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Why is Melih Bulu Seen as a Pro-AKP “Trustee” Rector?

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Photo: Youth Committees / Twitter

The new year started under the shadow of social tensions triggered by Melih Bulu’s appointment to the rectorate of Bosphorus University by President Recep Tayyip Erdoğan. Professor Melih Bulu had founded the Sarıyer district organization of the incumbent AK Party in 2002. Bulu who in 2015 became a candidate for being a deputy from AK Party could not gain nomination to run in the elections. Bulu also worked as a rector in two private universities before: İstinye University and Haliç University.

On December 31 2020, Bulu was the rectorate of Haliç University. The abrupt appointment of Bulu as the rector to Turkey’s most prestigious university prompted a major outrage since the move was regarded as a direct interruption of academic freedom.

Melih Bulu’s appointment to the rectorate of Bosphorus University caused a large unrest among Bosphorus students, graduates and scholars. In addition, people coming from different sectors of society who are critical of Erdoğan administration have also joined the “anti-Bulu” protest campaign on social media. After Bulu’s appointment, Bosphorus University students protested the appointment on social media by using the hashtag #KayyumRektörİstemiyoruz (“We don’t want a trustee rector”). For a couple of days, students of Bosphorus University have been making protests calling Bulu to resign. However Bulu posted an announcement on his Twitter account saying that he will embrace everyone and he is very excited and happy for his new duty.

After Bulu’s appointment, not just his political identity affiliated with AK Party was put under debate but also his academic background was put under scrutiny as well. Allegations of plagiarism against him broke out especially on Twitter. Bulu defined these allegations as “slander” and argued that this was the literature survey part of his PhD thesis and said, “I did not write some parts between quotation marks. We did not have something written available. There were different citation rules but I put it in the bibliography section.”

According to the Global Academic Freedom Index Turkey has only 9.7 points out of 100 and it is in the rank of 135 out of 144 countries. Turkey is in the similar level with Syria and Turkmenistan.

In previous weeks, journalist Cüneyt Özdemir hosted Bulu in his live Youtube programme and in live broadcast, Bulu saluted the students from the window of his office at rectorate building while the students yelled asking for his resign and this act of Bulu caused surprises and ironies on social media. Amid this environment, on January 5, a group of Bosphorus University academics staged a peaceful protest by standing with their backs to the rectorate building during the handover ceremony for Bulu. The academics of Bosphorus University  made a public statement underlining that this appointment is a practice introduced for the first time after the 1980s military tutelage.

Their full statement is as follows:

“’We don’t accept, we don’t give up!’

On January 1, 2021 at midnight, an academic outside Bogazici University community was appointed as rector, which is a practice introduced for the first time after the 1980s military tutelage.

This is yet another case of many ongoing anti-democratic practices since 2016, aiming at abolishing rectorial elections. We do not accept it as it clearly violates academic freedom and scientific autonomy as well as the democratic values of our university. We refuse to compromise the principles the University Senate officially stated in 2012:

1. To enhance scientific research and social development, it is indispensable that universities be free from any pressure or influence from a person or an institution and not be used as a political tool.

2. For academic freedom, it is imperative that decision-making processes be delegated to democratically elected academic administrators and boards. All academic administrators including the Rector, Deans, Directors of Institute, Directors of Schools and Department Heads can be appointed only after being elected by the university community.

3. As universities are autonomous constitutional establishments, it is vital that university instructors and/or university boards decide on academic programs and research policies, which is an essential prerequisite for scientific freedom and creativity.

We strictly adhere to the principles above and we pledge to follow them up with all the other members of our university community.”

On the other hand, police forces detained more than 20 university students in home raids after the protests against the appointment of Bulu. In the mainstream pro-government media actors’ coverage of these events, it is argued that the detained people are not students, but they are members of illegal organizations whereas Canan Kaftancıoğlu, the Republican People’s Party’s current provincial president in Istanbul rejected this and argued that they are students.

