South Asia
Revival of Gandhi during COVID-19

Authors: Omir Kumar and Wriju Banerjee*
This article attempts to trace Gandhian ideals and principles in the measures adopted by India to combat the COVID-19 pandemic.
As the Director-General of the World Health Organization (WHO) declared the outbreak of COVID-19 to be a Public Health Emergency of International Concern on 30 January 2020, no national leader imagined that this pandemic will be the reason they’ll be forced to change their governance models and will be compelled to devise new strategies to effectively combat the pandemic as well as ensure the smooth functioning of their country. As the virus rapidly spread throughout the world we witnessed national lockdowns being announced, economies crashing, healthcare institutions being overburdened with a rising number of cases, and a general sense of helplessness among countries. India was also one of the 195 countries in the world that fell victim to the novel coronavirus. Although countries struggled to adapt their modes of governance with pandemic India on the other hand saw this as a unique opportunity to rethink its approach towards governance. It formulated numerous policies to revive its economy and at the same time combat the pandemic. The call for Vocal for local, domestic production of medical equipment, constructing a decentralized strategy to combat the impacts of the virus were all measures that assisted India to tactically mitigate the impacts of the pandemic. Recently it was also one of the few countries to successfully manufacture a vaccine for the COVID-19 virus.
These efforts have been applauded by the international community at large but one thing that has gone unnoticed is that most of these measures have a commonality which is that they all have an underlying philosophy of Gandhian ideas behind them. But before we attempt to trace Gandhian ideals in India’s fight against the COVID-19 pandemic it’s imperative to first understand Gandhi.
Understanding Gandhi
The model way used by states to combat the pandemic resembles Gandhian thought and policy in ways more than one. If one were to look closely, they could see the growth of the principles of self-sufficiency within Gandhian thought, which ultimately culminated in the evolution of the Panchayati raj system as we know it today. Gandhi’s adamance for a local, decentralized model of governance is deep-seated in the influence that his younger self grew up with. A subject that intrigued him most was the evolution of the Western capitalist model. The idea of the ‘economic man’, derived from classical economics which emphasized the self-interested nature of all rational beings drew sharp criticism from all opposing thinkers, one of whom was John Ruskin. In his book ‘Unto the Last’, Ruskin dismissed the Smithian notion of division of labour as dehumanizing. This book was Gandhi’s earliest exposure to the theme of capitalism, and it heavily influenced Gandhi’s subsequent works. He wrote Hind Swaraj five years later which followed the same critique of western capitalism and used it to ground the need for self-rule. His focus rested on the countryside and the need to make village republics self-sufficient.
A subtheme within Gandhi’s critique of western capitalism was his opposition to the greed that he believed capitalism harboured, and so what followed was an equally ardent opposition of consumerism. His pushback took the form of an emphasis on a minimalistic way of living which popularised the image of him known to India today, that of an old man sparingly clothed, whose ashram only served vegetables without spices and which advocated for a simpler way of living. Minimalism was his way of pushing for a ‘limitation of wants’ and a return to simpler times.
Not wanting to see India be bound to the mills of Lancashire and Manchester to feed its consumerist tendencies, Gandhi rallied for the use of khadi which became a popular symbol of his struggle to repel British rule and dependency. He referred to it as the ‘livery of freedom’, but to Gandhi, khadi meant a lot of things. Rather than just being a homespun cloth, he believed khadi contained the essence of a revolution and was a symbol of Indian self-respect and dignity. Further, it was a symbol of an undivided people, of homogeneity and an absence of status. Most importantly, it signified the economic liberation of the masses. In line with Hind Swaraj, he believed that poverty stopped millions from attaining political liberty, as it stripped them of their dignity and limited their potential. He envisioned a humane economic model to counter the British model being enforced upon them and found it in the khadi industry which to this day harbours millions under its employment. Khadi suited Gandhi’s purposes as he recognized that India’s population required labour-intensive employment and so what followed also was opposition to machine usage in places of employment where the same work could be done by people. Poverty he considered one of the many hurdles to attaining ‘Poorna swaraj’, or complete independence.
