“It ain’t over till it’s over,” we learn from New York Yankee great Yogi Berra. Now that Donald J. Trump has been defeated at the polls and is on his way out, this defiling president is almost “over.” Nonetheless, his rancorous and dissembling tenure deserves a more critical summation than perfunctorily polite nods of “good riddance.” To protect against similar electoral misfortunes in the future, Trump’s twisted political provenance now warrants a retrospective examination.
In essence, these origins deserve a science-based “autopsy.”
With or without metaphor, they demand refined efforts of “mind.” This means, in turn, variously careful applications of analytic scrutiny and disciplined “thought.” Anything less substantial could leave us unprepared for a paralyzing “second wave,” for an unwelcome presidential “encore.”
Let us not be unwary. Without aptly systemic remediation, the United States could sometime make itself vulnerable again. Next time it could even extend to nuclear existential harms.
What do we do now? First, we need to learn more systematically from so many Trump-created declensions; that is, to discover from where this near-fatal leadership plague originated. This will not be a query of geography, but one of mindset or ideology. In this indispensable inquiry, history, science and law must be restored to an appropriate pride of place. After all, it must be understood, such a manifestly unfit American president did not emerge ex nihilo, in a vacuum, from nothing.
Donald Trump was the more-or-less predictable outgrowth of an American polity and society nurtured by “bread and circus,” of an amusement-based commonwealth that all too often loathes serious thought. Tens of millions of Americans were comfortable voting for a president who openly and habitually undermined “due processes of law,” and who never reads anything; ever.
The ironies are conspicuous. Any true democracy requires, inter alia, and at a minimum, a decent respect for literacy. But no such basic regard obtains in these unhappy United States, not even today. Instead, nurtured by a consistently callous indifference to wisdom, Americans generally resist the strenuousness of honest intellectual effort or authentic analytic thought.
The basic problem is not just that tens of millions of citizens know so very little of truth. It is rather that they want to know so very little.
When they voted for Donald J. Trump, these American s wittingly endorsed a candidate for whom truth was not “merely” anathema. In this president’s inverted world, authentic truth is quite literally “against the faith.” Over the past four years, it has effectively been transformed for millions into a distinct form of “impiety.”
Questions must be answered. How did we ever arrive at such a dark space of contrivance and anti-Reason? Who is our real “enemy?”
To reply, the discernible core adversary of any dignified American polity is never any one particular ideology or another – neither “left wing radicals” nor “right wing extremists.” It is, instead, a sustained collective citizen antipathy to Reason and Virtue. Naturally, Americans can’t usually be expected to recognize the philosophic (Platonic) origins of these coinciding objectives, but they can at least make an effort to learn about certain underlying ideas.
In its basic contours, this craven American antipathy to Reason and Virtue is plausibly universal. It is rooted less in any specific time or place than in a ubiquitously human horror of disciplined thought. At the same time, this species of universality in no way diminishes anti-Reason’s durable harms to the United States. For Americans just newly emerging from the bruising darkness of Donald J. Trump’s crude authoritarianism, the first order of business – the very first societal “repairs” – must be undertaken here, at home.
“The enemy is the unphilosophical spirit which knows nothing and wants to know nothing of truth,” clarified 20th century German philosopher Karl Jaspers in Reason and Anti-Reason in Our Time (1952). It is this identical demeaning spirit that continues to dominate the present-day United States. Although we can take some palpable comfort from the electoral defeat of Donald J. Trump, it is still worth noting that pundit and academic post-mortems of this disgraced American presidency focus on narrowly technical electoral explanations and on identifiable defects or derelictions of the losing candidate.
Nowhere, it is safe to predict, will capable analysts or thinkers seek to find coherent explanations in appropriately broader considerations of context.
It is finally time to ask: Wherein lie the pertinent roots of America’s antipathy to intellect and serious learning? A generic but pertinent answer is supplied not by political and social scientists, but by Fyodor Dostoyevsky. In his classic Notes from Underground (1864), the great Russian writer compares the attractions of “reason” and “desire,” concluding that the latter – “the manifestation of life itself” – has the upper hand.
There are significant variations from country to country, and from time to time, but history reveals that anti-Reason political leaders are always aspiring somewhere “in the wings.” Here, often diligently, they prepare to pounce against whatever might support the less immediately gratifying claims of intellect or “mind.” Or against whomever.
This insight ought not appear new to us. We should have learned all this from the historic end of Weimar Germany and Nazi Germany. We should also have learn this lesson from the incrementally calamitous Trump years here in the United States. Though America’s four-year subjection to falsehood and doctrinal anti-Reason has not been genocidal (the jurisprudential crime of genocide expressly includes criminal intent, or mens rea), the animating sentiments of the Trump White House have been furiously opposed to universal human rights and fundamental human freedoms.
Perversely, it was Donald J. Trump’s unabashed disregard for justness and fairness that became its singular and signature mantra. But why receive such wide and enthusiastic support from so many millions of Americans? In this regard, even the final election vote count is hardly comforting or reassuring. Even now, tens of millions of citizens remain deeply sympathetic to a president who could never decipher the most elementary social problems, figure out basic elements of climate science and disease, or deliver even the most minimally coherent logical argument.
This has been a president, lest we forget, who opined that individual injections of bleach could be an effective way of defeating the Corona virus.
There is much more. In the United States, prima facie, presidential elections represent an immutable fixture of democracy. Nonetheless, though necessary, they are also insufficient in dealing with this suffering country’s most seriously underlying challenges. To deal satisfactorily with the Corona Virus pandemic (our current worldwide “plague”) and with the corresponding global chaos, America will first have to “fix the microcosm.”
