The impact of ideology on a country: How Pakistan’s ideology influences it?
The writer is of the view that ideology of a country does exert a multi-faceted impact on a country. The cataclysmic rise of Tehrik Labbaik Pakistan bears out this fact. The deprived people, with wistful eyes, look toward the TLP as a ray of hope. Pakistan’s predicament is that a handful of chiefs and chieftains created by the British raj still dominate its parliament. They have no penchant for undertaking land/capital reforms or undertake pro-poor legislation. To change the status quo a revolution is needed, that is nowhere in the offing.
Every country has an ideology, explicit or implicit. A country’s institutions get adapted to its ideology whether it accelerates or retards economic growth. Though Pakistan has to conform to interest-based international economic system, it did take measures like redesign ting “interest”, as “profit loss sharing”, and introducing Modarba, Mosharika, etc.
Karl Marx abhorred “ideology” as a tool to perpetuate domination of the proletariat by the classes. The US ideology legalized “slavery” until anti-slavery laws were enacted. George C . Lodge and Ezra F. Vogel (eds.) discuss impact of ideology on nine countries (UK, USA, Japan, Germany, France, Taiwan, Korea, Brazil, and Mexico).
We are concerned with Pakistan. The way a politico-religious party, Tehrik Labbaik Pakistan, shook formal law-and-order apparatus of the country has stark lessons for impact t of ideology in Pakistan. A sit-in could paralyse a formal structure of government. It may have to give in to some demands willy- hilly. The legislature that makes laws for the country may become a pawn to the party that commands infinitesimal influence within the parliament but tremendous influence without.
What counts is not political power measure in terms of numerical strength in the parliament but the number of hooligans on the street. Our prevailing climate is well epitomized in Jean Bodin’s dictum majesta est summa in civas ac subditoes legibusque salute potestas, that is ‘highest power over citizens and subjects unrestrained by law’. Bodin explained power resides with whosoever has ‘power to coerce’. It does not reside with electorate, parliament, judiciary or even constitution. In the past, our bureaucrats, judges, politicos, and even praetorian rulers fought tooth and nail to prove that le pouvoir belonged to them.
Significance of `Street Power’
Decades ago, ZA Bhutto was hanged. His supporters still remember call his hanging a judicial murder. He was hanged though his party enjoyed grassroot support. But it lacked nerve to bring millions on the streets. Similarly, three-time prime minister Mian Mohammad Nawaz Sharif could not attract . In stark contrast, It was not the law, but street power that got the doomed leader , Mujeebur Rehman acquitted. Roedad Khan, in his Pakistan: A Dream gone Sour writes `Agartala Conspiracy Case was withdrawn, not because the prosecution case against Mujeeb was weak, but because over a million people were out on the streets of Dhaka’. Roedad says, ‘Bhutto was a doomed man, once it became clear that that he continued to remain popular with masses even after loss of office and that nothing could stop him from staging a comeback in the free fair and impartial elections which Zia had promised to the people of Pakistan’.
When leaders like Bhuttos and Sharifs become irreverent to masses, non-political or non-elected entities ascend in the asymmetry to make them irrelevant. According to Asghar Khan’s We’ve Learnt Nothing from History: ‘Bhutto …told me that he was sure that if I joined hands with him…We can then rule together’. The people are stupid and I know how to fool them. I will have the danda (stick) in my hand and no one will be able to remove us for twenty years”. Bhuttos are hanged and Sharifs ousted or exiled Bhutto was a pseudo-democrat contemptuous of the vote. So, a million pseudo-supporters sat at home instead of coming on to the streets.
As such, it should not be surprising that a handful of TLP people could immobilize the government so easily.
No` leader’, just sand dunes
Aware of the selfishness of the Indian people, the British created a class of chiefs (chieftains) to suit their need for loyalists, war fund raisers and recruiters in the post-Mutiny period and during the Second World War. Peek into the pre-partition gazetteers and you would know the lineage of today’s’ Tiwanas, Nawabs, Pirs, Syed Faqirs, Qizilbash, Kharrals, Gakhars, and their ilk. A gubernatorial gazetteer states, ‘I have for many years felt convinced that the time had arrived for the Government to try to introduce some distinction for those who can show hereditary services before the Hon’ble Company’s rule in India ceased. I have often said that I should be proud to wear a Copper Order, bearing merely the words ‘Teesri pusht Sirkar Company ka Naukar’.