An extensive character portrait of Gandhi wouldn’t be complete without accounting for the influence Tolstoy’s writings had on him. Gandhi was introduced to Tolstoy’s work during his time in South Africa. Tolstoy by then had written extensively on nonviolent resistance and Christian Anarchism in particular. His book, ‘The Kingdom of God is Within You’, published in 1894 laid out his basis for opposing Christian institutionalism, arguing that the ultimate authority for any Christian is their God thus denouncing all forms of state control and instead advocating for divided authority and servant leadership. Alongside John Ruskin, Tolstoy was one of the most important modern writers who influenced Gandhi, with whom he exchanged letters and ideas. Gandhi’s first endeavour at self-sufficiency came in the form of the Tolstoy farm, an ashram he set up in South Africa during his satyagraha against discrimination of Indians.
This idea of building self-sufficient economies eventually seeped into his ideas of economic liberation for the masses and self-dependency of localized units, developing into the idea of the Panchayati Raj system. This was the culminating point for all Gandhian thought, an anarchical model focused on meeting the minimal needs of all as opposed to feeding the consumerist tendencies of a few. A humane economic model prioritizing the maximization of social welfare but above all, a system that can effectively sustain itself and tend to its own needs. Gandhi believed such a unit would have sustainable agricultural practices without recourse to pollution or excessive usage of pesticides and fertilizers, relying on eco-friendly practices. The land would be owned by those who tilled it and not zamindars, while others would find employment in rural industries such as khadi, handlooms, sericulture, and handicrafts that rely on family labour and do not lead to concentration of wealth. Panchayati raj systems today still hold true to this statement, as many operate their own educational and medical institutions at a time when industrialization has led to the concentration of population in a few cities, where the standard of living has fallen heavily with an equal increment in the size of the ecological footprint.It was in these conditions that Panchayati Raj institutions put up an applaudable fight against the COVID-19 pandemic.
Tracing Gandhi in India’s Fight Against COVID-19
India’s strategy against the pandemic has reflected a lot of Gandhian Principles within it. Federalism and decentralization got a new lease of life in India with the COVID-19 outbreak. If there is one positive that the Indian polity can take away from the crisis, it is the renewed focus on these two tenets. Essential for a democratic nation, both have been enshrined in our Constitution. That is why we have distinct lists earmarking subjects to states and the Centre separately. But time and again, both have taken a backseat, getting overwhelmed by a powerful Centre. This however changed. Public health, as a subject, falls under the State List of the Indian Constitution. And by utilizing its full potential, several states have shot to the center of attention along with the escalating medical emergency.
By responding in a timely and organized manner, these states reflected Gandhi’s commitment to a decentralized form of governance. Take, for example, Kerala. The southern state announced an economic package of Rs 20,000 crore on March 19, being the first state to do so in the country. This was a week before the Centre announced the Rs 1.7 lakh crore financial package to help people during the crisis. Kerala’s announcement was significant because it came at a time when the state had little money in its coffers. Kerala was the first state in the country to report a positive case of the novel coronavirus in late January 2020. In rural Kerala, Kudumbashree movements linked women self-help groups to the panchayat system to provide relief to women and children during the pandemic. Dharavi, being the largest slum in Asia, would have had massive deaths if it was not effectively controlled by the Brihanmumbai Municipal Corporation. Similarly, the cities of Chennai, Kolkata, and hilly areas that have a long history of Panchayati raj systems and are still governed by it were able to contain the spread of the pandemic. To effectively handle the crisis, it is important to look at the number of recoveries, the number of fatalities along comorbidities. There exists a positive correlation between operating panchayat raj system and effectively handling the pandemic. The robust public delivery system of the Indian state combined with a three-tier government structure was extremely effective in ensuring an effective delivery mechanism of essentials to the most marginalized sections of the society. The Prime Minister has also urged all the Indian States to leverage the decentralized models followed during elections and disaster management to tackle the logistical problems associated with the covid vaccine delivery system. A decentralized mechanism will prove to be extremely efficacious for the delivery of the vaccine to the most remote areas of India. On the economic front, India’s commitment to emerging out of the pandemic as self-reliant or ‘aatmanirbhar’ nation also reinstates Gandhi’s principle for self-sufficiency. His call for rejecting western clothing and manufacturing khadi aimed to serve two purposes – reducing India’s dependency on foreign nations and uplifting the local economy. India’s campaign ‘Vocal for Local’ also intends to achieve these two objectives. Initially, when the whole world was grappling to fight the virus India emerged as the largest producer and supplier of hydroxychloroquine, a prospective drug for treating covid-19. It also exported 50 million hydroxychloroquine tablets to the USA. India also significantly ramped up its production capacity of PPEs and N95 masks with three lakh units each being manufactured daily eventually leading to a surplus within domestic inventories prompting exports of N95 masks to foreign nations. The latest addition to India’s efforts to fight the COVID-19 virus is how it has successfully managed to develop a vaccine. COVAXIN, India’s indigenous COVID-19 vaccine was developed by Bharat Biotech in collaboration with the Indian Council of Medical Research (ICMR) and has already rolled out in the entire country. The Oxford-AstraZeneca has been manufactured locally by the Serum Institute of India, the world’s largest vaccine manufacturer. It says it is producing more than 50 million doses a month. India is also all set to export the vaccines to countries like Bhutan, Nepal, Bangladesh, Myanmar, etc projecting itself as a self-reliant player in the international arena. Even as we approach a post-pandemic world, India’s adoption of Gandhian ideals can prove to be a sustainable strategy that can be continued to help India climb up the global order and present itself as a global hegemon.
