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The sun is a laughing, talking, walking miracle today. If it shines, it shines only for me and Lavinia. What perfection, because it shines with an otherworldliness. It is a forceful warrior, (and I’ve known prayer warriors in our community here in Amherst). The sun is like a woman who is a siren, in the company of other men. The sun is fire, means fire, is powerful, a powerful commodity. It grows during the day, ablaze with heat, eddies of dust rising up from the floors of the homestead as I walk, as I wander from the downstairs to the upstairs. It is much like me, much like I was in my early twenties, popular and admired at dances. It is a dazzling sun. It dances in shadow. It plays with leaf, another omniscient miracle. Leaf, and leaves, tree, and trees, those most ancient, like the instrument of change, like a symphony orchestra, a violin being plucked at repeatedly with expertise, a composer being, again, plucked from obscurity into fame, and fortune.The wildflowers found in nature, the most natural feeling in the world is to feel as if I am like that wildflower. Built temporarily to sustain the hidden energies of beauty, wonder. Am I wise? But am I wise?Am I courageous whenever I’m articulate? Austin, my brother, does not belong body and soul to me any longer. I can only imagine what his life is like now, shielded from the view of sometimes perplexing me, intense me, playing with ideas, bringing life to words, awakening a truth in them. No man has ever said to me that he loved me. Taken me in his arms, but understand this. I am a token soldier. I can see. I can hear. I have this powerful knowledge within my bones, planted there, and it resonates through the entire marrow of my being, season after season of this terrible war that they call the American Civil War. Men are dying. Boys are dying. Can I trust in the knowledge that I have the personality of a wildflower? I like the expression. I can guess at its hidden meanings. I can trust myself in the daylight. I don’t cower away from the light, from the life, from the wakefulness that it gives me. The sun is divine. On it lives fire. On it burns a volcano. I only want the freedom to be an individual. I dare not call my writing art, for art’s sake.

My vision is my own, and, yet, it is not my own. It has something to with divinity, those strongholds, those realms, and my own intuition.The process is for me to make as much progress as I can in the afternoon, work in the evenings with the lamp at my side guiding this process, navigating the trajectory of the moonlight. Yes, yes, I am fond of working my nimble fingers to the bone until the early hours of the morning. Until daylight breaks into a kind of passive resistance against the night sky, the unfolding and putting away of the stars under the jurisdiction of God’s grace, and His supreme mercy. I need clarity and vision when I write. There’s a brightness lit in my brain, every living, breathing cell. I worship every crack in this system, watch every nerve tick like a clock chiming in on every hour into homestead life, into Amherst, and with writing comes despair. There is hardship. I don’t want to fool you about my preoccupation. Perhaps one day my childhood home will be a museumthat people will all come to explore. They will see my life for what it really is. Loneliness personified. They will say I lived like a recluse. I don’t want anything to be published while I am still alive. That is strange. Stranger than fiction. For all poets want is an audience to tell them how wonderful they are. How wonderful it is to be published. I often ask myself, Emily, Miss Dickinson, where does this gift of poetry, of writing about minor flora, the wolf begging, knocking at the backdoor come from. My soul begs my spirit to answer. I live in a just world. I am robust. I have health on my side. I am neither superstitious or sentimental. Why do you call it both terror, and Master? Deceit, well, it never rises to meet me when I wake n the morning. Yes, I am a difficult person, don’t ask me to transform my personality. This is bone season, feast season, meat country, the communing of the brethren meeting on every Sunday morning without fail. I have to wear a hat, that’s how hot it is now outdoors. I want to say remember me, or, do my words, does my poetry frighten you. Give you cause to think that because of my output of sometimes three poems a day, that perhaps I am touched with madness, or playing with madness. Making it ally, instead of foe. Oh look, how crestfallen the tomato plants look in their green finery. As if they are all dressed upwith nowhere to go. As if they are living in a dream. I keep waiting to hear the words said, told to me in secret, or, conspiratorial whisper, or, confidence that I am special, (yes, that I Emily Dickinson is special, is beloved, is a saint after the outcomes, and aftermath of this mad war, young men dying like flies, maggots in their wounds, ) nobody has ever said that to me, or, that I’m shy, miserable at holding a conversation when meeting a stranger for the first time.

