“In the end, we are creatures of our own making.”-Goethe, Faust
From the start of the current worldwide “plague,” US President Donald J. Trump has claimed the corona virus crisis can be easily managed. “Soon,” he has predicted again and again, “it will go away, miraculously.” This stubborn expectation is silly at best and homicidal at worst. Founded upon nothing of recognizable intellectual consequence, that is, of any actual tangible evidence, it remains a grimly false and self-serving expectation.
Prima facie, in view of its palpable human costs, it is one of the most heinous presidential derelictions in American history.
An antecedent question also arises. Why should an American president in the 21st century openly prefer gibberish-nonsense to science or “mind”? The correct answer is discoverable, at least in part, in the unchanging mentality of “mass man.” This all-too-conspicuous , nefarious and universal historical figure, as we may learn from twentieth-century Spanish philosopher Jose Ortega y’Gasset (The Revolt of the Masses,1930), “has no use for Reason.”
“He learns,” warns Ortega famously, “only in his own flesh.”
When Donald Trump went to Singapore for his initial summit with North Korea’s Kim Jung Un on June 12, 2028, he volunteered that he needed “no preparation,” just “attitude.” Here, incarnate, was the conspiracy-believing “mass man,” figuring things out only “in his own flesh.” Here was an American president who blames catastrophic multi-state fires on “forest management,” not climate change, who recommends injecting Covid patients with household disinfectants, and eagerly plays obedient lap-dog to Vladimir Putin.
Here, in short, was a fearful archetype, the American herald of continuously approaching misfortune and fatality.
Though there can be no persuasive reassurances in any such president’s anti-science/anti-reason diatribes, an unhidden potential for good may still lie latent in this pandemic. More precisely, purposefully exploiting the vast pathogenic challenge of corona virus could help all affected peoples to reaffirm their integral human interdependence. Beyond any question, this obviously unwanted and unwitting “benefactor” now confronts humankind indiscriminately, in toto.
There is more. This plague delivers its toxic and corrosive debilities without any regard for national, racial, ethnic, religious or ideological differences. The basic lesson here is simple, yet powerful: In primal matters of biology, of “being human,” we are all essentially the same. Still, that evident “sameness” is not exclusively biological. Instead, it carries over to humankind’s multiple and intersecting needs as communities, nations and planet.
Fittingly, pandemic can be approached not only as a pathological scourge, but also as a prospective global unifier. In this regard, corona virus harms could become a genuine source of a fragmented world’s long-sought human unity.
How could this happen? It is a sensible query, one that merits serious and systematic attention. It’s not just a silly or offhanded thought. In reality, of course, it is utopian, but nonetheless necessary. What happens, we must now inquire, when what is improbable is also necessary? It’s not a question for the intellectually faint-hearted.
Where do we stand today? As a partial but important response, Donald J. Trump’s United States remains oriented toward the diametric opposite of global community, of solidarity, of what Jesuit philosopher Pierre Teilhard de Chardon in The Phenomenon of Man (1955) imaginatively calls “planetization.” This president’s incessantly cynical postures of belligerent nationalism represent a gratuitously rancorous rejection of human commonality. This ill-fated rejection has no recognizable jurisprudential basis in either codified or customary international law.
Background matters. In 1758, in The Law of Nations, famed legal scholar Emmerich de Vattel affirmed the irrefutable primacy of human interdependence. Said the great Swiss jurist: “Nations….are bound mutually to advance human society….The first general law …is that each nation should contribute as far as it can to the happiness and advancement of other Nations.” Vattel’s visionary ideals have never held any tangible sway in global politics, but today, in the grievously tarnished Trump-era, these ideals have been pushed farther away than ever before.
Why should one allegedly “powerful” country, the United States, seek prosperity at the expense of other countries? Left unmodified, the most palpable effect of this unprepared American president’s retrograde policies will be a more starkly accelerating global tribalism . To the extent that the corrosive effects of this false communion could sometime display or ignite even a nuclear conflict, these effects (whether sudden or incremental) could propel this imperiled planet toward irreversible catastrophe and enduring chaos.
A timely example would be Trump’s continuing references to the “China Virus,” a defiling derivative of this president’s “America First” posture. Among other things, a firm rejection of any such atavistic American tribalism could prove generally clarifying and indispensably gainful.
There is more. Ultimately, if we humans are going to merely survive as a species, truth must win out over political wizardry. For Americans, one unavoidable conclusion here is that any continuance of national safety and prosperity must be linked inextricably with wider global impact. It is profoundly and unforgivably foolish to suppose that this nation – or, indeed, any other nation on this bleeding earth – should ever expect meaningful security progress at the intentional expense of other nations.
