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The sun is a laughing, talking, walking miracle today. If it shines, it shines only for me and Lavinia. What perfection, because it shines with an otherworldliness. It is a forceful warrior, (and I’ve known prayer warriors in our community here in Amherst). The sun is like a woman who is a siren, in the company of other men. The sun is fire, means fire, is powerful, a powerful commodity. It grows during the day, ablaze with heat, eddies of dust rising up from the floors of the homestead as I walk, as I wander from the downstairs to the upstairs. It is much like me, much like I was in my early twenties, popular and admired at dances. It is a dazzling sun. It dances in shadow. It plays with leaf, another omniscient miracle. Leaf, and leaves, tree, and trees, those most ancient, like the instrument of change, like a symphony orchestra, a violin being plucked at repeatedly with expertise, a composer being, again, plucked from obscurity into fame, and fortune.The wildflowers found in nature, the most natural feeling in the world is to feel as if I am like that wildflower. Built temporarily to sustain the hidden energies of beauty, wonder. Am I wise? But am I wise?Am I courageous whenever I’m articulate? Austin, my brother, does not belong body and soul to me any longer. I can only imagine what his life is like now, shielded from the view of sometimes perplexing me, intense me, playing with ideas, bringing life to words, awakening a truth in them. No man has ever said to me that he loved me. Taken me in his arms, but understand this. I am a token soldier. I can see. I can hear. I have this powerful knowledge within my bones, planted there, and it resonates through the entire marrow of my being, season after season of this terrible war that they call the American Civil War. Men are dying. Boys are dying. Can I trust in the knowledge that I have the personality of a wildflower? I like the expression. I can guess at its hidden meanings. I can trust myself in the daylight. I don’t cower away from the light, from the life, from the wakefulness that it gives me. The sun is divine. On it lives fire. On it burns a volcano. I only want the freedom to be an individual. I dare not call my writing art, for art’s sake.

My vision is my own, and, yet, it is not my own. It has something to with divinity, those strongholds, those realms, and my own intuition.The process is for me to make as much progress as I can in the afternoon, work in the evenings with the lamp at my side guiding this process, navigating the trajectory of the moonlight. Yes, yes, I am fond of working my nimble fingers to the bone until the early hours of the morning. Until daylight breaks into a kind of passive resistance against the night sky, the unfolding and putting away of the stars under the jurisdiction of God’s grace, and His supreme mercy. I need clarity and vision when I write. There’s a brightness lit in my brain, every living, breathing cell. I worship every crack in this system, watch every nerve tick like a clock chiming in on every hour into homestead life, into Amherst, and with writing comes despair. There is hardship. I don’t want to fool you about my preoccupation. Perhaps one day my childhood home will be a museumthat people will all come to explore. They will see my life for what it really is. Loneliness personified. They will say I lived like a recluse. I don’t want anything to be published while I am still alive. That is strange. Stranger than fiction. For all poets want is an audience to tell them how wonderful they are. How wonderful it is to be published. I often ask myself, Emily, Miss Dickinson, where does this gift of poetry, of writing about minor flora, the wolf begging, knocking at the backdoor come from. My soul begs my spirit to answer. I live in a just world. I am robust. I have health on my side. I am neither superstitious or sentimental. Why do you call it both terror, and Master? Deceit, well, it never rises to meet me when I wake n the morning. Yes, I am a difficult person, don’t ask me to transform my personality. This is bone season, feast season, meat country, the communing of the brethren meeting on every Sunday morning without fail. I have to wear a hat, that’s how hot it is now outdoors. I want to say remember me, or, do my words, does my poetry frighten you. Give you cause to think that because of my output of sometimes three poems a day, that perhaps I am touched with madness, or playing with madness. Making it ally, instead of foe. Oh look, how crestfallen the tomato plants look in their green finery. As if they are all dressed upwith nowhere to go. As if they are living in a dream. I keep waiting to hear the words said, told to me in secret, or, conspiratorial whisper, or, confidence that I am special, (yes, that I Emily Dickinson is special, is beloved, is a saint after the outcomes, and aftermath of this mad war, young men dying like flies, maggots in their wounds, ) nobody has ever said that to me, or, that I’m shy, miserable at holding a conversation when meeting a stranger for the first time.