Some pirs (shrine holders) and mashaikh (religious scholars) even quoted verses from Holy Quran to justify allegiance to Englishman (amir, ruler), after loyalty to Allah and the Messenger (Peace be upon him)). They pointed out that Quran ordained that ihsan (favour) be returned with favour. The ihsan were British favours like titles (khan bahadur, sir, etc), office of honorary magistrate, assistant commissioner, etc. Gandhi astutely perceived that Indians themselves allowed themselves to be colonised for their own material interests. He lamented that Indians had become ‘sly sycophants and willing servants of the Empire thereby proving to the world that they were morally unfit to serve the country.
Winnable candidates without street power
About 460 scions of the pre-partition chiefs along with industrial barons created in Ayub era are returned again and again to assemblies. Like sand dunes they keep changing their parties depending on direction of the wind, However, it is questionable whether they could amass people like the TLP can, on the streets. The TLP draws its support from urban centres and the martial belt Jhelum onward.
Lack of political participation alienates people
Demokratia (power of the people) could never equalise citizens. However, all democracies envisioned ‘opportunities for political participation to larger proportions of the population’, and across-the-board accountability. Democracy is a progressive effort to equalise citizens before law, rather than legalising mafias.
During Aristotelian age, the city states participated well in decision making. But, as population, grew they left participation job to their representative. American political dissident Noam Chomsky calls even American people ‘a bewildered herd’. Michels’ Iron Law of Oligarchies mentions an inherent flaw of present-day democracy. The Law states that all complex organisations, including `democracies’, regardless of how democratic they are in the beginning, eventually develop into oligarchies.
Michels observed that since no sufficiently large and complex organisation can function purely as a direct democracy, power within an organisation will always get delegated to individuals within that group; elected or otherwise.
The American founding father James Maddison presented idea of a senate as a bulwark against vulgarities of Aristotelian unicameral legislature, a house of the common men (akin to House of Commons, a Lok Sabha or a National Assembly).
What a pity that demokratia (power of the people) never succeeded in equalising citizens in Pakistan. Most nominees, even those of the Naya Pakistan party, are filthy rich. Even our lower house has no place for paupers. Then who would do pro-poor legislation? Evolve a national healthcare and education system? Ensure basic facilities and justice at doorstep?
Media as the tertiary wing of the parliament is docile. Since creation of Pakistan, there has been little pro-poor representation. A political order and culture, dominated by feudal, industrial robber barons, tribal dynasties or their extended clans, and mullahs, fostered clienteles’ politics. Taxes become regressive, throttling the poor, and sparing the rich (owners of plazas, car fleets, ‘farm’ houses, posh idyllic mansions including those at politicians, Clifton, Sea View, and elsewhere at home and abroad).
There is abhorrence to taxing the network of supporters. A tendency to rely on or blame Uncle Sam for the country’s problems, leverage Pakistan’s geographic location to attract foreign funds instead of tapping own resources, including its rich tax base. Creating divisions in society by popularising extremist versions of role of Islam, justifying persecution of minorities.
According to the Uited nations’ Development Programme 2020, the feudal aristocracy and industrial robber barons together enjoy privileges of whopping Rs. 1094 billion. The feudal enjoyed Rs. 370 billion while the business tycoons Rs. 724 billion. Being perched in the parliament, they remain the holy `untouchable’.
Obstacle to land/capital reforms
Pakistan’s Constitution gives paramountcy to Islam. Islam is itelf the most progressive religion. But, the problem is that , unlike Iran, Pakistan has no supra-constitutional authority to overturn such Islamic legislation which proves to be practically against broader public interest (maslaha mursala). A case in point is Qazalbash Waqf v. Chief Land Commissioner, Punjab. Judgment in the case was pronounced on August 10, 1989 (made effective from March 23, 1990).
A 3-2 vote judgment of the Shariat Appellate Bench of the Supreme Court of Pakistan blocked land reforms in Pakistan. It uncannily strengthened feudal aristocracy. Pakistan can’t do away with all jagirs as did India way back in 1948 because of the afore-quoted judgment. Mufti Muhammad Taqi Usmani writes in his lead judgment: “ 1. … Everything in the world actually belongs to Allah and he has granted humans the right to utilize them within the limits of divine laws. … There are certain obligations on the person who uses the land. The right to property in Islam is absolute, and not even the state can interfere with this right. 2. Islam has imposed no quantitative limit (ceiling) on land or any other commodity that can be owned by a person. 3. If the state imposes a permanent limit on the amount of land which can be owned by its citizen, and legally prohibits them from acquiring any property beyond that prescribed limit, then such an imposition of limit is completely prohibited by the Shariah.”
