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Arthashastra- book review

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Arthashastra is a historical Indian book which covers aspects of state functioning. It is about how economy, politics, military strategy and diplomacy of a state should work. It was written by Kautilya in 300 BCE but was lost at that time and was discovered by Rudrapatna Shamasastry in 1905 CE. He was a Sanskrit scholar. He published it in 1909 and was translated into English in 1915. Arthashastra was written for the King of that reign, Chandragupta Maurya. Kautilya was the Prime Minister of the Maurya Empire. It was a sort of a handbook for Chandragupta to run his kingdom. There are different views regarding the authorship of Arthashastra. Some authors say that it was written by three persons, Kautilya, Chanakya and Vishnugupta while others say that all three were one person. Vishnugupta was his real name and Kautilya/ Chanakya was his surname. So, all have a concord on this and call him Kautilya, the author of Arthashastra. Arthashastra is also compared to ‘The Prince’ by Machiavelli because of its realist approach to the statecraft and politics.

There is a concept in Hinduism called the concept of Purusarthas i.e., four goals in human life. They are Dharma (moral values), Artha (economic values), Kama (psychological values) and Moksha (spiritual values). Artha is one of them and probably the most important one. Arthashastra is the combination of Artha and shastra (treatise). Its main concept is how a state, or an empire can work greatly. For this Kautilya combined 15 old books in Arthashastra and explained different concepts in it like economic prosperity, military strategy, political affairs, external affairs, internal matters of Harem of the King, King’s own characteristics, qualities of a Prince, ministers, spies, civil officers and how to manage the public etc. Following is the summary of the book covering important points related to the government, politics and statecraft of an empire.

It starts with greetings to Sukra and Brihaspati. It is a compilation of all the Arthashastra written by ancient teachers for the perseverance of the earth. It also mentions Kautilya as the author. Kautilya gives the most importance to the four sciences i.e., Anvikshaki, the triple Vedas, Varta and Danda-Niti. Then he determines the position of each science by mentioning different school of thought views. School of Manu believes in only three sciences, excluding Anvikshaki as considering it a special branch of Vedas. School of Brihaspati holds that Varta and Danda-Niti are the only sciences and triple Vedas are only an abridgement for a man experienced in Lokayatravidah i.e., three worlds heaven, earth and atmosphere. School of Usanas say that only science of governments is the only science having origin and end of all. But Kautilya believes in all four sciences from which righteousness and wealth is learnt.

For “Anvikshaki”, Kautilya says, it constitutes the philosophy of Samkhya, Yoga and Lokayata. Samkhya is associated with Yoga school and Lokayata is the philosophical school of materialists. Among the four, Anvikshaki is the most beneficial for dealing with worldly affairs and to get all kinds of knowledge and virtues. For “Triple Vedas”: Sama, Rik and Yajus combine to form triple or three Vedas. These with Atharvaveda and Itihasaveda called as the Vedas. Triple Vedas determine the duties of four castes in Hinduism i.e., Brahman, Kshatriya, Vaisya and Shudra. Brahmans are responsible for teaching, studying and taking charge of sacrificial performances. Kshatriyas’ duty is performance of sacrifice, study, giving gifts and military services. Vaisyas do agriculture, cattle-breeding and trade. Shudras have to serve the twice born (dwijati) or Brahman and perform as craftsmen, singers, dancers and poets. Kautilya further explains the duties of other people as well. The duty of a house owner is to earn money, marriage among equals, giving gifts to gods and guests. A student or Brahmacharin should learn Vedas, prayers and respect for his teacher. Vanaprastha or the forest-recluse have to worship gods, self-denial, sleep on grounds and wear deerskin. The duty of an ascetic ‘Parivrajaka’ is self-control, abandoning material gains, living in forests and chastity. The observance of these duties lead man to heaven ‘Swarga’ and disobedience cause disturbance on Earth.

Kautilya now determines the “position of Varta and Danda-Niti”. Varta has descriptions about agriculture, cattle-breeding, trade and labor. It says it is army and treasury obtained through Varta that a King rules over his and rival’s nation. Danda-Niti is law of punishment or science of government on which the well-being of other three sciences depend. It allows man to acquire things or resources, improve them and then honestly distribute them among the people. If it is done nicely, then King can bring people under his control. Kautilya says if punishment is rightly given, then people will respect King and his words but if given under ignorance or anger, then it will only make people furious and rebellious. The absence of law of punishment will only bring imbalance in the society where strong will crush the weak. In the end Kautilya says that people can lead a happy and successful life if governed by the King.

Kautilya says that a student should “learn all sciences” from expert teachers. As for the Prince is concerned, he should be married after 16 and he also should learn all sciences from efficient and aged professors. In the morning, he should learn military art and weapons, and in the afternoon hearing Itihasa i.e., Purana, history, illustrative stories, Dharma Shastra and Arthashastra. When a Prince keenly hears his teachers, he gets knowledge, it leads him to application and self-control. All this makes him efficient in leaning. So, a well-educated and disciplined King would enjoy no opposition on Earth. If a King refrains from his six enemies i.e., lust, anger, greed, vanity, pride and overjoy then he would succeed. But if he fell prey to these then he shall be destroyed along with his kingdom.