Always, every advancement in society and law must begin with the individual human being. “Ultimately,” summarizes 20th century Swiss psychologist Carl G. Jung in The Undiscovered Self (1957),”everything depends on the quality of the individual.”
“Intellect rots the mind,” warned Third Reich Propaganda Minister Joseph Goebbels at the Nuremberg rallies of 1935. “I love the poorly educated” said candidate Donald J. Trump in 2016. This comparison or commonality need not suggest that the Trump administration was in any way intentionally murderous, but only that both regimes had received their “primal” nurturance from the darkly-poisonous font of anti-Reason.
Among other things, Trump rallies, in the fashion of their more seemingly sinister Nazi antecedents, represented incoherent gatherings of the faithful, replete with ritualistic phrases of banalities, of gibberish, chanted in loud and atavistic chorus.
During the glaringly rancorous “Trump Era,” there has obtained in the United States not even a pretense of intellectual integrity or “Mind.” Both thinking and dignity have been strikingly out of political fashion. In the most cantankerous public realms defined by the White House, truth has never been regarded as necessarily worthwhile or advantageous.
For this now outgoing president who learned a great deal from unwitting mentor Joseph Goebbels, truth was just a grievous liability.
Quo Vadis? Where do we go from here? Though not generally understood, looking behind the news is everyone’s first obligation of good citizenship. Only here, in the background, in areas not immediately obvious and not being dissected on television or online, can we still discover the meaningfully permanent truths of American political life.
Additional core questions must now be answered. Americans should more sincerely inquire: “How can a US president have so willfully ignored and accepted his Russian counterpart as “puppet master?” Even in the wholesale absence of Emersonian “high thinking” within the Trump White House, it should be perfectly obvious that one superpower president became the all-too-witting marionette of the other. Functioning within a balance of power or Westphalian international system, this eccentric sort of US geopolitical subordination has put the entire American nation in existential jeopardy.
There remain still more serious questions. As a nation, when shall we finally agree to bear truthful and informed witness on Constitutional governance? Can there remain any doubt that there is much more to these founding principles than robotic recitals of alleged Second Amendment rights? Surely this country must be about much more than just the right to bear arms, especially when this right is defined in ways that would have been starkly incomprehensible to the Founding Fathers.
To wit, can anyone reasonably argue that the original intended rights of gun ownership should now extend to automatic weapons?
Cultural context remains vital, even determinative, to explaining Donald J. Trump’s ascent to the presidency. Trump did not arise ex nihilo. What went so terribly wrong with American “high thinking?” How, more precisely, did we allow a once-promising and still-rising nation to slide uncontrollably toward collective national misfortune?
We have seen that in the unsteady nuclear age, such misfortune could sometime have included catastrophic human wars. With such dreaded inclusion, we the people might sometime have needed to witness an unprecedented fusion. This fearful coming-together could have been an explosive alloy of banality and apocalypse.
It would not have been a tolerable fusion.
In the profane melodrama and farce directed by US President Donald J. Trump, we Americans were not authentically tragic figures. At no time have we been just the passive victims of a disjointed and contrived presidency. As long as we refused to speak out at less delicate levels of truth-telling – and this refusal meant much more than showing up to vote in 2020 – we fully “deserved” our consequent losses.
Amid such consequential “theatrical” matters, we Americans may have much less to learn from Plato, Aristotle or Shakespeare than from 20th century psychologists Sigmund Freud and Carl Jung. Even a cursory glance at these two seminal thinkers from Vienna and Zurich should remind us of ever-present human dangers posed by “horde” or “mass.”Freud and Jung were both strongly influenced by the Danish Existentialist thinker Soren Kierkegaard (who personally preferred the term “crowd” to “horde” or “mass”) and by German-Swiss philosopher Friedrich Nietzsche.
Without guile, Nietzsche had spoken woefully (and prophetically) of the “herd.”
Whatever term we might now decide to favor, one key point should remain unassailable and constant: When an entire nation and society abandon the most basic obligations of critical thinking and “reason” (again, this observation about “reason” should bring us back to the German post-War philosopher, Karl Jaspers), we should expect accelerating deformity and eventual tyranny. Nietzsche, in his masterpiece Zarathustra, was even more specific. “Do not seek the higher-man in the marketplace,” the philosopher- prophet had warned presciently.
In the United States, we failed to listen. Donald J. Trump’s wholly mundane skill sets were acquired in the market-based worlds of real-estate bargaining, casino gambling and “branding.” They did not “carry over” to intersecting intricacies of high-politics and diplomacy. Basing his foreign policies on an explicit rejection of intellect – a rejection continuously affirmed by his various appointments of ill-equipped family members to senior posts – we have been left with a tortured world of disappearing friends and still-multiplying foes.
Now, however, with a promising new president elected, American national leadership can begin to offer more than clichés, empty-witticisms or “deals.” Trump’s assorted trade wars, like his wholly disjointed approach to pandemic disease (“Operation Warp Speed”) became a gargantuan net-negative for the United States. But what is most important now, after so much damage has already been inflicted, is that we avoid similar presidential failings going forward.
In the end, every society represents the sum total of its individual souls seeking some sort or other of “redemption.” This overriding search is never properly scientific – after all, there can be no discernible or tangible referent for a human “soul” – but some important answers may still lie outside mainstream scientific investigations. These “subjective” answers ought not be disregarded. At times, at least, they should be consciously sought and meticulously studied.