The bottom line? We humans are all in this together. The current pandemic is universal or near-universal, and could thus provide impetus not only for mitigating a particular and insidious pathology, but also for institutionalizing wider patterns of durable global cooperation.
By its very nature, the US president’s core mantra of celebrating a perpetually belligerent nationalism is crude and injurious. Now, instead of “America First,” the only sensible posture for Donald J. Trump or his successor must be some plausible variation of “we’re all in the lifeboat together.” Such an improved mantra might not be all that difficult to operationalize if there were first to emerge some antecedent political will.
The basic idea behind underscoring and exploiting a basic human “oneness” is readily discoverable in the elegant words of Pierre Teilhard De Chardin: “The egocentric ideal of a future reserved for those who have managed to attain egoistically the extremity of everyone for himself,” summarizes the French Jesuit scientist and philosopher, “is false and against nature. No element can move and grow except with and by all the others with itself.”
The key message here is simple, straightforward and illogical to contest or oppose. This message communicates, among other things, that no single country’s individual success can ever be achieved at the planned expense of other countries. Correspondingly, we should learn from the very same primal message that no national success is ever sustainable if the world as a whole must thereby expect a diminishing future.
Credo quia absurdum, said the ancient philosophers: “I believe because it is absurd.” The pandemic can bring many discrepant civilizational matters into striking focus. No conceivably gainful configuration of Planet Earth can ever prove rewarding if the vast but segmented human legions which comprise it remain morally, spiritually, economically and intellectually adrift.
It is, however, precisely such a willful detachment from more secure national and international moorings that is the legacy America’s Donald J. Trump.
In every important sense, the philosophers are correct. For the world as a whole, chaos and anarchy are never the genuinely underlying “disease.” Always, that more determinative pathology remains rooted in certain ostentatiously great and powerful states that fail to recognize the overriding imperatives of human interrelatedness. This core incapacity to acknowledge our species’ indestructible biological “oneness” (a fact more utterly obvious with today’s Covid-19 pandemic) has been a long-term problem.
It is not particular to any one American president or to the United States in its entirety.
Now, in the literal midst of a worldwide pathological assault from the corona virus, what should we expect from President Trump’s unhidden contempt for cooperative world community? Increasingly, if left unimproved, world politics will further encourage an already basic human deficit. This deficit or shortfall is the incapacity of individual citizens and their respective states to discover authentic self-worth as individual persons; that is, deeply, thoughtfully, within themselves. Such an enduring deficit was prominently foreseen in the eighteenth century by America’s then-leading person of letters, Ralph Waldo Emerson.
Today, unsurprisingly, the still-vital insights of Emerson’s “American Transcendentalism” remain recognizable to only a tiny minority of citizens. How could it be any different. In the current United States, almost no one reads books. As for serious books of literature or science, the revealed minority of readers becomes excruciatingly small. This cryptic observation is not offered here in any offhanded or gratuitously mean spirited fashion, but, quite the contrary, as a simple fact of American life, one famously commented upon during the first third of the nineteenth century by distinguished French visitor to the new republic, Alexis de Tocqueville (See Democracy in America). This same fact led the Founding Fathers of the United States to rail against uneducated mass participation in the new nation’s formal governance.
The United States was never even imagined as a democracy. Back then, in the 18th century, creating a republic was revolutionary enough.
Today, our relevant focus must be on world politics, and on getting beyond state centrism. From pandemic control to war avoidance, belligerent nationalism has always been misconceived. Left to fester on its own intrinsic demerits, this atavistic mantra will do little more than harden the hearts of America’s most recalcitrant state enemies. What we need now, as Americans, citizens of other countries, or as worried inhabitants of an imperiled planet, is a marked broadening of support for global solidarity and human interconnectedness.
From the 1648 Peace of Westphalia, which ended the last of the religious wars sparked by the Reformation, international relations and international law have been shaped by an ever-changing but perpetually unstable “balance of power.” Hope still exists, more-or-less, but now it must sing softly, sotto voce, in an embarrassed undertone. Although counter-intuitive, the time for any visceral celebrations of nationalism, military technology and even artificial intelligence is at least partially over.
What is to be done? Always, the macrocosm follows microcosm. In order to merely survive on a fragmented planet, all of us, together, must seek to rediscover a consciously individual life, one that is wittingly detached from all pre-patterned kinds of nationalistic conformance and from mass-determined visages of some imagined tribal happiness.