Kautilya also sheds light on how “the life of a good King” shall be. If a King refuses to follow those six enemies and restrains his organs of senses, then he would gain knowledge, ensure safety and security of his people, keep himself in discipline and do good for the nation. With his senses under his control, he would refrain from unjust acts and without violating any rules, can enjoy his life, charity, wealth and desires. But, if any of these are overdone, can hurt others and itself too. Kautilya says wealth is the most important among all. Ministers who help the King in keeping away from such enemies, are respectable and hence they assist the sovereign.

Regarding the “selection of ministers”, there are various views from different school of thought. Bharadvaja says that the King should appoint his classmates as ministers because he knows them personally and can trust them well. Visalaksha says if ministers are King’s classmates, then they could dislike him as well. So, ministers should be those whom secrets are known by the King himself so they cannot betray him. Parasara says that King has his own secrets as well. So, he should appoint those who helped him in his difficult times and are trustworthy too. According to Pisuna, ministers should be men tried and tested of their abilities in respective fields. Kaunapadanta says that the King should appoint those whose fathers or grandfathers have been ministers before so that they have an established relationship with the King based on trust. Vátavyádhi says the King should appoint new persons specialized in polity as ministers because they would not offend him and obey him as the King. Son of Bahudanti says that ministerial position needs experience not just theory. Therefore, rather than new officials, the King should select ministers from high families who are noble, brave and have loyal feelings towards King. Kautilya says that indeed man’s efficiency in work shows his ability and such men, after considering their place and time of work, should be appointed as ministers.

For the “Creation of Council”, Kautilya describes the qualities which a minister should have. A ministerial officer should be a high family member, trained in arts, strong memory, health, skills, strong conduct and free from procrastination and hatred. Those who have half or quarter of these qualities, are posted on lower ranks. The King has much work to do simultaneously, so he assigns those works to ministers. As for the appointment of Priest, he should be from noble family, well educated in all sciences and has the ability to prevent calamities from the skies and human doings by performing rituals explained in Atharvaveda. A King should follow the teachings of him.

Kautilya explains another issue which is “Ascertaining by Temptations Purity or Impurity in the Characters of Ministers”. A King, with the help of his Prime Minister and High Priest, shall offer temptations to his ministers to test their character. The King along with a priest set up a situation where the priest disobeys King and is dismissed. Then he, disguised as a classmate, tries to provoke other ministers against King. If ministers do not fluctuate, then they are tested as pure. This is termed as religious allurement. In the same way, a commander of army and a woman spy, as disguised, make ministers go against the King, but if they remain firm then it means that they are loyal to the King and are pure in character. These practices are known as monetary allurement and love allurement, respectively. Kautilya says that the King or Queen shall not themselves take part in that, instead appoint agency of spies to test ministers.

Arthashastra discusses about “Institution of Spies” too. The King with his ministers makes spies. Those spies are disguised as fraudulent believers, hermit, a householder, merchants, colleagues, firebrand, murderers and beggar women. They swear that they would tell King everything they find suspicious. This way they would check the purity of character in King’s people or servants. It further explains who will become what type of spy. Orphans who are solely dependent on state for their food and living, will fight tigers and elephants in battlefield and will become firebrand. Those who are cruel, become poisoner. A Brahman poor widow, who wants to earn money, will become woman ascetic and live in King’s Harem. Women of Shudra caste will be wandering spies. Those spies who are well trained and educated will be assigned to spy on King’s ministers and officials. Dwarfs, eunuchs, dumb will be spies in their own houses and the local spies also have to trace the foreign spies in their lands.

Another concern is about “Protection of Parties For or Against One’s Own Cause in One’s Own State”. Along with set up spies on prime ministers, King shall also espy his people. Classmate spies shall start debates regarding King with opposing arguments in crowded area and see for traitors. They also have to confirm the rumors going on in the public. Spies disguised as astrologers shall look for greedy, angry and suspicious people, then their relationship with each other and foreign Kings. Contented people will be awarded and discontented shall be convinced by giving gifts or by punishments. Hence, a wise King shall guard his people with varying factions of enemy and foreign Kings among them. Another point is about “Winning over Factions For or Against an Enemy’s Cause in Enemy’s State”. There are some people who are against the King due to many reasons. Some are provoked whose rights are not delivered, some are alarmed who are furious and aggressive for King, others are ambitious and haughty. All these people have something against the King. These people are offered to work together with spies under formal terms to get their goals. The friends of foreign Kings can also be persuaded through gifts, threats or by pointing the defects of their Kings.

“Business of Council Meeting” is another point here. After taking care of local and foreign parties, the King then looks at the administrative affairs. The decisions related to administration are taken through deliberations at the council meeting. The subject of the meetings shall be kept confidential from all people even from birds because they used to be the couriers of information too. Therefore, without any back-up guarding force, a King shall never enter into a deliberation of council meeting. Whoever discloses information about council meeting, shall be punished heavily. So, the most important information shall only be known by the King because ministers could leak information through carelessness. So, the members of the council shall learn sciences and Vedas.