 The work, the passion that I have for it, I fall under its spell. Never to forget, always to be quick to forgive, to be cunning, and witty in my letters to male friends, male counterparts. I share my life’s work with my sister-in-law. Love. What is love anyway? It can strike you infirm. Its possibilities are endless. The limits of the work are totally up to you to a point as poet. It is exhausting. The hours that keep. I see no one now. Nobody comes to the house. Nobody visits. My close friends are my family members. It sometimes feels as if I have a dune to climb. It is giant. The sand is so hot I have to wear my walking shoes in this pretend reality. Everything I do, which concerns the family, I do out of love. It is a spectacular giving, and forgiving love. I study it from afar first. The first line of the verse and so on, and so forth. I am small in stature, but my words make up for that fact. I take it by the hand, kiss it ever so delightfully, remembering the church doctrine, the minister, the sermons delivered as lectures to the congregation that I adhered to as child. Summarily, I would adjust my behaviour accordingly. And sometimes at the end of the day I feel tired-happy, or, mentally exhausted, physically drained, and please, please don’t tell me that they are only words, for they are my life, they are my very breath, every inhale, every exhale. The words are lovely. They are truly perfection. Meanwhile it is I who is imperfect. It is I who is the sea, and the words are like a mountain stream in the dead of the wild. You’re something else, you’re the love of my life, I say to my children, the poems because they are. I birthed them, gave life to the words, before abandoning them in a bureau drawer. I become someone else when I write. It’s completely absurd to me to even to be thinking of another life. I cannot say I have been persecuted. By whom? Nobody in my family has ill-treated me badly in any way, shape, or, form. And then I think of how courteous and professional spring is, the wildflowers, the lavender, everything in the natural. Am I behaving these days? Sometimes I have my bad moments, but my family is good when it comes to forgiving me, forgiving the words spoken in the heat of the moment in a fit of anger.

 I am a flame. I am a flame. The snow will fall and I will still freeze out the winter, the layers of soppy time, and I, the poetess of Amherst will still be a flame. Star bright in the paradise of the homestead. I sometimes will look at what I have written, weep a little, be overcome with emotion, or stare in awe at this feverish creation on paper that will stay alive forever in my heart, and nature, and life. I think of the rain sometimes (when witnessing a downpour that seems to eclipse everything in my brain, like for instance the language of blood, the comfort of strangers). How wise, and thoughtful, and knowledgeable blood is. I think of this spitting rain in a half-condescending way, in an itinerant fashion, in the manner of a non-believer, because I cannot work for the very life of me outside, or go exploring Amherst with my sister, Lavinia, or work in the garden, toil the land, survey the landscape that was built by my grandfather.  I do not often think about my lucky circumstances, and I try not to think, but it does come to my mind from time to time, I do think often that I am wealthy, or rather the word that I’m looking for is, ‘prosperous’, because of my family name. It is the work, the love of my life, the master of my life that yields those results. The reward at the end of the day is my angelic tongue, which is connected to my brain, which is connected to my thought patterns, and every living soul in my world. Even the wildflowers that Lavinia and I pick have souls. She declared this to me one day in passing, and I thought what intelligence you have for someone so young. I can’t imagine a day without the sun. And after I have put in a day’s work, I think to myself that this has been a remarkable progress, an enchanting journey from beginning to end. I think to myself, what direction will tomorrow bring. For if I had a compass, which direction would it face, to the west, or, the east yonder, and how to navigate the unknown without a foe in the world. When I write, it seems my mind is as ancient, as darling, as fetching, as beguiling, as fertile as Eden. It is evergreen there, and for the rest of the day I am not stuck in a rut, I am inside a valley.Just adding life to the joyful activity of writing, scratching out that which does not please me. On the inhale the sun hits my desk.The heat of the day seems to warm everything up. Joyfully, I start a new page, give my all, give my everything. I am a woman on a mission. There’s a peace of mind that comes over me, and everything about life that has somehow altered me for the good, all of my sheltered intentions, and protected me humbles me, stares me in the face, hunting me down. Where am I to go? I only have this desk. I only have my older brother. I have Lavinia.