Only then might we finally learn that the most suffocating insecurities of life on earth can never be undone by militarizing global economics, by building larger missiles, by abrogating international treaties or by advancing ”realistic” definitions of national security.
In the end, whatever happens in the crumbling world of politics and nationality, truth must remain exculpatory. Accordingly, and in a uniquely promising paradox, disease pandemic can help us see a much larger truth than the ones we have wrongly cultivated for centuries. This particular truth, a conclusion broadly pertinent and intellectually cosmopolitan, is that Americans must become more explicitly conscious of human unity and relatedness. Significantly, such a heightened consciousness or lucidity is not a luxury we can simply choose to accept or reject.
Its selection is indispensable.
It represents an ineradicable prerequisite of national and species survival. “Civilization,” offers Lewis Mumford In the Name of Sanity (1954), “is the never-ending process of creating one world and one humanity.” The visionary prophets of world integration and human oneness ought no longer be dismissed out of hand as foolishly utopian. Now, more than ever, they define the residual wellsprings of human survival.
Macrocosm follows microcosm. All things must be seen in their totality. By itself, the corona virus pandemic is uniformly harmful and grievously corrosive. At the same time, and precisely because it represents such a conspicuously lethal threat to the world as a whole, it could be viewed as a prospectively life-affirming human unifier.
“In the end,” Goethe reminds us, “we are creatures of our own making.” To continue, every national society, but the United States in particular, will need to embrace leaderships who can finally understand the irrevocable meanings of human interdependence and human “oneness.” In this auspicious embrace, all will need to understand the differences between a “freedom” that is uniformly gainful and one that selectively disregards the needs of certain others. In this regard, as President of the United States, Donald J. Trump has supported the most strikingly nefarious meaning of freedom, a freedom not to care about other people (Americans and “foreigners” ). He has displayed such injurious orientations primarily with his retrograde anti-mask policies on Corona Virus, and by his corresponding antipathies toward science and scientists.
In the words of this lethal president, Dr. Anthony Fauci and other properly-credentialed epidemiologists have now been reduced lexically to the status of “idiots.”
What we require are not refractory affirmations of homicidal indifference, but a renewed awareness that true knowledge is inevitably much more than a manufactured contrivance. Going forward, public policy must follow disciplined logic (correct reasoning) and rigorous science. Anything else would be inexcusable “wizardry,” and would lead us even farther astray from residual pandemic-based opportunities.
In essence, the prescribed task still before us is complex, daunting, many-sided and bewildering, but there are no sane alternative options. None at all. Whatever policy particulars we should ultimately adopt, America’s initial focus must remain steadfast on considerations of human interrelatedness and “mind.” Until now, the grotesque Trump paradigm of bitter rancor and endless conflict has driven us further from both survival and law. It is time to sweep that ill-conceived paradigm into the oft-referenced “ashbin of history.”
Wittingly, Trump policies have produced devastating misfortune, mass dying and mounting casualties. Surely America can do better. Surely there must be more capable and decent leaders discoverable in the wings. Surely we can all do much better than merely cling to corrosive presidential postures of callous indifference and murderous egocentrism.
If not, it’s time to inquire, what can even be the point of our being here? We are, after all, “creatures of our own making.”
 Though a jurisprudential stretch, one might also think here of “genocidal” harms. In effect, the number of Americans who are currently dying and still apt to die in more-or-less direct consequence of this rabidly anti-science American presidency resembles certain actual historical genocides. The key difference lies less in the measurable magnitude of “plague death” than in the absence of intent, or mens rea. Under pertinent international law, primarily the Convention on the Prevention and Punishment of the Crime of Genocide (1948), before authentic genocide can be taking place, there must first be discernible evidence of an “intent to destroy.” Whatever else may be said about Donald J. Trump’s gross indifference to American mass dying facilitated by his abject policies, it still likely lacks this express law-specified intent.
 The Jesuit philosopher Pierre Teilhard de Chardin coined a new term to denote the vital sphere of intellect or “mind.” This term is “noosphere;” it builds upon Friedrich Nietzsche’s stance well-known (especially in Zarathustra) that human beings must always challenge themselves, must continuously strive to “overcome” their otherwise meager “herd”-determined yearnings.
 We may recall here the pertinent parable from Marcus Aurelius’ Meditations: “What does not benefit the entire hive is no benefit to the bee.” Unless we take meaningful steps to implement an organic and cooperative planetary civilization – one based on the irremediably central truth of human “oneness” – there will be no civilization at all.