In President Donald J. Trump’s deeply fractionated American republic, We the people have cheerlessly inhabited a stultifying “hollow land” of unending submission, crass consumption, dreary profanity and shallow pleasures. Bored by the suffocating banalities of daily life and beaten down by the grinding struggle to stay hopeful amid ever-widening polarities of health and disease, of wealth and poverty, our weary US citizens – people who have had every right to vote, but not to keep their teeth – grasped anxiously for available lifelines of distraction.
In 2016, this presumed lifeline was a hideously false prophet of American “greatness.”
In 2016, legions of Americans unaccustomed to reading anything of consequence were easily taken in by mountains of cheap red hats and by starkly inane political slogans.
For Donald Trump, prima facie, cynical simplifications represented the planned path to electoral victory. Correspondingly, evident anti-Reason became his primary stock in trade. This nefarious posture quickly became a widespread national “faith.”
“Intellect rots the mind” said Third Reich Propaganda Minister Joseph Goebbels in 1935.
“I love the poorly educated” said US Presidential candidate Donald Trump in 2016.
There is not much light between these “faith-based” statements. In principle, at least, these hideous commonalties became de rigueur. Misdirected by incessantly hollow claims of “American Exceptionalism” and “America First,” we somehow managed to forget that world politics is first and foremost a system. It follows, going forward, that considerations of US security and prosperity be consciously linked to the calculable well-being of other states and other societies.
In world politics, as in life generally, “We are all in the soup together.”
There is more. Until now, we Americans have unceremoniously ignored the Jesuit philosopher Pierre Teilhard de Chardin’s clear warning from The Phenomenon of Man (1955): “The egocentric ideal of a future reserved for those who have managed to attain egoistically the extremity of `everyone for himself’ is false and against nature. No element can move and grow except with and by all the others with itself.”
Any society that makes tax avoidance into a key virtue – even one used as a primary standard of presidential selection – is a society without adequate visions of survival, meaning or virtue.
In “Trump World” we have been ignoring almost everything of commendable intellectual importance. Should there remain any sincere doubts about this bitter indictment, one need only look at the current state of American higher education. In many ways, this realm is now just another defiled expression of Nietzsche’s (Zarathustra’s) “marketplace.”
In Donald Trump’s America, we the people were no longer being shaped by any suitably generalized feelings of reverence or compassion, nor, as has already been demonstrated, by even the tiniest hints of “mind.” Until now, America’s oft-preferred preoccupation, encouraged by the White House and shamelessly unhidden, was a closely- orchestrated indulgence in other people’s lives and (with an even greater enthusiasm) their sufferings. In German, there is even a specially-designated word for this grim pathology of the human spirit.
It is called schadenfreude, or taking an exquisite pleasure in the misfortunes of others.
For the most part, this voyeuristic frenzy has been juxtaposed against the comforting myths of American superiority. In the end, however, this particular fiction, more than any other, is apt to produce further collective declension and expanded individual despair. This was the case even when American president Trump chose to wrap himself in the flag, literally, a 2018 Trump embrace of rare and defiling repugnance. Later, on June 1, 2020, a similarly revolting Trump prop embrace was extended to the Bible, this during a peaceful protest in Washington DC.
It’s good to have Nation on your side, Donald J. Trump had figured out, but even better to have God on your side. Never were the bitterly grotesque ironies of Bob Dylan’s brilliant song (“With God on Your Side”) more clearly on display.
“I belong, therefore I am.” This is not what philosopher René Descartes had in mind when, in the 17th century, he urged greater thought and expanding doubt. It is also a very sad credo. Unhesitatingly, it shrieks loudly that social acceptance by the mass or herd or crowd is roughly equivalent to physical survival, and that even the most sorely pretended pleasures of inclusion are worth pursuing.
There is more to explain. A push-button metaphysics of “apps” now reigns supreme in America. This immense attraction of smart phones and correspondingly bewildering social networks stems in large part from a barren society’s machine-like existence. Within this increasingly robotic universe, every hint of human passion must be shunted away from any still-caring human emotions, and then re-directed along certain uniform and vicariously satisfying pathways.
Jurisprudentially, although international law obliges the United States to oppose all crimes of genocide and related crimes against humanity and despite the fact that this binding international law is an established part of the law of the United States – Donald J. Trump remained silent on war crimes. This silence obtained, moreover, whether the egregious derelictions were committed by America’s allies or by its adversaries. These terms of relationship must now be bound together because it had become substantially unclear exactly who was friend and who was foe.
When this American president first defended Russia’s Vladimir Putin against the advice of America’s intelligence community, we ought already to have known we were in real trouble. Significantly, during his tenure, Donald J. Trump has never backed off this unsupportable priority. Why hasn’t this humiliating sycophancy not been subjected to any serious public scrutiny?
There is more. When Trump said of North Korean dictator Kim Jung Un “We’re in love,” we ought have then suspected that an American president’s alleged plan for “denuclearization” was hopelessly without merit. From the start, the plan lacked any conceivable semblance of analytic foundation.
There is more pertinent detail for us to consider. Across this Trump- beleaguered land, our once traditionally revered Western Canon of literature and art has increasingly been replaced by more “practical” emphases on job preparation, loyalty-building sports and “branding.” For most of America’s young people, even before the pandemic, learning has become an inconvenient and thoroughly burdensome commodity.
