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Reinforcing the Role of the International Community in Resolving the Rohingya Crisis

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A young Rohingya girl holds her brother outside a youth club in Cox's Bazar, Bangladesh. © UNHCR/Vincent Tremeau

Bangladesh is hosting more than 1.1 million Rohingya refugees since August 2017. The United Nations defined Myanmar’s August 2017 atrocities to the Rohingyas as “Textbook case of ethnic cleansing”. On July 02, 2018, during his visit to Cox’s Bazar, Bangladesh, António Guterres, the UN Secretary-General noted that “I have no doubt that the Rohingya people have always been one of, if not the, most discriminated people in the world, without any recognition of the most basic rights starting by the recognition of the right of citizenship by their own country – Myanmar”. Thus, the severity of the Rohingya crisis is well-recognized by the international community. This article focuses on the necessity of the international community’s role in facilitating a safe and sustainable Rohingya crisis solution.

The ironic story is that though it is already three years passed, no concrete action is manifested to facilitate the Rohingya refugee repatriation. In the United Nations Security Council, Russia and China applied veto power in the case of Rohingya refugee resolution, which made strong impediments to the repatriation process. Russia and China did this calculating their narrowly defined interest rather than humanity which is in fact, ironic for the world. Thus, the United Nations could not play a crucial role in facilitating the Rohingya refugee repatriation.

Bangladesh is one of the densely populated countries in the world. Though Bangladesh is a rising economic power, feeding more than 170 million people is not an easy task. Also, more than 1.1 million Rohingya refugees have added extra socio-economic pressures in the country. For Bangladesh’s continued growth, prosperity, and stability, there is no alternative to repatriate the Rohingya refugees in Myanmar as early as possible. Since Myanmar committed ethnic cleansing to the Rohingyas, and the country is not interested in taking back the Rohingyas, only the international community including the United Nations, the European Union, the Organization of Islamic Cooperation (OIC) can pressurize Myanmar to ensure a safe and sustainable repatriation.

Bangladesh strongly believes that the international community can play an essential role in resolving the Rohingya refugee crisis permanently. For instance, at the 72nd United Nations General Assembly, Sheikh Hasina, the Prime Minister of Bangladesh, offered five points proposal including the full implementation of recommendations of the Kofi Annan Commission, and the establishment of civilian monitored safe zone in the Rakhine State to the international community to resolve the issue. Similarly, at the 74th Session of the United Nations General Assembly, Sheikh Hasina offered a four points-proposal to resolve the Rohingya crisis highlighting the role of the international community. Sheikh Hasina emphasized that the international community must ensure that the root causes of the Rohingya problem area addressed and the violation of human rights and other atrocity crimes committed against the Rohingyas are accounted for.

The good news is that the on November 19, 2020, the United Nations has adopted a resolution on “The Situation of Human Rights of the Rohingya Muslims and other minorities in Myanmar” while Bangladesh seeks a peaceful solution to the Rohingya crisis. The Resolution called for taking concrete actions by Myanmar to address the root causes of the Rohingya crisis, i.e. granting them citizenship, ensuring the safe and sustainable return of the Rohingyas to their homes by creating a conducive environment. Bangladesh Permanent Representative to the UN Ambassador Rabab Fatima notes that “As a country that hosts over 1.1 million forcibly displaced Rohingyas, Bangladesh continues to seek a peaceful solution to this crisis, which lies in their safe and dignified return to Myanmar”.

Notably, Germany on behalf of the European Union and Saudi Arabia on behalf of the OIC co-tabled the Resolution which was sponsored by the 104 member states including the USA, Canada, and Australia. It is also a positive development that a total of 132 countries voted in favour of the Resolution while nine countries voted against and 31 countries abstained. It demonstrates that most of the countries in the world want a permanent, sustainable and peaceful solution to the Rohingya crisis. It also signifies that these countries care for the humanity while the nine countries who voted against the Resolution only care for their narrowly defined interest. The future generations will undoubtedly read and know the actions of those nine countries who do not care for humanity. Those nine countries need to know that despite several domestic challenges, Sheikh Hasina has shown kindness, humanitarian gesture and thus protected and sheltered those Rohingyas from killing by the Myanmar armies.