 There is no longer a virtuous nation,” warns the Irish poet William Butler Yeats, “and the best of us live by candlelight.”
 Though composed in the seventeenth century, Thomas Hobbes’ Leviathan still offers a timeless vision of chaos in world politics. During chaos, says the English philosopher in Chapter XIII, “Of the Natural Condition of Mankind, as concerning their Felicity, and Misery,” a “time of War…. every man is Enemy to every man… and…. the life of man is solitary, poor, nasty, brutish, and short.” Hobbes believed that the condition of “nature” in world politics was less chaotic than that same condition among individual human beings because of what he called the “dreadful equality” of individual men in nature – that is, being able to kill others – but this once-relevant differentiation has effectively disappeared with the spread of nuclear weapons.
 In modern philosophy, the evident highlighting of this useful term lies in Arthur Schopenhauer’s extraordinary writings, especially The World as Will and Idea (1818). For his own inspiration (and by his own expressed acknowledgment), Schopenhauer drew freely upon Johann Wolfgang von Goethe. Later, Nietzsche drew just as freely (and perhaps more importantly) upon Schopenhauer. Goethe. also served as a core intellectual source for Spanish existentialist Jose Ortega y’ Gasset, author of the prophetic work, The Revolt of the Masses (Le Rebelion de las Masas (1930). See, accordingly, Ortega’s very grand essay, “In Search of Goethe from Within” (1932), written for Die Neue Rundschau of Berlin on the occasion of the centenary of Goethe’s death. It is reprinted in Ortega’s anthology, The Dehumanization of Art (1948) and is available from Princeton University Press (1968).
 Though very few in the United States would recognize or understand, iinternational law is integrally a part of United States jurisprudence. In the words of Mr. Justice Gray, delivering the judgment of the US Supreme Court in Paquete Habana (1900): “International law is part of our law, and must be ascertained and administered by the courts of justice of appropriate jurisdiction….” (175 U.S. 677(1900)) See also: Opinion in Tel-Oren vs. Libyan Arab Republic (726 F. 2d 774 (1984)).Moreover, the specific incorporation of treaty law into US municipal law is expressly codified at Art. 6 of the US Constitution, the so-called “Supremacy Clause.”
 Anarchy, unlike chaos, is the “official” structural creation of the Peace of Westphalia in 1648, the treaty that ended the Thirty Years’ War and created the modern state system.
 Nurtured by the philosophy of Thomas Hobbes and the religion of John Calvin, the American Founding Fathers began their Constitutional deliberations with the core notion that a citizen must inevitably be an unregenerate being who has to be continually and strictly controlled. Fearing democracy as much as any form of leadership tyranny, Elbridge Gerry spoke openly of democracy as “the worst of all political evils,” while William Livingston opined: “The people have been and ever will be unfit to retain the exercise of power in their own hands.” George Washington, as presiding officer at the Constitutional Convention, sternly urged delegates not to produce a document to “please the people,” while Alexander Hamilton – made newly famous by the currently popular Broadway musical – expressly charged America’s government “to check the imprudence of any democracy.”
 One pertinent aspect of this interconnectedness concerns legal rights of refugees. When President Trump’s executive orders direct the Department of Homeland Security (DHS) to expand his coercive program of “expedited removal,” he has been in flagrant violation of the legal principle known as non-refoulement. This principle is unambiguously codified at Article 33 of the 1951 Refugee Convention. Automatically, owing to the prior incorporation of international human rights law into US law, these serious violations extend to the authoritative immigration laws of the United States.
 For the authoritative sources of international law, see art. 38 of the Statute of the International Court of Justice: STATUTE OF THE INTERNATIONAL COURT OF JUSTICE, Done at San Francisco, June 26, 1945. Entered into force, Oct. 24, 1945; for the United States, Oct. 24, 1945. 59 Stat. 1031, T.S. No. 993, 3 Bevans 1153, 1976 Y.B.U.N., 1052.
 But, Fyodor Dostoyevsky inquires: “What is it in us that is mellowed by civilization? All it does, I’d say, is to develop in man a capacity to feel a greater variety of sensations. And nothing, absolutely nothing else. And through this development, man will yet learn how to enjoy bloodshed. Why, it has already happened….Civilization has made man, if not always more bloodthirsty, at least more viciously, more horribly bloodthirsty.” See: Fyodor Dostoyevsky, Notes From Underground 108 (Andrew R. MacAndrew, trans., New American Library, 1961)(1862).
