In February this year, Pakistan’s prime minister, Imran Khan, posted a tweet condemning the Delhi riots and stated that anyone who targets the non-Muslim minorities in the country or their places of worship will be dealt with strictly. For all the resolute comments that Mr Khan has made for protection of minorities in Pakistan, the reality showcases a completely different scenario. The status of religious freedom is almost minimal, minorities have been unjustly prosecuted under the blasphemy laws and there have been targeted attacks on the non-Muslim citizens and defenders of human rights. This article aims to assess the condition of Minorities in the country and the unjust use of blasphemy laws as a tool of oppression.
Forced Conversions: A chronic problem
On October this year, Arzoo Raja, a 13-year-old Christian girl, was abducted right outside her house in Karachi. She was forcibly converted to Islam and married off to her abductor, a 44- year-old man. The police denied these claims and asserted that it had sufficient proof to prove that the girl converted and married off on her own volition. To make matters worse, the Sindh high court validated the marriage (even though the legal age is 18), and stated (based upon falsified documents) that Arzoo was old enough to make her own decisions. This case isn’t a one off and there have been multiple instances in the past where underage girls from minority religions have been abducted and forcefully married off after conversion. A few months ago, a Hindu teenage girl, Simran Kumari was abducted from Ghotki in Sindh and converted to Islam. She was also married off to her abductor and her parents were stopped from visiting because of them being ‘Kafirs’ . Mirpur Khas, Sanghar, and Ghotki are some of the districts that have had the highest number of such incidents and all of them come under the province of Sindh. These incidents are more than just ordinary cases of forced conversion, they are a reflection of deeper issues rooted in economic, social and cultural status of the minority communities.
Most of the minority communities have been traditionally engaged in jobs associated with low income such as daily wage labour and any scope of upward economic mobility is limited. Amar Guriro, a senior journalist states that many Hindu and Christian women convert due to their poor financial condition, and that Muslim men easily lure these women on the pretext of providing better financial and living conditions . But investigations in the past have revealed that economic hardship might be a factor in these incidents but it isn’t the only factor, and in most cases, the women yield to their abductors due to fear of their lives. There have been cases where after a woman is abducted from a village, large groups of Muslim men drive around the village with loudspeakers in their cars shouting “the victory of Islam”. The main reason behind this is to instil a psychological fear and ensure that the minority communities do not take legal recourse. It’s unfortunate that even if the victim’s family were to lodge a First Information Report, it would make no difference. The police, political representatives and the judiciary are usually in cahoots, and any form of protest would be at the cost of endangering their own lives. This is clearly seen in majority of the cases where the victim is usually below 18 years of age, even though as per a recent amendment to the penal code, the legal age of marriage for girls is 18 years. The police play a huge part in providing forged documents as proof to the judges who readily accept it without questioning the legitimacy and let the accused go scot free.
The blasphemy laws in Pakistan pose another set of problems for the minorities, and are one of the strictest in the Islamic world. They were inherited from the former colonial rulers back when Pakistan was a part of India and a British colony. During the reign of the military government headed by General Zia-ul-Haq, few other clauses were added to these laws which criminalised certain acts such as insulting Islam’s Prophet, speaking against the holy Quran or using derogatory language against important religious scholars. According to the data given by National Commission for Justice and Peace, there were a total of 1540 blasphemy cases which came up till 2018 and out of those 1540 cases about 50% cases had a non Muslim as the accused even when they constituted very small share of the total population . The Ahmadiyya’s, a Muslim minority, are the worst affected by these laws. The Ahmadiyya community is a sect of Islam which has its roots in India and was founded by Mirza Ghulam Ahmad. Unfortunately, the Ahmadiyya community faces a lot discrimination world over and is generally regarded as non-Muslim in most of the Islamic countries. According to the second amendment in Pakistan’s constitution, the Ahmadis are considered as non-Muslims in the Islamic Republic of Pakistan. The Ahmadis have had repeated allegations of blasphemy against them due to the fact that their religious beliefs contradict the verses in the Quran and are therefore equal to speaking against it. This is completely ironical to the fact that Pakistan’s constitution clearly states that each and every single religious community has the right to profess, propagate and practise their religion. For the other minority religions, the blasphemy laws act as a means of seeking revenge or showing dominance for the majority Sunni Muslims. In May 2019, Ramesh Kumar Malhi, a Hindu veterinary doctor, was accused of wrapping medicines in the pages containing verses of Quran because of which his clinic and a few other shops belonging to the Hindu community were burned down . Similarly, in 2018, a 25-year-old Christian man was accused of sending blasphemous texts because of which Muslim mobs raided the houses of Christians living in the area and threatened to set their houses on fire. In both the incidents, the police filed no cases against the offending mobs. In most of the cases, it is important to note that the reason for charging someone with blasphemy is usually due some other personal conflict entirely unrelated to the charge of blasphemy and is usually used as a means to extract revenge.