Kautilya in Arthashastra also talks about the “envoys”. The successful councilors are made as envoys. Those who have ministerial capabilities are made ambassador. Those who are one-quarter less capable shall be given missions. Whoever has half of the above abilities, convey summon. An envoy shall befriend the enemy’s officers who work on boundaries of cities. He also shall know about the size of enemy’s area and about precious things there. When he enters the fort of enemy King, he shall clearly explain the mission assigned to him. Other than these duties, an envoy maintains treaties, gains secret information and makes enemy’s officers and envoys his friends. Therefore, such envoys shall be appointed by the King and he shall guard himself from foreign spies.

Another most important topic covered in Arthashastra is “Protection of Princes”. King shall take extra care of his princes. There are various arguments about this as well from different scholars.  Bharadvaja says that ill-tempered and jealous princes can end up taking the throne of their fathers. So, they shall be punished secretly when they show love for the King. Visalaksha says princes shall be guarded in a safe place because punishing them would be cruel and it would exterminate Kshatriya race. School of Parasara say that fearing from princes seems like fearing from a lurking snake. He may think that his father (King) is locking him up and ends up making his father responsible for his sufferings. So, the prince shall be guarded inside the fort. Pisuna argues that after getting to know the reason of his rustication, he may turn against the King. So, he shall send to the fort of the foreign King. It is like a wolf hidden in a flock of sheep. Kaunapadanta says it is better for a prince to live in his own state in case the foreign king instigates him against his father. Kautilya says a Prince shall learn sciences and refrain from allurements like hunting, liquor or women. If he has good qualities, then he may be appointed as commander-in-chief or the heir. If the King has only son, then attempts shall be made to procreate him a son but never a wicked prince shall be installed on the royal throne.

“The Duties of a King” are also explained in detail. Firstly, a King should be strong and energetic as the whole nation is looking up to him and would follow him. Secondly, if he is weak then enemies can easily hurt him. A King shall divide his time for different activities. He shall check accounts and expenditures, look into public matters, eat and study, collect revenue, attend superintendents, attend assembly of ministers, receive secret information through spies, his me-time, supervise infantry and military operations’ strategy with commander-in-chief. A King shall never make his officials and public wait. If he is inaccessible to them then confusions and conflicts shall happen, or he may end up falling prey to the enemies. So, he shall attend businesses himself and never postpone them. Kautilya says the King shall ever be active, he shall find his happiness in his people’s happiness. Being active is the only way to get wealth and successes or otherwise he shall perish along with his kingdom.

The King shall “make villages” on new land or ruins. Each village shall not be less than a hundred families and not more than five hundred families of Shudra caste. Boundaries shall be demarcated by rivers, mountains, caves or forests. Priests and other people who perform rites shall be given lands with the exemption of taxes and fines. Accountants, administrative people, physicians, horse-trainers and messengers shall be given land which they cannot sell. Lands which are ready for cultivations shall be given to taxpayers and those lands which are in process, shall not be taken away from people. Kautilya says that the King shall not only look after old timber forests, buildings and mines but also make new ones.

According to Kautilya, “finance is the most important thing” as many tasks depend on this. Things which constitute in financial prosperity of an empire are public prosperity, capturing thieves, wealth coming from crops, prosperity of commerce, less calamities, less taxes and income in gold. But things which cause harm to treasury include obstruction, fabrication of accounts, loss in revenue, self-enjoyments, trade-offs, misusage of funds etc. Kautilya also describes their punishments. For obstruction, a fine of 10 times of amount is imposed, lending money of treasury and trading by government’s money is punishable for the fine of twice the amount of profit earned, for fabrication the fine is 10 times, an intentional loss of revenue by someone’s doing is 4 times the loss, miscalculation of revenue collected is punished for 12 times of the total amount. There are forty ways of embezzlement and in case of embezzlement, a public announcement is made if there are any people affected by the offender. If someone comes forward then he is paid equally to the amount he lost, by the King.