 See, on these “prophets,” Louis René Beres, Reordering the Planet: Constructing Alternative World Futures (1974); Louis René Beres, Transforming World Politics: The National Roots of World Peace (1975); Louis René Beres, People, States and World Order (1981); Louis René Beres, America Outside the World: The Collapse of US Foreign Policy (1987); W. Warren Wagar, The City of Man (1963); and W. Warren Wagar, Building the City of Man (1971).
 Sigmund Freud, however, was always darkly pessimistic about the United States, which he felt was “lacking in soul” and was therefore a place of great psychological misery or “wretchedness.” In a letter to Ernest Jones, Freud declared unambiguously: “America is gigantic, but it is a gigantic mistake.” (See: Bruno Bettelheim, Freud and Man’s Soul (1983), p. 79.
 The core legal rights assured by the Declaration and Constitution can never be correctly confined to the people of the United States. This is because both documents were conceived by their authors as codifications of a pre-existing Natural Law. Although generally unrecognized, the United States was founded upon the Natural Rights philosophies of the 18th century Enlightenment, especially Locke, Hobbes, Montesquieu and Rousseau. Thomas Jefferson, an American president before Donald J. Trump, was well acquainted with the classic writings of political philosophy, from Plato to Diderot. In those early days of the Republic, it is presently worth recalling, an American president could not only read serious books, but could also write them.
The Private And Public Joe Biden: Belief And Policy
Joe Biden supports abortion rights politically, a position conflicting with doctrine in the Catholic church. Despite the pope issuing a warning to act with care, the US Conference of Catholic Bishops (USCCB) is now ready to prepare a teaching document that could potentially bar Biden from receiving Holy Communion at mass. A central sacrament during mass, Catholics believe that eating the consecrated wafer dipped in wine, representing the body and blood of Jesus Christ, unites them with their savior fortifying them to face evil temptations.
The USCCB vote to prepare the document was an overwhelming 168-55, and a committee of US bishops has been assigned the task. Responding to questions, President Biden called it a private matter. The document is expected to be ready in time for debate at the November bi-annual conference of US Catholic Bishops.
If that is one headache for Biden, another is in the offing. Perhaps as a consequence of US policy towards Iran, the election of a hard-liner in Iran’s presidential election seems almost certain. Judge Ebrahim Raisi, who is also Iran’s top judge, is on his way to victory on the basis of the votes counted so far.
The 60-year old cleric spent most of his life as a prosecutor until he was appointed Iran’s top judge in 2019. He is fiercely loyal to his fellow clerics, particularly to Ayatollah Khamenei, Iran’s supreme leader who has the final say in all matters. All the same, the president does the administration and has significant input in both domestic and foreign policy. Suffice to say, Raisi lost in a landslide to Hassan Rouhani, who sought accommodation with the West, in the previous election four years ago.
Having played hardball with Iran, the US is repeating itself with a Russia anxious for better relations. Following the G7 meeting in Cornwall a week ago, President Biden flew to Geneva meeting President Putin at the Villa La Grange for a closely-watched summit.
Relations between the two countries have been tense following a series of events including the Russian annexation of Crimea. The latter was transferred to Ukraine for administrative convenience when a connecting bridge was being constructed so that both ends of it would fall under the same authority. The people of Crimea have no other connection with Ukrainians other than they were both part of the Soviet Union.
Climate change, arms control, cyber security and American interest in jailed dissenters in Russia including Alexei Navalny . Reading the riot act to Mr. Putin does little to further stability in relations. Peace is not a problem among like-minded countries with a commonality of interests, it is a challenge when the parties are rivals, nuclear armed, and capable of blowing up the world. Mr. Biden may be proud of his performance but is he able to accept the challenge, for if not where does it leave the rest of us …
Is Covid-19 Zoonotic, Natural or Lab-engineered?
President Trump led the US government propaganda that Coronavirus originated in WIV. However, even after twelve months the US government failed to provide factual or scientific evidence. Now, the Biden administration, inspired by the “dark web,” has tasked the US intelligence community to produce evidence in 90 days to establish that COVID-19 had no “natural ancestors.” As half the world’s scientific community is busy speculating, a simple forensic investigation is what is needed to find the answer.