*Wriju Banerjee is a Second Year Student of Political Science at Shaheed Bhagat Singh College, University of Delhi. His area of interest include Philosophy and Political Theory. He plans to enter Academia after his graduation.
South Asia
Pakistan’s Priority Ranking of SDGs

Sustainable development goals are also known as Global or Universal goals that are meant to guide developing and underdeveloped nation-states to a sustainable and peaceful future. Development is a combination of innovation and improvement over a consistent time. It requires the collaboration of several social, cultural, economic, legal, and political sectors. All such sectors are interdependent and function sustainably when allied towards the same goal.
What are SDGs?
Developmental goals outline the priorities of a state in terms of its international progress. They are meant to track and counter non-traditional security threats. Such threats are somewhat intangible and have a deeper, more impactful presence. If not countered through structured programs, infrastructure, and policymaking; they will only become a visible reality once the issue is nearly impossible to resolve.
Origin and purpose
These were born from the United Nations Conference that was hosted in Rio De Janeiro, Brazil in 2012. Global issues of all sorts were raised which revolved around aspects such as the environment, clean energy, sanitation, education, health, and security.
Goals and Commitments
The year 2015 decided that within the upcoming 15 years, there will be an active and hopefully successful attempt at ushering in a future of dignity and peace also known as the 2030 Agenda.
For each nation, there is a different ranking of the goals following their level of need and priority. Following is the ranking for Pakistan.
Priority I
Goal 2 Zero Hunger
The second goal defines eradicating global hunger and reaching food security for all. This involves the production, processing, and distribution of food and sustainable agriculture. This goal is at the top of Pakistan’s priority list due to its status as an Agrarian State. Due to the recent inflation in the state, the food crisis has become a reality for a sizable portion of the Pakistani population.
Goal 3 Good Health and Well Being
Places focus on the overall health of all people. The focus is on preventative strategies for all ages. This goal covers the improvement of life expectancy in all developing and underdeveloped nations. It also includes immunization coverage, epidemics such as malaria and dengue, the Covid-19 pandemic, and emergency aid going out to all in times of global distress and disaster.
Goal 4 Quality Education
Good quality education that is inclusive and available to all is a cornerstone of a prosperous and peaceful society. This includes not only various education sustainability initiatives but also caters to accessible and high-caliber school and university infrastructure. This goal works for a bright future for not only the global youth but for the global economy as well.
Goal 6 Clean Water and Sanitation
Universal access to clean water and a hygienic living environment makes up Goal 6. This will help counter water pollution and reduce the spread of diseases like cholera, malaria, dysentery, typhoid, and Hepatitis A. Clean water and sanitation will ultimately lead to water efficiency and its use as a renewable energy source.
Goal 7 Affordable and Clean Energy
Clean Energy is the key to having a future landscape that this generation can pass on to the next. This goal works for the distribution of electricity across the globe, in poverty-stricken and hard-to-access areas. Renewable energy sources (windmills, hydro-electricity, solar power) are being focused on so that there can be a time when weaning off of non-renewable and quickly depleting fuels such as coal, gas, and oil is not harmful to both society and the economy.
Goal 8 Decent Work and Economic Growth
Economic growth is a necessary factor to keep states progressing and afloat. Goal 8 emphasizes the importance of productive and decent employment. It promotes a greener economy, sustainable tourism, and social protection for all.