The two dissenting judges, Nasim Hassan Shah and Shafiur Rahman argued that a limit on land holdings was necessary to reform society and alleviate poverty.
Conclusion: Need for a “social movement”
In an interview with Al-Jazeera, the UNDP assistant secretary general, lamented that Pakistan’s power structure is so deep rooted that only a “social movement”, euphemism for revolution, could change the status quo.
The bulwark against reforms is the aforementioned judgment in Qizilbash Trust case. Could our parliament reopen the case to align it with its dream of a Medina welfare state? Medina state, like Singapore, owned all land. Are jagirs a divine or a British gift? How did the filthy rich, the feudal lords and the industrial robber barons come into being? If accumulated wealth in a few hands is rooted in wrongdoing, a considerable chunk of it should be mopped up. Peek into the pre-partition gazetteers and you would know the patri-lineage of many of today’s Tiwanas, Nawabs, Pirs, Syed, Faqirs, Qizilbashs, Kharrals, Gakkhars, and their ilk. Taqi Usmani perhaps overlooked that a feudal aristocracy was created whose generations ruled post-independence governments. Read Zahid Hussain’s article, `House of feudals’, in the April 1985 issue of the defunct Herald. Is it anathema to look into the origin of land grants or wealth. It is eerie that the government could not stop Grand Mufti Taqi Usmani from supporting the TLP.
Pakistan’s Priority Ranking of SDGs
Sustainable development goals are also known as Global or Universal goals that are meant to guide developing and underdeveloped nation-states to a sustainable and peaceful future. Development is a combination of innovation and improvement over a consistent time. It requires the collaboration of several social, cultural, economic, legal, and political sectors. All such sectors are interdependent and function sustainably when allied towards the same goal.
What are SDGs?
Developmental goals outline the priorities of a state in terms of its international progress. They are meant to track and counter non-traditional security threats. Such threats are somewhat intangible and have a deeper, more impactful presence. If not countered through structured programs, infrastructure, and policymaking; they will only become a visible reality once the issue is nearly impossible to resolve.
Origin and purpose
These were born from the United Nations Conference that was hosted in Rio De Janeiro, Brazil in 2012. Global issues of all sorts were raised which revolved around aspects such as the environment, clean energy, sanitation, education, health, and security.
Goals and Commitments
The year 2015 decided that within the upcoming 15 years, there will be an active and hopefully successful attempt at ushering in a future of dignity and peace also known as the 2030 Agenda.
For each nation, there is a different ranking of the goals following their level of need and priority. Following is the ranking for Pakistan.
Goal 2 Zero Hunger
The second goal defines eradicating global hunger and reaching food security for all. This involves the production, processing, and distribution of food and sustainable agriculture. This goal is at the top of Pakistan’s priority list due to its status as an Agrarian State. Due to the recent inflation in the state, the food crisis has become a reality for a sizable portion of the Pakistani population.
Goal 3 Good Health and Well Being
Places focus on the overall health of all people. The focus is on preventative strategies for all ages. This goal covers the improvement of life expectancy in all developing and underdeveloped nations. It also includes immunization coverage, epidemics such as malaria and dengue, the Covid-19 pandemic, and emergency aid going out to all in times of global distress and disaster.
Goal 4 Quality Education
Good quality education that is inclusive and available to all is a cornerstone of a prosperous and peaceful society. This includes not only various education sustainability initiatives but also caters to accessible and high-caliber school and university infrastructure. This goal works for a bright future for not only the global youth but for the global economy as well.
Goal 6 Clean Water and Sanitation
Universal access to clean water and a hygienic living environment makes up Goal 6. This will help counter water pollution and reduce the spread of diseases like cholera, malaria, dysentery, typhoid, and Hepatitis A. Clean water and sanitation will ultimately lead to water efficiency and its use as a renewable energy source.
Goal 7 Affordable and Clean Energy
Clean Energy is the key to having a future landscape that this generation can pass on to the next. This goal works for the distribution of electricity across the globe, in poverty-stricken and hard-to-access areas. Renewable energy sources (windmills, hydro-electricity, solar power) are being focused on so that there can be a time when weaning off of non-renewable and quickly depleting fuels such as coal, gas, and oil is not harmful to both society and the economy.