“Throw enough dirt, and some will stick” – Thomas Boghardt, Historian
Recently, there has been growing renewed interest in Coronavirus “lab leak” hypothesis. One can only speculate if more recent revelations of the presence of coronavirus in the US in mid-December 2019 – weeks before the first confirmed case was announced on January 21, 2020, would impact Wuhan lab leak controversy. But thanks to Trump’s “anti-China xenophobia,” for past whole year the leak theory was sidelined in public scientific debate in the US. As Covid-19 was turning into a global pandemic, the lab leak hypothesis got stuck in “hyper-politicized context.” Looking to inject fresh energy in his ongoing anti-China rhetoric with eyes on the November presidential vote, President Trump began “instrumentalizing the Wuhan Institute of Virology (WIV) lab leak theory and even called it “China Virus” and “Kung Flu.” According to media reports, such pernicious intertwining of anti-China rhetoric and the xenophobic framing of the pandemic “caused an apparent chilling effect among the scientific community.”
During the past twelve months, science writers mocked and some even condemned anyone claiming lab leak origins of Coronavirus. Now, same lot among these writers and a few more joining them afresh, have lately been saying that Coronavirus may well have originated in a lab in Wuhan. As The New Yorker’s veteran political editor Amy Davidson Sorkin observed last Sunday, with President Biden entering the battle over the coronavirus lab-leak theory “the debate about the origin of the pandemic has become loud, contentious, and infused with politics.” A rare Chinese commentary even alleged the Biden administration’s call for a fresh probe into the origins of Covid-19 is inspired by the latest “explosive” new study by two European scholars claiming that “Chinese scientists created the virus in Wuhan Institute of Virology (WIV) laboratory.”
What has changed for these science writers? If we go by what author and activist David Swanson says, nothing really. Swanson, who is also a popular radio host, thinks the latest change in the stance of the scientific community is largely a question of fashion. (Emphasis added) Indirectly attributing the “new outlook” of the scientists to the fresh call coming from the White House, Swanson wrote in a recent article “One doesn’t wear a wrong outfit too early in the season, or explore the wrong epidemiological idea when the White House is claimed by one Party or the other.” In fact, Swanson refused to be persuaded by the fact that the virus jumping out of the Wuhan lab was cause enough to condemn or “hate” China. Why?
Swanson offers two reasons. First, the bogey that the virus was created by Chinese scientists engaged in “Gain of Function” (GoF) project. Further elaborating on “Gain of Function” projects, Sorensen told DailyMail.com in an interview recently, GoF research involves “tweaking natural viruses to make them more infectious” and had been outlawed by former US President Barack Obama. Although denying the money US invested in WIV had gone into GoF projects, Dr. Antony Fauci told US lawmakers just the other day that the US National Institute of Health funded WIF with $600,000 between 2015 and 2021. So, instead of limiting one’s hatred for China, if China is a military threat, then why fund its bioweapons research? Swanson asked. Indeed, extremely pertinent question!
The other reason Swanson did not consider Coronvirus lab leak theory worthy of condemnation has much to do with the issue of censorship surrounding the whole topic of bioweapons in the US. For example, no one is supposed to know what is common knowledge anyway that the 2001 Anthrax attacks originated with material from a US bio- weapons lab. Or that Lyme disease which affects 400,000 Americans every year spread from a US bioweapons lab. Therefore, for Swanson, plausibility of a lab leak, even if never proven, is a new good reason to shut down all the world’s bioweapons labs. It is beyond comprehension why all those for probing the coronavirous lab leak origin are silent and have not demanded a ban on all the world’s bioweapons labs! (Emphasis added)
But why even after one and a half year since Covid-19 was detected in Wuhan, its source of origin remains a mystery? What about the WHO probe? Perhaps a calculated decision, or maybe not, as soon as President Trump exited the White House, the WHO sent a much awaited investigative team of seventeen experts to Wuhan. After spending four weeks in the “city of silence,” during which the team visited the laboratory, the WHO scientists concluded the lab-leak theory was “extremely unlikely.” But in a bizarre twist, even the so-called “China-centric” WHO chief Tedros surprised everyone and angered China, when speaking in Geneva two months ago he said “although the [WHO scientific] team has concluded that a laboratory leak is the least likely hypothesis, this requires further investigation.”
On the other hand, China, as expected has repeatedly denied WIV was responsible for the lab leak and insisted that the virus emerged naturally or that it was zoonotic. In fact, by refusing to be either transparent or cooperative in sharing information, Beijing has only furthered global backlash against China’s antagonistic policies. China’s foreign ministry hitting back at the US as Biden ordered to revisit Wuhan lab leak theory is the latest example of its “wolf-warrior” attitude. China’s official media is no different. A month before the Wall Street Journal renewed media onslaught against Beijing in May end, official Chinese news broadcaster CGTN stated: “With Trump gone, the lab leak hypothesis is now acceptable. This plays into both an old Orientalist trope as well as a modern Sinophobic one to manufacture consent for America’s hybrid war against China.”