Goal 16 Peace, Justice, and Security
Accountable and Just national institutions and law enforcement is the path to peace, justice, and security. There is an active need for local participation at the grassroots level. Peace can only ever be delivered from the bottom up. Pakistan has always had a conflict simmering at some level. Be it a population overflow at the borders or a politico-religious conflict. Effectively working on prevention and counter operations can foster peace and security for all.
Priority II
Goal 1 No Poverty
The first goal is to end poverty globally. The poverty line has been decided over various factors and definitions in the past few years. Once it was declared that any person who consumed less than 2400 kcal over twenty-four hours was under the poverty line. Currently, it is set for members of society who live under Rs. 3000 monthly, in Pakistan.
Goal 5 Gender Equality
It is common knowledge that we live in a majorly patriarchal society that is disadvantageous to women and girls all over the world. Goal 5 aims to fix that by focusing on the elimination of gender-based violence and empowering more women to step into professional and operational roles by reducing in-house gender discrimination. There is also special care taken to recognize and reduce the unpaid labor and double standards which women face daily.
Goal 9 Industry. Innovation, and Infrastructure
A resilient and good quality infrastructure is a must to keep a state of more than 220 million people functioning properly. The innovation of the tech industry is the spearhead for Pakistan’s entry into a competitive future. There is still a need for better infrastructure including highways and high-rise buildings with proper sewage piping as well. Inclusive industrialization will bring about better credit, a more stable economy, and reduced unemployment.
Goal 10 Reduced Inequalities
The focus lies on reducing international inequalities and reducing the massive chasm existing between different classes of society. Income equality is directly tied to gendered equity, improved industrialization, and economic growth. Apart from reducing financial disparity, this also focuses on socio-political, cultural, and religious inclusion. Pakistan is a multicultural and diverse state with citizens belonging to various religious sects, castes, and ethnicities. However, this has often led to intersectional conflicts. This goal aims to counter that through various representative policies and global cooperation.
Goal 11 Sustainable Cities and Communities
These are such areas that practice, promote, and support sustainability in every aspect – energy, water, economy, infrastructure, and environment. This goal aims to ensure that due to the massive population migrations from rural to urban, there is no concentration of poverty due to the economic shift. Cities are to be safe havens for their constituents with public transport, parks, recreational spaces, and economic opportunities.
Goal 17 Partnerships for Goals
No system of such a scale can work in isolation therefore, to bring sustainability to Pakistan, there needs to be a joint effort by international powers and national institutions. Global platforms such as the UN, WTO, SAARC, ASEAN, and IMF are all contributing their part be it through funding, medical aid, or economic policing. Pakistan also partakes in multiple confidence-building measures and FTAs to live up to this goal.
Priority III
Goal 12 Responsible consumption and Production
Focuses on management and usage of natural resources to not run out before other renewable sources are in place. This goal actively works to reduce the negative impact of state consumption on the environment – be it through chemical dumping, food waste, or wasteful consumption.
Goal 13 Climate Action
The recent floods in Pakistan and the searing temperatures in June and July point to the absolute necessity of taking climate action. Extreme temperatures, droughts, and flooding are all contributing to the deterioration of human and environmental health. Being a primarily agrarian exporter, Pakistan needs to be vigilant regarding any threat to its agricultural economy and counter it through planning, policies, and preventive strategies.
Goal 14 Life below Water and Goal 15 Life on Land
The sustainable Development goals have provided guidelines to ensure a hospitable future. This includes protection and conservation of the living habitat aka Oceans and Land. Due to the rapid rate of globalization, modernism, and human development, ecosystems both above and below have suffered. Many species have gone extinct as well, due to unregulated hunting and fishing throughout the year. Ocean acidification and pollution are major concerns due to it being a major food source for the global population. Similarly, deforestation, desertification, and poaching need to be eliminated on land. Pakistan has participated in such initiatives to conserve and protect forests through artificial reforestation – the Changa Manga Forest.
Pakistan is constantly making progress in seeing the SDGs through. Consistency is key to success and in this case, sustainability.
South Asia
Breaking Diplomatic Norms: Indian Response to OIC & Turkish Support for Kashmir Issue

Recently, the Indian government has been facing backlash for its highly undemocratic and derogatory remarks on Turkey’s support to the Kashmir issue at the United Nations Human Rights Council (UNHRC). The Indian government has also criticized the Organization of Islamic Cooperation (OIC) for its statement on Indian Human Rights Abuses in Indian Occupied Jammu and Kashmir (IIOJK).