These blasphemy laws represent the sorry state of freedom of speech in the country. The idea that anything with regards to religion is sacred and cannot be contested leads to the formation of dogmatic opinions. While it is understandable that the blasphemy laws only apply to statements meant to defame a religion, but since these laws come under the purview of the Federal Shariat Court to determine what is Islamic or un-Islamic, even well-intentioned constructive criticism is considered blasphemous. John Stuart Mill, one of the most influential thinkers of classical liberalism, in his book ‘On Liberty’ talks about the role of freedom of speech and expression. He says “If all mankind minus one, were of one opinion, and only one person were of the contrary opinion, mankind would be no more justified in silencing that one person, than he, if he had the power, would be justified in silencing mankind.”. The reasoning behind this is to show how important it is to allow divergent views to be spoken about clearly, and even if there is disagreement about the truthfulness of a particular view or opinion, there’s always a possibility that it might contain a certain element of truth. The inability of a country to tolerate divergent views is representative of its insecurity towards criticism and change. This eventually leads to its downfall as even the most common and rational arguments are sometimes suppressed.
Subpar Standard of Living
While the cases above represent some of the worst atrocities against minorities in Pakistan, their everyday lives don’t provide a very bright picture either. There has been discrimination in the past with regards to employment, such that sanitation work or daily wage labour work was restricted to non-Muslims only. Even with regards to education, there have been reports where the students from the minority religions have faced religious slurs or have been plainly discriminated by the teachers. Some of the textbooks portray the minorities in a negative light and completely negate their existence when recounting the history of the country, this reinforces an anti-minority mindset within the young adults and prevents the minorities from enrolling in educational institutions which restricts their social and economic upward mobility. In general, at least in the rural areas, non-Muslims have faced violence and many have lost their lives too. There have been numerous cases where houses of Hindus and Christians have been burnt down, their men, women and children killed or forced to leave the village. Temples and Churches have been destroyed in many areas, such that only a handful remain. A survey by the Pakistan All Hindu Rights Movement showed that out of a total of 428 temples that were present in the country during independence only 20 remain today.
While the government of Pakistan refuses to do anything, human rights lawyers and non governmental organisations present a ray of hope. In the past, journalists, activists and human rights lawyers have actively taken up cases of forced conversion, religious violence and misgovernance. This has made justice an achievable reality, even if it is only for a handful of cases. But the downside to this is that by saving the lives of others, the activists and lawyers have put their own lives at risk. There have been many instances where activists and journalists have received threats and backlash from religious extremists, some have even lost their lives. On 5thJune a journalist who had been criticising the government and the military was abducted in Lahore and detained without any proper warrant . Similarly, a co founder of an NGO working for the rights of young women was randomly detained and put on an exit control list, restricting her ability to travel overseas.