According to Althusser (1971), the modern state keeps the authority and control through two main systems: Repressive State Apparatuses & Ideological State Apparatuses. One of  areas concerning the ideological state apparatuses is known as education. In this regard, Erdoğan’s appointment of Bulu can be seen as a step of using ideological state apparatuses.

Dr. Begüm Burak – Istanbul-based researcher in French Institute of Anatolian Studies. In 2015, Ms. Burak got her PhD degree. During her occupation as a teaching assistant, she got engaged in short-term academic activities in Italy, United Kingdom, Bosnia and Spain. In 2018, she became one of the founding members of www.ilkmade.com. For her twitter visit: @begumburak1984

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Middle East

Turkey signals sweeping regional ambitions

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A nationalist Turkish television station with close ties to President Recep Tayyip Erdogan has dug up a 12-year-old map that projects Turkey’s sphere of influence in 2050 as stretching from South-eastern Europe on the northern coast of the Mediterranean and Libya on its southern shore across North Africa, the Gulf and the Levant into the Caucasus and Central Asia.

Buoyed by last year’s Azerbaijani defeat of Armenia, TGRT, a subsidiary of Ihlas Holding, a media and construction conglomerate that has won major government tenders, used the map to advance a policy that has long constituted the agenda of some of Mr. Erdogan’s closest advisors.

The broadcasting of the map, first published in a book authored by George Freidman, the founder of Stratfor, an influential American corporate intelligence group, followed calls by pan-Turkic daily Turkiye, Ihlas’ daily newspaper that has the fourth-largest circulation in Turkey, to leverage the Azerbaijani victory to create a military alliance of Turkic states.

In a country that ranks only second to China as the world’s foremost jailer of journalists, Ihlas Holding media would not be pushing a pan-Turkic, Islam-laced Turkish regional policy without tacit government approval at the very least.

The media group’s push reflects Turkish efforts to capitalize on the fact that Turkey’s latest geopolitical triumph with Azerbaijan’s Turkish-backed victory is already producing tangible results. The military victory has positioned Azerbaijan, and by extension Turkey, as an alternative transportation route westwards that would allow Central Asian nations to bypass corridors dominated by either Russia or Iran.

Turkmenistan, recognizing the changing geopolitical map, rushed in January to end a long-standing dispute with Azerbaijan and agree on the joint exploitation of Caspian Sea oil deposits. The agreement came on the heels of a deal in December for the purchase from ENI Turkmenistan of up to 40,000 tonnes of petroleum a month by the State Oil Company of Azerbaijan Republic (SOCAR).

The agreement could boost the completion of a Trans-Caspian natural gas pipeline (TPC) that would feed into the recently operational Southern Gas Corridor (SGC), bypass Russia and Iran, and supply Greece and Bulgaria via the former Soviet republic.

Last month, Azerbaijan agreed with Turkmenistan and Afghanistan to develop the Lapis Lazuli transport corridor that would link the war-ravaged country to Turkey. At about the same time, Kazakhstan began exporting copper cathodes to Turkey via Azerbaijan in a first step intended to capitalize on the Caucasian nation’s position as a transit hub.

Azerbaijan and Turkey’s newly found advantage has rung alarm bells among Russian and Iranian analysts with close ties to their respective governments even though the TGRT broadcast may have been primarily intended to whip up nationalist fervour at home and test regional responses.

Russian and Iranian politicians and analysts appeared to take the broadcast in that vein. Nonetheless, they were quick to note that Friedman’s projection includes Russia’s soft underbelly in the northern Caucasus as well as Crimea while Iranians took stock of the fact that the Turkish sphere of influence would border on Iran to the north, south and west.

Turkey and Ukraine have in recent months agreed to cooperate in the development of technologies with military applications related to engines, avionics, drones, anti-ship and cruise missiles, radar and surveillance systems, robotics, space, and satellites. Turkey has refused to recognize Russia’s annexation of Crimea, home to Crimean Tartars, and criticized Russian support for Ukrainian rebels.