The page, the page. I see the dune again. It splits my brain into intelligence and stupor. I freeze suddenly, helpless, I feel I am not alone in the room. I turn around but no one is there. I am alone, sitting at my small desk, polishing what I did the day before, or settling own to work on the latest poem. I think of botany and nature, geography, time, and place, fire spilling over from a volcano, geology, the face of a rock, and the mountains of my imagination are breath-taking. Nothing can break that spell, transform my mood when I am working, when I am writing. The world is a beautiful, sensuous-filled place. But I am alone. I am quite alone. I am in my palace, sitting on my throne, king and queen, and my words are my loyal subjects. The terror of before passes, creativity comes upon me once again. I begin.  Begin to write until I am sated. Until I am quite thrilled, quite elated with what I have in front of me, what I own. I am both (speaking here of my mood) is high and low, mad and sane, ruthless and determined in the composed hush of the silence in my bedroom. The air smelling like damp and rust, the heat of the day and citrus, a forest deep-deep in the Amazon. I am in a rainforest. Then I am in a jungle. Then I am standing next to a volcano breathing fire. Then I am in nature, the place where I most want to be. Then I am in a small room in Amherst, that is all mine. Then I am explorer. Then I am scholar deep in the frame of my textbooks. I am Keats studying medicine. Then I am Keats the poet. Of course, I relish all of this. This world has nurtured me since birth. Father and I, we have our discussions about church and the larger than life Christ-figure. There are times when I myself don’t understand why I don’t go to church anymore. Father doesn’t understand me, I don’t understand him. He is a law-man involved in politics, carrying on his father’s legacy, in the same way my brother will one day in the not too distant future. I want to be great friends with his wife. I now we will be. Already she has expressed an interest in the poems, but she doesn’t understand why I don’t publish them. The sun is romantic to me. I want every bite of it. Look, it is a new day that has come upon all of us. I can feel it. I can feel it. The sun, as it plays upon my hair, every silken thread of it. I think of the nocturnal. I think of all the sights in the moonlight that is so charismatic. I think to myself what would feel like to be an owl, or a bird. What would it feel like to flit like a bat, to stare death (open and wise and vulnerable) in the face, celebrate the verbosity of life, to acknowledge that women have it differently in the world than men do when they write? I am life. I am life.

There are no other words to describe this beginning, or this end. In another place, perhaps not this lifetime, but the next one, I will find love, and truly captivate a man. A man, a love, a master even greater than the poetry itself, than that heavy burden of suffering, and all the sorrows that I feel I must accept if I am to pursue this course of life. The writing life. I must always take this swift action when it comes to the demanding work of the writing of the poetry, and not the other. The writing of the poetry is my shield, and master now. The sun, this bewildering sun. The strange thing is, is how it makes me feel inside of myself. That today of all days it gives me such satisfaction, such closure, and even such mirth in the face of the loneliness I must tolerate, and understand, and live with on a daily basis. Don’t think that I’m tragic for one minute. Don’t, please, make a fuss over the writing of the poetry. It is mine. It is all mine. It is my gift to either want to share it with the world if I want too, or to not share with the world. The sun, this bewitching sun in my room that hovers, that hovers over there nearby my desk. Look at me. Look at this feast of the day in front of me. In this place in time, there is wonderment, childlike wonderment at the world around me, at the worlds and realms and empires found in Amherst, the worlds of the homestead. In my writing, the world opens itself up to me, offers itself to me on a silver platter. I make myself open to it. I must. For there is simply no other way to get the work of the day done, the chores, the kitchen, reading the newspaper to Lavinia, going out on the town. I remember in my twenties how I was a socialite. When I am writing it feels as if wave, after wave is breaking inside of me. Vibration after vibration. The sun is a miracle. I am ethereal. I am emotional. I am sensitive. Does, can the world understand that, can, does the world see me as special, as a wonder. Some days I am high on life. Other days I am as low as the branch that can bough down to major earth meeting minor sky. Distance meeting the remote. Sky meeting brides. Earth meeting grooms. Sky meeting the wolves of the earth. Amherst is my country. Perhaps, perhaps one day the world will be my country. Perhaps, perhaps one day I will be loved by that world, that country. It feels as if I am pulsating with a kind of natural rhythm. As if I am almost being pulled and pushed in all directions. In life, I must go several ways. In the writing-life, the world of my poetry, that pulls me down another rabbit-hole (a kind of black hole) trajectory.

My course is set. My voice is stone. My voice belongs to the wilderness, overshadowed by absolutely nothing that I can possibly think of. My voice is like the wind. My voice will one day reign supreme, but all of these are just thoughts processing themselves repeatedly. I think of seduction too. How words can evolve. How words can seduce vision into art. They are beautiful, aren’t they? They are magnificent, remarkable even. For sometimes it feels as if I am standing too close to the edge. That this precipice, or whatever it is will mark me for life. Oh, how I want to glorify the page. Perfect it. How I want to be cleansed of that vision of what comes after winter. Master, master, the writing of the poetry, my correspondence too, are the greatest loves of my life. My eternity come close, come even closer to me. Let me kiss thy cheek, and do thy will. Amherst, you are muse. I am a visionary in your hands.