Beware, warns Zarathustra, of seeking virtue, fairness or justice at the marketplace. This is a place only for commerce, for trading, for buying and selling. It is a venue designed only for “deals.” It is never a proper place for identifying potentially suitable national leaders.
In an 1897 essay titled “On Being Human,” Woodrow Wilson inquired coyly about the authenticity of America. “Is it even open to us to choose to be genuine?” he asked. This president (a president who actually read and wrote serious books) answered “yes,” but only if we would first refuse to join the misdirecting “herds” of mass society.
Otherwise, President Wilson had already understood, our entire society would be left bloodless, a skeleton, dead with that rusty corrosion of broken machinery, more disabling even than the sordid decompositions of an individual human being.
In all societies, Ralph Waldo Emerson had understood, the care of individual “souls” should be the most insistent national responsibility. Conceivably, there could sometime emerge a better“American Soul,”but not until we could first agree to shun several inter-penetrating seductions of mass culture. These are rank imitation; shallow thinking; organized mediocrity; and a manifestly predatory politics focused on ethnicity, gender, race and class.
Any such far-reaching rejection will not be easy. It will take time.
Still, newly liberated from the degrading shackles of a Trump presidency, hope may no longer have to sing softly, in a determined undertone, sotto voce. Soon it will be able to re-emerge without excuses, increasingly reasonable and newly purposeful.
The alternative could be unseemly and injurious. It would be for us not to have learned something useful from the defiling Trump Era; that is, to continuously embrace a rancorous orientation toward intellect and politics. In broad conceptual and generic outline, this orientation was described earlier by Sören Kierkegaard. The 19th century Danish philosopher invoked what he famously called “a sickness unto death.” For the moment, at least, “We the people” have managed to negotiate an eleventh hour escape from this all-consuming “sickness” – from the enduring horror of Donald J. Trump’s bitter presidency – but there remains one overriding obligation.
It is to render this essential escape from darkness to enlightenment more conspicuous, more welcome, more durable and more permanent. The American public’s retreat from Reason did not begin with the bilious Trump presidency, and it will not end abruptly with the upcoming presidency of Joe Biden. Nonetheless, we can, as a society, take steps to get beyond the ruthless ignorance of Trump-era governance and to acknowledge the singularly incomparable benefits of thought. With the electoral defeat of Donald J. Trump we have already made a necessary beginning, but that is all that we have accomplished thus far.
Embracing apt imagery of education and learning, we ought to think of this new post-Trump opportunity for hope as merely an indispensable start. It essence, it is best considered as an historic American commencement. Reminds Yogi Berra: “It ain’t over till it’s over.”
Under law, Donald J. Trump; remains with full presidential powers until Joe Biden’s inauguration on January 20, 2021. During this brief remaining tenure, Trump retains, inter alia, full Constitutional authority as commander-in-chief. See, in this regard: by Louis René Beres, https://www.jurist.org/commentary/2020/07/louis-beres-simultaneous-nuclear-election/ See also, by Professor Beres: https://moderndiplomacy.eu/2020/10/08/nuclear-decision-making-and-covid19-impairments-existential-perils-of-the-trump-presidency/
This term will be explained more fully later on in the text, as an express referent to pertinent writings of political philosopher Hannah Arendt.
See, by Professor Louis René Beres, at The Hill: https://thehill.com/opinion/white-house/418509-americas-greatest-danger-nuclear-war-decision-making-by-donald-trump In specific regard to Trump-created dangers of a nuclear war, we may be reminded of still-timely verse by “Beat Poet” Lawrence Ferlinghetti: “In a surrealist year….some cool clown pressed an inedible mushroom button, and an inaudible Sunday bomb fell down, catching the president at his prayers on the 19th green.” (A Coney Island of the Mind, 1958).
It was Juvenal (Satires, X) who coined the Latin phrase panem et circenses, forever stigmatizing the decadence and desolation of ancient Rome.
We should be reminded here of Bertrand Russell’s trenchant observation in Principles of Social Reconstruction (1916): “Men fear thought more than they fear anything else on earth – more than ruin, more even than death.”
Ironically, the Founding Fathers of the United States were intellectuals. As explained by famed American historian Richard Hofstadter: “The Founding Fathers were sages, scientists, men of broad cultivation, many of them apt in classical learning, who used their wide reading in history, politics and law to solve the exigent problems of their time.” See Hofstadter’s Anti-Intellectualism in American Life (New York: Alfred A. Knopf, 1964), p. 145. To be sure, we can discover a tangible bit of sexism and racism in these commending characterizations, but such aspects of “enlightenment” thought must properly be viewed in their 18th century context.
Prospectively, the worst such harm would be a nuclear war. On the plausibly expected consequences of a nuclear war, see by this author, Louis René Beres, Apocalypse: Nuclear Catastrophe in World Politics (Chicago: University of Chicago Press, 1980); Louis René Beres, Mimicking Sisyphus: America’s Countervailing Nuclear Strategy (Lexington, Mass., Lexington Books, 1983); Louis René Beres, Reason and Realpolitik: U.S. Foreign Policy and World Order (Lexington, Mass., Lexington Books, 1984); Louis René Beres, Security or Armageddon: Israel’s Nuclear Strategy (Lexington, Mass., Lexington Books, 1986); and most recently, Louis René Beres, Surviving Amid Chaos: Israel’s Nuclear Strategy (Rowman & Littlefield, 2016; 2nd ed., 2018).
 In a similar vein, Spanish 20th century thinker Jose Ortega y’Gasset says in The Revolt of the Masses (1932): “The mass man has no use for reason. He learns only in his own flesh.”