Notably, Bangladesh is one of the top ten countries in the world in terms of hosting refugees. This will remain as a humanitarian example in the world. One also needs to keep in mind that the socio-economic realities of Turkey (who is the top in hosting refugees), and Bangladesh is not the same. While the GDP (per capita) of Turkey is US$ 9043, Bangladesh’s GDP (per capita) is US$ 1856, the population density of Turkey is 108 per square kilometres, and Bangladesh’s population density is 1116 per square kilometres. Thus, considering the contexts, and socio-economic realities of Bangladesh, the international community needs to reinforce the Rohingya refugee repatriation process. Most importantly, the international community needs to execute the adopted Resolution as early as possible for the sake of humanity, for the sake of a just cause. The future world will certainly note the noble actions taken by the international community for such a just, and reasonable cause.

Md. Shariful Islam is an assistant professor in International Relations at the University of Rajshahi, Bangladesh. Currently, he is on study leave and pursuing Ph.D. in International Relations at South Asian University, New Delhi. Email: shariful_ruir[at]ru.ac.bd

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South Asia

Huge blast on the Afghanistan-Iran border

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Migrants at the IOM Islam Qala Reception Centre. The Centre provided services to thousands of Afghan returnees daily, prior to the catastrophic fire on 13 February. IOM/Nick Bishop

On Saturday 13 February the Islam Qala reception center owned by the IOM was demolished at the border between Afghanistan and Iran, leading to a pause to repatriation service for afghans. This led to a devastating burn. At least 40 people were killed because of this huge blast, while 17 were wounded. Tens of thousands of repatriated Afghans obtained humanitarian relief from the center International Organization of Migration, (IOM) in 2020. None were injured in the fire by IOM workers or migrants returning from Iran.Whatever sparked this explosion was not instantly apparent. The provincial governor of Herat, Wahid Qatali, said the Afghan first responders did not have the means to light the enormous fires and required Iran’s assistance by firefighting aircraft.”We can’t even discuss the victims for the time being,” Qatali told The Associated Press. Emergency crews and Afghan security services moved hundreds of fuel and gas tankers from the region, while an appeal for air-firefighting assistance was made available to the International Resolute Support Mission, quoted by Reuters as quoted by Katali.

Mohammad Rafiq shirzy, spokesperson for the district hospitals of Herat’s Provincial capital and also called Herat, said that more than 500 trucks were carrying natural gas and diesel that have been destroyed by the severity of the fire, and he said that it was impossible for ambulances to reach the injured or to reach the explosion site. Hossein Akhundzadeh, a regional Iranian trade official, told Iranian Students News Agency (ISNA) about the explosion of more than 300 coal, diesel, and petrol cars. The flash has not yet been contained, and precise evidence was not provided,”It’s not known whether the drivers were able to escape or not. The blaze has not been contained yet and exact information is not available,”We don’t know whether the driver might escape or not.The Power Supply Ministry Spokesman, Wahidullah Tawhidi, said the fire was continuing after nightfall and that Afghanistan was pressuring Iran to close down its electricity supply. It has been said that the burning of two pylons has disconnected 100 tons of electricity imported into the Herat Province by Iran. He said 60% of Herat, one of Afghanistan’s leading provinces, was powerless.A dangerous route Afghan people often pursue overnight because of fear of gangs of violence, attacks between Herat City and Islam Qalah. Taliban gunmen, on the other hand, travel freely across the area.Afghan government troops assembled defensive positions and aided emergency ambulances and cars from and to the border. According to Iranian State TV, the fire spread to the Irish customs facilities Dogharoon, and first responders, including the fire departments, the Iranian army, and the border guards, managed to extinguish the fire. The natural gas and diesel trucks were sent away from the scene.As part of a national concession exempting Kabul from US sanctions against Iran, the United States permits Afghanistan to import fuel and oil from Iran.

