no matter how small or minimal, so obsessed were Americans at the time in determining the so-called ‘purity of race.’200 years ago, I would have been only black and persecuted.
- 100 years ago, I would have been “passing,” as it is clear from my family tree tracings that nearly every generation since my 5x great grandfather married into purely European (re: white) families, thus diluting not only the prominence of my West African lineage but physically lightening the palette of our family ancestor skin tones.100 years ago, I would have been in an American society still just as tortured and torn by its racial history as a century before, even if America was now a full two generations removed from the Civil War. This was an America splitting itself at the seams with the hypocrisy of Jim Crow legislation, de facto reinstating a pre-Civil War ethos across most of the South and more subtly embedding racist mentality in too many throughout the North. In all honesty, I might not have been able to resist the temptation in my ancestors’ place: white America might have been eager to embrace me just by me keeping hidden the family history that traced back to Africa. By then, America would have seen nothing but a white person looking at me, despite my actual ancestors. Given how America was then, can I resolutely declare I would have been true to my family history or would I have simply chosen the easier and more advantageous route? 100 years ago, I would have been neither black nor white and passing.
- Today, I would be and am simply privileged. Today, my genetic legacy is basically ignored or is a cute and fascinating party trick to trot out at gatherings to surprise people with my “exoticness.” My family history is my own business and only something to share if I so choose and not something that can be leveraged against me in the professional sphere. Perhaps most interestingly, I am often told I am not “allowed” to claim my Senegalese ancestors today. But this is not pushed on me from racists, but rather from white liberals who claim to be fighting the anti-racist fight. In this America, with the sordid and odd stories from the Rachel Dolezals and others who attempt to pass as African-Americans by altering their physical appearance, or the countless multitudes that adopt the dress, style, music, and artistry of African-American culture without necessarily educating themselves to the continued trouble of American racism, it seems like we now have an unspoken reverse 1% rule: where a certain predominant percentage of African blood must be present and proven in order to lay claim to the racial mantel. Ironically, America has evolved to a point where there is an ambiguous but nonetheless high bar one must get over in order to be black. Thus, today, I am only white and privileged.
What a fascinating, but still tortured and twisted, evolution of concept across time and space. Race is often called the “special institution” of the United States. This is not because only America has racists or it alone has experienced systemic discrimination, but because it sometimes seems like only America goes through these violently intermittent convulsions about race, whether it is Jim Crow or the Civil Rights Movement or bussing or Rodney King or Black Lives Matter or I Can’t Breathe or whatever comes next (and truly, none of us think there won’t be a next; in America, when it comes to race, there is always a next and it is almost always negative). And while I never aspired to be a symbol of these tortured convulsions, it does seem like wrapped up in my personal history is a perfect microcosm of how America and its people try to deal with and evolve with the concepts of race, identity, and equality. My family, right or wrong, good or bad, has changed and morphed throughout history, even forgetting an entire part of itself, because of America’s problem with race. I was deprived a real and significant side of my personal history because of that legacy (with ease good old Dolphin is the most historically relevant ancestor I have found in my extensive family tree) and now, because America’s modernity is as inconsistent about race as its legacy is tortured, I literally have no idea whether I will be allowed to lay claim to my family, my ancestors, my history, my identity in full. As such, for now, I am not whole. And as long as that remains true, America – a multiracial society only getting more multi-everythinged – will also remain divided. It will never be whole, always identified by its constituent parts but never truly their sum. It will never be a society in full. Perhaps most of all, that is the damnable shame of this country’s special institution, its curious concept.
*Dr. Matthew Crosston is the first-ever Director of Academic Transformation at Bowie State University, the 4th-oldest HBCU (Historically Black College and University) in America, founded just after the Civil War. He is widely published and sought after on issues of war, intelligence studies, national security, education innovation, and change leadership. His work can be found at https://brown.academia.edu/DrMatthewCrosston.