Most Russian commentators sought to downplay the significance of the map, leaving Andrei Krasov, deputy chairman of the defence committee of the Russian parliament’s lower house to warn that “if they (the Turks) want to test the strength of the Russian spirit and our weapons, let them try.”

With Iran excluded from TGRT and Stratfor’s projection of Turkey’s emerging sphere of influence, Iranian officials and analysts have largely not responded to the revival of the map.

Yet, Iran’s actions on the ground suggest that the Islamic republic has long anticipated Turkish moves even though it was caught off guard by last year’s Azerbaijani-Armenian war.

For one, Iran has in the past year sought to bolster its military presence in the Caspian Sea and forge close naval ties with the basin’s other littoral states – Russia, Azerbaijan, Turkmenistan, and Kazakhstan.

Viewed from Tehran, TGRT’s broadcasting of the Stratfor map was the latest in a series of provocative Turkish moves.

They include Mr. Erdogan’s recital of a nationalist poem while attending a military parade in Azerbaijan that calls for reuniting two Iranian ethnic Azeri provinces with the former Soviet republic and publication by state-run Turkish Radio and Television’s Arabic service of a map on Instagram, depicting Iran’s oil-rich province of Khuzestan with its large population of ethnic Arabs as separate from Iran.

The Instagram posting came days after the disclosure that Habib Chaab, a leader of the Arab Struggle Movement for the Liberation of Ahvaz, or ASMLA, had been kidnapped in Istanbul by an Iraqi Kurdish drug baron in cooperation with Iranian intelligence and transported to Iran.

While senior Iranian officials talked down the Turkish provocations, Iran’s semi-official Fars News Agency left little doubt about what Iran’s true sentiments were.

“Those who have greedy eyes on the territories this side of the Aras River had better study history and see that Azerbaijan, specifically the people of Tabriz, have always pioneered in defending Iran. If Iran had not helped you on the night of the coup, you would have had a fate like that of former Egyptian President Mohammed Morsi,’ protesters chanted in front of the Turkish consulate in Tabriz, the capital of Iran’s East Azerbaijan province.

The protesters were responding to Mr. Erdogan’s poem recital and referring to the failed military coup against him in 2016 as well as the toppling of Mr. Morsi in 2013 in a takeover by the Egyptian armed forces.

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Middle East

Notes on Turkish Politics (5): The Need for a Vibrant Civil Society

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This is the last piece of my “Turkish politics” article series. In this piece, I will try to address the role of civil society in Turkish political life and democracy in a brief way.

The role of civil society is very important in shaping the democratic institutions and processes in a polity. Turkish political culture has long been characterized by having a weak civil society and strong state mechanism. As noted in my earlier piece titled “Notes On Turkish Politics (I): Strong State Tradition”Turkey has a “strong state tradition” as first stressed by distinguished Turkish academic Metin Heper. The non-state units and grass-roots movements have been weak in Turkish political life due to a number of reasons which also lead to democratic erosion.

Civil society is related with autonomous social units and organizations like voluntary associations, private companies, private associations etc. These social units or organizations that make up civil society are based on the principle of recognition of basic human and civil rights. It is known that civil society is seen as one of the basic social bases of  liberal democracy.

The historical background of Turkey from the very beginning of the Republic experienced an evident antagonism between the state and the society. The military, the high bureaucracy and some academics along with some particular media actors used to show a certain amount of distrust towards the society until the multi-party politics.

In the post-1980 period, a revival of civil society was witnessed. Turkey went through important changes in the 1980s as the free market economy policies were accepted. One of the most important consequences of this change was the development of the systems of communication and information and this development empowered civil society actors as well. Turgut Özal has been one of the influential political elites paving the way for the strengthening of Turkish civil society. Özal challenged Kemalist state tradition to some degree. As an extension of Özal’s liberal policies, a free market economy was formed and legal obstacles to political freedom were also removed by abolishing Articles 141, 142, and 163 of the 1982 Constitution, which prohibited the free expression of thought (Çaha, 2001).

The 1990s witnessed a military intervention and this “post-modern” coup narrowed the arena for civil society associations and certain identities like that of Islamic identity were vilified by the state elites.