Says Jose Ortega y’Gasset in Revolt, the “mass man” is a sorely primal and universal being, one who has somehow “slipped back though the wings….”
In effect, because all US law is founded upon “the law of nature” (see US Declaration of Independence and US Constitution), this opposition to human rights and freedom is ipso facto in opposition to Natural Law. This Natural Law is based upon the acceptance of certain principles of right and justice that prevail because of their own intrinsic merit. Eternal and immutable, they are external to all acts of human will and interpenetrate all human reason. It is a dynamic idea, and together with its attendant tradition of human civility runs continuously from Mosaic Law and the ancient Greeks and Romans to the present day. For a comprehensive and far-reaching assessment of the Natural Law origins of international law, see Louis René Beres, “Justice and Realpolitik: International Law and the Prevention of Genocide,” The American Journal of Jurisprudence, Vol. 33, 1988, pp. 123-159. This article was adapted from Professor Beres’ earlier presentation at the International Conference on the Holocaust and Genocide, Tel-Aviv, Israel, June 1982.
An additional question comes to mind, one posed originally by Honore de Balzac about the “human comedy,” not about politics in particular: “Who is to decide which is the grimmer sight: withered hearts or empty skulls?”
In 1965, the Jewish philosopher, Abraham Joshua Heschel, lamented in Who Is Man?: “The emancipated man is yet to emerge…”
 In his Reason and Anti-Reason in our Time (1952), German thinker Karl Jaspers explains: “There is something inside all of us that yearns not for reason, but for mystery – not for penetrating clear thought, but for the whisperings of the irrational.” These were the seductive “whisperings” of the Third Reich, and – at least among the several million avid subscribers to Donald J. Trump’s assorted conspiracy theories, also here in the United States.
 Reference here is to American Transcendentalist philosopher Ralph Waldo Emerson, who in the 19th century called famously for “plain living and high thinking.” Plainly, and meaningfully, virtually no one in the Trump orbit has even heard of this country’s most esteemed school of philosophy. Like their “master,” they typically “learn only in their own flesh.”
See: Treaty of Peace of Munster, Oct. 1648, 1 Consol. T.S. 271; and Treaty of Peace of Osnabruck, Oct. 1648, 1., Consol. T.S. 119. Together, these two treaties comprise the Peace of Westphalia.
 The belligerent nationalismof Donald Trump has stood in marked contrast to authoritative legal assumptions concerning solidarity between states. These jurisprudential assumptions concern a presumptively common legal struggle against aggression, genocide and terrorism. Such a “peremptory” expectation, known formally in law as a jus cogens assumption, had already been mentioned in Justinian, Corpus Juris Civilis (533 CE); Hugo Grotius, 2 De Jure Belli ac Pacis Libri Tres, Ch. 20 (Francis W. Kesey., tr, Clarendon Press, 1925)(1690); and Emmerich de Vattel, 1 Le Droit Des Gens, Ch. 19 (1758). In the introduction to Le Droit Des Gens -The Law of Nations or the Principles of Natural Law – Swiss jurist Emmerich de Vattel cites to Cicero: “For there is nothing on earth more acceptable to that Supreme Deity who rules over this whole world than the councils and assemblages of men bound together by law, which are called States.” (Somnium Scipionis). This view is a far cry from the later Nietzschean view that “State is the name of the coldest of all cold monsters” (Zarathustra) or Jose Ortega y’Gasset, “The state, after sucking out the very marrow of society, will be left bloodless, a skeleton, dead with hat rusty death of machinery, more gruesome even than the death of a living organism (The Revolt of the Masses, 1930).
 See, by Professor Beres: https://www.jurist.org/commentary/2017/07/Beres-president-trump-impeachment1/
 This brings to mind the closing query of Agamemnon in The Oresteia by Aeschylus: “Where will it end? When will it all be lulled back into sleep, and cease, the bloody hatreds, the destruction”?
 C’est beau, n’est-ce pas, la fin du monde?” queries French playwright Jean Giraudoux. See: Sodome et Gomorrhe II, 2
 See especially Reason and Anti-Reason in our Time (1952).
 In the observation of French poet Guillaume Apollinaire, “It must not be forgotten that it is perhaps more dangerous for a nation to allow itself to be conquered intellectually than by arms.” See: “The New Spirit and the Poets” (1917).
In his philosophic essay, The Dehumanization of Art (1925), Jose Ortega y’Gasset accurately foresaw what has been happening here in the United States: “The demagogues, impresarios of alteracion, who have already caused the death of several civilizations, harass men so that they will be able to reflect, manage to keep them herded together in crowds, so that they cannot reconstruct their individuality….They tear down service to truth, and in its stead offer us myths.”
 Both Sigmund Freud and Carl Jung thought of “soul” (in German, Seele) as the very essence of a human being. Neither Freud nor Jung ever provides a precise definition of the term, but it was not intended by either in any ordinary religious sense. For both, it was a still-recognizable and critical seat of mind and passions in this life. Interesting, too, in the present context, is that Freud explained his already-predicted decline of America by various express references to “soul.” Freud was plainly disgusted by any civilization so apparently unmoved by considerations of true “consciousness” (e.g., awareness of intellect and literature), and even thought that the crude American commitment to a perpetually shallow optimism and material accomplishment would occasion sweeping psychological misery.