The U.S. Might Finally Be Ready to Back Down, to Avoid WW III
Recently, tensions have been rising between, on the one hand, America, and on the other, both Russia and China. A nuclear war that includes the United States would destroy the entire world, because it would be not only nuclear, but major-power nuclear, which would entail so many nuclear explosions (perhaps all within less than an hour), so that nuclear winter would extend over not only all of the northern hemisphere, but probably also over all of the southern hemisphere (though more slowly there). Unfortunately, no scientific study has been published analyzing what the result would be of such a war, but studies have been published of likely outcomes from minor-power nuclear wars, and the results have indicated nearly as catastrophic outcomes as I’ve summarily indicated here for a major-power nuclear war.
The culminating public event displaying that a U.S. backdown has occurred would be Biden’s granting Putin’s bottom-line red line (which, if not granted but instead crossed, would precipitate a Russian attack against the U.S.), committing the U.S. to never crossing that line, and this back-down would consist of a mutually accepted and implemented agreement regarding Ukraine and its two break-away regions (the currently independent Donbas, and Russian Crimea). In the case of China, Biden would also need to grant Xi’s bottom-line red line, which would be for Biden publicly to accept the 28 February 1972 U.S.-China agreement called the “Shanghai Communique”, in which the U.S. Government agreed with China to the promise and commitment that “The United States acknowledges that all Chinese on either side of the Taiwan Strait maintain there is but one China and that Taiwan is a part of China. The United States Government does not challenge that position. It reaffirms its interest in a peaceful settlement of the Taiwan question by the Chinese themselves.” However, there would also need to be an addendum made to the Shanghai Communique, to the effect that if the Government of Taiwan refuses to publicly and officially acknowledge that it is part of China — no longer a colony of Japan, such as it had been during 1895-1945 (and it had been a province of China during 1683-1895), and also not a separate (i.e., independent) nation — then the United States will not oppose a militarily imposed restoration of Taiwan as being a Chinese province.
The Shanghai Communique goes considerably further than that, however, to commit the U.S. Government to never doing some other things that, during the past decade, the U.S. Government has increasingly blatantly violated (done); and, so, the three most crucial Shanghai Communique commitments regarding Taiwan will be specifically quoted here (and one of them has just been quoted but will be quoted again, in the context of the other two, so that readers may more clearly recognize the blatancy with which the U.S. Government has recently been violating the Shanghai Communique):
“the two sides agreed that countries, regardless of their social systems, should conduct their relations on the principles of respect for the sovereignty and territorial integrity of all states, nonaggression against other states, noninterference in the internal affairs of other states, equality and mutual benefit, and peaceful coexistence.”
“Both sides are of the view that it would be against the interests of the peoples of the world for any major country to collude with another against other countries, or for major countries to divide up the world into spheres of interest.”
“The U.S. side declared: The United States acknowledges that all Chinese on either side of the Taiwan Strait maintain there is but one China and that Taiwan is a part of China. The United States Government does not challenge that position. It reaffirms its interest in a peaceful settlement of the Taiwan question by the Chinese themselves. With this prospect in mind, it affirms the ultimate objective of the withdrawal of all U.S. forces and military installations from Taiwan.”
For the United States to accept either of those two red lines — Russia’s and/or China’s — (i.e., to agree that the U.S. accepts it, and will not oppose it), would be for the U.S. to back down in order to avoid a WW III. In other words: it would display the U.S. Government’s current decision that its #1 national-security goal isn’t to expand its current empire, but to avoid any WW III (avoid any U.S. war against either Russia or China).
This now seems likely to happen regarding Russia’s red line, as was indicated by Russia’s RT News on October 13th, under the headline “Kremlin says US & Russia agree Ukraine must give Donbass special autonomous status”. That would be Biden’s granting compliance with Putin’s bottom-line red line regarding Donbass. The next day, RT headlined “Strained relations between US & Russia could soon be on mend, Moscow says”. It stated that, after meeting with Kremlin officials in Moscow, “Victoria [Nuland] took with her to Washington a rather long list of those issues that were identified by the Russian side for the need to resolve them as soon as possible.” Nuland is the queen of the neoconservatives (or U.S. imperialists, or “super-hawks,” or “MIC darlings”), and had been sent to Moscow in order to push as hard as possible to get concessions from Russia. She was previously instrumental in the 2014 U.S. coup against Ukraine that captured Ukraine for military training and aid, and potential inclusion in the EU and in NATO — which coup (that she principally organized) actually sparked the current active restoration of the U.S.-Russia Cold War. This is probably why Biden chose her for that assignment. (It’s like sending a victim’s torturerer to find out what what the victim needs.) Whether Biden will decide in accord with her recommendations is unknown. If he does, then he will be continuing with President Obama’s plan (that she had designed) to ultimately place U.S. missiles on Ukraine’s border with Russia, so as to achieve “Nuclear Primacy”: the ability for the U.S. to destroy Moscow within less than ten minutes — too short a time for Russia to launch any retaliation. This would also indicate that China likewise is in severe jeopardy; it would warn China that it needs to presume the worst about the U.S. Government’s intentions.