Pushcart Prize and Best of the Net nominated shortlisted and longlisted poet Abigail George is a recipient of four writing grants from the National Arts Council, the Centre for Book and ECPACC. She briefly studied film, writes for The Poet, is an editor at MMAP and Contributing Writer at African Writer. She is a blogger, essayist, writer of several short stories, novellas and has ventured out to write for film with two projects in development . She was recently interviewed for Sentinel, and the BBC.

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African Renaissance

The Cemetery Of The Mind

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This is me. The voices are inside my head. Calling me. Speaking in ancient tongues. They talk and talk and talk. The damage is done. The damage is done. I wanted a child while I was still young. They think of science in masculine terms. The humanities and creative writing in feminine terms. There’s a gap for you. There’s an excursion into the remembering mind. The shaking woman’s interesting double life. I think of the anatomy of my loneliness. How everything in life is a mystery. I am waiting for sleep to take control of my aching limbs, my physical form. I invest the past into insomnia, for no fight is worth it. What are we fighting for anyway? He’s not here, they’re not here. No one can hurt me now. Marilyn, the hunter. Diana, the hunted. I want to live before planting love. Your fingers feel like ice slipping to the bones of me. They thread my bones to my being. Give hope to my flesh. Now I just want to live, but there are days when I am tired of wanting to live. The washing flutters in the breeze, men and women have been kind to me, and I have a lust for the gulf between us, how I’ve imagined you my entire life. Country of Adam’s rib, country of blood, stone and wine. Her teeth bite into my pose. There’s my unbearable sadness. Watching you satisfies me. I go all cold sometimes. The tiredness, the energy. In a perfect world you would have been free. You would have set me free. Your womb fashioned me. So, I write for the passionate outsider. The woman was displaced. The female dispossessed who lives from one day to the next in psychological extremes. I am that woman displaced like Jean Rhys. I am the dispossessed female. And the woman that I love, whose womb fashioned me is my mother’s.

I think of all the time we have wasted sibling. All the love that is gone. My loneliness grows like plant sap. Like water in wild places. All the fight has left me as I chase the sea. I wake, I chase the sea. Rabbit is gone. Don’t tell me about your secrets. Don’t tell me about your love, sibling. Leave me like you have always left me. Leave me standing here by the bright lights of this city by the sea. I always wanted your love. You were always high on life. The extrovert with friends. You erased me from your life so effortlessly. From your kingdom. I think we have said it all. The love is gone. Gone from your world. Gone from my life. They say I have a death wish. I’m hungry for it. The ghost of my spirit is hungry for it. It is cold here. Winter is coming on strong on this radar. This illusion sticks around like the Seine. I wish I was a ghost dropping off this radar. I feel sick. You make me sick. I lost the proof. I think of all that I have sacrificed. Think of myself as a crime and a victim. Sibling, you’ve found love. We’re passed the object of forgiveness. Nothing I can do about it. You’re the daughter of the Czech Republic. Let me take you to the low of the city. I am wearing my glasses. Keeping my attitude. I think of your German boyfriend with his artistic fingers, sensitive face. How again someone else replaces me in your life. Bipolar takes all. Bipolar thinks that love is evil, that love means war. My mother never brought me sanitary napkins in the hospital. Never brought me clothing to wear. I walked around like a zombie. When she came, she spoke to the other patients there at the hospital. Looking for a friend in a stranger. She left me alone. Standing there. I was her mirror image.So bulimia and anorexia nervosa found me.

She holds all the power, all the cards. The woman who ate everything. I never had your heart. This takes some time to explain. Let me understand you. Let me understand this. Out of reach, you’re always keeping busy. I’ll always be the same. When I was in love, I was in love with my own shadow. My heart’s bruised. I think all the time of how close to death I was. The renal unit at the Livingstone Hospital. My life is the diary of a volunteer. On the imagined wings of a bird in flight, I come to you. This message comes to you. This love letter comes to you, my mother. Theories have long since disappeared. The image of the soul. The twin image of our soul has vanished. Nothing gets better here on this side of the world. I don’t see myself in the mirror anymore. It is only my pride, your ego that lends itself to a new philosophy of the advanced world. I’d like to leave the world random. But I no longer want to examine the past, aftermath, aftershock, shielding the echo of the shadow, my bruised shadow. We have nothing to say to each other anymore. Only the visions remain. The words are all gone now. You grow out of it. No, not bipolar. The vision you had of yourself in high school. Where you would be five years down the line, a decade. It is just me giving up my consciousness for another. You grow out of the authentic. It is coming back to me. The collect calls I made home from the hospital. Abandoned there. Younger, I was arrogant. Life was so easy, comfortable, and happy. Not anymore. I wish I could say I have achieved my personal goals, fulfilled all my wildest dreams. What am I holding onto? The self that is a soulless misanthrope. The universe is amplified. Birdsong in the air. The leaf falls. It is just gravity.

