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Hambantota: The Growing Nightmare For India

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Authors: G Nitin &Juhi*

China’s inroads in the Indian Ocean Region has alarmed India. Particularly since the controversial Hambantota Port in Sri Lanka was given on a 99 year old. Should India watch the fate unfold or take decisive action to protect its vital trade and security interests?

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The new global order has seen the rise of a new form of diplomacy – Debt Trap Diplomacy – a practice of funding expensive projects in the host country to a point of pushing the host country into debt, to gain political or economic concessions. China has been practicing this under the Belt and Road Initiative or One Belt One Road strategy, and many countries have effectively plunged themselves into massive amounts of debt. Of the many countries that have faced the brunt of asking Chinese for loans has been Sri Lanka. From the perspective of its larger neighbour, India, this is a worrisome proposition. India has vital stakes in the region, spanning trade, energy and security interests and Chinese presence has heightened tensions. Sri Lanka’s gravitation towards China in recent years has further fueled New Delhi’s anxieties.

India has had deep seated ties with Sri Lanka, formerly Ceylon. After the ethnic war broke out between the majority Sinhalese and the minority Tamils on the island state, India offered help owing to two factors – firstly it was impelled by its domestic concerns of Tamil Separatists reigniting their campaign; secondly it wanted to prevent other large powers from exploiting the power vacuum. After Rajiv Gandhi’s assassination by the LTTE suicide bomber in 1991, although India was forced to keep a hands off policy, it wasn’t entirely in India’s interests to stay away from the civil war. Meanwhile China was strengthening its relations with Sri Lanka while it opened up defence company NORINCO in Sri Lanka to provide arms to the Sri Lankan Army. By the final stages of the war, while India was forced on moral and political grounds to cut off the supply of offensive weapons, the Chinese happily provided Sri Lankans with the desired weaponry and later on support in the international fora over human rights violations and war crimes. Mahinda Rajapaksa, the then President had an obvious reason to tilt towards China, that further helped him strengthen his base in the country. The massive economic costs that Sri Lanka incurred during the civil war pushed Rajpaksa to find International partners to develop Sri Lanka’s most important economic assets, it’s ports. While Rajapaksa clearly had an option of developing its existing ports – Colombo and Trincomalee, he chose to develop an economically wasteful port to bolster his support in his home constituency by developing Hambantota Port.

While India refused to invest in an economic dud, the Chinese stepped in to finance a port that was predicted to handle a minuscule amount of the marine traffic compared to Colombo Port. Upon realising their inability to pay the debt, the Sri Lankan government, as a consequence of scant marine traffic, had to give the port on a 99 year old lease to Chinese State owned company in 2017. 

Scholars have underscored this policy of developing Chinese projects as aimed at encirclement of India, spanning Xiamen in the north, connecting Gwadar port under the ambitious China Pakistan Economic Corridor (CPEC) in Pakistan, Kerung – Kathmandu on the north-east front, China Myanmar Economic Corridor (CMEC) and rail and road bridges in Bangladesh in the east, and Hambantota in Sri Lanka in the south. While some emphasise that China is ramping its efforts to safeguard its vital economic interests that lay in the vital sea lanes of communications (SLOCs), China has evidently ratcheted up its military foothold in the region that has been the domain of its South Asian rival, India, thereby posing a threat to India’s economic and security concerns.

For China, securing its trading interests via naval dominance in strategic points across the Indian ocean is imperative. This has been dubbed by some analysts as “string of pearls.” Its Achilles’ heel, the Malacca Strait, through which over 80 per cent of its oil imports are transported, remains prone to piracy and terrorism. Having Hambantota in its ambit is a tactic of guarding its interests in the region. Hambantota’s strategic position, that lies at the crossroads of trade channels across the Indian Ocean makes it an important ‘pearl’ in Beijing’s long term interest. China’s domestic concerns for strengthening its economy aside, its hawkish ambitions signal a doom for India’s interests in the region, as China gears to encircle India with its military might in the region.