If the United States will not comply, then one possible result would be that Russia and China will, then, jointly, and publicly, announce that any invasion against either, will be dealt with as constituting an invasion against both.
On the other hand, if Biden caves regarding Russia, then China, too, would likewise be much safer. For him to cave would be for him to accept not only that Ukraine must comply with the Minsk accords regarding Donbass, and that Crimea (which the Soviet Union’s dictator had arbitrarily transferred from Russia to Ukraine in 1954) is a province of Russia, but also that Taiwan is a province of China. (If Biden were to comply with Russia’s demand but not with China’s, then his subsequently invading China would almost certainly be met by Russian forces, and not only by Chinese ones, and thus America will likely experience yet another defeat — or else the entire world will, by means of a nuclear war between superpowers.) If he won’t agree with at least those three requirements (red lines), then avoiding WW III will be unlikely, if not impossible. That refusal would indicate the U.S. Government’s placing higher priority upon expanding yet further its empire, than upon avoiding a global nuclear war.
Neither Russia nor China will accept being a part of the U.S. empire. The question now is whether or not the U.S. Government will finally accept that fact. For it to do so would violate all U.S. international policy since FDR died on 12 April 1945. This would be a turning-point in world history — the apogee of the American empire, which was first imposed by Truman and Eisenhower (mainly via coups). But, so, too, would Biden’s continuing forward with the Nuland-led Obama policy on Ukraine produce the apogee, which then would mean WW III (effectively, the end of human history). The American empire might end by the U.S. Government’s accepting that it’s downhill from here on, and the empire’s gradually fading away. Or else, it will end with WW III. This is the choice that now faces Biden. That decision will probably come under this President — and maybe very soon.
On October 15th, the highly informed and extraordinarily honest analyst of geostrategic diplomatic affairs, Alexander Mercouris, headlined “Nuland’s Moscow Trip Ends with Disagreement on All issues, Russia Considers Freezing Relations with US”, and he provided an extensive description of the results from Nuland’s negotiations this past week in Moscow with the Kremlin (and of the U.S. news-media’s virtual blacking-out of even the fact that she was there — and the little U.S. coverage that there was, was mocking Russia, and presented nothing of what the Russian negotiators had said, but only what Russia’s enemies were saying, such as “Apparently, Moscow’s misogynists would rather not deal with a woman at all”). Mercouris’s take on the matter was that Biden will likely continue doing what Nuland and other extreme neoconservatives against Russia want to be done. If Mercouris is correct, then we’re now at the brink of WW III. But whether that war would start against Russia, or against China, one can only guess.
If this sounds crazy, WW I also started as being crazy, and the publics in the respective combatting countries were kept in the dark about everything except the propaganda. The publics overwhelmingly believe the propaganda, no matter how consistently it has subsequently become documented to have been based on lies. For example: this news-report is being simultaneously submitted to virtually all news-media in the U.S. and allied countries. Let’s see how many of them publish it. After all: it’s definitely not propaganda. Everything in it is documented via the links, all of which are to extraordinarily relevant and reliable sources. Propaganda does not do that. But few people even notice this. That’s how imperialists routinely get away with mass-murders, such as in Iraq, Syria, and Ukraine.