Goal 8 Decent Work and Economic Growth
Economic growth is a necessary factor to keep states progressing and afloat. Goal 8 emphasizes the importance of productive and decent employment. It promotes a greener economy, sustainable tourism, and social protection for all.
Goal 16 Peace, Justice, and Security
Accountable and Just national institutions and law enforcement is the path to peace, justice, and security. There is an active need for local participation at the grassroots level. Peace can only ever be delivered from the bottom up. Pakistan has always had a conflict simmering at some level. Be it a population overflow at the borders or a politico-religious conflict. Effectively working on prevention and counter operations can foster peace and security for all.
Goal 1 No Poverty
The first goal is to end poverty globally. The poverty line has been decided over various factors and definitions in the past few years. Once it was declared that any person who consumed less than 2400 kcal over twenty-four hours was under the poverty line. Currently, it is set for members of society who live under Rs. 3000 monthly, in Pakistan.
Goal 5 Gender Equality
It is common knowledge that we live in a majorly patriarchal society that is disadvantageous to women and girls all over the world. Goal 5 aims to fix that by focusing on the elimination of gender-based violence and empowering more women to step into professional and operational roles by reducing in-house gender discrimination. There is also special care taken to recognize and reduce the unpaid labor and double standards which women face daily.
Goal 9 Industry. Innovation, and Infrastructure
A resilient and good quality infrastructure is a must to keep a state of more than 220 million people functioning properly. The innovation of the tech industry is the spearhead for Pakistan’s entry into a competitive future. There is still a need for better infrastructure including highways and high-rise buildings with proper sewage piping as well. Inclusive industrialization will bring about better credit, a more stable economy, and reduced unemployment.
Goal 10 Reduced Inequalities
The focus lies on reducing international inequalities and reducing the massive chasm existing between different classes of society. Income equality is directly tied to gendered equity, improved industrialization, and economic growth. Apart from reducing financial disparity, this also focuses on socio-political, cultural, and religious inclusion. Pakistan is a multicultural and diverse state with citizens belonging to various religious sects, castes, and ethnicities. However, this has often led to intersectional conflicts. This goal aims to counter that through various representative policies and global cooperation.
Goal 11 Sustainable Cities and Communities
These are such areas that practice, promote, and support sustainability in every aspect – energy, water, economy, infrastructure, and environment. This goal aims to ensure that due to the massive population migrations from rural to urban, there is no concentration of poverty due to the economic shift. Cities are to be safe havens for their constituents with public transport, parks, recreational spaces, and economic opportunities.
Goal 17 Partnerships for Goals
No system of such a scale can work in isolation therefore, to bring sustainability to Pakistan, there needs to be a joint effort by international powers and national institutions. Global platforms such as the UN, WTO, SAARC, ASEAN, and IMF are all contributing their part be it through funding, medical aid, or economic policing. Pakistan also partakes in multiple confidence-building measures and FTAs to live up to this goal.
Goal 12 Responsible consumption and Production
Focuses on management and usage of natural resources to not run out before other renewable sources are in place. This goal actively works to reduce the negative impact of state consumption on the environment – be it through chemical dumping, food waste, or wasteful consumption.
Goal 13 Climate Action
The recent floods in Pakistan and the searing temperatures in June and July point to the absolute necessity of taking climate action. Extreme temperatures, droughts, and flooding are all contributing to the deterioration of human and environmental health. Being a primarily agrarian exporter, Pakistan needs to be vigilant regarding any threat to its agricultural economy and counter it through planning, policies, and preventive strategies.
Goal 14 Life below Water and Goal 15 Life on Land
The sustainable Development goals have provided guidelines to ensure a hospitable future. This includes protection and conservation of the living habitat aka Oceans and Land. Due to the rapid rate of globalization, modernism, and human development, ecosystems both above and below have suffered. Many species have gone extinct as well, due to unregulated hunting and fishing throughout the year. Ocean acidification and pollution are major concerns due to it being a major food source for the global population. Similarly, deforestation, desertification, and poaching need to be eliminated on land. Pakistan has participated in such initiatives to conserve and protect forests through artificial reforestation – the Changa Manga Forest.
Pakistan is constantly making progress in seeing the SDGs through. Consistency is key to success and in this case, sustainability.
Breaking Diplomatic Norms: Indian Response to OIC & Turkish Support for Kashmir Issue
Recently, the Indian government has been facing backlash for its highly undemocratic and derogatory remarks on Turkey’s support to the Kashmir issue at the United Nations Human Rights Council (UNHRC). The Indian government has also criticized the Organization of Islamic Cooperation (OIC) for its statement on Indian Human Rights Abuses in Indian Occupied Jammu and Kashmir (IIOJK).