 The work, the passion that I have for it, I fall under its spell. Never to forget, always to be quick to forgive, to be cunning, and witty in my letters to male friends, male counterparts. I share my life’s work with my sister-in-law. Love. What is love anyway? It can strike you infirm. Its possibilities are endless. The limits of the work are totally up to you to a point as poet. It is exhausting. The hours that keep. I see no one now. Nobody comes to the house. Nobody visits. My close friends are my family members. It sometimes feels as if I have a dune to climb. It is giant. The sand is so hot I have to wear my walking shoes in this pretend reality. Everything I do, which concerns the family, I do out of love. It is a spectacular giving, and forgiving love. I study it from afar first. The first line of the verse and so on, and so forth. I am small in stature, but my words make up for that fact. I take it by the hand, kiss it ever so delightfully, remembering the church doctrine, the minister, the sermons delivered as lectures to the congregation that I adhered to as child. Summarily, I would adjust my behaviour accordingly. And sometimes at the end of the day I feel tired-happy, or, mentally exhausted, physically drained, and please, please don’t tell me that they are only words, for they are my life, they are my very breath, every inhale, every exhale. The words are lovely. They are truly perfection. Meanwhile it is I who is imperfect. It is I who is the sea, and the words are like a mountain stream in the dead of the wild. You’re something else, you’re the love of my life, I say to my children, the poems because they are. I birthed them, gave life to the words, before abandoning them in a bureau drawer. I become someone else when I write. It’s completely absurd to me to even to be thinking of another life. I cannot say I have been persecuted. By whom? Nobody in my family has ill-treated me badly in any way, shape, or, form. And then I think of how courteous and professional spring is, the wildflowers, the lavender, everything in the natural. Am I behaving these days? Sometimes I have my bad moments, but my family is good when it comes to forgiving me, forgiving the words spoken in the heat of the moment in a fit of anger.

 I am a flame. I am a flame. The snow will fall and I will still freeze out the winter, the layers of soppy time, and I, the poetess of Amherst will still be a flame. Star bright in the paradise of the homestead. I sometimes will look at what I have written, weep a little, be overcome with emotion, or stare in awe at this feverish creation on paper that will stay alive forever in my heart, and nature, and life. I think of the rain sometimes (when witnessing a downpour that seems to eclipse everything in my brain, like for instance the language of blood, the comfort of strangers). How wise, and thoughtful, and knowledgeable blood is. I think of this spitting rain in a half-condescending way, in an itinerant fashion, in the manner of a non-believer, because I cannot work for the very life of me outside, or go exploring Amherst with my sister, Lavinia, or work in the garden, toil the land, survey the landscape that was built by my grandfather.  I do not often think about my lucky circumstances, and I try not to think, but it does come to my mind from time to time, I do think often that I am wealthy, or rather the word that I’m looking for is, ‘prosperous’, because of my family name. It is the work, the love of my life, the master of my life that yields those results. The reward at the end of the day is my angelic tongue, which is connected to my brain, which is connected to my thought patterns, and every living soul in my world. Even the wildflowers that Lavinia and I pick have souls. She declared this to me one day in passing, and I thought what intelligence you have for someone so young. I can’t imagine a day without the sun. And after I have put in a day’s work, I think to myself that this has been a remarkable progress, an enchanting journey from beginning to end. I think to myself, what direction will tomorrow bring. For if I had a compass, which direction would it face, to the west, or, the east yonder, and how to navigate the unknown without a foe in the world. When I write, it seems my mind is as ancient, as darling, as fetching, as beguiling, as fertile as Eden. It is evergreen there, and for the rest of the day I am not stuck in a rut, I am inside a valley.Just adding life to the joyful activity of writing, scratching out that which does not please me. On the inhale the sun hits my desk.The heat of the day seems to warm everything up. Joyfully, I start a new page, give my all, give my everything. I am a woman on a mission. There’s a peace of mind that comes over me, and everything about life that has somehow altered me for the good, all of my sheltered intentions, and protected me humbles me, stares me in the face, hunting me down. Where am I to go? I only have this desk. I only have my older brother. I have Lavinia.