 One has to wonder just how many Americans can even afford to have essential dental care. As a practical matter, for a great many Americans (both poor and aged) teeth are simply no longer affordable. In a nation of staggering inequality, they have become a luxury for most elderly persons.
This brings to mind the Natural Law origins of US jurisprudence. The Stoics, whose legal philosophies arose on the threshold of the Greek and Roman worlds, regarded Nature as humankind’s supreme legislator. Applying Platonic and Aristotelian thought to a then-hopefully emerging cosmopolis, they defined this nascent order as one wherein humankind, by means of its seemingly well-established capacity to reason, can commune directly with the gods. As this definition required further expansion of Plato’s and Aristotle’s developing notions of universalism, the Stoics articulated a further division between lex aeterna, ius natural and ius humanum. Though not widely understood or conspicuous in the United States, this division further elucidates the background of America’s ongoing legal responsibilities.
See, by Professor Beres, at The Daily Princetonian: https://www.dailyprincetonian.com/article/2018/06/a-core-challenge-of-higher-education
See, by Professor Beres at JURIST: https://www.jurist.org/commentary/2020/06/louis-beres-secret-service-trump/
 In the words of Mr. Justice Gray, delivering the judgment of the US Supreme Court in Paquete Habana (1900): “International law is part of our law, and must be ascertained and administered by the courts of justice of appropriate jurisdiction….” (175 U.S. 677(1900)) See also: Opinion in Tel-Oren vs. Libyan Arab Republic (726 F. 2d 774 (1984)).The specific incorporation of treaty law into US municipal law is expressly codified at Art. 6 of the US Constitution, the so-called “Supremacy Clause.”
 In a different essay, Point of View, “That Individual,” Kierkegaard says: “The crowd is untruth.” Though succinct, it remains a telling and comprehensive observation. The core sentiment here is almost identical to Friedrich Nietzsche’s discussion of the “herd” in Zarathustra and of “mass” by Swiss psychologist Carl G. Jung in The Undiscovered Self (1957). Sigmund Freud, too, spoke in several sources (e.g., Civilization and its Discontents) about the “horde.”
 See Immanuel Kant’s long famous imperative, “Dare to know!,” in What is Enlightenment (1784).
As already revealed at the opening paragraphs of this essay, these benefits should call to mind the very relevant oeuvre of political philosopher Hannah Arendt, especially The Human Condition(1958); Eichmann in Jerusalem (1963); and The Life of the Mind (1978).
Why are some Muslims, from India to the U.S Voting against their Natural Allies
Recent national elections in the U.S. and regional elections in India have presented an interesting conundrum. The numbers show that some Muslims, are voting in a counter-intuitive fashion. Given the rise of Islamophobia and right-wing religious nationalism, both in the U.S. and in India, one would surmise that Muslims would vote overwhelmingly to the left of center. But both, in India and in the U.S., many Muslims have however chosen to send a message to the center-left – your sympathetic rhetoric and your verbal condemnations of Islamophobia is not enough, we want to see concrete policies that improve our political and economic conditions. Neither the promises of Joe Biden, nor the fear of Hindu-nationalism is influencing their vote. These Muslims are, for sure, in a minority albeit a growing one. Politicians on the center-left may ignore them at their own peril.
In the U.S.
In the U.S., President-Elect Joe Biden’s campaign outreach to Muslims went far beyond that of any presidential candidate in the past. Biden’s campaign had a manifesto for American Muslims and a designated outreach person. Biden spoke at Muslim conventions and even quoted from Islamic scripture. He dropped an “inshallah” in the debates. Biden promised to end the so called ‘Muslim-Ban’ on day one and has repeatedly condemned Islamophobia. Biden spoke up for Uyghur Muslims in China and Kashmiris in India and has opposed the annexation of West Bank. He has promised to resume relations with the Palestinians and restore aid to them. Even Imran Khan, the PM of Pakistan, a self-proclaimed champion of Muslims, does not have such an impressive pro-Muslim curriculum vitae, he has repeatedly refused to speak up for the Uyghurs.
While a majority of American Muslims campaigned very aggressively for the Biden-Harris ticket and raised millions of dollars for the Democrats, the exit polls indicate that only 69% of American Muslims voted for them. On the face value that is a huge win, but if you look at in comparison to the past it is troubling. Despite the fact that Biden went far beyond any other candidate in his outreach to Muslims, and the Islamophobia of President Trump is well documented, Biden has garnered the least percentage of votes by a Democratic presidential candidate in the last four elections according to exit polls conducted by the Council on American Islamic Relations.
A possible explanation for this relatively weak performance is that, for some Muslims his “iron-clad” support for Israel and his willingness to work with pro-Hindutva operatives in the U.S., make his opposition to Islamophobia sound less credible. Words are not enough. If his electoral promises do not actually translate into actual policies, one can expect further decline in Muslim support for Democrats. American Muslims are a rapidly growing and politically engaged community that is over represented in swing states.
A closer reading of the exit polls suggest that things are worse than they seem. The exit polls show that while 17% American Muslims voted for Trump (up from 13% in 2016), 11% declined to reveal who they voted for. It is possible that they lean heavily towards Trump, hence the secrecy. That would mean that in spite of all his Islamophobic rhetoric, Trump may have doubled his support among American Muslims. One Trump supporter told me he voted for Trump because Trump did not invade a single Muslim country in four years unlike Biden who supported the invasion of Iraq.