India’s long-standing hostility towards Pakistan has been a subject of much criticism in international diplomatic circles. While the two countries have a history of conflicts and disputes, India’s approach towards Pakistan has often been seen as unconstructive and counterproductive. The Indian government’s hardline stance on Pakistan has resulted in a deepening of the mistrust between the two countries, which has had serious implications for regional stability and security.
India’s rhetoric towards Pakistan has often been marked by derogatory and aggressive remarks, particularly in the context of the Kashmir issue. In recent years, India has sought to internationalize the issue of Kashmir and has baselessly accused Pakistan of supporting terrorism in the region. This has resulted in a hardening of positions on both sides and has made any meaningful dialogue between the two countries almost impossible.
India’s recent criticism of Turkey’s support for the Kashmir issue at the UNHRC and its condemnation of the OIC’s statement on Indian human rights abuses in IIOJK is another example of its obsession with Pakistan. The Indian government’s response to these developments has been highly un-democratic and derogatory, with Indian officials using aggressive language and personal attacks to discredit Turkey and the OIC.
India’s preoccupation with Pakistan has also had implications for its relationship with other countries in the region. India’s increasingly assertive foreign policy and its strategic partnership with the US have raised concerns among its neighbors, who fear that India’s pursuit of its own interests could undermine regional stability and security. India’s aggressive stance towards China and its border disputes have also added to regional tensions and have led to a deterioration in its relationship with Beijing.Bottom of Form
It is important to note that Turkey has always been a strong supporter of the Kashmir issue, and has been vocal about the human rights abuses committed by Indian forces in the region. In September 2021, Turkey’s President Recep Tayyip Erdogan raised the issue of Kashmir during his speech at the UN General Assembly, stating that the “Kashmir conflict, which is also key to the stability and peace of South Asia, is still a burning issue.”
In response to Turkey’s support of the Kashmir issue, India’s Ministry of External Affairs issued a statement condemning Turkey’s stance, claiming that it was “completely unacceptable” and that Turkey had no right to interfere in India’s internal affairs. India’s statement also accused Turkey of using the Kashmir issue as a “distraction” from its own internal problems.
This reaction from the Indian government is highly undemocratic and uncalled for. It is the right of any nation to express its views on global issues, and India’s attempt to suppress Turkey’s support for the Kashmir issue is a clear violation of this right. The Kashmir issue has been a longstanding dispute between India and Pakistan, and the international community has a responsibility to support a peaceful resolution of the conflict. Turkey’s support for the Kashmir issue is a step in the right direction towards achieving this goal.
Furthermore, the Indian government’s criticism of the OIC’s statement on Indian Human Rights Abuses in IIOJK is also highly inappropriate. The OIC, a group of 57 Muslim-majority countries, has expressed concern over the human rights abuses committed by Indian forces in IIOJK, including extrajudicial killings, torture, and enforced disappearances. The OIC’s statement is a reflection of the international community’s concerns over the situation in IIOJK, and it is the right of the OIC to express its views on this matter.
India’s response to the OIC’s statement has been highly critical, with the Indian government accusing the OIC of interfering in India’s internal affairs. This response is yet another attempt by the Indian government to suppress international criticism of its human rights abuses in IIOJK. The Indian government’s stance on this issue is highly hypocritical, as it has repeatedly called for international support in its own disputes with other nations, including Pakistan.
Indian government’s highly undemocratic and derogatory remarks on Turkey’s support for the Kashmir issue at the UNHRC, as well as its criticism of the OIC’s statement on Indian Human Rights Abuses in IIOJK, are reflective of its lack of respect for international law and global human rights standards. The Kashmir issue is a longstanding dispute that requires a peaceful and just resolution, and the international community has a responsibility to support this goal. The Indian government must recognize this and work towards a peaceful resolution of the conflict, rather than resorting to undemocratic and inflammatory rhetoric.
South Asia
The Taliban’s Loss of Popular Support in Afghanistan

Afghanistan is currently facing an unprecedented crisis due to the Taliban’s takeover of the country in August 2021. Despite initially claiming to have widespread support from the Afghan population, reports from within the country now suggest that the Taliban’s grip on power is increasingly fragile. The Taliban’s regime has been marked by egregious human rights violations, economic hardship, lack of inclusivity, international isolation, and brutal tactics during the war, all of which have contributed to their diminishing popularity. The people of Afghanistan continue to suffer under the oppressive rule of the Taliban, and urgent action is needed to address the humanitarian crisis and restore stability to the region.