How The West Subdue Us: An Approach of Colonial and Development Discourse
Talking about development and colonial discourse, I am reminded the story of John Perkins in his book “Confessions of an Economic Hit Man”. This book was written in 1982 when the tension between the west and east blocks is heating up. Two blocks are vigorously fighting to get influence over third world countries. The book contains a dramatic confession. He told how the financial donors institutions together with America conspired, regulated, and designed in order to control the resource in third world countries. John Perkins himself worked at one of these institutions. He was tasked with seducing leaders to accept debt loans through the World Bank, USAID, and other foreign aid organizations. This mission was carried out with a group called as the Economic Hit Man.
Further, the Economic Hit Man (EHM) have to ensure the targeted countries fall into the debt trap. After they owed were no longer able to pay the debts, it were obliged to surrender the concession of their natural resources. The trap which EHM uses to capture prey include: by making misleading financial reports through economic calculations and predictions, manipulating fraudulent elections by supporting candidates Pro-American interests, bribery, extortion, sex, and even murder. The last case happened to Jaime Roldos, the former President of Ecuador who was nicknamed “Castro” in his country. He was killed in a helicopter accident that he was riding. The helicopter crashed and caught fire on May 24, 1981. Many media at that time accused the CIA behind the murder.
Besides Ecuador, other countries that finally entered America’s debt trap were Indonesia. After the crisis hit Indonesia’s finances between 1997-1998, inevitably it signed a new IMF debt pact with various provisions and conditions were detrimental to the country. The pact which reflected on the Washington Consensus is an American strategy to subjugate troubled economic countries.
Ecuador and Indonesia case is only a small example of how the world condition after colonialism ended. It does not mean they reached independence as a whole since the occupation is no longer focused on exploitation and physical violence rather through structural hegemony and various infiltration. To understand how hegemony works comprehensively, there are two discourses framing the history of subjection namely colonial and development discourse.
Discourse is a term created by Foucault. Foucault defines it as a way and means to uncover what is not visible with the naked eye. In the discourse, there are knowledge and strength which form a shared power. The hidden power in it was unconscious to hegemony the subject for how they act as expected. Discourse itself does not come from a vacuum, it exists and is produced, organized, deliberately controlled by the authorities and disseminated as an instrument of subjugation (Arturo Escobar, 1984). It was spread by the west to the third world countries through forced civilization. Western try to place the third world as a slave over their prevails values and knowledge imposed since the colonialism period. So that many countries in the third world fall into the western grip. Then its image becomes an elegant illustration in the mind people of the third world. From here, discourse appears as a tool for hegemony and it was intensively launched along with the colonial and post-colonial period.
How Do Colonial and Developmet Discourse Run
Gradually, discourse topic was inspired many scholars to examine and uncover the hidden interests of such submission processes. One of them is Edwar Said. Edwar Said wrote about what he called in the colonial discourse as Orientalism. For him, Orientalism is a study about eastern world carried out by western people (Europe) with a focus not only on their history and culture but also to a phenomenon political epistemology that contains broader historical consequences ( Eiman Osman, Postcoloniality and Development: Development as a Colonial Discourse). In short, colonial discourse is an extension of the narrow meaning of oppression. Colonial is not just physical exploitation rather attacks and deprivation of the cultural, political, economic and institutional values towards the colonized countries where local values are replaced by the new one brought and instilled by western. They lose their identity. Then they were born with a new “western” identity. It was considered as a strategy to perpetuate the power relations of western state over third world countries. This is clearly illustrated for example in the process of institutionalizing English language education in India and South Africa and it was a part of colonial government politics, as examined by Gauri Viswanathan (1990) and David Johnson (1996).
While colonial discourse emphasizes aspects of attack on culture, ideas, value systems in society – which go hand and become an inseparable part of physical violence, development discourse is a prolongation of new style of occupation beyond physical coercion. It was a new form of conquest. The expansion of this kind of discourse is rife after the cold war in which the West turned to focus on providing economic stimulus to third world countries, as well as a counter to communism.
Explicitly, development discourse is a western manipulation strategy that frames their good intentions by pretending to participate and help the third world in post-colonialism. The debt bondage which occurred in Ecuador and Indonesia that described above is a simple model of how development discourse works. It is a new imperialism under development guise.