First implication is that with the development of such projects, that are solely handled and undertaken by Chinese (state owned) companies and workmen, there is a growing fear of colonialism of sorts. Scholars have identified this pattern with European Colonialism where an outside power increased its strength over a sovereign. This can be problematic in the eyes of International law. Although Colombo may try its best to classify this deal as an opportunity for increasing job prospects for the natives, there is no way jobs can be created when Chinese labour will be the sole workmen on these projects.

Second concern is regarding the growing Chinese naval presence in the region. Chinese People’s Liberation Army Navy (PLAN) has been docking its ships along major sea routes in the Indian Ocean Region (IOR), fomenting suspicion. For India, the IOR holds significant value, as vast pipelines and trade networks take place in the region that are a catalyst in India’s domestic growth. The Sri Lankan government has reaffirmed that the Chinese presence in the port city is purely commercial, however Chinese have dismissed this account stating the military presence was also a part of the agreement. Given Chinese presence at pivotal points across the region, China gains easy access to India’s security apparatus and intelligence collection and in case of a crisis, India remains engulfed from all sides. The recent incident at Galwan Valley has exemplified India’s concerns in the border regions, as Beijing shows reluctance in resolving the border dispute through dialogue.

Gotabaya Rajapaksa’s government in 2019 decided to reevaluate the 99 year lease, however Rajapaksa’s affinity with the Chinese would imply glossing over the issue for other gains. India is exercising restraint in not antagonising Sri Lanka in a bid to keep it from drifting towards the Chinese. At best, India generously disburses funds and loans, and engages in developmental projects in order to remain in Colombo’s best books. Post war reconstruction in Sri Lanka was a courtesy of India’s Humanitarian and Recovery Projects amounting to US$112 millon. India took up a Housing Project worth US$270 million and provided Line of Credit for important infrastructure projects such as the Southern Railway Corridor from Colombo to Matara, Pillai-Jaffna railway track, 500MW Coal-Based Power Plant in Sampur.  Hambantota’s strategic position in the Indian Ocean Region, which makes it an important node in maritime trade and surveillance, coupled with Sri Lanka’s proximity to the Indian peninsula is enough reason for India to fear Chinese presence on the Island State. It won’t be surprising to see a repeat of the 2014 incident of Chinese Submarine docking on Colombo port, this time, however, on a much bigger scale.

Indian Ocean Region metamorphosed from a relatively peaceful region to a hotly contested region with India and China vying for greater influence. For a region that contains 36 littoral and 14 adjacent states; having a vast oil trade and abundant natural resources, establishing greater control is of paramount importance to India. With a burgeoning population and greater influence in global trade, India’s vital economic and security interest lay in the Indian Ocean Region. With Hambantota being at the crossroads of this marine traffic, it occupies a significant position and thus raises India’s security concerns.

In the aftermath of the Galwan Valley clash, keeping the Chinese away from India’s backyard has become a priority. Consequently, India has been rapidly enhancing its naval assets and bolstering alliances with regional allies such as Vietnam and Japan. Additionally, the revival of the Quad is perceived as another positive sign in bolstering the anti-China collation in the region. Notwithstanding progress on these fronts, being in Colombo’s good books remains a priority. Any fallout with Colombo will result in pushing the country deeper into China’s orbit. For Sri Lanka which had been devastated by civil war, reconstruction is of prime importance and this is a suitable opportunity for India to gain a foothold in the region. The most affected regions in the country have been the erstwhile stronghold of LTTE in the north that remains one of the most underdeveloped regions. India’s significant influence among the Tamils in the North can be used to its advantage in securing infrastructure projects in the region.

At the same time, India must make its no-nonsense attitude towards Colombo clear that it has had a history of crossing lines with India. New Delhi will have to convey to Colombo that the relationship and the mutual trust between the two countries should not be violated by either side. While it is of essence that India be accommodating towards Sri Lanka, history cautions New Delhi to be vigilant of Colombo’s flirtations with Beijing.