In the early years of the AK Party rule (up until 2010 referendum) Turkey saw positive developments in terms of democratization and this played a positive role for civil society as well. However, in the last years, Turkish civil society has begun to weaken once again. A recent example of this is Turkey’s NGO bill that was introduced in late 2020. In a news article published by Duvar English, the warnings of Human Right Watch were addressed. According to HRW, the bill introduces “annual inspections of nongovernmental groups, which will severely affect their activities since the inspections frequently last months and reduce the group’s capacity to operate. It introduces severe fines if the Interior Ministry deems a group’s online fundraising unlawful.”

In one of my articles titled “Turkish Political Culture and Civil Society: An Unsettling Coupling?” published in 2011, I wrote the following about the relationship between civil society and political culture for Turkish context:

“The Turkish case indicates that the advancement of civil society is closely related to the function of and the role of state. The governance of state in accordance with the rule of law and its neutrality is necessary for the advancement of a competitive social environment where social groups can freely compete. Also, it is important to note that there is almost a direct relationship between civil society and democracy.”

Turkey needs a vibrant civil society to have a working democracy and of course civil society is only one piece of the prerequisites for democracy!

Cited resources

  • Burak Begüm, 2011, “Turkish Political Culture and Civil Society: An Unsettling Coupling?”  19264 (dergipark.org.tr) (Access Date: 20.02.2021)
  • Çaha Ömer, 2001, “The Inevitable Coexistence of Civil Society and Liberalism: The Case of Turkey”, Journal of Economic and Social Research 3, 2.
  • Duvar English, (Dec. 24, 2020), “Turkey’s NGO bill threatens civil society, says HRW” Turkey’s NGO bill threatens civil society, says HRW (duvarenglish.com) (Access Date: 20.02.2021)

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Middle East

The Influence of Persian Racism on Status of Azerbaijani Turks in Iran

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Language is the carrier of the people’s culture and is one of the fundamental national identity elements.  Therefore, the culture and identity of the nation can strengthen by the powerful and widespread language. Reinforcing the language needs official and systematic support. Otherwise, in the age of informational technology and communication, the languages spoken by a small group of people may disappear under the influence of powerful languages and cultures widely used by influential ethnics and nations worldwide. Indeed, the fade or thrive of native languages depends on the government, socio-economic development, and cultural context. Deliberately, racist states fulfill the assimilation policy to decay the other native languages to reinforce imposed language. They mobilize all their resources to implement this policy by resorting to military and security forces. Iran is a diverse society with several ethnicities, languages, and cultures. In order to Persianization of the other non-Persian people like Turk, Arab, Kurd, Baloch, Lor, Persian-centered government performs the racist politics against them across the country. Turk ethnicity is the largest ethnic group in Iran that has been subjected to Persian racism and internal colonization since 1925.

There are no accurate statistics about the number of Turkish ethnicity members in Iran because the authoritarian racist Iranian state has not allowed independent censuses, and statistics are mostly based on estimates. According to the Ethnologue, more than 38 percent of Iran’s population are Turks, mainly Azerbaijani Turks who live in the northwest of Iran, and that region is known as South Azerbaijan. Since 1925, with the beginning of the Pahlavi regime, people with Turkish identity and other non-Persian ethnic groups have been deprived of primary rights like education to the mother language. This racist process has aimed to indicate and impose the language, history, culture, and identity of the Persian ethnic group as the only authentic and superior for all Iranians. Since establishing the Pahlavi regime in Iran, assimilation and alienation of Turkish ethnic groups have been continuing, and widespread protests for racist policies have not succeeded, and Turk activists’ peaceful actions have not sustained the Iranian regime from its inhumane racist behavior. Turks do not have any right to promote their culture and language. Turkish children must educate in Farsi, and all official correspondences have to be in the inflicted language. Since the formation of the Pahlavi monarchy, approximately the name of more than 500 areas like village, city, river, lake, and forest has been changed from Turkish to Persian terms. Furthermore, depriving Turk children of learning and education in their mother language is one of the main reasons for high illiteracy rates, the decline in academic performance, and a sense of humiliation of those children compared with Persian children. That racist ideology has accompanied most scholars, academicians, writers, journalists, poets, thinkers, teachers, and intellectuals’ support, and it has reached the Persian society sphere. They humiliate Turks in their writing, interviews, newspapers, and particularly in state media. For example, they analogized the Turkish people to cockroaches with feeding on toilets in the state-run Iran newspaper in May 2006 that sparked extensive protests in various Turkish cities, especially Tehran; dozens of protestors were killed and injured, hundreds of demonstrators detained and sentenced to long prison terms. Consequently, the policies that have been implemented against the Turks in Iran since the commencing of Pahlavi monarchy have been a linguistic and identity genocide for the benefit of strengthening the Persian language culture and identity. Because in their thought, Turkish language, culture, and identity are significant threats to the existence and expansion of the Persian language and culture and could jeopardize the territorial integrity.