Though not officially declared a “taboo” subject, the op-ed commentaries have been scarce and few and far between on the WIV lab leak theory in China. A recent signed commentary jointly written by a seasoned India watcher who uses pen name “countryside Brahmin” and South Asian affairs expert Gao Xirui, strongly challenged May 26 executive order by President Biden. The commentary also ridiculed India for “piggy riding” America in the latest lab leak theory hype. The authors attributed Biden’s renewed interest in WIV lab leak to the recent study published in the science journal Quarterly Review of Biophysics Discovery by two European scientists, cited in the early part of this article.
Earlier on in August last year, WIV scientists had again refuted the leak theory. Speaking to the NBC News from the US which became the first foreign news agency to get access to the laboratory, Wang Yanyi, the WIV director had said: “None of the institute’s scientists contracted the virus, which made it extremely unlikely that the pathogen could have escaped from the facility.” NBC News in its report claimed WIV had been targeted because it was equipped to study the world’s “highest-risk infectious agents and toxins, like the latest coronavirus.” More recently, a GT editorial described President Biden ordering fresh probe as indulging in a bigger gamble against China than even Trump. “No matter what Biden has in mind, the US government is generally up to something big against China,” the edit said.
As the flip-flop on the “leak theory” in the US continues, the narrative is not only inconclusive but still unfolding. Just as this write-up was near closing, the Financial Times reported researchers in the US fear “decades of fortuitous partnership” between the USA and P R China is under threat, all thanks to Wuhan lab row. “Beginning 2004, the US Centers for Disease Control and Prevention signed an agreement with the Chinese National Influenza Centre to help China improve its analysis of seasonal flu strains. Scientists are now worried this type of collaboration is under threat, imperiled by mutual suspicions which have been exacerbated by the recent row over whether Covid-19 could have come from a lab leak in Wuhan,” the FT reported. Over the next decade, the US trained nearly 2,500 Chinese scientists and helped open dozens of laboratories in the country, the report added.
Finally, according to Richard Ebright, “little has changed in terms of scientific evidence since the genome sequence of the virus was first released in January of 2020.” Ebright is one of 21 international scientists who detailed what a full, interdisciplinary investigation in Wuhan should look like in an open letter last March. At the same time, security analysts and think tank scholars in the US believe the new administration is forced to chase “lab leak” theory as “Biden doesn’t want to look ‘weak on China’.” Meanwhile, as China’s media is comparing the lab leak theory with the infamous “washing powder” lie about the WMDs in Iraq, professor Ebright has inadvertently replied to the New Yorker’s demand to find real answers. “The coronavirus origin can be answered through a forensic investigation, not a scientific speculation,” Ebright averred.
Juneteenth and Getting Over Our Systemic Induced Ignorance and Denial
Juneteenth Day after generations of struggle for national recognition with local and statewide celebrations for years here and there,is finally a paid federal holiday as of yesterday. If you are an African American like me who grew up in the North with second generation or more deep southern born parents and/ or in majority white communities or in those northern and west coast communities without deep southern African American migrants particularly from Texas, chances are you never heard about Juneteenth day while growing up. And like me you may not have even heard of the day before in much older age ranges unless you happened to be an expert in or well read in African American history, culture, and politics as an African American or Non-African American.And such African American cultural expertise and literacy is a rarity in a nation which is routinely ignorant of and has denied its horrible enslaved African American history systemically ; which means most of we Americans irrespective of our ancestries have been victimized by systemic induced ignorance and denial by federal and state governments refusing for generations to tell us a truth which has kept us all degraded and dehumanized by a horrible racialized injustice with we as a nation has yet to repent of and authentically do systemic penitence about.
This systemic induced ignorance and denial about African American enslavement has gravely tainted our character as a nation since colonial times and consistently makes our claims to be a democracy the brunt of cruel jokes globally through the generations.It has over time constantly played effectively into the hands of our global allies and foes who then justify their own racialized and cultural prejudices and inequalities.
When not denied, the enslavement of African Americans even today has been publicly portrayed by right wing commentators as being not really all that bad or as a gift to Africans to save us through capture and enslavement from the clutches of what they viewed and still do as the dark continent replete with what their hero formerly in the White House called sh**hole countries.