The page, the page. I see the dune again. It splits my brain into intelligence and stupor. I freeze suddenly, helpless, I feel I am not alone in the room. I turn around but no one is there. I am alone, sitting at my small desk, polishing what I did the day before, or settling own to work on the latest poem. I think of botany and nature, geography, time, and place, fire spilling over from a volcano, geology, the face of a rock, and the mountains of my imagination are breath-taking. Nothing can break that spell, transform my mood when I am working, when I am writing. The world is a beautiful, sensuous-filled place. But I am alone. I am quite alone. I am in my palace, sitting on my throne, king and queen, and my words are my loyal subjects. The terror of before passes, creativity comes upon me once again. I begin.  Begin to write until I am sated. Until I am quite thrilled, quite elated with what I have in front of me, what I own. I am both (speaking here of my mood) is high and low, mad and sane, ruthless and determined in the composed hush of the silence in my bedroom. The air smelling like damp and rust, the heat of the day and citrus, a forest deep-deep in the Amazon. I am in a rainforest. Then I am in a jungle. Then I am standing next to a volcano breathing fire. Then I am in nature, the place where I most want to be. Then I am in a small room in Amherst, that is all mine. Then I am explorer. Then I am scholar deep in the frame of my textbooks. I am Keats studying medicine. Then I am Keats the poet. Of course, I relish all of this. This world has nurtured me since birth. Father and I, we have our discussions about church and the larger than life Christ-figure. There are times when I myself don’t understand why I don’t go to church anymore. Father doesn’t understand me, I don’t understand him. He is a law-man involved in politics, carrying on his father’s legacy, in the same way my brother will one day in the not too distant future. I want to be great friends with his wife. I now we will be. Already she has expressed an interest in the poems, but she doesn’t understand why I don’t publish them. The sun is romantic to me. I want every bite of it. Look, it is a new day that has come upon all of us. I can feel it. I can feel it. The sun, as it plays upon my hair, every silken thread of it. I think of the nocturnal. I think of all the sights in the moonlight that is so charismatic. I think to myself what would feel like to be an owl, or a bird. What would it feel like to flit like a bat, to stare death (open and wise and vulnerable) in the face, celebrate the verbosity of life, to acknowledge that women have it differently in the world than men do when they write? I am life. I am life.