Therefore, to understand a whole about development discourse is the best way to realize how western perceives the third world or vice versa. In fact, the perception as most civilized country had encouraged western to be a patron to control economic, political, social, and cultural systems within these countries. Its aim is not only to degrade the progress of development but also to shape the reality and self-image of the third world according to western will. Escobar neatly defines development discourse as follows: “In this way, development will be seen, not as a matter of scientific knowledge, a body of theories and programs concerned with the achievement of true progress, but rather as a series of political technologies intended to manage and give shape to the reality of the Third World” (Arturo Escobar, 1984).
Dismantling Development Discourse
According to Escobar, there are three important factors to analyze and dismantle development discourse in third world countries. First, through historical conditions, second, restructure of discourse, and third, the deployment of development.
Historical conditions lead us to the portrait of the world at the end of the cold war where capitalism holds control of the course of the global economy. The third countries which are now adopting the same political system (imposed by the west) were initially given the hope that they would be assisted by international institutions that would deal with development issues in their country. Economic studies in newly independent countries are actively carried out. This is the initial phase of transition control in a more subtle direction. In this stage, many of them volunteered to receive program and debt assistance offered by international financial institutions before finally entering the trap of their power.
While restructure of discourse is operated not only to change the old structure that applies in third world countries as well as to focus on the economic structure but to touch all aspects, including social and politics so that these aspects will become institutionalized which perpetuate and sustain western domination over the lives of third world. This happens at all levels, from rural to urban, local-regional, national-international.
In the deployment of development, there are several main strategies. First, through a variety of labeling. Initially by perceiving that the third world is backward, uneducated, abnormal, and embedding other negative terms. Second, through the formation of professional fields. Here various types of specialization are formed which are directed at their respective fields. Specialization in the field of science, including economics, politics, is intended to make science look neutral so the course of development which is much assisted by elements of science is not deemed politically. The third is through the institutionalization of development. As Escobar calls it “This process took place at various levels, ranging from the international organizations and national planning bodies to local level development agencies. These institutions became the agents of the deployment of development, the network of new sites of power which, taken as a whole, constituted the apparatus of development “(Arturo Escobar, 1984).
In short, everything that we believe so far is the fruit of our past and the cultivation of western values. So do not be surprised if some of us still consider the west as the center of civilization orientation.
How Trump can beat Kamala Harris in 2024
The hopes for Vice President Kamala Harris were big, but as the months of her first year in office progressed, they evaporated quickly.
As Vice President, Mike Pence negotiated ceasefire agreements with Turkey in Syria and did a lot of diplomatic work. So the VP’s role is not exactly about sitting on the sidelines, waiting to be President. But this seems to be Kamala’s game at the moment. She does videos with girls who should dream big but when it comes to her actual responsibilities she is nowhere to be seen. It’s not enough to be the first black woman VP. That doesn’t guarantee your “historic legacy”. It’s what you do that counts.
Biden tasked Kamala with the southern border, that horny issue that Trump wanted to take up and which Democrats are not interested in.
The truth here is a geographical one: simply in geographic terms, the US southern border is so vast that it can’t be secured unless something changes in US policy. Not everyone that wants to enter a country should be able to do that. The same goes for Americans who would be stopped at the border if they tried to enter illegally Bulgaria, just to name an example. The rules of legal entry still apply across the world, and for people escaping dire circumstances such as refugees we have a separate set of rules where they can apply for asylum. That doesn’t include anyone from any country that wants to enter any country, but surely a guiding principle should be humane treatment even for those that are not allowed to enter or that have to leave. The situation on the southern border were children were separated from their parents and were kept in cages was absolutely horrific, so one hoped that with her legal experience, child of immigrants-origin, and black, Indian, female leadership, Kamala would be better suited at finding humane solutions than Trump.
But Kamala did not even wish to visit the border, and nothing changed when the Haitian immigrants’ crisis hit either. She is just not interested; she just wants to be President. Kamala was expected to deliver a more sensitive approach because this is why she was elected – for issues such as these. Leaders of diversity are not elected just to be there, because it’s great to look at all kinds of people, but because the political system and decision-making supposedly becomes more representative and better.