According to a statement from the Aghan organization, on Monday, “IOM anticipates a substantial decline in rates of return through the Islam Qala in the days to come as migrants are now re-routed from Iran into the main border crossing of Milak province of Nimroz, which lies over 1,000 km south-west.They have shown that in 2020, there returned a high number of Afghans.Nick Bishop, program manager of IOM reported in a cross-border return reply that “the initial inspection of reception centers for the return showed significant damage to the roof and walls.”The staff of the Afghan Ministry for Refugees and Returns (MoRR) are relocating people in need here to the IOM transit center in Herat before IOM staff are back, awaiting a full assessment and inspection of the safety situation before IOM staff can resume their work from here. “The organization takes exceptional steps to secure the continuing humanitarian assistance can take place.

Unfortunately, as the fire began all the returning residents, who had already moved to their next location at our reception center, that day.There was a drastic rise in return rates last year, as COVID-19 caused many Afghans residing in neighboring Iran to lose jobs and livelihoods. By 2020, the largest year of return was almost 860,000 illegal Afghan immigrants back from Iran.Approximately 15,000 people cross the Islam Qala border point daily, while nearly 1,500 per day need humanitarian assistance. Approximately 60% of Herat province was helpless as a result of flames, said DABS, an Afghan power supplier.Islam Qala is one of the main ports of Afghanistan that traffic most officially with Iran. Afghanistan has earned concessions from Washington to buy oil and gas from Iran amid the sanctions of the United States.A risky stretch of highway between Herat and Islam Qala, where Afghans barely ride by night for fear of criminal gang attacks. In the area, the Taliban are still free to work.Hope to rapidly repair all damage to the reception facility as soon as possible and continue vital humanitarian services to Afghans returning through this major transit route, but we will require increased support to do so.

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‘External forces’ won’t decide the actions of New Delhi

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India’s farmer’s protest is in the news for a while for the obvious reasons. In a democracy there should be protests, it keeps the power balanced. However, in India, the protestors and the government are both facing a common challenge, that is the external influence. To which, Indian External Affairs Minister and other government wings already made public statements. Before understanding the external factors, one needs to look into the farmer’s protest.

What are the farm laws?

Last year Government of India passed three laws in order to bring a reform in the agriculture sector in India, which are:

  1. The Farmers’ Produce Trade and Commerce (Promotion and Facilitation) Act – provides for setting up a mechanism allowing the farmers to sell their farm produces outside the Agriculture Produce Market Committees (APMCs). Any licence-holder trader can buy the produce from the farmers at mutually agreed prices. This trade of farm produces will be free of mandi (marketplace) tax imposed by the state governments.
  2. The Farmers (Empowerment and Protection) Agreement of Price Assurance – Allows farmers to do contract farming and market their produces freely.
  3. Farm Services Act, and The Essential Commodities (Amendment) Act – amendment to the existing Essential Commodities Act. This law now frees items such as foodgrains, pulses, edible oils and onion for trade except in extraordinary (read crisis) situations.

According to the government – the new laws will help to strengthen basic farm sector infrastructure through greater private investments. Successive governments have found financial constraints in investing in farm and rural infrastructure. It is argued that with food markets growing exponentially in India, private players would make agriculture profitable for the farmers.

Why farmers are protesting?

It’s been around 3 months since the Farmers are protesting in North India, on the highways en-route Delhi. Despite having rounds of talks between the government and the farmers, they’re yet to find a common understanding.

Farmers are worried as they feel this may impact the existing structure and lead to the corporatization of the agriculture sector in which the big corporations will exploit the farmers. Moreover, the new farm bill talks about the establishment of the private Agriculture Produce Market Committee, which in turn will end the role of middleman involved in the market, However, the middleman is seen by farmers, not as one exploiting them but one who provides services to them. Their number in two states – Punjab & Haryana could cross 100,000. So, farmers and middleman fear that this will ultimately result in huge job loss and impact the structure.