There are no other words to describe this beginning, or this end. In another place, perhaps not this lifetime, but the next one, I will find love, and truly captivate a man. A man, a love, a master even greater than the poetry itself, than that heavy burden of suffering, and all the sorrows that I feel I must accept if I am to pursue this course of life. The writing life. I must always take this swift action when it comes to the demanding work of the writing of the poetry, and not the other. The writing of the poetry is my shield, and master now. The sun, this bewildering sun. The strange thing is, is how it makes me feel inside of myself. That today of all days it gives me such satisfaction, such closure, and even such mirth in the face of the loneliness I must tolerate, and understand, and live with on a daily basis. Don’t think that I’m tragic for one minute. Don’t, please, make a fuss over the writing of the poetry. It is mine. It is all mine. It is my gift to either want to share it with the world if I want too, or to not share with the world. The sun, this bewitching sun in my room that hovers, that hovers over there nearby my desk. Look at me. Look at this feast of the day in front of me. In this place in time, there is wonderment, childlike wonderment at the world around me, at the worlds and realms and empires found in Amherst, the worlds of the homestead. In my writing, the world opens itself up to me, offers itself to me on a silver platter. I make myself open to it. I must. For there is simply no other way to get the work of the day done, the chores, the kitchen, reading the newspaper to Lavinia, going out on the town. I remember in my twenties how I was a socialite. When I am writing it feels as if wave, after wave is breaking inside of me. Vibration after vibration. The sun is a miracle. I am ethereal. I am emotional. I am sensitive. Does, can the world understand that, can, does the world see me as special, as a wonder. Some days I am high on life. Other days I am as low as the branch that can bough down to major earth meeting minor sky. Distance meeting the remote. Sky meeting brides. Earth meeting grooms. Sky meeting the wolves of the earth. Amherst is my country. Perhaps, perhaps one day the world will be my country. Perhaps, perhaps one day I will be loved by that world, that country. It feels as if I am pulsating with a kind of natural rhythm. As if I am almost being pulled and pushed in all directions. In life, I must go several ways. In the writing-life, the world of my poetry, that pulls me down another rabbit-hole (a kind of black hole) trajectory.

My course is set. My voice is stone. My voice belongs to the wilderness, overshadowed by absolutely nothing that I can possibly think of. My voice is like the wind. My voice will one day reign supreme, but all of these are just thoughts processing themselves repeatedly. I think of seduction too. How words can evolve. How words can seduce vision into art. They are beautiful, aren’t they? They are magnificent, remarkable even. For sometimes it feels as if I am standing too close to the edge. That this precipice, or whatever it is will mark me for life. Oh, how I want to glorify the page. Perfect it. How I want to be cleansed of that vision of what comes after winter. Master, master, the writing of the poetry, my correspondence too, are the greatest loves of my life. My eternity come close, come even closer to me. Let me kiss thy cheek, and do thy will. Amherst, you are muse. I am a visionary in your hands.

Pushcart Prize and Best of the Net nominated shortlisted and longlisted poet Abigail George is a recipient of four writing grants from the National Arts Council, the Centre for Book and ECPACC. She briefly studied film, writes for The Poet, is an editor at MMAP and Contributing Writer at African Writer. She is a blogger, essayist, writer of several short stories, novellas and has ventured out to write for film with two projects in development . She was recently interviewed for Sentinel, and the BBC.

African Renaissance

Slavery and the real life bending sinister

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What is slavery? It is nothing more than poverty of the mind. It is not a school of thought or a philosophy. It is scarcity. It is lack. It is cumbersome. It is heavy. It is a burden.

What does it have to do with politics? Ask what it has to do with genocide.

What does it have to do with the power of having a slave mentality? Just as easily as we rise, we fall. A leaf. Ask yourself this. Does the leaf or gravity have the slave mentality or is it just a path to its consciousness, and if it is a meandering path to its consciousness what does that make of gravity? Gravity is easily the culprit or saboteur. A cup carries water but how does the water break through the physical wellness of the body to sate thirst, how does water flow through the universal meridians and find sanctuary in all the wild places that the ocean cannot contain, in code, in which case what observations come out of these natural and bohemian studies.

A slave is a slave is a slave. My grandfather was a slave. My great-grandfather was a slave. On both the paternal and maternal side they are non-existent for me. I live for my father. My father is not a slave. You see his mind is not enslaved. His psyche, his mental, emotional, physical wellness, intellectual prowess and integrity is intact inasmuch as he is not a slave to the peculiarities and eccentricities of the people he finds himself amongst.

In the stages of my own life I can see that I have been enslaved (my mindset and attitude was) by my body image, my identity of cosmic Africa, the cosmos, my self as an African, what I was entitled to, my basic self esteem. I was a slave to my sister, her dalliances, her whiteness, her renouncing Africa for America then Europe and I understood what loneliness, family, friendship and family finally meant and this frightened me a great deal because I realised I had never really loved myself before. I was a slave to every moment up until I heard James Baldwin speak up. I had truly been a slave to waiting for someone to release me and offer me relief somehow from this kind of suffering and cognitive thinking. I wanted happiness but the price for my freedom was this. Somebody else had to love me before I could.