Imran Khan’s inability to take firm action against the oppression of minorities in Pakistan is an indication of their worsening condition in the country. His ostrich approach makes him preach about the inexistent tolerance that Pakistan has for non-Muslims on various
International forums. It would be wise for him to first start taking constructive steps to improve the situation in his own country before concerning himself with the issues of his next-door neighbour. The tough balancing act that Mr Khan has tried to play between supporting a tolerant Pakistan and the Islamic clerics at the same time has clearly failed. Zahid Hussain, an analyst and author states that Imran Khan, right from the time that he came to power, did want a tolerant Pakistan, but not at the cost of losing support of certain extremist elements. The problem is, instead of carefully balancing the two, he empowered the extremists, nullifying any bit of chance there was for improving the condition of minorities.
BJP’s ‘Akhand Bharat’ Dream is Not Only Problematic, Fascist Also
On 7th September, Assam Chief Minister (CM) Himanta Biswa Sarma made a very controversial remark about ‘integrating Bangladesh and Pakistan’. Minister Sarma tried to counter Congress’s ‘Bharat Jodo Yatra’ and remarked that “India is united. From Kashmir to Kanyakumari, Silchar to Saurashtra, we are one. Congress partitioned the country into India and Pakistan. Then Bangladesh was created. If Rahul Gandhi feels apologetic that my maternal grandfather [Jawaharlal Nehru] made mistakes, if he regrets it, then no point of ‘Bharat Jodo’ in Indian territory. Try to integrate Pakistan, Bangladesh and strive to create Akhand Bharat.” Minister Sarma made the remark at a time when the Prime Minister of Bangladesh, Sheikh Hasina was officially visiting India, hence present in India.
Though it may seem that the BJP leader was trying to ‘tease’ Congress, his rhetoric is a part of BJP’s controversial ‘Akhand Bharat’ concept- a concept of unified India that covers whole South Asia and Myanmar. The concept is therefore quite alarming for the sovereignty of all other South Asian states.
‘Akhand Bharat’ is a concept associated with Hindutva ideology. The concept cherishes for a mythological India that dates back to state formation and pre-partition era. The concept takes ‘Hindu hegemony’ as granted. Hence, the majoritarian concept is supported by right-wing Hindu nationalist parties of India such as Rashtriya Swayamsevak Sangh (RSS), Vishva Hindu Parishad (VHP), Shiv Sena, and Bharatiya Janata Party (BJP) etc.
In the contemporary world, Akhand Bharat has a contrasting relation with Westphalian order. It tries to override the concept of sovereignty based on ‘so-called’ historical claim and calls for physical expansion- a fascist method to increase land boundary. Even though the concept was considered as radical in its early days, the prolonging BJP rule in the last decade has made it mainstream through like-minded media coverages.
While many cherishes this united India dream, the concept also faces ‘backlash’ from the progressive quarter of India. Unfortunately, the growing majoritarian trend since last decade in ‘World Largest Democracy’ is resulting in wider acceptance of the concept within India as BJP’s public support is skyrocketing. The promoters Hindutva is using India’s democratic culture and manipulating large population to achieve their dream. Assam CM’s latest remark mentioned in the beginning of the article while the PM of the particular country is present, also shows how mainstream the concept has become.
However, this fascist concept and Hindutva ideology is bringing adverse impact for India both internally and externally. Internally, it is contributing in the growth of right-wing politics in India. The radical interpretation of Hindu Supremacy is also dividing the population of India creating a ‘Us vs. Them’ narrative which is detrimental to India’s federation also. For instance, when the BJP government scrapped Article 370 for Kashmir revoking its semi-autonomy, the right-wing parties were quick to acknowledge it as a part of building Akhand Bharat. In the same way, when former Pakistani Cricketer Danish Keneria expressed his desire to visit ‘controversial’ Ram Mandir(Temple) in Ayoddhya, the temple trust’s chief also used the concept saying that “Pakistan is a part of Akhand Bharat and Hindus living there are our brothers. If he (Kaneria) wants to visit Ram Mandir and offer prayers, then he is most welcome,”
As India is a federal union among total 36 states and union entities, the Hindu Majoritarianism poses threat to its social harmony and makes other religions minority. It also poses a threat to its social harmony by fueling hate-speech, Islamophobia and misinformation- popularly known as ‘WhatsApp University’.