Another point farmers fears that from individual-to-individual relation, these bills will change the market into the individual to corporate relations. With a changed dispute settlement mechanism the farmers also are worried that their pleas could not get the desired settlement.

MSP – Minimum Support Price is another demand forwarded by the farmers, which they apprehend that allowing outside-APMC trade of farm produces would lead to lesser buying by the government agencies in the approved Mandis (marketplace). The protesting farmers say the new laws would thus make the MSP system irrelevant and they would not have any assured income from their farming. Right now, the government announces fixed MSP for around two dozen crops.

The working of the MSP system has been such over the years that it benefits only a handful of farmers at the all-India level. The Shanta Kumar committee set up by the Modi government in 2015 says that only six percent of farmers benefit from the MSP regime.

The catch here is that for farmers of some states such as Punjab and Haryana, the MSP system has worked well. In these two states procurement of paddy and wheat range around 75-80 per cent.

So, the fear that the MSP system may crumble and get dismantled after the new farm laws are implement has become a very emotive issue for the farmers of Punjab and Haryana. And, that is why they are the ones who are most vocal in their protest against the farm laws and demanding that the MSP should be made mandatory for both APMC and private Mandis (marketplace).

The government, however, is constantly in touch with the farmers and trying to resolve the issues through dialogue and till then the laws have been kept on hold while talks are held.

External group’s interference

Many external elements are interfering in the protests and challenging the government, including a few fringes and notorious separatist organisations which are based and nurtured by the West during the days of the cold war days for the obvious reasons. In the garb of human rights and democracy, they know it very well that how to destabilise a nation. There are many examples in front of us, the Russian protests being one of them. 

The world has seen how after the new U.S. government’s arrival in the United States set the narrative for the socialist lobby around the world. President Trump very well assessed the threats of such groups and kept them in check but the new administration seems to propagate their ideology as the state policy. 

When President Biden said, “We must meet the ‘new moment’ accelerating global challenges” it indicates toward continuing the policies of Obama administration with new added ‘Biden’ characteristics. 

The tweets by American celebrities and people with clear political leaning are not about the protests, they in fact, do not know much about the protest, and their idea is to attack the ideology which doesn’t meet theirs. India is a land of protests, revolution, ideas and ideologies and both the Government of India and Indians respect the thoughts across the spectrum.

One of the American Congresswomen said that she will continue to monitor this situation closely and another expressed the solidarity but their thoughts are not driven by the plights of farmers, rather a particular ideology.

Recently, the State Department welcomed the reforms by the Indian government and also advocates for the protests. Which is contradicting in itself. India as a bearer of an Independent Foreign Policy should avoid any validation by any foreign government and let not the tweets by a particular mindset decide the course of protest or government actions.

India as a democracy respect different ideas but can’t allow any ‘vested interest’ groups influence any actions by New Delhi.

From our partner International Affairs

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South Asia

Forced Cremation: Another bout of marginalisation in Sri Lanka

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A thermometer gun is used to take a boy's temperature in Sri Lanka. © UNICEF/Chameera Laknath

The agony of the Sri Lankan civil war is not worn off from history as yet. The 26-year war decimated the foundations of the country and highlighted the separatist fragment of the society. The massacre of the Muslim community and the wounds left to fester since 1990’s riots have still not subsided even after three decades. While the clash of the Sinhalese and Tamils climaxed in 2009, the violence against the Muslim minority never ceased. The recent strike over the rights of minorities is the forceful cremation of the deceased in the line of Covid prevention adopted by the Sri Lankan government. Regardless of the religious doctrines guiding the final proceedings of the dead, the Sri Lankan regime continues to ploy to utilise the pandemic as a tool to forcefully cremate the deceased Muslims irrespective of the sentiments of the Muslim families.