And because of the violence against me, I have zero tolerance for violence. And because of the mental cruelty against me, I have zero tolerance for mental cruelty. They have defeated me. The family, the cousins, the aunts and the uncles. I am done looking for love in a home that puts me up against the wall. I am lethargic now. Not wanting to talk. Not wanting to talk to anyone. I am on my own now. Alone. All I have is loneliness. That’s the kind I am. The voices say, Petya Dubarova, to stop talking so much and to become a good listener, an effective listener, an efficient communicator. Revealing the purpose and value of others as God sees fit, as I connect with the universe. To transcend the negative, the voice tells me Petya, I also have to transcend the pain of the universe, the loneliness of the universe. I have to remember birth, rebirth, saturation. I have to move on from one phase of personal growth to the next level. From maturity and the confidence of maturity, to death. But it is difficult and tiring to be forgiving of myself, to be grounded in self-love and the world around me dearly, or, for life. And then there’s this nourishing sense of spirituality that strengthens me daily. I am a stranger waiting for the train worshiping sharp objects eating eggs, chicken and soup. I live in a dark house born of green figs in September on a Sunday afternoon. A dark house born of a writer in a cage sheltered and protected by the light from all the activities of harm. While watching the first snow of a June winter, with the falling snow the road inside finds bipolar me again. High on life. Low on life. Numb on life. Dead to life. And then I realise I am never going to see uncle Rabbit again.

Ever. He died on a Thursday evening of a heart attack in a hospital room while I exhaled a pose. While I overcame my evolution at home typing out my third novel. I have the fear of love, of falling in love on my side, of sexual intimacy, of being made to feel vulnerable in front of another person. I am crashing. I am crashing into the waves chasing the sea of Petya Dubarova, and there will always be those who lecture me. I think the world, and my siblings have made me toxic. And I remember the day my sibling’s girlfriend showed me her tattoo. He must have a thing for a girl with tattoos. I don’t know. We aren’t close anymore. What happened in my own father’s life is happening now in my own. The estrangement from the middle earth of the inner family, of the immediate family. I make cinnamon toast or eat peanut butter straight from the jar with a butter knife, and I try not to think of writing confessional poetry, or, the fact that I’m not loved by siblings, or, cousin, or, aunt, or, uncle, or, distant relative. I show them my rewards like arrows. Only I see the columns of light in my arrows. Yes, I’m done. I’m done. I’m going nowhere. I’m going everywhere. Jagged little pill in my mouth. Rush of water down my elated throat. I really wanted to see her tattoo. Why, oh, why am I so surprised that she gladly showed it to me. Bipolar has made me frightened of everything. Of landing on the ash heap like other people’s sorrows. I think of my own sorrows. I’m left thinking of how important it is to keep correspondence, journals and copies of your work. I think of my own father and mother living out this kind of perfect life.

My mother had a spacious house, they had two cars, and she had to raise three children. Two daughters and a son. She didn’t teach me to have that. To invest my life in children. To invest my life in sons and daughters. I know my roots and they go deep like a ninja-warrior. Now I find myself living vicariously through Dorothy Parker, and Maya Angelou. I think of the mute wind. I think of the constant rain at my window. I think of what I see when I see wildflowers. Cemeteries, ghosts, the apparitions, the voices in my head, hallucinations. There are days when I am just writing to get by. I keep telling myself it is not hopeless. All is not hopeless. That this life is what I have been given. My siblings think they know it all about bipolar. Even more than me. I can’t understand a word that they possess about mental illness. They give it to me, not as a gift, but as something to control. I think of the difficulties of my father. The difficulties of a young mother having to accept a manic-depressive husband. Nobody caught me when I fell. Contradictions keep me busy for a while. I try too hard in relationships. I was a teenage runaway falling away to the waterfront of hospitalisation. The perspective was clear. The view of my life settled. I had the beauty of language. It gave me interconnectedness. The relationship I wanted. I was on a sailing boat that caught the wind. On my way. On my way. Then the mania would come, or, the clinical depression, or, the attempt to take my own life, or, the suicidal thought, and I would be derailed again from the perfect life that I had lived before. I would be abandoned and forgotten by my mother.