Ask what slavery has cost us as humanity. Look back at history. When I look back at history, all my life I never felt safe. Whether it was the bogeyman, or a horror film, or apartheid, or reading about apartheid, acknowledging it was the difficult part. How would you even begin that dialogue? What could you partner with those hectic images that left you with an urgency and a sense of betrayal from God? So, I grew up with an unpleasant disdain for middle class families in South Africa. It was easy for me to picture them as racist which they were and still are to a certain degree and yet how could I not be? The thought of slavery and decolonization never left me even as a child as I sought to fight for the betterment of society and to right all the evil wrongs.

Slavery is everything. It is primitive. It is visible if you look hard enough. We haven’t even begun to talk about or discuss in rational terms without venting or becoming agitated or irrational about race relations in South Africa or slavery as a concept or narrative in Africa.

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African Renaissance

On watching David Mamet in an African context

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His boots made a squelching sound. In the whorl of her ear a squelching noise on the welcome home mat. The man was quick. The girl was slow. The woman was slow to speak. She was slow to communicate what she was thinking and feeling. The secret part of the actor was valid. Her fear, anxiety and chemistry becoming like the flapping wings of a Bach woman. After the interview came the hurricane. Late morning the man realizes his mistake. The woman remembers her parents’ relationship from childhood. The man remembers how the young woman looked the day he married her. He remembers their courtship and the day they got married. How he squinted at her through the sunlight that fell upon her hair that day at the beach. He had gone fishing. Caught nothing.

He had left her alone to read a magazine on the beach. The town was near decay. It was a tourist destination for the mega rich.  She will think one day (the girl inside of her) that she married the wrong one.  The apparitions come at night. The snow in winter. David Mamet is a mega rich American writer and Republican intellectual. He has made it. Millions won’t. Millions idolize him. Thousands want to be him. They want to live his life for him. They admire him for living so well. There is driftwood on the beach. The chips of wood are like a magnet almost as if they are chipping away something of life at the root heart of humanity. There is always a story to be told from life, from everything. Everyone has a story to tell. The girl sighs with a thousand other girls. Her soul is bitter. She has lost something. She feels she has lost everything because the guy has up and left her stranded with the baby. What is she thinking, what is she feeling? David Mamet is a well-known playwright. In a shining circle the bleak ones live in this world feeling nothing. Existing on the fringes of this life world. They wait in unison for the hereafter. I realize my mistake now. The young girl fell for the wrong guy. The twig sucks me in. The man walks in beauty. Wild geese are calling with a purpose. Music in Africa has its own language.

We are conditioned to think that nothing lasts forever in politics. The only thing that really lasts is a story. It has prophecy and legacy combined. Which one lasts longer? What of our playwrights and our songwriters? It is a summer evening. People are dancing in the street. The smell of barbecue is smoky. She looks at her face as she passes a shop window that is brightly lit up and doesn’t recognize her own face. The wretched and forlorn look upon her face. The young girl smells of bloom ad smoke. She thought she would give it up for Lent. David Mamet is a world-famous director and writer who understands the nature of art and truth when it comes to telling and writing original stories. He started his own theatre company. He married an actress. Conquerors know of miracles. The house has a room that has been standing empty for years. The naming of parts comes with having a range of intelligence, scrutiny, wearing a sorrowful mask, understanding suffering. The woman has a slender body. The actress has a stunning face. The woman has a confession. There is a sharp intake of breath as the man’s fist comes crashing down on the table. You cut your finger with a kitchen knife. Remember, the day you cut your finger with the kitchen knife. Or was it really your fingernail?