Sri Lanka, officially known as the ‘Socialist Republic of Sri Lanka’, is a South Asian country forming a tear-drop below the Indian subcontinent and located at the southwestern edge of the Bay of Bengal. The country was bloodied by the infamous civil war that incited in 1983; claiming mounds of lives and consuming countless communities. The 1990 Massacre was the flash point of the civil war; mosques attacked in the town of Batticaloa resulting in 300 Muslims brutally slain as a drive against the Sinhalese government. The end of the civil war should have marked an end to the inhumanity bestowed upon the Muslim minority given the fall of the ‘Tamil Tigers’; the main culprits of the 1990 massacre. However, the religious violence exponentiated instead of contracting under the Sinhalese dominated Sri Lanka as the anti-Muslimism campaigns picked up pace over the last decade, leaving the Muslim minority, making only 9% of the total population, insecure with respect to safety of life and prosperity.

Over the course of the decade, the spree of violence and discrimination against the Muslims transitioned into bloody chaos claiming mosques, shops and even crippling entire towns dwelled by the Muslims. The anti-Muslimism rhetoric led by the extremist Buddhist group ‘Bodu Bala Sena (BBS)’, backed by the Sinhalese government, paved the riots against the Muslim community in the form of mobs ravaging the Muslim towns during systematic protests. The repeated calls for protection went unheeded by the Sinhalese Buddhist Revivalist Groups, further nudging and encouraging the extremist monks to spread hatred against the Muslim community which came across as the mobster mentality boldly continued to oppress the Muslims.

The Human Rights abuse under the regime of president Gotabaya Rajapaksa and his brother, the Prime Minister Mahinda Rajapaksa, has surpassed all the records of injustice etched in the Sri Lankan history. His promises to bring back the Muslims displaced amidst the civil war went in vain and he proved to be as much of a biased leader as his brother. When Gotabaya came into power in 2019, the Sinhalese Buddhist Nationalist Party (SLPP) had been mongering extremism under the pretence of mob-attacks while backing groups like BBS to simmer hatred and prejudice against the Muslim community. The Rajapaksa brothers are notorious of their Burma-like mentality of ethnic cleansing, rumoured to be following the footsteps of Myanmar to thin the Muslim minority in a similar exercise of genocide as against the Rohingya Muslims. Though the ‘ethnic cleaning’ allegations have been repeatedly put down by the SLPP leaders, the historical bloodletting of the Muslim community and the irrational policies adopted under the charter of litigation point to a very different and bleak picture of politics in Sri Lanka.

Since the Sri Lankan government adopted the mandatory cremation policy in March 2020, more than 80 deceased Muslims have been forcibly cremated against the will of their families. While the Rajapaksa-regime uses forced cremation as another tool to torment the Muslim community by trampling on their basic rights in the guise of Covid-prevention, World Health Organisation (WHO), along with the Sri Lankan doctors, has rejected the justification provided by President Gotabaya for adopting cremation as a safety procedure to prevent water contamination due to rituals related to burial. Despite of the assurance of WHO, the Sri Lankan government not only refused to consider burial as an accepted method but even the Supreme Court expended no time to shun the petitions filed against the forcible cremation law, pushing injustice in the face of the Muslim minorities. The UN experts remarked on the systematic persecution of the Muslim community: “We deplore the implementation of such Public Health decisions based on discrimination, aggressive nationalism and ethnocentrism amounting to persecution of the Muslims and other minorities of the county”.

It is clear from the stern attitude of the Rajapaksa-regime that it aims to undermine the voice of the minorities by crushing the rights and subsequently silencing the protests that ensue from the inhuman treatment. Though the global political circles have responded strictly to the ghastly abuse of power in Sri Lanka; UK being the prime country to hold active protests against the violation of human rights and even UN High Commissioner for Human Rights, Michelle Bachelet, threatening sanctions on Sri Lanka for proactively transgressing the rights of minorities. However, despite of the pressure building up, the spokesperson of the Sri Lankan government, Keheliya Rambukwella, rebutted the allegations by stating: “We do things only on expert advice and cannot take ad-hoc decisions”. The juvenile statements followed by the aggressive attempts to subterfuge the global community are enough to expose the extremist mindset of the Sri Lankan government. The debacle that is to follow, in retrospect, could be far worse than the civil war since even the dead are not spared of the tyranny in today’s day and age.

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