I would be abandoned and forgotten by my siblings, by relatives who told me that they wished they could be of more assistance, but they had their own problems, or, uncles and aunts would just ignore me. With the onset of mental illness in adolescence, my life became more complicated over the years. I became a hunting and gathering woman of current trends forecasting for a blog that I wrote, ephemera from my paternal grandfather’s life, and phenomenology. I became this rather complex vessel (never studied further, never had the sunny road of the marrying life, or, those sons and daughters, and strange, I had always been madly in love with children my entire life), and in the end it was language that accepted me, not family, not siblings that had looked up to me once when I had the normal life, the kind of life accepted by family. There would be all this ignorance and sham surrounding my mental illness. I became known as the storyteller, I would make up stories, and this would do the rounds. So, I am threatened and cajoled, told in no uncertain terms by my sister that I am not living. She never phones home to speak to our father, elderly and infirm now. Weak and limiting and limited, and I tell myself that what matters most is recovery. Coming out of that despair and hardship and release of relapse. Now I think back to the early days of the initial treatment of my bipolar, the hospitalisation of my bipolar when I became something of a pill popping zombie, then an insomniac, and then there was this return to normality, to home-life, but also terrifying ignorance in the family, also terrifying ignorance around the sufferer, and stigma.

The discrimination of living with the bloom and smoke of mental illness. I keep telling myself pain births creativity. That it is the motivation for pursuing God. Must be more Eckhart Tolle, or Gary Zukav than me I suppose. In the hospital people may want to be your friend. But outside, you become like strangers again. You return to a kind of semblance of your previous life. You find people don’t want to know you anymore. Release from hospital always brings me back to writing, to my childhood. To the swimming pool in Gelvandale where I was baptised, to a picnic in Port Alfred. Yes, I found baptism and God. And sometimes, just sometimes, the writing annoys me, or, I get annoyed with myself, and sad, as if my work is almost incomplete. Almost as if I am not living up to my own expectations. And every time upon my release from the hospital after my meds have been adjusted, I have to open a new door, learn to live a new life again. It’s difficult, but I have endured this. I have survived. I remember that I have strategies, goals and actions. As my father did before me. I hate it that I blame him. I hate it when I say something that hurts him, and I see him wince as if I have slapped him very hard across the face. I mean, I am used to embarrassment, and humiliation, and people unfriending me with a kind of energetic efficiency. I have to work on self-love daily. I pray daily. I try to be kind but it is like making an anonymous donation. And every year I promise myself more self-love, more personal growth, more prayer and meditation, more reading, and I make an action plan out of it for the next six months. To the lighthouse.

To the lighthouse I go. There are days when I talk and talk and talk. There are also days when I cannot meet your gaze. When people’s faces look different to me in the morning light. When I’m afraid of Virginia Woolf. Society allows many things to happen to you when you are mentally ill. I’m always putting my trust in people, and being let down badly. Balance is everything. All I can think of is that I am a novelist now studying the craft of writing with every narrative that I write. That I am a poet. And a bipolar life can be as healing as rain with a savage kind of violence. At least that’s the way that I see it. Bipolar itself, there’s still so much that we don’t know. What I hear most often from other people who live with bipolar, is this. That I wasn’t always bipolar. I wasn’t always like this. I didn’t need to take a sleeping pill to sleep. Maybe there was a traumatic incident in your childhood, or, long term abuse, or, you were never loved by a parental figure, or, there was a kind of stress or burnout that you couldn’t deal with. I’ve been there. Uncle Rabbit is gone. I’m still here. I still get to live life with purpose and meaning and truth on my own terms, and there are days when I feel like a tragic figure caught in a storm. There are days when I want the world to see me. There are days when I don’t want the world to see me, because I don’t think that they’d understand me, but there are also days when life is infinitely more beautiful. There is an image that I manufacture every so often in my mind whenever I feel like it. I see the picture of a little girl, and she is loved. Bipolar is not on the scene yet. Her life is not derailed yet. She is eating watermelon on the beach. The sun is going down. She is laughing with her boy cousins. Smiling for the camera. Smiling for all the world to see.

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African Renaissance

The YCCC and How It Changed the Future of South Africa

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This was the pre-apartheid education that we received when we were still at school. I was 13, 14 years of age at the time of the promulgation of the Group Areas Act in Port Elizabeth, South Africa, which then led to the forced removals and people literally being ‘dumped’ in the Northern Areas of Port Elizabeth. Dr Neville Alexander came to Port Elizabeth on two occasions. The YCCC-organisation (Yu Chi Chan Club) was primarily based on guerrilla warfare as is expounded by the leader of the Chinese Communist Party Mao Se Tung. It elucidates in his long walk to freedom, as well as his account in the new democracy as is expounded by his books and writings. These ideologies played a key role in formulating policy in the fight of guerrilla warfare against the Nationalist Party government. It is imperative to mention that the textbook for the organisation was Guerrilla Warfare by Che Guevara which was slavishly followed by discussions in the organisation. Other books included Partisan Warfare by Lenin, as well as Das Kapital by Karl Marx.