The director goes back and forth, back and forth cutting between the tension and the dialogue of the actors. He walks them through their paces. The actors take a well-deserved break. They talk and interact with each other. They smoke and laugh. The girl throughs her head back and sounds silly when she tries to put everyone else at ease when she is not with her own performance. There is some insecurity there. Some self-doubt. They run lines. The gravity of the thing comes into view. We all struggle. Don’t we all, someone in the group says. There are confessions. Then there are more confessions with a trimmed and a manicured nail. I am getting old. I can feel it in my bones. The flesh of my flesh was very tender that day I cut my finger with the kitchen knife. I sliced it like a pear. Prizes make you happy and sad. Here is the ballad of a growing intimacy, a camaraderie amongst the actors in this theatre company. They mill around. No one wants to end the flow of the conversation. They want to work. They don’t want to go home yet. It means sitting at home alone for some. It means a lonely night. The beauty of the dahlias is complicated. Will there be real flowers or plastic fruit on opening night on the table? My sister doesn’t phone to talk to me.

When she does telephone, she speaks to my mother. I wish I was more real than having this kind of a fake personality.  The actress is deciding whether to paint her toenails a fire engine red to stay in character. Pain helps you to grow. If you forsake pain, you also forsake growth. All of us should conquer something in life. Let us go into the wild that is calling. My life has always been on this path.

On the edge of uncertainty. My soul is gone to tell you the truth. It has lost a bit of its own mystery.

When I speak of David Mamet, I think that in the context of Africa that there is the worker Mamet in all of us. Whether it comes to the tradition of oral storytelling or not, the linear arrangement of the goal of the storyline or in the sheltered pose of the actor reading their lines from a script. The past slips out of its calling. Its shell of water. It passes away into nothingness. That means absolutely nothing and everything to me.

I feel it coming. I feel it coming on. Turning me around. This lonely night. Beyond the trees I feel the thaw.

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African Renaissance

Covid-19 and recovering from the first wave of the pandemic

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coronavirus people

I always wanted to be an African writer living and working in Paris. Eating onion soup and fresh bread rolls at a café for lunch but mostly I am a woman reading, translating work through editing, writing and working in the macrocosm of the narrative that is modern day Africa. I am a woman who feels compelled to tell stories. It is a fundamental part of my day and one of the basics of my life. I want to be honest, but it hasn’t brought me happiness all the way. I go outside and loneliness meets me there. It is too authentic for its own good. It smells like spirit and behaves like wild horses. I admit that I am like water. I am tired of braving hospital life after braving hospital life again. Swimming against the tide of the kindness of strangers. Those nurses and caregivers. Covid-19 there, there, there everywhere and then manifesting inside of me.

What to do with illness? The aberrations of mental illness and physical illness. What to speak of it and to whom? I drink coffee. Too much coffee. Underneath all that coffee is a field. A field of illness. Health is wealth. But I have realized this much too late. The pills glow at night and during the day I take them with gulps of water. My mind palace is awaiting harvest. Too divine. Every day is a day of hope and recovery and renewal. There was a man in the picture, but he is gone now. I thought a man was going to save me. But he didn’t. Now he sits in a house, occupied with thought and calling. All I have ownership of is purpose. It is capable of many beauties. Many things. Once I was in love. Now I find territories to conquer and one of them happens to be life itself. I am a warrior with intent. I am happy, content and satisfied to be a puppet again engineered by the ways of a materialistic society. A puppet named outsider. I don’t pay attention to my mother as often as I should have. I chide myself. I should have been more on her side, placated her more, laughed more with her then I wouldn’t have been rejected by her I tell myself. Now that I am older, I don’t know what truth is anymore. Most of the time life perplexes me. In all my life Rilke has been in my hands like summer. I dance towards battle.