India’s long-standing hostility towards Pakistan has been a subject of much criticism in international diplomatic circles. While the two countries have a history of conflicts and disputes, India’s approach towards Pakistan has often been seen as unconstructive and counterproductive. The Indian government’s hardline stance on Pakistan has resulted in a deepening of the mistrust between the two countries, which has had serious implications for regional stability and security.
India’s rhetoric towards Pakistan has often been marked by derogatory and aggressive remarks, particularly in the context of the Kashmir issue. In recent years, India has sought to internationalize the issue of Kashmir and has baselessly accused Pakistan of supporting terrorism in the region. This has resulted in a hardening of positions on both sides and has made any meaningful dialogue between the two countries almost impossible.
India’s recent criticism of Turkey’s support for the Kashmir issue at the UNHRC and its condemnation of the OIC’s statement on Indian human rights abuses in IIOJK is another example of its obsession with Pakistan. The Indian government’s response to these developments has been highly un-democratic and derogatory, with Indian officials using aggressive language and personal attacks to discredit Turkey and the OIC.
India’s preoccupation with Pakistan has also had implications for its relationship with other countries in the region. India’s increasingly assertive foreign policy and its strategic partnership with the US have raised concerns among its neighbors, who fear that India’s pursuit of its own interests could undermine regional stability and security. India’s aggressive stance towards China and its border disputes have also added to regional tensions and have led to a deterioration in its relationship with Beijing.Bottom of Form
It is important to note that Turkey has always been a strong supporter of the Kashmir issue, and has been vocal about the human rights abuses committed by Indian forces in the region. In September 2021, Turkey’s President Recep Tayyip Erdogan raised the issue of Kashmir during his speech at the UN General Assembly, stating that the “Kashmir conflict, which is also key to the stability and peace of South Asia, is still a burning issue.”
In response to Turkey’s support of the Kashmir issue, India’s Ministry of External Affairs issued a statement condemning Turkey’s stance, claiming that it was “completely unacceptable” and that Turkey had no right to interfere in India’s internal affairs. India’s statement also accused Turkey of using the Kashmir issue as a “distraction” from its own internal problems.
This reaction from the Indian government is highly undemocratic and uncalled for. It is the right of any nation to express its views on global issues, and India’s attempt to suppress Turkey’s support for the Kashmir issue is a clear violation of this right. The Kashmir issue has been a longstanding dispute between India and Pakistan, and the international community has a responsibility to support a peaceful resolution of the conflict. Turkey’s support for the Kashmir issue is a step in the right direction towards achieving this goal.
Furthermore, the Indian government’s criticism of the OIC’s statement on Indian Human Rights Abuses in IIOJK is also highly inappropriate. The OIC, a group of 57 Muslim-majority countries, has expressed concern over the human rights abuses committed by Indian forces in IIOJK, including extrajudicial killings, torture, and enforced disappearances. The OIC’s statement is a reflection of the international community’s concerns over the situation in IIOJK, and it is the right of the OIC to express its views on this matter.
India’s response to the OIC’s statement has been highly critical, with the Indian government accusing the OIC of interfering in India’s internal affairs. This response is yet another attempt by the Indian government to suppress international criticism of its human rights abuses in IIOJK. The Indian government’s stance on this issue is highly hypocritical, as it has repeatedly called for international support in its own disputes with other nations, including Pakistan.
Indian government’s highly undemocratic and derogatory remarks on Turkey’s support for the Kashmir issue at the UNHRC, as well as its criticism of the OIC’s statement on Indian Human Rights Abuses in IIOJK, are reflective of its lack of respect for international law and global human rights standards. The Kashmir issue is a longstanding dispute that requires a peaceful and just resolution, and the international community has a responsibility to support this goal. The Indian government must recognize this and work towards a peaceful resolution of the conflict, rather than resorting to undemocratic and inflammatory rhetoric.
The Taliban’s Loss of Popular Support in Afghanistan
Afghanistan is currently facing an unprecedented crisis due to the Taliban’s takeover of the country in August 2021. Despite initially claiming to have widespread support from the Afghan population, reports from within the country now suggest that the Taliban’s grip on power is increasingly fragile. The Taliban’s regime has been marked by egregious human rights violations, economic hardship, lack of inclusivity, international isolation, and brutal tactics during the war, all of which have contributed to their diminishing popularity. The people of Afghanistan continue to suffer under the oppressive rule of the Taliban, and urgent action is needed to address the humanitarian crisis and restore stability to the region.