*Juhi is a Final Year Law Student, pursuing LL.B. at Symbiosis Law School, Pune. The author can be reached out at juhijain341[at]gmail.com

G Nitin is a Final Year Law Student, pursuing B.A. LL.B.(Hons.) at Symbiosis Law School, Pune. The author can be reached out at ntngopal[at]gmail.com.

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South Asia

What does the Kashmiri want?

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Friday prayers in Srinagar, Jammu and Kashmir. © John Isaac

A group of envoys visited the illegally-occupied Jammu and Kashmir State ostensibly `to take first-hand account of the situation in Jammu and Kashmir and government’s efforts to restore normalcy’ (Hindustan Times February 17, 2021). Srinagar welcomed the envoys with a spontaneous shutdown. Prior to the visit, political leaders and human-rights activists were detained. The envoys did not visit Farooq Abdullah, Mehbooba Mufti or any of the other opposition Kashmiri leaders.

The Hindu dated February 17, 2021 reported ‘The J&K government showcased “deepening democracy” to visiting 24 foreign diplomats, who arrived on a two-day tour of the Union Territory (UT) on Wednesday amid a spontaneous shutdown in Srinagar and alleged detention of recently elected National Conference (NC) district council members in Budgam’.

Post-special-status abolition situation

After abrogation of the special status, India took a number of steps to silence public dissent_diurnal and nocturnal search operations to hound, kidnap or kill the Kashmiri, Internet ex-communication, blatant use of draconian laws against ordinary Kashmiris and their leaders alike. A law was passed to jail parents of stone-pelters., if any. Meanwhile local body elections were held in which the ruling BJP was cut to size. But, India, as reported b y the Hindu also, showcased the elections in international media as a proof of popular participation and contentment of the people with the status quo.

Have the Kashmiri resigned to their fate

The mysterious silence in the Valley during the envoys’ visit speaks volumes on how much the Kashmiri hate India. However, it appears the Kashmiri could have shown their ennui through some mode of peaceful protest.  They could draw lessons from the Occupy the Wall Street or Precariat Movement in the USA.

Occupy has six letters. A group of six persons mostly celebrities in their fields, stand up at some busy street holding letters O,C, C, U, P, and Y. The Kashmiris also could have displayed the letters in word `AZADI’ through a group of five persons.

Apathy

Arnold Toynbee, in his Challenge and Response Theory postulates that if a challenge is too onerous a nation may become apathetic. In similar vein, Ibn-e-Khaldoon suggests that survival of a tribe (nation) depends on cohesion (asabiya, nationalism) of a tribe faced with life-and-death threat around its frontiers.

Amy Chua (Political Tribes: Group Instinct and the Fate of Nations) talks about static or dynamic response of a society as shaped by group instincts of various components of a society.

Applying Amy Chua’s framework to Kashmir situation

Amy Chua challenges the view that the conventional mechanism of demokratia (government by the people) is a panacea for all the problems of a society. Thus the recently-held local level elections or even `state assembly’ elections in occupied Kashmir are no panacea for the Kashmiris’ simmering discontentment, their revulsion to yoke of Indian rule. Chua, in her afore-quoted book analysed situation in Vietnam, Afghanistan, Iraq and Venezuela, besides so-called terror tribes including the Islamic State of Iraq and Syria.

Kashmir in Chua’s framework would suggest it is naïve to believe that Kashmiris are resigned to their fate. By analogy, even a thousand years of exploitation by a microscopic Chinese population did not subdue the Vietnamese hatred of the Chinese. As soon as the Americans left Vietnam, the native Vietnamese prowled upon the rich community of Chinese like a pack of wolves. The Americans plunged into decade long futile war with Vietnam without realizing that the Vietnamese were not Chinese stooges.

The indomitable fighting spirit

Indian forces had been using pellet guns to blind the Kashmir. Now, former chief minister Mehbooba Mufti, they have begun to use even chemical weapons against the Kashmiri.