Arthashastra also explains “remedies against natural calamities”. Eight kinds of natural calamities are there from which a King has to protect his nation. These are fire, floods, pestilential diseases, famine, rats, tigers, serpents, and demons. To prevent fire, cooking shall be made outside in summers, precautionary measures shall be taken, and offerings and prayers shall be made to the fire. To ward off floods, villagers living near rivers shall migrate to up countries in rainy days, boats and bamboos shall be prepared in case of persons affecting from floods, people who are intentionally neglecting rescue shall be fined 12 panas, rivers shall be worshiped, experts in Vedas and mystics shall perform incantations against rain and in case of drought, Indra and Ganges mountains shall be worshiped. To overcome pestilences or plagues, remedial measures shall be taken. Doctors with their medicines and ascetics with their purificatory ceremonies shall try to avoid floods. Moreover, offerings to God, milking cows on ceremonial grounds and spending nights in devotion to God shall also be observed. During famine, the King shall show mercy on people and provide them seeds from his own collection or seeking help from other friend Kings. Other policies include extracting wealth from rich people or the King emigrating to other green lands with his people. The King shall also move with his people towards seas or rivers where water is abundant, and his people can grow crops there or the King shall buy them food by hunting or fishing on a large scale. To ward off danger from the rats, cats and mongooses shall be let out. Those who kill caught rats shall be fined 12 panas. Same punishment is for those who do not control their dogs except for wild tribes. Rituals shall be conducted by ascetics and rats shall be worshiped on new and full moon. To overcome the danger of snakes, remedies shall be taken, and incantations may be done by experts, experts in Atharvaveda shall perform rites, and snakes may also be worshiped on new and full moon. To get rid of tigers, corps of animals filled with the juice of madana plant may be put in different places. They may be caught using nets and weapons. One who neglects a person in the clutches of a tiger shall be punished 12 panas and who kills a tiger, he will be awarded the same amount too. Experts in Atharvaveda and mysticism shall perform rituals to ward off demons. The King shall protect his people from demons as a father to his sons. Such magic experts shall be honored by the King.

According to Kautilya, “the elements of sovereignty” are the King, ministers, country, fort, treasury, army and friends. Then he describes best qualities of them. The best qualities of a King are member of a high family, brave, divine, righteous, truthful, grateful, has set great goals, enthusiastic, powerful, resolute mind, has assembly of high ministers and highly disciplined. The qualities of a good country or state include having capital cities in center and extremities of Kingdom, can maintain its own citizens along with the outsiders in case of calamities, dominates neighboring kingdoms, free from uneven tracks and wild beasts, has fertile lands, abundant waters, bears vast army and taxation, a population of agriculturalists, intellectuals and loyal servants to the King. A good treasury is justly obtained, rich in gold, silver and gems, and can withstand long time calamities. Kautilya says that a wise King is expert in politics and even though he owns a small territory, will conquer the whole earth with the help of his best elements of sovereignty and cannot be defeated.

Arthashastra also discusses a situation where “a weak King is attacked by a powerful King”. In this situation, Bharadvaja says that the weak King shall surrender, and it is the same as bowing before Indra, the God of Rain. Visalaksha says that the weak King should fight with all of his might because it is the duty of a Kshatriya despite of the fact that he wins or not. Kautilya says that he who completely surrenders, lives his life in despair. When a weak King fights a strong King, it’s like crossing a sea without boat. So, the weak King either seek help from a powerful King or seek refuge in an impenetrable fort. There are three types of invaders defined: just, greedy and demon-like conqueror. A just conqueror is satisfied with only respect, the greedy one needs lads and wealth but the demon-like not only needs wealth and family of the weak king but also his life. So, the weak King shall seek help of the first, satisfy second one with wealth and for the third one, he should keep a distance between them by offering him land and wealth.

In my opinion, Kautilya’s Arthashastra is much relevant in the 21st century. It has discussed so many points which are still present in states too. For example, issue of the purity or loyalty of ministers, institution of spies or now-a-days intelligent agencies, danger of attack of a strong state on weak state etc. States still interact on the basis on their interests, treasury or the finance department is the most important one in state functioning, embezzlements happen, the phenomenon of war is there, new towns have to be made, where monarchy is present those states still have issues related to princes or heirs and throne, public has grievances related to leaders and many more. In short, Arthashastra has everything which could occur in a state and it is a complete book to run a country under proper rules and regulations as it was written for the same very purpose by Kautilya for the King Chandragupta Maurya.

As far as the strengths and weaknesses of Arthashastra are concerned, I think its strengths are unmeasurable as discussed earlier as well. It is a comprehensive treatise beneficial for a country. But the weakness which I came across is that some points are really hard to digest. E.g., the part where the protection of princes is discussed, how can a King enlock his own kid just under the suspicion of future treason or send him to another King’s fort? It is something strange. Moreover, Arthashastra was written on Hindu Ideologies for an Indian Empire. There are various points where Hindu ideology clashes with other religions and ideologies. So, it would be difficult for non-Hindu states to follow those rules in the same sense. It is biased towards Hinduism.

In a nutshell, Arthashastra is a very good example and a guide to achieve a state’s interests inside and outside its boundaries. This clearly defines how a leader, its ministers, cabinet, officials, and people should be to acquire the best in their favor. Kautilya devised a state structure for public welfare which is needed in the 21st century world too where states still vague wars, directly and indirectly. States are struggling hard to survive because their state structure is messed up. If Arthashastra is followed in its true sense, then, I think, states would clearly see a difference in the aftermath of their decisions. The consequences would be good for all whether it is state, officials or the common people. But the states should imply those rules and policies keeping in view their political structure as well, as empires no more exist. But still, its policies are much relevant to gain successes for the state’s betterment.

Maria Saqib is a bachelors International Relations student enrolled in National Defence University, Islamabad (Pakistan). With a prominent GPA of 3.3, she is looking forward towards an enlightened future by pursuing her subjects in practical field.