One of the most pressing issues facing Afghanistan under the Taliban is the economic crisis that has emerged in the wake of their takeover. The country is facing inflation, food shortages, and job losses, all of which are having a significant impact on the lives of ordinary Afghans. The prices for basic goods such as flour and sugar have skyrocketed and many families are struggling to afford even one meal a day. In 2022, many reports emerged that people are selling their kidneys to feed their families.
The Taliban has struggled to revive the economy, and their policies have not been effective in addressing the economic crisis. According to the New York Times, “the Taliban’s financial plan relies heavily on the illicit drug trade, a strategy that may provide some short-term gains but will ultimately lead to greater instability and economic hardship for ordinary Afghans.”
Human Rights Violations
The Taliban’s history of human rights violations, particularly their treatment of women and girls, has also contributed to their loss of popular support in Afghanistan. The Taliban has a reputation for imposing strict restrictions on women’s rights, including banning girls from attending school and requiring women to wear burqas in public. Various media outlets report suggest that women and girls have been virtually invisible in public since the Taliban took over. The Taliban has also used violence against civilians, including women and children who raised voice for their rights. We see constant demonstrations against ban on girls’ education in Kabul and Taliban use to suppress them by using force. No one is allowed to held a protest against the Taliban repressive policies.
Lack of Inclusivity
The Taliban’s government has been criticized for its lack of inclusivity and representation of Afghanistan’s diverse ethnic, political and religious groups. The Taliban is dominated by Pashtuns, and there are concerns that other groups may be marginalized or excluded from political participation. No previous polit al leaders who are in politics for decades is a part of the new set up. Taliban have imposed a narrow interpretation of Islam that does not reflect the country’s diversity and tolerance as well as equal opportunities to men and women. The Taliban’s cabinet is made up entirely of men, and there are no non-Pashtuns or Shia Muslims in key positions.
The Taliban’s return to power has resulted in international isolation, with several countries imposing sanctions and restrictions on the Taliban regime. This has limited the Taliban’s ability to access international aid and resources, which has further exacerbated the economic crisis in Afghanistan. The Washington Post reports that “the Taliban’s international isolation is exacerbating an already dire humanitarian crisis in Afghanistan,” and that “the country desperately needs international aid to address its economic woes and provide basic services to its people.” Unless the Taliban bring a change to their repressive policies, they will remain isolated in the international community.
Taliban’s Tactics During the War
The Taliban’s tactics during the war against US-led NATO and ISAF forces, including their use of suicide bombings and targeting of civilians, have also contributed to their loss of popular support among Afghans who have been affected by the violence. The New York Times reported in September 2021 that “the Taliban’s brutal tactics during the war have left a legacy of fear and trauma among the Afghan people.” Many Afghans are deeply distrustful of the Taliban because of the group’s violent tactics during the war and the atrocities they committed against civilians. The Taliban’s reputation as a violent and extremist group has made it difficult for them to gain the trust and support of the Afghan population.
Addressing the Issues
The Taliban faces a significant challenge in regaining the trust and support of the Afghan people. They will need to address the economic crisis, provide basic services to the population, and create an inclusive government that represents Afghanistan’s diverse ethnic, political and religious groups. They will also need to address human rights concerns especially women rights and restore the rule of law. Also, they will need to make significant concessions if they hope to regain the trust of the Afghan people and the international community. They need to create a more stable and predictable environment for the Afghan people if they hope to build a functioning state. The Taliban has taken some steps to address these concerns, including pledging to respect women’s rights and promising to form an inclusive government. However, the effectiveness of these measures remains to be seen.
The Taliban’s loss of popular support in Afghanistan is a significant challenge for the group as they seek to govern the country. Economic hardship, human rights violations, women rights, lack of inclusivity, international isolation, and the Taliban’s tactics during the war have all contributed to their declining popularity. The Taliban will need to address these issues if they hope to regain the trust and support of the Afghan people and build a functioning state. The Taliban’s future depends on their ability to govern effectively and address the concerns of the Afghan people. If they fail to do so, they risk losing the support of the population and facing significant challenges in the years to come. It remains to be seen whether the Taliban can rise to this challenge and create a stable and prosperous Afghanistan for all its citizens.
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