This took a lot of preparation and in-depth discussion groups took place based on these classic writers. It was imperative that these books were simplified and applied to the unique situation in South Africa. Dr Alexander and Ali Fataar, the then banned member of the executive of the NUM (New Unity Movement) came to Port Elizabeth to do exploratory work in creating fertile political groundwork for establishing the NEUM (Non-European Unity Movement) groupings. They visited areas like Korsten, Schauderville at night where they held underground discussion groups on the non-collaboration and the ‘Ten-Point Programme’ which at that early stage were very important and relevant documents. These were lengthy discussion groups which took place throughout the night. However, it crystallised into a solid branch of the NEUM (Non-European Unity Movement), Korsten branch. Further exploratory work was conducted in the area before these two stalwarts could return to Cape Town.

As a young student (16 years of age) we had the opportunity of meeting with people of the calibre of Dr Alexander at a very early stage in our political careers. This took place while we attended the CPSU (Cape Peninsula Students Union) group at our residence in Lloyd Street, Cape Town. This group grew rapidly as more and more progressive students became interested in the finer progressive political ideologies of the CPSU. We met regularly every fortnight and the discussions took place until the early hours of the morning. The topics included Bantu Education, Coloured Education, Bush University, Students Representative Council issues and the like. We also organised regular meetings on camping trips on Table Mountain where extensive politicisation took place on advanced political ideologies such as capitalism, imperialism and world ideologies of the day. We became acutely aware that our home got the attention of the security police. However, this did not deter us from becoming acutely aware of the intrusion of capitalism and imperialism and the like. It was at a very young age that I became involved in student politics which has its origin in political activity.

The forced removals, the Group Areas Act, the political upheaval caused havoc amongst particularly the young who were influenced by teachers who belonged to the Anti-CAD (Anti-Coloured Affairs Department) and the TLSA (Teachers League of South Africa). The city was ablaze with political activity which in a short space of time demonstrated deep into the youth. This needless to say was influenced by political youth in the Western Cape. What was affecting the students in the Western Cape was, alas, also affecting the students in the Cape, particularly Gqeberha. At times, the situation became extremely volatile and out of control. Organisations like the NUM (National Unity Movement), Anti-CAD (Anti-Coloured Affairs Department), TLSA (Teachers League of South Africa) reigned supreme. It was also apparent that the ratepayer’s organisations which were formed to fight against the rapid erosion of management committees.

Many public meetings were held with F.A. Landman and Dennis Brutus (vice-chairman), who were at pains to point out the disadvantages of the Group Areas Act. Many groups were formed which included the ANC, the PAC, the Unity Movement and allied groups were mobilised. It became apparent that the Group Areas Act was not going to go through a very easy passage. The organisations were not unified in their actions and this gave the opposition deep inroads into progressive thinkers. As a student group at the University College of the Western Cape we were invited to SOYA (Society of Young Africa) meetings in the Mowbray Minor Hall on a Sunday afternoon. For the first time we witnessed serious altercations among the members of the NEUM (Non-European Unity Movement), and this included Dr Neville Alexander and Dr Kenny Abrahams.

The topic of discussion was on Angola and the chairlady of the meeting Miss Wilcox clearly did not understand her mandate. Dr Neville Alexander and Dr Kenny Abrahams tackled her on the political aspects of FRELIMO Liberation Front of Mozambique). It appeared that two factions had now developed in the meeting. It was really a fisticuffs kind of thing. It appeared as if Dr Alexander and Dr Abrahams were at loggerheads with the present discussion leaders of the main group. The matter came to a head when the chairperson asked Dr Alexander and Dr Abrahams to leave the meeting. However, before that could take place Dr Abrahams announced to the meeting that all those who believed in democracy would leave the meeting. I was one of the Western Cape students who felt urged to leave the meeting with Alexander and Abrahams, which we did and met again at No. 2 Swiss Road in Lansdowne for a follow-up meeting. Officially, at this meeting there was information about the YCCC (Yu Chi Chan Club). Dr Alexander and Dr Abrahams felt no animosity which the meeting gave them as they left.