Externally, the concept creates fear over sovereignty for other states included in Akhand Bharat map. There is always a fear in the back of the mind that India may have a ‘Kautilya-like’ long-term strategy to annex them. The annexation of Sikkim serves as an example for their fear, even if the case may be different. It is also a disrespect to the idea of sovereignty and self-determination for most small South Asian states. The Spillover effect of growing hate-speech and Islamophobia in India also adversely affects South Asia’s communal harmonies.
Again, this fascist concept also keeps a fear of physical expansion alive in South Asia- an overall peaceful region. The concept is also problematic for small South Asian states who tries to maintain a warm and balancing relation with India for their strategic calculation.
However, the fear is also not irrational considering BJP leaders’ so-called master-plan. Last year, Tripura’s CM and BJP leader Biplab Deb created a controversy by revealing that BJP has plan to expand its footprint by establishing government in Nepal and Sri-Lanka. Such ‘expansionist dream’ is also contradicting to existing wisdom of international relations and law.
In conclusion, India is not only the world’s largest democracy but also has the role of ‘Powerhouse’ in South Asia. It’s ruling party’s such expansionist dream is a symptom of fascism and is only comparable to Mussolini’s great Roman empire and Hitler’s Lebensraum. Hence, the growing fear of physical expansion is rational. Therefore, Akhand Bharat and related speeches by top right-wing leaders are not only problematic, fascist also.
Floods; A Challenge to Comprehensive National Security of Pakistan
Pakistan is encountering one of the major catastrophic occurrence in the present day history. The colossal floods, along with the glacier melt, have prompted 33% of the nation to submerge underwater with more than a million individuals being displaced along with a loss of above 43 billion. The rising recurrence of floods, outrageous rainfall, and heatwaves have moved environmental change from a hypothetical conversation to an intense burden on the country and its people. Looking at the human perspective, the losses are too grave to quantify. However, in political terms, they address the missing area of climate security in the state’s national security paradigm, which could present existential difficulties for Pakistan.
Pakistan’s comprehensive national security is under stress by the adverse consequences of outrageous weather events across different areas. It isn’t just about financial security versus traditional security any longer. Comprehensive National Security can never be comprehensively achieved because national power comprises of all components and assets that facilitate the state to pursue interests. Hence, all these components, resources, and areas form the crux of what we call comprehensive security. Subsequently, to address the existence of multiple threats, an extensive perspective on national security is expected with an equivalent focus on all areas, while prioritizing climate security because of its seriousness and immediacy. The grave economic losses may be quantified in the long run but societal and political impacts also cannot be ignored. Pakistan’s representative of UNICEF, Abdullah Fadil reposts that “At least 18000 schools have been damaged in the flood, which have affected an estimated 16 million children. Many children are now at heightened risk, without a home, school or even safe drinking water. There is therefore a risk of many more child deaths.” International experts, humanitarians and Social workers visiting Pakistan have termed it as one of the largest catastrophe of the modern history. South Asian expert Michael Kugelman states “that the only hope within the flood victims is the International aid but it is slow to come”. The international world needs to respond to the aid appeals as a collective responsibility rather than a favor to Pakistan because the climate change crisis is largely driven by the world’s most industrialized countries.
The 2022 floods in the country have uprooted entire communities, finished occupations and revenue generation sources, and have drastically expanded migrations inside the country and levels of urbanization. Assume relief projects are not comprehensive and the impacted population feels that they have not been accommodated Post-catastrophe which they themselves didn’t create. Considering all this, their confidence in the legitimacy or administering authority of the state could be antagonistically affected, creating threats of mass unrest. Destroyed homes, displacement within the country, and temporary camp-like arrangements have a potential of posing critical identity challenges and meanwhile create financial instabilities among impacted communities. Such aftereffects severely hurt the societal and political segments of security, undermining comprehensive national security. Such extreme climatic disasters account for short term reliefs along with long-term impacts on the resources of state. Increased displacement within the country, increased poverty with unemployment rate on the surge creates huge risks which directly impact the comprehensive national security. Violence against women tend to rise, Children drop out of school as there exists no infrastructure, food security is challenged, health security is badly endangered and quality of human life declines in a worst possible way. Extremists, Proxies and non-state actors may capitalize on resentment felt by the displaced. In short, human security is challenged in all basic forms. So when human security is challenged, how can a state achieve comprehensive national security which itself places human as a center point.