Let us have a glimpse of the dogra’s reign of terror in Kashmir. To stifle the Kashmiri’s fighting spirit, the dogra punished even Kashmiri children who played with fork-slings (ghulail) and stones (Muhammad Yousaf Saraf, Kashmiris Fight for Freedom, vol. 1, p. 50). Under the dogra rule, the Kashmiri were treated no better than beasts of burden. Instead of donkeys and horses, Kashmiri Muslims were used to transport goods across Gilgit, Leh and Skardu. They carried luggage on their backs across glaciers as high as 17,000 feet. Thousands of them perished along the way each year owing to frost bites, fall from a precipice, and hunger or sickness. The dogra caravans were not humane enough to stop for a while in the snowy passes to look after the injured porters (or ‘human beasts of burden’). Besides performing the forced labour, the Kashmiri had to pay heavy taxes. Whole of their produce was confiscated by the dogra. Little was left for tillers and their children to eat. On every item, the oppressed Kashmiri had to pay multiple taxes. Take shawls. Not only the shawl-makers were taxed, but also the other intermediaries like importers of pashmina (wool) from Ladakh, and storekeepers, whether wholesalers or retailers (ibid. p. 280-81).

The regressive revenue system resulted in a famine during winter of 1877. People began to die of starvation. Instead of releasing grain stocks from the royal go-downs, the maharajah’s constabulary drowned the starved, crying people in the Wullar Lake. Saraf writes: “Whole boat-loads of starving people have been conveyed by the Maharajah’s officials to the Woolar Lake, and there drowned” (ibid. p. 294).

The reign of terror by Indian forces (now estimated at about nine lac regulars and security personnel) who replaced the maharajah’s constabulary on October 27, 1947 is no less gruesome. International human-rights organisations, as well as India’s National Human Rights Commission, have brought into limelight the Kashmiri’s mysterious disappearances, their custodial deaths, and countless rapes of hapless Kashmiri women.

Like the dogra, Indian rulers are mercilessly exploiting Kashmiris’ economic resources. Bulk of locally-generated electricity is being diverted to Indian states. The tourism industry is in shambles. Highly – educated people have no jobs. With no inflow of tourists, the shopkeepers have no business. Unlike the occupied Kashmir, all the socio-economic sectors in Azad Kashmir are progressing by leaps and bounds.

Toynbee’s Challenge and Response Theory suggests that if the challenge is too strong, a nation becomes apathetic. Ibn-e-Khaldoon’s asabiya (spirit of national cohesion) also suggests that a nation’s spirit is likely to be smothered by a challenge which is too heavy. Historical lessons do not apply to the Kashmiri’s struggle. Neither Indians, nor the dogra could gag them. The struggle for freedom has continued unabated.

The lesson from Kashmiris’ struggle for freedom is that repression or palliatives like elections in occupied Kashmir are no good. The Kashmiri wants “freedom”. Their group instinct is `resistance’. But they need to learn from peaceful resistance movements like the Occupy and the Precariat.

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Pakistan Day Celebrations: Civilian Participation

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Pakistan got independence on 14 August 1947 by hectic political struggle from the platform of All India Muslim League (AIML) under the dynamic leadership of Quaid e Azam Muhammad Ali Jinnah. The presidential address at Allahabad on 29 December 1930 of Dr. Muhammad Iqbal, accelerated and gave more clarity to the movement. He presented the idea and concept that Muslims are a separate nation by emphasizing that a nation is distinguished from the other based on religion, customs, and traditions. At the same time, he strongly disagreed with the Western concept of religion as a private affair. Iqbal explained that Islam is a way of life and thus Muslims are a separate nationand accentuated that unless their rights areprotected, it is impossible to establish peace and tranquility in the sub-continent. The determined political struggle of AIML led to March 23, 1940, Lahore Resolution, at its 27th annual session. The Quaid addressed the session on the first day andstressedthat Hindus and Muslims follow two different religions, philosophies, social customs literature and this made them two distinct nations.