Economic Hardship
One of the most pressing issues facing Afghanistan under the Taliban is the economic crisis that has emerged in the wake of their takeover. The country is facing inflation, food shortages, and job losses, all of which are having a significant impact on the lives of ordinary Afghans. The prices for basic goods such as flour and sugar have skyrocketed and many families are struggling to afford even one meal a day. In 2022, many reports emerged that people are selling their kidneys to feed their families.
The Taliban has struggled to revive the economy, and their policies have not been effective in addressing the economic crisis. According to the New York Times, “the Taliban’s financial plan relies heavily on the illicit drug trade, a strategy that may provide some short-term gains but will ultimately lead to greater instability and economic hardship for ordinary Afghans.”
Human Rights Violations
The Taliban’s history of human rights violations, particularly their treatment of women and girls, has also contributed to their loss of popular support in Afghanistan. The Taliban has a reputation for imposing strict restrictions on women’s rights, including banning girls from attending school and requiring women to wear burqas in public. Various media outlets report suggest that women and girls have been virtually invisible in public since the Taliban took over. The Taliban has also used violence against civilians, including women and children who raised voice for their rights. We see constant demonstrations against ban on girls’ education in Kabul and Taliban use to suppress them by using force. No one is allowed to held a protest against the Taliban repressive policies.
Lack of Inclusivity
The Taliban’s government has been criticized for its lack of inclusivity and representation of Afghanistan’s diverse ethnic, political and religious groups. The Taliban is dominated by Pashtuns, and there are concerns that other groups may be marginalized or excluded from political participation. No previous polit al leaders who are in politics for decades is a part of the new set up. Taliban have imposed a narrow interpretation of Islam that does not reflect the country’s diversity and tolerance as well as equal opportunities to men and women. The Taliban’s cabinet is made up entirely of men, and there are no non-Pashtuns or Shia Muslims in key positions.
International Isolation
The Taliban’s return to power has resulted in international isolation, with several countries imposing sanctions and restrictions on the Taliban regime. This has limited the Taliban’s ability to access international aid and resources, which has further exacerbated the economic crisis in Afghanistan. The Washington Post reports that “the Taliban’s international isolation is exacerbating an already dire humanitarian crisis in Afghanistan,” and that “the country desperately needs international aid to address its economic woes and provide basic services to its people.” Unless the Taliban bring a change to their repressive policies, they will remain isolated in the international community.
Taliban’s Tactics During the War
The Taliban’s tactics during the war against US-led NATO and ISAF forces, including their use of suicide bombings and targeting of civilians, have also contributed to their loss of popular support among Afghans who have been affected by the violence. The New York Times reported in September 2021 that “the Taliban’s brutal tactics during the war have left a legacy of fear and trauma among the Afghan people.” Many Afghans are deeply distrustful of the Taliban because of the group’s violent tactics during the war and the atrocities they committed against civilians. The Taliban’s reputation as a violent and extremist group has made it difficult for them to gain the trust and support of the Afghan population.
Addressing the Issues
The Taliban faces a significant challenge in regaining the trust and support of the Afghan people. They will need to address the economic crisis, provide basic services to the population, and create an inclusive government that represents Afghanistan’s diverse ethnic, political and religious groups. They will also need to address human rights concerns especially women rights and restore the rule of law. Also, they will need to make significant concessions if they hope to regain the trust of the Afghan people and the international community. They need to create a more stable and predictable environment for the Afghan people if they hope to build a functioning state. The Taliban has taken some steps to address these concerns, including pledging to respect women’s rights and promising to form an inclusive government. However, the effectiveness of these measures remains to be seen.
Conclusion
The Taliban’s loss of popular support in Afghanistan is a significant challenge for the group as they seek to govern the country. Economic hardship, human rights violations, women rights, lack of inclusivity, international isolation, and the Taliban’s tactics during the war have all contributed to their declining popularity. The Taliban will need to address these issues if they hope to regain the trust and support of the Afghan people and build a functioning state. The Taliban’s future depends on their ability to govern effectively and address the concerns of the Afghan people. If they fail to do so, they risk losing the support of the population and facing significant challenges in the years to come. It remains to be seen whether the Taliban can rise to this challenge and create a stable and prosperous Afghanistan for all its citizens.
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