Another challenge which is indirectly affiliated with the climate change is directed towards military. Pakistan’s military has played a crucial and a comprehensive role in flood through its rescue efforts, humanitarian relief and rehabilitation process. Military has rendered sacrifices in these flood operations especially when a Corps Commander along with senior officers embraced martyrdom in the Lasbela district in Balochistan while overlooking relief activities. The IPCC report itself states that Pakistan’s Humanitarian Assistance and Disaster Relief (HADR) will only increase over time. Military resources being expended to HADR will obviously take away military’s attention away from hardline security issues and put it under increased management stress in times to come.
It can be asserted that the comprehensive national security is under stress by the negative impacts of horrific weather incidents across the various sectors of the society. It isn’t only about economic security versus the traditional security anymore, because today what constitutes the national power and comprehensive national security isn’t only the traditional and economic security but all societal elements form a collective part of this comprehensive framework. Thus, a comprehensive outlook of national security is required with equivalent focus on all sectors, with a priority on climate and food security due to its immediacy.
Political Scientist: Taliban Rule will not bring Afghanistan to the Stability and Development
The evidence suggests that the Taliban movement cannot stabilize Afghanistan and does not want to fight international terrorism that threatens the region and stability globally.
The day before, UN Secretary-General Antonio Guterres issued a report on Afghanistan, citing increasing security problems. For example, the paper states that foreign terrorist groups remain in the country. “The security situation reveals a worrisome trend in recent months, particularly the series of attacks by ISIL-K, recurring armed opposition clashes with Taliban de facto security forces and the continuing presence of foreign terrorist groups in Afghanistan,” the UN Secretary General’s report says. The report also declared that the US statement on the elimination of Al-Qaeda leader Ayman al-Zawahiri in Kabul “highlighted the ongoing ties between the terrorist group and the Taliban, which go against the latter’s obligations to combat terrorism.”
At the same time, the Taliban claims that there are no more terrorist groups in Afghanistan. “We will never allow anyone to pose a threat from Afghanistan to other countries,” Interior Ministry spokesman Abdul Nafi Thakur said.
It should be pointed out that the leader of Al-Qaeda was destroyed in the guarded central district of Kabul, where international organizations, diplomatic missions and administrative facilities are located. It is pretty tricky to assume that the leadership of the Taliban movement was not aware of the presence of this terrorist. If the Taliban security forces did not know that Zawahiri was hiding in Kabul, they would not control the situation even in the heart of Afghanistan. If we assume the opposite, the Taliban’s policy of supporting or, at least, reluctance to fight international terrorist organizations is apparent. Recall that the Taliban promised the international community to fight international terrorism more actively in exchange for humanitarian aid and possible recognition of their regime in the future.
Moreover, it gives the impression that the main sponsor of the Taliban, the Islamic Republic of Pakistan, has lost control of the movement. It is obvious that organizations similar to the Taliban cannot function successfully without foreign economic, military and political assistance. The Pakistani military, particularly the ISI, took part in creating the Taliban movement in the 1990s and patronized them all this time. It is known that there are many Islamabad henchmen in the Taliban leadership, and either radicals or Pakistanis do not hide close ties and contacts. However, neither the Pakistanis nor other players can exert pressure on the Taliban. At least, the political pressure that is being exerted now by the international community is not enough: the Taliban do not show a desire to begin the fight against terrorism.
In the theory of political science and international relations, I am unaware of cases when similar regimes have gained success and contributed to the long-term development of their countries, societies and regions. In this regard, it can be considered that the Taliban and their patrons must significantly and profoundly transform their guidelines, ideology and management strategies. Otherwise, as experience shows, in the future, similar regimes end badly, which affects the stable development and position of their countries and nations.
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