People elect leaders on platforms to help workers, such as veteran Senator Sherrod Brown, exactly for that – to help workers. That’s why he is on the right committees such as agriculture, forestry, nutrition. You won’t see him all of a sudden interested in big tech and the finance industry, not willing to touch his original issues. That would be strange, right?
Women leaders whose platform is being a woman and breaking glass ceilings to lead the way, are expected to deliver on that. Not all women leaders have that line and this line should not be expected from all women, but the ones that do run on being black women leaders for the community should deliver on that. That’s their thing, that’s what they ran on.
Black Lives Matter congressmen who run on that platform are expected to be like that once they get elected, too. Similarly, if a politician runs on being rich, successful and someone who understand big corporate America and will drive big business forward, you expect them to be exactly that way.
If you run for office as the migrants’ Congresswoman you better be doing that. I remember Congressman Grijalva of Arizona whom I met previously. His had was a Mexican immigrant and the Congressman was someone feeling and supporting Mexican immigrants; that was his thing, his selling point and his driving issue. You wouldn’t see him go: “Oh yeah, the migrants. No thanks!” The Congressman was well-aware that he was elected in that identity out of all the identities he could have decided to bring to the fore.
My point is that if you’re selected for specific views and characteristic and you are putting that as your headline motto which defines you, that means that people will be expecting that from you because that’s why you got elected to begin with. So there are very clear and reasonable expectations that Kamala has to be better towards refugees if she ran on being a child of immigrants. She has to be more sensitive towards the pains of what she was elected to represent. If you are running for office as a mother, wife and a child of immigrants, then family issues and gentle, humane treatment towards immigrant children should be a priority. It’s only fair in the political contract of being an elected official.
Politicians choose very carefully what identities they flash and show to the whole world to see. That’s a very conscious choice. The story would be different if Kamala ran on being a top legal mind that will fix many issues in the justice system, while not wanting to bring her origin, female-ness and race as selling points. That would have been an equally valid political approach. Then people would have expected that identity to come to the fore, once she stepped in office. My hopes and prescriptions for Kamala, for example, was that she could reform the FBI and the way the FBI treats progressive protests. I wrote about it right at the start of the Biden-Harris administration all over the left media in Salon, Raw Story and AlterNet, urging VP Harris to take a look at the FBI. This would have included indiscriminate surveillance, for example, and the legal standards and thresholds to open investigations for serious crimes like terrorism. What we are witnessing now is that the same way the FBI and the repressive apparatus treated reasonable voices on the left clumping them together with violent groups on the far left, is happening to the right, where Trump supporters and regular people on the right are spied on and put in the same group as armed, violent men. This is what the FBI generally does to the new big enemy. Who that is changes with the fashion trends. My hope was that Kamala could stop the FBI from running wild, using her extensive legal experience. That was a long shot. She is not interested even in top-of-the-line emergency issues such as the border that Biden assigned to her.
This is why I think that Trump can beat Kamala in 2024, if she becomes the Democratic nominee. I won’t be surprised if she runs on a platform of becoming the first woman president and first woman black president. But for that you need to have demonstrated that you are for women and have supported women, and you are for black people and have supported the black issues.
I think it’s only fair. I am asking people to actually start holding politicians accountable to the identities that politicians themselves have chosen to flash out. If you’re neither for women, nor for people of color’s problems, then the identity presented is fake and we are better off with someone whose identity matches their actions.
It’s not enough to stage videos with little girls who should “dream big” because “everything is possible” in a world where “women can be anything they want to be”. The role of the chief political executive is not to be an “inspirational” celebrity, someone that people look up to for philosophical and motivational inspiration like the Dalai Lama. The role of a President or VP is to solve problems. I know it doesn’t sound very glamorous because it’s not.
I think Trump can win 2024 if he drops the far-right movements. The rights to protest and free speech are no longer protected, as soon as there is violence involved. Trump can also drop some of the offensive language and still be Trump. If he keeps what was good from his policies, such as the economy pre-Covid, he can convince a lot of Americans who are already chanting against Joe Biden. America already hates Biden and Kamala – if I can hear it all the way here in Bulgaria.
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How The West Subdue Us: An Approach of Colonial and Development Discourse
Talking about development and colonial discourse, I am reminded the story of John Perkins in his book “Confessions of an...
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