Simultaneously, with linguistic assimilation and identity alienation policies, Persian-oriented colonial plans against the Turks have been plotted after the Raza Khan coup. Based on colonial policies, every year the bulk of the country’s budget flowed to the Persian regions to create prosperity and establish manufacturing companies and industrial centers. For instance, the comparison of Ardakan located on the desert in central Iran and Varzegan surrounded with copper and gold mines and forest represents that Ardakan is provided with many factories, but Varzegan is deprived. Overall, most Persian regions are in a good situation regarding welfare amenities, prosperity, and workplaces compared with non-Persian areas. Besides, the Turkish regions’ colonialization causes severe desperation and migration of Azerbaijani Turks to the Persian regions who confront with humiliation by racist society with a high level of supremacy. Under such conditions, they become more assimilated into the Persian language and culture and alienated from their original identity. Indeed, economic colonialization, assimilation, and alienation policies are positively correlated in Iran and reinforce each other against non-Persian ethnic groups.

Despite the repression atmosphere and oppressive politics of governing apparatuses in Iran, South Azerbaijan National Movement activists continue their peaceful struggle against the racist Iranian government’s colonial policies. In contrast, the Islamic Republic security forces raid demonstrations and activists’ homes, detain them, and sentence them to long prison terms by holding arbitrary trials on baseless and false accusations like “Propaganda against the regime”, “acting against national security” and separatism.  For instance, Abbas Lesani is a famous Azerbaijani activist who was recently sentenced to 15 years in prison for his legal activities such as demanding education in the mother language at schools by the Ardabil appeal court. The supreme court of Iran rejected his objection and upheld the appeal court decision. Therefore, Azerbaijani Turk activists’ initial demands are establishing the schools in the Turkish language and ending the economic discrimination, which has hindered the equitable development of the Turkish-populated areas in Iran.

     Although the linguistic assimilation, alienation, and systematic racist activities of the government to eradicate the language, culture, and identity of the Turkish society in Iran have caused the Persianization of different generations during the last century, with the awakening and spontaneity of Turks, Turkish language and culture are a critical requirement to retrieve their ethnic identity. Moreover, their national values, beliefs, culture, and identity are embedded within the language. For this reason, education in the mother tongue can play vital role for the extrication of the Turks from the bondage of Persian colonialism. Also, it can neutralize the adverse effects of racist policies against these oppressed people. However, denial, repression, and government oppression have led to an increase in identity-seeking in the Turkic-speaking regions, especially in South Azerbaijan, and it intensifies exponentially over time. The Director-General of the Civil and Personal Status Registration office recently talked to the media that 40 percent of the people names in East Azerbaijan province are in Turkish. Despite official restrictions, it demonstrates that activities to revive the Turkish language, culture, and identity continue between Azerbaijani Turks and other tribes with Turkish identity throughout Iran. On the other hand, the Iranian government’s racist policies against the Turks have intensified ethnic divisions and divergence among the Turks, and the denial policy and repression cause a gradual reduction in their desire for territorial belonging to Iran.

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