There is certain kind of darkness visible in my nerves. I have known and lived alongside suffering emphasized by psychological insight. It has been majestic in the way that only inconsolable sorrow can be. I am too primitive for this world. I have known love but not enough of it to marry and be happy. My brother says there are married people who feel deeply unloved and who are unhappy. There began to be patterns in my life that marked me, and the world seemed to reject the sunlight inside of me, inside the ancestral worship, Christian psychiatrist of my head. On returning home I began to step out in faith. I watched Joyce Meyer. I wanted to be worthy. Even comets have the air of having a complex about them. Time has a refrain. It is leaving me and with its return come all the stars of the universe. I wanted to know more, do more, I wanted to know what my inheritance was. I remembered myself as a bone thin girl in my twenties wanting to be ambitious but already jaded of the people around me, in their spiritually diminishing crowds. Their mystery attracted me. Their personalities seemed to reject the introvert that I was. I always viewed it as a rejection of me. Rejection of self I suppose.

My mother’s destructive self-sabotaging behavior milking my father’s manic-depressive personality. My own dark struggle with mental illness defined who I was for much of my adult life. My middle sister made her escape to Europe, my paternal family into the church, establishing the bonds of close-knit nuclear family, religion and my maternal family into wealth and privilege. The quiet honey of money. Rich and thick. I found a spiritual habitat in writing poetry, cognitive behavioral therapy and stream of consciousness writing was unleashed. I found there that life shimmers in both joy and solace. I found the edge of the impossible in reasoning, balancing and prayer. We tend to find the human being in the minority, the lesser being in the outsider and locate glory in the majority. In the pages of my diary I find the destruction of the earth there, moral being. For as long as the man was in my life, he was wondrous, and I felt tethered and I discovered that the empirical nature of childhood functions as the creative’s unweaving. When I wrote I felt bird flight in my veins, bird flight in Provincial Hospital, bird flight in my brainwaves, in the cavernous vibrations of my body and something was manifested.

It felt as if I was manifesting the exposed. The spiritual embodiment of the plains of the journeys we mature in confidence in, the districts of human nature, the rooftops of the birds and while society paints the iris, we contemplate the beauty in the world. On the wings of the unpeeled, the astonishing, the extraordinary the capable scientists flutter in the medical fraternity, on the cusp of innovation in pharma. I am left to glitter. Like an octopus I wade into the supreme self-correcting depths. There was an otherworldly renewal to my limbs when I recovered from the first wave of Covid-19 and life felt supernatural to me. Everything was faster, faster, faster and I began to live in a magical reality. Millions live life like this. On this precarious edge of the device of breathing with this kind of survival mechanism built into them. When you descend into illness you also descend into a kind of sustained despair that never leaves. That seems to float like the leaves, that has the hardy vertebrae of branches, the activity found in furious churning of the gulping mouth of a shaking fish. I never contemplated my own death in the hospital.

I never contemplated that life would go on, that I would recover, that I would write again. The day was filled with silence and longing in the ward filled with young women. Psychotic. Aggressive were words that were used. I had my period when I was admitted to the hospital. The depression I had when I got out of the hospital had the body length of an elephant. It curled up inside of me like a snake connected to my bones in the fetal position. My mother had a kind of tender fragility leaning towards sainthood when I came home. My father was sad. My brother did not pick up the phone when the hospital telephoned him to come and fetch me. I had been discharged. My mother told me he had feared the worst. I had to stay an extra day in the hospital. My mother explained they were not ready for me to come home yet. What did that mean, I wondered? I still don’t know how I made it through that passage of time, fought my way through. All I know is I still need to heal. I still need to heal and that takes practice and getting used to, engaging, involving yourself in the pursuit of daily activities, not words.

Things are returning to normal. My brother wants to get away to Canada now. Even the holy is visible here in my childhood home. Incarnated here if it is possible to use a word like that. It feels as if some days there is an anointing on everything that I touch. The day is golden and bright with promise. You don’t come all the way back from the experience of near death. I want you to remember that.

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It’s visible in satellite images from just off Sri Lanka’s coast: a thin grey film that snakes three kilometres out...

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