South Asia

Interplay of Power Politics in Afghanistan- A Tussle for Regional Solidarity and Security

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Afghanistan has been a battle ground for the dissimilar ideologies corresponding to communists and capitalists for the past many years. They always face a robust antagonism in the aspect of local Afghans, jihadist Taliban’s and the other terrorist groups like Al-Qaeda. But now the scenario of Afghanistan’s conflict is the in different and potential phase. Opportunities for peace are more often expected in the future but disintegration remains enthusiastic. A liable and lucid usual’s of U.S. actions may perhaps significantly intensify the gambles of a peaceful resolution to the unwinnable battle-ground for the America that has been taking place since last forty years. A hasty slant could accelerate the probabilities of a collapse and disruption of peaceful initiatives being taken in Afghanistan as well as getting worse of this long and tragic war with undesirable consequences for the regional solidarity and security. It may heighten huge threats to South Asian countries, the US its allies and, Afghanistan itself in the future if peace talks remain faltering.

After the drastic events of 9/11 engagements of great powers in Afghanistan seems likely more significant especially the United States of America and China’s involvement in Afghanistan that has portrayed a competitive manifestation in the milieu of great powers politics in the south Asian region. Tailed in complexes of interdependence and neo-structural realism paradigms. Sino- US involvements in Afghanistan hold negative imprints like polarization as well as drawn regional implications for stability and security predominantly affecting the relations between India – Pakistan and, Afghanistan into deteriorated and fragile environs. Furthermore, Sino-US rivalry devours a poorly lit prognosis of the regional economic interconnections and cohesions. Which are essential in reestablishing the strength and solidity in Afghanistan and also in the entire south Asian countries. Considering the first tier states like the United States of America, Russia, and china and the second tier states like Pakistan, Iran, India, Saudi Arabia, Qatar, and the Arab Emirates having enormous significance in the development of peace negotiation and dialogues between the Taliban and America.

Nevertheless in the post 9/11, the China-US foreign policy tracks documented and noticed under the egis of neo-structuralist realism paradigms shifts. Global security has molded the delineations of US and china’s amity on unwavering Afghanistan and theirs aim for regional security can be viewed under the complexes of interdependence. Both the nation-states have mutually mentored the capabilities and aptitudes for building diplomatic opportunities and evolving prospects in Kabul. On the other hand, it has alleged exhaustively, global power’s interests’ renders immense uncertain footprints for the South Asian security, an enlightening array of offense-defense balancing in Afghanistan. Although the US and China was successful in bringing the Mullah Brother to the negotiation table in Doha and succeeding round of Taliban-US talks. But the power competition among both the states has somehow ruined the opportunities for peace and security in the south Asian region unleashing the negatives for the bilateral relations among stakeholders. More decisively India’s role as a spoiler in Afghan peace dialogues, playing politico-strategic games with Karzai government through investments in infrastructures and several other ventures in Afghanistan.

The United States of America’s realist balancing on the land of hard-hitting populaces of Afghanistan devises from emerging South Asian states as a hub of global interconnectivity due to the importance of the immense development projects like belt Road initiative (BRI) and China-Pakistan Economic Corridor (CPEC). Which are threatening Washington’s interests and influence over the South Asian nations, so their aims to hold on the china’s geo-strategic underpinning reflects the divergence of strategic, political, and economic interests of America and China  in arrears to the Offensive- defensive realist balancing between these super – powers in southwest Asia. Strategically the US presence in Afghanistan has peeved Beijing. US politically gaming with Pakistan and Afghanistan by showing a huge furthest back support to India’s paly in Afghanistan generates a clash with Chinese intents of dominancy over south Asia. Moreover, in the economic interests of both the states have contended; including access to opium, natural gas, oil, and mineral resources in Afghanistan.

China emergence in dome of regional power have a lot more security apprehensions over the regional solidarity and security. How the internal and external dynamic swings owing to the politico- strategic influence of china in Afghanistan. China and Afghanistan both are the close neighbors sharing the short border of 76kilometers from Wakhan to Kashgahar linking with the mainland Xinxiang region of china. The geostrategic proximity in Afghanistan makes it more important for china to intervene and play its role for their own national interests. The whys and wherefores Chinese intervention is unblemished, Beijing wanted to portray like a regional and global aspiration based on offensive balancing in cessation of US and India’s hegemony in the south Asian region. The china’s interests in maximizing its power and security have assured the maintenance of the country’s status especially in Xinxiang region and accomplishing its goals of development plans and opportunities in silhouette of CPEC and BRI by 2025.

China has not militarily intervened in Afghanistan because of traditionally being guided policy of Beijing to avoid any forecasts like US and Soviet had already faced in Afghanistan. The foremost reason of no direct intervention of china could be because china feared from repercussion of militant or insurgent expected in the region of Xinjiang, in the name of jihad like Pakistan had faced in its northern sides. The extremists and Washington would have urges for the Uighurs Muslims separatists’ movements or to avoid any kind of extremism in contour of East Turkmenistan Islamic movement (ETIM) and intimidations to its grand vision of BRI and CPEC. However china play a lip service “operation enduring freedom” and evade in fitting together with the NATO alliances in Afghanistan.