The recent elections in Bihar has an interesting story to tell. The state is clearly polarizing as most gains have been made by parties on the extremities. Prime minister Modi’s right-wing Bhartiya Janata Party (BJP) went from winning 53 wins in the 2015 elections to winning 74 of the 243 seats in 2020. A significant swing in favor of Hindutva ideology. The Communist Party (CPI-ML) gained 9 seats, it had 3 seats in 2015 to 12 seats in 2020. The communist parties combined had a 400% increase, they went from 4 to 16 seats. The parties in decline are the so-called secular centrist parties. The Rastriya Janata Dal (RJD) which is the biggest single party in the state lost five seats (80-75) and the Indian National Congress (INC), the grand old party of India, also lost ground (27-19).
Clearly the secular center is shrinking. The biggest surprise of the elections was the performance of Asaduddin Owaisi’s All Indian MajlisIttehadul Muslimeen (AIMIM), a Muslim party, which in the past five years has gone from 0-5 seats. The Majlis won in predominantly Muslim area of Seemanchal and is being accused by commentators of stealing the secular vote away from secular parties. Some are describing Majlis as BJP’s B-Team.
It is interesting that now in Indian politics, the code for Muslim vote is ‘the secular vote’. Indian Muslims are now the last line of defense for the rather rapidly shriveling secular space. The criticism of Owaisi and the Majlis for denting the prospects of secular parties in Bihar is both misplaced and inaccurate. The question that is important is not why Owaisi’s Majlis, a party historically based in Hyderabad (South India) is contesting elections so far in the North of India. The key question is why are Muslims in Bihar voting for Majlis? A party that has no record of governance in their region.
In a speech months before the elections, Owaisi predicted a tectonic shift in Seemanchal’s politics and he said that it was coming because of the profound injustices and inequities that plague Muslims of that region. If secular parties that have governed the state for decades had delivered good governance to Muslims, Owaisi would have stayed at home.
Muslims are increasingly disillusioned by secular and left politicians. Islamophobia was on the rise even before Trump became President and 37% of American Muslims, pre-covid pandemic, were found hovering near the poverty line. There is much discontent. I think just as 17-25% American Muslims voted for Trump rejecting the centrist politics of Democrats – many Muslims in Bihar too are frustrated by the failure of secular parties to improve their material condition. The region of Bihar where Owaisi’s party won five seats is the poorest and infrastructurally the least developed area of the state. Voting for secular parties for decades did not help them much. They have been voting without hope. They too are tired of the lip service.
Muslims of Bihar are fortunate that they have an alternative in Majlis and they are able to reject both Indian secularists and Hindu nationalists unlike some American Muslims who feel that they are stuck between Republicans who are Islamophobic and Democrats who promise much but deliver little. The minority of Muslims who appear to be voting counter intuitively, seemingly against their own interests, either for Donald Trump in the U.S. or the Majlis in Bihar, are clearly sending a signal to secular politicians – do not take our vote for granted, you need to earn our vote.
The center-left may be a natural ally of Muslims, but if it does not deliver for Muslims, they may lose their vote in ever increasing numbers.
Which Coronavirus Policies Succeed, And Which Fail: N.Y. Times Analysis Confirms Mine
According to an analysis by and in the New York Times on November 18th, which is headlined “States That Imposed Few Restrictions Now Have the Worst Outbreaks”, “Coronavirus cases are rising in almost every U.S. state. But the surge is worst now in places where leaders neglected to keep up forceful virus containment efforts or failed to implement basic measures like mask mandates in the first place, according to a New York Times analysis of data from the University of Oxford.”
At Strategic Culture, on May 21, I had published my own analysis, which was based upon tracking the data globally and within countries, and within the various states of the United States, which analysis concluded that countries (and states) which apply the least-stringent regulations in order to keep as low as possible the spread of the virus are failing the most to contain or limit that spread. I labelled those the “libertarian” countries, and I noted that what I called the “socialist” countries — the nations which were the most strictly imposing scientifically confirmed regulations in order to keep those numbers down — were having the best success at limiting the spread of this virus. My study was global, and its headline was “Ideology and Coronavirus”. Unlike the Times article, I was forthright about the ideological implications of the coronavirus data — because those implications are vastly important. (The handling of this pandemic is providing reams of data that test the effectiveness of the various locales’ predominant ideology at dealing with a global life-or-death years-long public-health emergency in regions throughout the world. This is like a global laboratory experiment testing the two opposite ideologies: libertarianism, which is against government regulation, versus socialism, which applies government regulation. No government is purely one or the other, but those are the two poles.)
The analysis in the Times article shows a chart, and represents on it almost all of the states, as dots that indicate both the amount of regulation which has been applied, and the lowness of the infection-rate which has resulted; and, at the upper left corner on it, are the two Dakotas, as “Weak recent containment measures and many cases,” while at the bottom rightmost corner is Hawaii as “Strict measures and fewer cases.”
The Times chart is showing, only locally within the United States, during just the past few weeks, what my analyses had shown, regarding not only the international and longer-term data, but also within the United States itself and recently, not only longer-term and internationally. One of my articles, on November 1st and titled “The Highest Covid-Infection-Rate States”, showed the infection-rate for all 50 states, and noted that, “In 2016, the top 17 [the states with the highest rates of this infection in 2020] voted for Trump, and the bottom 5 voted for Clinton. All but 3 of the top 24 voted for Trump, but from numbers 25 to 45, there was a political mixture. The highest infection-rate state, North Dakota, has a Covid-19 infection-rate that is 14.6 times higher than the lowest Covid-19 infection-rate state, Vermont.” Of course, the Republican Party (Trump’s Party) is the more libertarian Party, and the Democratic Party (Clinton’s Party) is the more socialist (though actually just as totalitarian) of the two Parties. (Both Parties represent only their billionaires, who also own and control the media; and this is the way that America’s aristocracy controls the Government. For example, the very pro-Democratic-Party website PoliticalWire quoted from and linked to the NYT’s article, but always fails to include any of mine, because I am critical against both Parties. Truly independent news-media are almost non-existent in the United States.)