The contents of the resolution, according to Story of Pakistan are“No constitutional plan would be workable or acceptable to the Muslims unless geographical contiguous units are demarcated into regions which should be so constituted with such territorial readjustments as may benecessary. That the areas in which the Muslims are numerically in majority as in the North-Western and Eastern zones of India should be grouped to constitute independent states in which the constituent units shall be autonomous and sovereign”. It strongly rejected the concept of United India. The word states wassubstituted to one state by a resolution passed at the 1941 Madras session of the AIML which stated, “everyone should clearly understand that we are striving for one independent and sovereign Muslim State.” Moreover, in all speeches, the Quaid used the word “an independent homeland” or “an independent Muslim state”.Pakistan and India became dominions on 14 and 15 August 1947 respectivelyby the Indian Independence Act, 1947, based on the Mountbatten Plan of 3 Junepassed by the parliament of the UK on 18 July. Keeping in view the atrocities being committed by RSS, a militant wing of BJP in Indian Illegally occupied Kashmir (IIoK), and minorities especially Muslims in all over Indianot being allowed to practice religion freely, havevery sturdily substantiated the decision of AIML to fight for a separate state for Muslims. It elucidates their political acumen and far-sightedness. 

Pakistan remained a dominion for about nine years till thefirst constitution as the Islamic Republic of Pakistan was adopted on 23 March 1956.Thereafter 23 March was celebrated as “Republic Day” (Yome Jamhooria)every year to commemorate the Lahore resolution and adoption of the constitution.   After the imposition of martial law by Ayub Khan in Oct 1958,it is being celebrated as“Pakistan Day”. Probably the plotter of the coup could not celebrate constitutionalism and democracy on March 23 so ‘Republic Day’ was replaced with ‘Pakistan Day.  The main feature is a three-servicesparade in Islamabad followed bythe display of military weapons and equipment. Floats of the provinces also march past. The flypast by Army and Navy combat aircraft displaying their weapons and equipment.The flypast by PAF fighters and aerobatic.

The celebrations are spread over about two and half hours.Pakistan Day has taken the shape of a Defense Day which was not originally intended. Moreover, Army, Navy, and Air Force organize their respective Defense Days on 6,8, and 7 Septemberevery year. The events of the Pakistan Day parade give an impression especially to civilians that military strength is the only most important component of national power. The remaining such as economic capacity, natural resources, industrial capacity, national cohesion, political structure, and leadership, etc. which are also very vital needs to be given projection. Therefore, parade proceedings may be modified to include more participation of civilian-related events. The latest inventory and indigenously developed weapons and equipment may be displayed to reduce timings. The PAF fighters may only carry out professional flypast andaerobatic performance similar to the aerobatic display team, like “Red Arrow “may be excluded. It is pertinent to mention that most of the countries have prohibited aerobatic display in public places to avoid any untoward incident. It is suggested that floats carrying students who have topped in the boards and universitiesand have done distinct research work in the past year may be added. Similarly,floats carrying civilians who have been awarded Pride of Performance and other awards, businessmen who have been bestowed awards, sportsmen who have brought honors for Pakistan may also be included.  Few industrial floats may also be added with indigenously manufactured machinery and other items.Floats carrying agricultural products and livestock may also be considered.Citations are read as the float passes the dais. Moreover, in Islamabad and the provincial capitals industrial exhibitions may be organized which may include indigenously developed machinery and other items.The civilian participation in Pakistan Day celebrations will certainly add colors and act as a source of pride for them as well as for the nation.

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Ancestral Lineage of Hazaras: from Afghanistan to Pakistan

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While the origins of Hazaras are much debated, opinions differ when it comes to the ancestral lineage of Hazara community. According to some historians, Hazaras are the original inhabitants of Hazarajat (now central Afghanistan).Among Hassan Pouladi, Prof. Shah Ali Akbar, Fletcher, and Abdul HaiHabibi, J. P. Ferrier who was a renowned French scholar was the first who argued based on his explanations of the Greek historian Quintus Curtius about the battles of Alexander the Great and his travels to these areas, now Afghanistan that Hazaras were native inhabitants of Afghanistan since the time of Alexander the Great and have not migrated from any other places to this land.