Despite having clashes the US and china holds a collective strategies on anti-terrorism moves in Afghanistan vigor in the favor of regional peace and solidarity. Their collaboration in institutions buildings and development in Afghanistan, although their security objectives contradicts in the region. But Beijing’s imprints in deterrence and any kind of spillover in Xinxiang delineates the notion of china’s security in Afghanistan. China assist in building a mountain based brigade to counter ETIM in north eastern Afghanistan, having a huge political value for Beijing in context of building brigade probabilities to exceed the US economy by 2032.and china attempts through different projects strengthening the underdeveloped countries by creating a win-win situation at both ends promising Afghanistan for trade and developments. 

 The Interconnectivity of national security of Pakistan with stability and instability in Afghanistan has its own importance for the progress of Pakistan. No doubt Pakistan had played a fundamental role in the brawl of Afghanistan. Initially, an ally to US in War on Terror, Pakistan confronted a huge military and financial loss in war against terror. The phenomena of terrorism has effected Pakistan very much as in the shape of death of thousands of citizens and army personnel. Western media had always tried to portray Pakistan’s facade as in context of terrorist’s state. Pakistan has faced much more like drug trafficking, human trafficking, target killing, bomb blast on hospitals, industries, schools, colleges, mosques consequences in human suffering just after US invaded in Afghanistan, US drone attacks on Pakistan’s territory intensifying the grievances of tribal men. However in the contemporary era Pakistan has buildup its fence at Afghanistan boarder to avoid any bedlam from the organizations being funded by the extremists Al-Qaeda, Pakistan’s  government have banned the different organizations who were being funded by the Al-Qaeda whose persistence to make distress in Pakistan like they did in 2011 and onwards

A struggle for stable peace in Afghanistan will remain deformed to an inclusive approaches centered on the best possible consensus for solidarity and security including the role of all indigoes stakeholders in Afghanistan. As stability in Afghanistan directly links with the stability of region as well as long heart-rending relations of India and Pakistan to have mutual consensus over Kashmir resolution. International community and great powers prerequisites to play its role in Kashmir resolution, reconciliation of Durand line and encouraging Afghan- Pakistan concerns over their internal matters and trying to promote the trilateral dialogues between India-Pakistan and Afghanistan. Adhering the power sharing agreements put up with the Afghanistan’s independence and sovereignty and freedom for Kashmiris.     

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South Asia

TLP vs Pakistan: A major conundrum

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A few days back we have experienced a violent anti-French protest by Tehreek-e-Labaik Pakistan (TLP) that has paralyzed the country. This party which has recently emerged as a powerful force to be reckoned with in Pakistani politics is principally fighting against the Blasphemy case that was reported in France when a school teacher, Smaeul Paty showed caricatures of Prophet (PBUH) to the class. Therefore, it is demanding the boycott of French products, expulsion of the French ambassador, and with recent crackdown the release of TLP leader Saad Rizvi-a 26 years old.

However, to achieve their motives they were seen using violent means like protest with police and supporters clashing in the major cities leading to causality counts, massive injuries, and imprisonment. Pakistani administration has now banned the Hard-line party under anti-Terror law 1997, Section 11(B) on grounds that its actions are prejudicial to the peace and security of country and were meant to imitate the public, causing huge bodily harms to law enforcement agencies and bystanders.

Nevertheless, this protest by TLP that has wreaked havoc in Pakistan has to be analyzed from a critical lens while looking up to the factors that under the shadow are playing a major role in its propagation. There is a need to connect dots because TLP’s existence is not new, it has a history, and is time and again used as a “pressure group” by different factions openly or through back channels to achieve their vested interest.

A question arises, why TLP was not taken as a terrorist organization back in the time when the current PTI government used to have engagements with it? Why not PTM and MQM that are posing an existential threat to Pakistan and having connections with the RAW agency as well? Why only TLP has to face the music? Is it for the purpose to get out of the FATF grey list by banning such violent parties to show up for peace, but if it’s the case then the move is highly mistaken because considering the image of Pakistan internationally it is more distressing than ever.

Moving further, can we say that both TLP and State are part of the same ship befooling only the public? Or there is another undercover force behind it. Was all the criticism that the PTI government came across for mishandling the protest and not acting swiftly was intentional to point towards the failure of govt and to show the relevance of a particular faction without whom Pakistan can’t even deal with a protest?

Therefore, it’s important to understand who is acting at the backend of all the chaos as in Pakistan religion is very close to heart that is one of the reasons it is most likely to be exploited by the powerful factions for their interest. For instance, the very purpose of TLP creation by Khadim Rizvi in 2015 was to protect Pakistan’s blasphemy law and the finality of the prophet. As this is one of the factors that unites Muslims across the world. It’s not for the first time that TLP has shown up in the forms of protest, we did have the same protest in 2018 when Asia Bibi, a Christian woman was involved in blasphemy. At that time TLP had three days major sit-ins in Lahore after the Supreme Court overturned the death sentence awarded to Aasia Bibi by a trial court and upheld by the Lahore High Court, and ordered her release.