Dr Alexander was described as a dark horse by my father. As with all leaders, the maverick visionaries and profound thinkers, brilliant intellectuals, and having the primitive wonders of both wisdom and intelligence, for these men ahead of their time their faith was shared only by their comrades in the struggle. These stalwarts have taught me that it is the tendency of every man, woman and child of every race, of every faith to embrace every other man, woman and child of every race, and of every other faith. Indeed, it is rare. Indeed, it is exceptional when it happens. Language is a bridge. The language is not of love, but of respect. It is the flesh and blood of mother tongue language that divides us. It is respect that conquers self-pity, arrogance and narcissism. There is no one identity. Yet there is one moral code. Multiculturalism has changed the order of history, moral ambiguity, cast a spell on the doctrines and phenomena of religion. In humanity, in this human world, these leaders have taught us purpose on earth, the awareness of self, lack of ego and the finding of our identity in existential relativism, pedagogical and counterfeit phenomenology. Multiply achievement and you get the candy shop of the poetic horrors of over-abundance, the romantic weariness of decay and the complex strength of popularity.

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African Renaissance

Truth and the third wave of the pandemic: To be vaccinated or not to be vaccinated

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Photo: Atharva Tulsi/Unsplash

I have endured the worst possible case scenario. Being locked up in a mental institution for six months while in my late teens, early twenties. Even though I was of sound body, mind and soul. I am 42 years old now and I haven’t come all the way back from that experience. Everyone wrote me off when I returned home to Port Elizabeth as Gqeberha was known in those days but worse was to follow. Inhumane treatment from those closest to me, rejection from society. I was taught that I had a mental disability and would never be able to work again, hold down a steady job or earn a monthly income. I was told in no uncertain terms that I had to now live on the fringes of society since I would be unable to make a positive contribution to society. For twenty years this continued. I had to all intents and purposes not only given up on myself, my personal success, development of my potential and fulfillment and engagement in a relationship that would lead ultimately to my future happiness. The goal of marriage and having a child, bringing children into the world and raising a family was not only put into the distant past, I thought that it would always be non-existent for me.

I would spend my time listening to sad music, love songs on the radio and wonder why it was not me caught up in the scenario of having a relationship with the opposite sex. I sank even further into the pit of the hell in f despair and hardship. I virtually had lost control over my life, received a disability grant which I did not spend on anything which I personally needed. Family considered me to be the proverbial black sheep of the family. When I got angry at the way I was treated I was certified. My rights were taken away from me. I was verbally, mentally and emotionally abused. I did everything in my power to be loved and accepted by both my maternal and paternal family which is why I believe so strongly today in dismantling the stigma that surrounds issues concerning mental illness and depression mania, euphoria and elation (however mild or all-consuming it might be). At this late stage of my life I have become an advocate for mental wellness. To stop the fight and curb the alienation and isolation of sufferers of mental illness. I want people from all walks of life to realise that people with mental illnesses can enrich our lives and can make a positive contribution to society.

I myself have always sought solace in writing. I have found it to be an instrument for change and therapeutic as well.

I have firsthand knowledge and experience of being called anything from schizophrenic to being diagnosed with bipolar mood disorder and because of the heavy psychotropic medication I have taken over the years I have had a host of illnesses presenting themselves. Chronic fatigue syndrome, insomnia, an underactive thyroid, chronic kidney disease, gout and heart disease. These diseases manifested themselves early on in my life before the onset of middle age when they would be more prevalent in someone who would be prone to these sorts of illnesses because of not living a healthy lifestyle.

I take each day as it comes now and live in the moment. I have my good days. I have my bad days. I have a mean temper and constantly have to watch what I eat, watch what I say and how I react to people who treat me as him I am a second class citizen because of everything I have been through in my life. Truth be told I always knew I was different. The depression started in childhood for me. I was always an overachiever. I would come home in the afternoons after school but no one ever helped me with my homework, told me either that they were proud of me or believed in me or loved me for that matter.

Everyday I am a work in progress. It is tough dealing with moodswing but that is the currency I deal in and the territory that borders my sense of self-control.

I have been called many names. None of them pretty or lovely. I have had zero support from my immediate family and my estranged family has complete written me off and washed their hands off of me thinking there is nothing they can do for me. This has been very hurtful and even has made made me feel quite suicidal over the years and in my hour if need, my hours of silence, pain and collective trauma I turned to God, prayer and meditation in my hour of need. At the time of the outbreak of the pandemic I got corona and was admitted to the psych ward at Provincial Hospital here in Gqeberha. I had no medical aid and was once again at the mercy of the system but I survived hell and that harrowing experience again to live to tell the tale of how to overcome the impossible, to live and to learn, to remain humble and kind even in the face of adversity and cruelty.

Loneliness, abject poverty, homelessness can either kill you or make you realise that you are powerful beyond measure and I have realised that I am powerful beyond measure.

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