Whereas, according to some, Hazaras have Mongolian ancestry under Genghis Khan. This notion that Hazaras have Mongolian origin takes its origin in the 19th century when European came to Afghanistan, and they distinguish people with Mongolian featured faces among other Caucasian faces. Hazaras were originally represented by the word ‘Ozala’ or ‘Hosala’ which, with the passing of time became ‘Hazara’. The very word ‘Hazara’ then was used to refer to the counting system in the armed forces of Genghis Khan i.e. ‘hazara’ that meant thousand, which comprised one level of the troops.

Yet, few opinionate, Hazaras have Persian and Turko-Mongolian ancestry. According to a report they descended from Genghis Khan’s Army that mixed with Persian and Turkic locals whom as a result of conflict had been settled in now Hazara inhabited areas of Afghanistan.

Nevertheless, some think, Hazaras have ancestral lineage with theKushan Dynasty that goes back two millennia when Bamiyan in Afghanistan was home to the largest statues of ancient Buddhist civilization. Patrons of this idea highlight the similar facial features of Hazaras to those of Buddhist murals and statues in the region. Whilst, some of the Hazaras believe that they are the descendants of one of the sons of Noah.

Although, all the above mentioned theories might differ when it comes to ancestral lineage of Hazara community, but they have one thing in common and that is the land of Hazaras which now constitute parts of Afghanistan, Iran, and Pakistan. People of Hazaras settled in the mountainous regions of central Afghanistan as early as the 19th century, with the majority of their inhabitants living in Hazarajat (the land of Hazara), which is situated in the rough central mountainous core of Afghanistan with an area stretch over 50,000 sq.km.The Hazaras speak a dialect of Persian (Dari dialect) that is called Hazaragi. Hazaragi was one of the two largest languages of Afghanistan. Hazaragi includes many Mongolian and Turkic words, which also maintains the theory that they have Mongolian ancestry.

Afghanistan is a multi-ethnic country with almost 8 major and 10 minor different ethnic groups; among major ethnic groups are Pashtun, Tajiks, and Hazaras etc. Hazaras were once the largest ethnic group in Afghanistan and constituted approximately 67% of the total population, but today their population hardly makes up around 9% of Afghan population. The reason for their massacred lies in their off target political action when they backed the wrong candidate in the accession struggle in the late 19th century, that had changed the life of Hazaras and their role in Afghan politics and ultimately in Afghan government.

Reports from the 20th century depict that arm forces of Afghanistan made pyramids out of Hazaras heads after some of the massacres, as a form of warning to the remaining Hazaras, yet this could not be regarded as the last savage and barbaric government repression of the Hazaras. Towards the end of 20th century during the rule of Taliban in Afghanistan, government specifically targeted the Hazaras for persecution and even genocide. This brutal history of persecution of Hazaras in Afghanistan resulted in killing more than half of their population with some migrating to neighboring countries like Pakistan and Iran.

Whereas, according to historical evidence migration of Hazaras from Afghanistan to Baluchistan province, Pakistan took place about 150 years ago, initially due to economic purposes. But mass migration of Hazara population took place in the late 19th century, mainly due to their persecution and targeted killing at the hands of different afghan rulers and Taliban government that forced them to migrate to Pakistan, and so they settled here.

In Pakistan, the estimated number of people of Hazara community is between 0.6-0.9 million, living and residing in different parts of the country including Karachi, Parachinar, Sanghar, Nawabshah, Hyderabad, also in different parts of GilgitBaltistan and Punjab. In Baluchistan province, the bulk of Hazara population are residing in Quetta and other parts of Baluchistan such as Sanjawi, Much, Zhob, Harnai, Loralai, and Dukki, where their population makes up around 0.4-0.5 million.Unfortunately, along with their migration, the Hazara community brought with them the history of their persecutions based on their ethnicity, religious orientation of sect and also their ethnically unique facial curvatures, and so, their tenure of oppression at the hands Taliban and other terrorist organization like Lashkar-e-Jhangvi, Sipah Sahabah, al-Qaeda and other Sunni radical militants organization that also includes ISIS in its list is on-going in Pakistan.

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