Much like this, in Nov 2020 the same protest was headed by Maulana Khadim Rizvi for dismissal of the French envoy. So the problem is with the government’s poor handling of the situation. Why it even agreed to remove the French ambassador in the first place, why it pledged to have a resolution sent to National Assemble on 20th April, if that was meant to be broken. Why not it was resolved properly through negotiations at its very beginning and even when they got sight of TLP planning to go for protests across Pakistan, or can we say that it was a deliberate move.

No matter what, it’s at the end the image of Pakistan that is under threat. Struggling to deal with a number of domestic issues, TLP emergence is no less than an extra salt for Pakistan. Thus, we need to understand TLP in the context of real and non-time threats that it is and can pose nationally and internationally to Pakistan before things get completely out of hand and where no solution seems likely.

Pointing to some of the most likely threat TLP could pose to Pakistan internationally and nationally. First and foremost, Pakistan that is already struggling to have stable economy, the TLP protestors and their demands like boycotting of French products would be a major challenge for Pakistan. For instance, EU is one of Pakistan’s largest export markets worth $6.92 billion (34%) with France alone accounting for 5% of total imports from Pakistan. Not just this, but Pakistan imports from France totaled US $356.05 Million in 2020. Hence with such massive trade going on between two states, cutting ties with France would not mean losing France but the larger European Union that will impact economy. Most recently EU has call for a review on Pakistan’s GSP+ Status because of alarming increase in the use of Blasphemy accusations. So the loss of GSP+ status would again mean another loss of $3.5 billion.

Then protests by TLP against France increase likelihood of Pakistan being in the Financial Action Task Force (FATF) grey list for years to come. Having already suffered a loss of almost $38 billion because of being in the Gray list since 2008, in this case when Pakistan FATF decision is scheduled on June, 2021 such violent protests added to the problems.

Moreover, TLP protest has given a clue to Pakistan’s enemies that always look up for such opportunities to create instability in Pakistan. Most importantly, India in our neighbors that has time and again used such religious factions for its interests and fund them across the border, so TLP protesters are yet another soft target for India to exploit. Reports too suggested out of 400,000 tweets, 70% were from fake accounts with around 380 Indian groups circulating fake news regarding the civil war in Pakistan.

Not just this, but a major real-time threat came to the government in its dealing with the protestors. As PTI government is already under severe criticism by the public for its poor performance, so in this state of crisis where it failed to tackle the situation timely, it just gives another hint for the current government’s incompetency which opposition parties exploited further.

Then the image of Pakistan that is projected internationally with the onset of such violent religious extremist protests by TLP is no less than a threat. Pakistan that is already under havoc for being referred to as a terrorist state, these actions by TLP again projected Pakistan’s image as an extremist state which is why France ordered its nationals to leave Pakistan at the earliest possible.

Conclusively, struggling to deal with the economic crisis, internal instability, separatist movements, and political divide, these protests only added to the problems. Therefore, it’s time Pakistan should take serious actions against such violent protestors. It has to rethink its policies, has to devise new strategies. Time demands thinking beyond self-interest towards the broader interest of Pakistan.

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South Asia

Possible scenarios in Afghanistan after US withdrawal

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After two decades of U.S. warfare in Afghanistan, President Joe Biden has announced the date for the withdrawal of U.S. troops and ends the longest war. According to him, the United States wills withdrawal its entire military forces from Afghanistan military bases by 9/11/2021. Many Afghanistan politicians do not believe that the U.S. withdraws all of its troops because the central government of Afghanistan does not have adequate preparation after the U.S. withdrawal situation.  However, in this article, I will explore the thinkable scenarios in Afghanistan after the U.S. troop’s withdrawal?  In this study, I will focus on some possible situations in Afghanistan.

 First, achieving peace and construction of Afghanistan National Unity Government (ANUG) is the first possible option post-exit of U.S., Now that foreigners have announced they have left the country, there is no reason for conflict. Such a situation will achieve long peace and stability in Afghanistan and the region; this option needs a comprehensive peace, including internal and external players involved in the coming peace process. I look forward to how the Afghan government maintains the balance of power between the Taliban and other political parties; this is very crucial because the imbalance drawback to the collapse of government and Afghanistan will plunge into civil war as we experienced during the Najibullah government as well. In the external arena, the most affirmative scenario is the situation for the regional country will not be worse. The U.S. will continue its support to the Kabul government in the post-exit era. The external stakeholders, particularly China and Russia, are interested in stability and durable peace in Afghanistan through cooperation with the other regional states (Pakistan, India, Iran, and Turkey). The resolution of the Afghanistan issue will guarantee the security of South and Central Asia its vital for China and Russia because of the core threats to China and Russia from Afghanistan terrorist groups activities, its danger for the U.S. as well. 