Whereas the Times’s chart of “Avg. new cases per 100,000” failed to include Vermont, Vermont is the state that has, for the longest time, been among the best three on not only cases per million but also deaths per million, from this virus, and substantially better even than Hawaii, and both states are among the two or three that in recent decades have been the strongest for Democratic candidates, and the weakest for Republican candidates. However, Vermont especially is politically independent, and, so, it has a Republican Governor, Phil Scott, whose record on containing this virus has been the best in the nation; and he was just re-elected in a landslide, 69% of the votes (largely because of this terrific record). Right now, however, the number of daily new cases has shot up suddenly about fivefold in just the past week; so, Phil Scott’s record is in jeopardy. If that surge quickly ends, then he could become the strongest Republican to run against Kamala Harris or Joe Biden in 2024. He would not only receive almost all Republican votes (since that’s his Party), but also at least a third of Democratic votes, and almost all independent votes. However, this doesn’t necessarily mean that he would be the likeliest to win the Republican nomination, because (just as is true about the Democratic Party) that Party’s billionaires will be making that choice. (It was blatantly true also with regard to Biden and Harris.) This epidemic will be a major political challenge both in 2022 and in 2024. Anyone who wants to see Governor Scott’s press conferences regarding this crisis, so as to know precisely what his coronavirus-policies have been, can see them here. His November 20th press conference is here. He and his governing team receive and answer there many intelligent questions, so that the policies which have led to the best results in America are amply explained there.
On November 16th in South Dakota (and then repeated nationally on National Public Radio on November 20th), reporter Seth Tupper headlined “Two States, Different Paths: Vermont Keeps Virus Low While Rivaling SD’s Economy” and provided a thorough report, including graphs of infection-rates over time, comparing two states, South Dakota, which has the nation’s second-highest infection-rate (after only North Dakota’s 9%) of 7.8%, versus Vermont, which has the nation’s lowest infection-rate, of only 0.5% — one-fifteenth as high. Tupper explained the different policies that the Governors of those two states had applied, and how those policies produced vastly different results for the infection-rates and the death-rates in their states’ populations, but only moderately higher increase in unemployment in Vermont than in South Dakota, which at the peak in April had reached 16% unemployment in Vermont, versus only 10% peak in South Dakota; and, by the time of August, both states had nearly identical low unemployment-rates. Whereas the death-rates from the disease soared around a thousand fold, between April and November, in South Dakota, the death-rate remained virtually flat, almost no increase, in Vermont, throughout that entire period. However, both states were now experiencing soaring infection-rates during the current, second, wave of the epidemic.
Author’s note: first posted at Strategic Culture
Trump’s Election Shenanigans Pale Before The Threats From Melting Polar Glaciers
Despite Joe Biden exceeding the magic number of 270 that guarantees a majority in the electoral college, President Donald Trump has not conceded. Does he have a plan to overturn the wishes of the electorate?
According to Trump he did not lose, he was cheated out of a legitimate win by voter fraud and ballot stuffing. Accordingly, he has filed lawsuits in those critical states with narrow margins of victory for Biden — so far without tangible success — to block certification of the vote and persuade Republican legislatures to overturn the state vote as fraudulent and award the electoral votes to him.
Trump’s window of action is narrowing. A major target state was Michigan with 20 electoral votes. However, Democratic Governor Gretchen Whitmer has now certified Biden’s victory meaning he should get its electoral votes.
While Trump’s shenanigans continue, the world faces a real danger of melting ice sheets and glaciers. A long term denier of global warming, Mr. Trump now accepts it but believes the earth will right itself without any effort by humans.
Scientists meanwhile are particularly concerned with the Florida-sized Thwaites glacier in the Antarctic. Its collapse they fear could destabilize surrounding glaciers eventually causing catastrophic global sea level rises measured not in inches but feet.
The glacier rises 60 to 75 feet above water across its 75 mile face. Remembering that 90 percent of it is under gives some notion of the quantity of ice. The Nathaniel B. Palmer research vessel is conducting a survey this winter for the first time as part of a five-year international research program to learn just how fast the glacier is melting and how much it might be adding to rising seas.
The problem is the shape of the glacier under the water and the warming waters eating away that core while the ice on top gets thicker and thicker as the glacier retreats inland. At some point the glacier is likely to collapse of its own weight into the ocean. Scientists who have modeled the scenario fear the process is unstoppable once it starts. Worse it puts much of the West Antarctic ice sheet at risk of following it into the sea. Any wonder then that Thwaites is also known as the Doomsday glacier.
At the other pole the Greenland ice sheet had a record-breaking 2019, shedding the most ice since 1948 — an estimated 532 billion tons. It of course increases coastal flooding along the eastern seaboard particularly the Carolinas and Florida. Fortunately for the residents, the 2020 melt from Greenland, while well above the 1981 to 2010 average, was lower than recent years particularly 2019.
Donald Trump does not believe he lost the election and he does not believe in global warming. Christmas is just around the corner and it’s reassuring to know he believes in Santa Claus . . . and the tooth fairy.
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