The seemingly surprising easy Congressional passing of The 2021 Juneteenth National Independence Day Act and its signing by President Biden was not so shocking given the present political climate in a guilt ridden polarized country with a usual gridlock Congress and a President skilled at plucking off the branch low hanging apples and oranges rather than climbing the full height of the tallest trees to get the even more ripe fruit. The passing and signing of the bill came off the backs of scores if not hundreds and thousands mostly African Americans advocating for decades indeed generations for the day to be memorialized as the enslaved African American day of independence from slavery already being celebrated around the country and recognized by 47 states though mostly as unpaid holidays. The problem is on the national level fresh from four years of mainstreaming of white nationalism in electoral and judiciary appointment politics and a hysterical convoluted media about racial issues and in the aftermath of the George Floyd protest we remain very much a rudderless nation without effective restorative justice leadership to lead us to a more just America including all of us. How can we become more just in more than symbolic ways if we allow ourselves to be subjected to the passing of civil rights acts like this one which look good and mean good while we remain a nation in which systemic ignorance and denial of the enslavement of African Americans and their continued enslavement after abolition though under different names and structures such as Jim Crow, chain gangs, cotton tenancy, community massacres, mass incarceration, human trafficking, defunding public education, perpetual urban and rural poverty, street violent prone illegal drugs dumping grounds, loan shark predator communities, ill- health communities,and police brutalized communities with low standards of housing and quality of life services? The tossing of symbolic crumbs of racial justice progress by American governments, businesses, schools, media, faith communities, and nonprofit organizations with no sustainable advances in authentic justice has since the ending of the American Civil War in 1865 been a soroid American public tradition which keeps us twirling in a sewer of societal morass.Consequently , we continue to remain a nation in which we all grow up becoming less than what we all can be collectively and individually because we have buried this horrible crime of humanity which haunts and cripples all of us emotionally, economically, socially,and politically
in ways we systemically are induced to deny and ignore.We therefore don’t have the cognitive and socioemotional tools and skills to bring ourselves to admit and authentically reckon with the horrible blight of African American enslavement through genuine though painful restorative justice practices. Restorative justice practices that is to regain our humanity through embracing truly the humanity of others we have been taught from the crib to old age are less than human or more than human due to their ancestry dangerously distorted through the myth making of ” race.”
It is tempting to say as I started to write that well at least The 2021 Juneteenth National Independence Day Act is a start.But the problem with that almost Freudian slip of a neo- liberal tongue is that we are always saying that about symbols of racial justice in America which usually just stay there ” as a start” which go nowhere except on the resumes of politicians and civil rights leaders while no next steps occur to assure genuine sustaining justice occurs. And when I say justice I mean for everyone since when one population is unfree we are all unfree..when one population becomes freed we all become free.
What this means in regards to The 2021 Juneteenth National Independence Day Act is that the Biden-Harris administration as the next step needs to, through Executive Order, mobilize their cabinet secretaries to do the necessary expedited policy designs,declarations, and monitorings to require the agencies and institutions under their jurisdictions with positive incentives to effective policy implementers such as bonuses and promotions to spread public awareness about the atrocious history of the enslavement of African Americans , their legal abolition and their continued enslavement in these post- emancipation eras.It should be stressed that the enslavement of African Americans , legal emancipation, and the continued impacts of enslavement in its different names and structures is not just an African American experience.African American enslavement was and remains a tragic societal experience which negatively impacts every American no matter our ancestral origin when it comes to our mental health, interpersonal relationships, our electoral and appointment politics, and the health of our families,communities, and economies.
So as we move forward with The 2021 Juneteenth National Independence Day Act let us not just assume it is for Black folks only though we all get the day off with pay irrespective of our ancestries and our care or awareness about the significance of the day.
Let us, we the people, insist to the Biden-Harris administration as a means of accountability , that we go beyond mere resume building political posturing since they took the keys and opened a too long closed door we all need to step in as a nation and do the necessary to wake us all from the slumber of induced ignorance of this filthy little secret -the enslavement of African Americans as a crime against humanity and its post- legal emancipation continuation which impacts all of us in need of public exposure and resolution authentically.No more symbolic resume building crumbs and celebrations which lead us down paths to nowhere except filled bellies and perchance hangovers once a holiday is over only to discover when sober again we are all still dehumanized by our systemic induced ignorance and denial of a grave centuries long racialized injustice now in need of total exposure and genuine reckoning for now we can and thus we must.
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