Another significant reason is that Afghanistan is the gateway to the Central Asian States with potentially untapped energy resources. The regional Actors want direct access through Afghanistan to these natural resources to meet their dire energy demands. Because of American military presence in the region, the regional countries, particularly Iran, Pakistan, China, and Russia, felt threatened. They began to oppose and protect their interests connected with Afghanistan’s peace and security. The notion is that, in the prolonged presence of the United States, these states that have economic and security interests in Afghanistan would be in danger. China and Afghanistan have several ongoing projects underway, and different transnational actors have sabotaged these projects on several occasions. Likewise, Pakistan has a direct border link with Afghanistan, has several stakes in Afghanistan, and needs access to Central Asia. Pakistan also has concerns about the presence of America. It has also made strong connections with China so that mutual interests could be met by joining hands together.

Similarly, Iran and Russia being strategic partnerships have profound political and economic interests in Afghanistan and arch-rivals of the United States. Both countries have to oppose the actions of the United States and a potential threat for both country’s interests in the Afghan mainland and Central Asia. It means the diverging interests in Afghanistan of regional and American interests, politico-military outcomes would in the long term seem not conducive for lasting peace in Afghanistan unless these could have a political consensus on the said diverging interests vis-à-vis Afghanistan internal reconciliation. If all stakeholders involving in the Istanbul negotiation, they could form an ANUG that all have so far required. Agree, this will be the best option to end the war, and such a government will be bringing peace and stability in Afghanistan and the region.

Second, maintain the status quo: U.S. President announced the date of the withdrawal of troops from Afghanistan, reminding that the United States continued its assistance, exceptionally provide large military and financial aid to Afghanistan. It is unclear whether such a promise will be fulfilled; if the U.S. keeps its support, particularly military and financial assistance to Kabul, the Afghan security forces have enough power to maintain the status quo after the U.S. exit. In this case, if the peace talks in the Istanbul conference fail, the Kabul government will survive. The Afghanistan national army will able to fight against the Taliban and other terrorist groups. Let us remember that Dr. Najib’s government was still strong in terms of power, defense. Still, the main reason was led to his government downfall are the imbalance between internal control and ethnic divisions. Regarding imbalance, we can see the role of General Dostum. In the beginning, he was a core ally with Najib when he turned to the North alliance because he did not see himself in the power position. The ongoing situations in Afghanistan are similar; the statement should focus on the role of warlords and political parties to maintain the inter balance this significant for the central government to survive. On the other hands, the economic and military support for the Afghanistan government crucial because without external support Afghanistan government cannot survive; if the necessary financial resources for security are not available from external donors at the same times in the government of the internal situation have many challenges such as insurgency, terrorist, ethnicity, corruption, and warlords. The current conditions Afghanistan faces the external and internal threat; the Afghanistan government need to deal with it. In this situation how the Ghani will deal with post-U.S. withdrawal, he has two choices two survive the first; he imbalance with China and Russia because china can help Afghanistan financially and play a significant role to force Pakistan and Taliban as well, this choice very dangerous if he fails cannot survive if he succeeds he will be overcome both threats. The second is to keep its alliance with the U.S. this situation will maintain the status quo but not bring durable peace and stability in Afghanistan.           

Third, the collapse of government and going to civil war:  after two decades of war, the U.S. shortcut way to bring peace in Afghanistan. Washington tries to face save from withdrawal of Afghanistan. The U.S., represent Khalilzad, has provided a draft Afghanistan Peace Agreement to the Kabul government and Taliban. The core idea is to replace the elected Afghan government with a transnational one that may occur, including Taliban and negotiation between the parties for a future permanent system. At the same time, president Ghani receives a letter from U.S. Secretary of state Blinken saying it was “urgent” to “accelerate peace talks” and move “quickly toward a settlement.” The letter also has asked Turkey to host a high-level meeting between the Afghan sides “in the coming weeks to finalize a peace agreement.” Suppose the government is to think of independent defense. The Istanbul conference is a good opportunity for the Taliban and Kabul governments to achieve peace; otherwise, the situation will be worse. The current situations are an important opportunity for all different parties, ideologies, groups, and ethnic groups have come together. The unification and arrangement of these products is a complex and arduous task and requires compassion and sacrifice. On the other hand, if the Kabul government delays the negation to remain in power and the Taliban also holds up to returning to power by force, this condition will disintegrate because the ethnic, linguistic, religious, and other divisions turn into armed conflict. In the worst-case scenario, then the 1990s, conflict and war and killing will be restarted, and Afghanistan situations will be worse than Iraq and Syria. In conclusion, this paper argues the future situations of Afghanistan after the U.S. force withdrawal from Afghanistan. During the history of Afghanistan’s statement constantly losing in the diplomatic arena in this crucial moment, how the Ghani governments deal with internal and external issues? All Afghanistan people wish the politicians can play a good role and end the forty-year war and move towards prosperity and stability. If the intra-afghan dialog fails, keep the status quo is also good, at least worse government better than no government, for the benefit of the people and the inhabitants of the big cities, as far as it is acceptable. It is like being delivered in an explosion and suicide attack in these twenty years, and so on. But if we go to the civil war and ethnic conflict and alley to alley, people will forget the previous civil war. I hope that will not happen. People are starving for peace and stability. It would be suitable for political leaders to abandon their interests, focus on the national interest, and move toward a peaceful and prosperous Afghanistan.

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