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A Way Forward – Neutralizing the Surge in Insurgency With Diplomatic Empathy in Kashmir

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Women walking past Indian security forces in Srinagar, summer capital of the Indian state of Jammu and Kashmir. Nimisha Jaiswal/IRIN

Nationalismis slowly losing its emancipatory value as the progressive inclusion of minority groups in public policy decision making has become a myth in itself. I have always maintained that the politics and carnage of minorities, especially Muslim identity in India, goes beyond the constructed rationalization of religiously prescriptive and deconstructed narrative of legislative Islamic discourse. It is, by its normative birth, focus on the knotty issue of electoral manifestation, and the violence on both, the psyche and body of the minorities has become an active semiotic territory of political narrative, which, when aggravated, creates a ‘psycho-political ripple effect.’ This article will elucidate the ripple effect created by the deeply ingrained inter-regional and inter-generational sense of injustice and trauma transmuted within and among Kashmiris, because of the ‘Armed Forces Special Powers Act (AFSPA)’; a policy that provides complete impunity to the armed forces in Kashmir, and how diplomatic empathy can work as a successful catalyst in neutralizing the surge in insurgency and civil unrest in Kashmir.

Armed Forces Special Powers Act 

The history of breeding insurgency in Kashmir goes back to the 1980’s, and since then, Jammu and Kashmir have been a propagating ground of separatist ambitions, demanding either complete independence or seeking ascension and amalgamation with Pakistan. Often called ‘Kashmir Intifada’, this insurgent group is a manifestation of the failure of Indian governance and inter-state diplomacy at the root of the initial disaffection and the coercive policies imposed on Kashmiris. Today, with more than 6 lakh security personnel (Army, Border Security Force (BSF) and the Central Reserve Police Force (CRPF) deployed in J&K hinterlands, Kashmir has become the most militarized zone in the world, surpassing the combined presence of Israeli Defence Forces in Gaza strip and West Bank alone. The Indian security personnel have been implicated in multiple reports for torture, extrajudicial killings, enforced disappearances of thousands of Kashmiris, and rape and sexual abuse of women in the valley with absolute impunity under the Armed Forces Special Powers Act (AFSPA); a policy that provides impunity to any member of the armed forces without the permission of the central government. This act legitimizes and normalizes routine violence on Kashmiris, while parturiating victims with dissipating subjective agency and no legal mechanism to seek justice. 

Countless incidents of extrajudicial killings have been reported, and multiple unmarked graves have been witnessed; all with absolute impunity given to military personals involved. For example, a State Human Rights Commission inquiry in 2011 had confirmed that there were thousands of bullet-ridden corpses buried in unmarked graves in Kashmir. Of the 2,730 bodies uncovered, 574 bodies were identified as missing locals, in contrast to the Indian government’s confirmation that all the graves belonged to foreign militants. In the most haunting military violence imposed on Kashmiris, personnel of the 4 Rajputana Rifles of the Indian Army were involved in gang rape of at least 40 women in Kunan and Poshpora villages in north Kashmir(February 1991), as they conducted an anti-insurgency operation in the region. Although the Press Council of India committee led by BG Verghese and K Vikram Raovisited the villages post the violence, but gave a clean chit to the soldiers, and the countless consecutive mass rapes by Indian soldiers followed – Chak Saidpora (1992), Wurwun (1995), Bihota (2000), Gujjardara-Manzgam (2011) etc. Post the abrogation of Article 370 in 2019; the situation has worsened.  

The Psycho-political Ripple Effect – Violence with absolute impunity begets violence with stern liability

“You lock us up during the day. You lock us up at night,” a middle-aged man shouts angrily, wagging his finger. As the policeman ordered the man to go inside his house as Kashmir was under the longest lockdown of a union territory in the history of the Indian constitution, the diminutive old man stands his ground and challenges him again. “This is my only son. He’s too small now, but I will prepare him to pick up a gun too,” he said. This man belonged from Khanyar, a local town in the heart of Srinagar, which is famous for protests against military violence and Indian hegemonic rule in Kashmir. In the same report, Mr. Malik, a Kashmiri native, predicts that every Kashmiri will join them. “It was said that in every family one brother is with the separatists and the other is with the [Indian] mainstream. The Indian government has united the two.” To understand the unwavering commitment of locals – who are teachers, vegetable vendors, workers in local manufacturing outlets, fruit sellers, etc., and their determination to prepare their future generations to become insurgents, is mandatory. This is a direct result of the internalized trauma and feeling of injustice that has transmuted in and within Kashmiris– both inter-regional and inter-generational. But, what has caused this transmutation? To know this, it becomes imperative to explore the phenomenon of ‘psycho-political ripple effect’.

A ripple effect, in a simple term, refers to the indirect effect that expands out from the organic source and reaches areas or populations far positioned from its intended purpose. To understand this phenomenon in a political-social environment, one needs to deconstruct the psychological effects of the ‘initial political disturbance’ created within the system of a targeted group of civilians and how it propagated outward to disturb an increasingly larger portion of the population within the system. This ‘initial political disturbance’ is a manifestation of normalized violence by placing the Indian military under an impunity umbrella, which has methodized and regularized routine violent acts against Kashmiris, including detention of small children, curfews, extrajudicial killings, torture, gang rapes, kidnapping of civilians, etc. The trauma is no longer confined to the victims of Konan and Poshpora mass rape or restricted to the pain of the community of human rights activists like Jalil Andrabi, Zafar Mehraj, Burhan Wani and Farooq Sheikh, who were brutally killed by the military forces, or limited to the medical community who are attacked for providing medical care to the insurgents, or to the families of Kashmiris who has been a victim of extrajudicial execution or reprisal killing, alone. 

The effects of this violence and the internalization of trauma has impregnated the psyche of most Kashmiris and has given birth to what I call is a ‘psycho-political ripple effect’ for future formations of popular resistance against Indian rule in Kashmir. With the institutional denial of justice, loss of subjective agency due to trauma, and erosion of indigenous Muslim culture, the mass-suffering has reshaped the response of Kashmiris towards military and political power. Here, military violence with absolute impunity is begetting violence with stern liability from the local Kashmiris, and the surge in insurgency activities is a testament of it. Apart from mass carnage and destruction like Pulwama attack (2019), Srinagar attack (2013), Amarnath Yatra attack (2017), Uri attack (2016), carried out by Islamist terrorist groups against the Indian militancy presence in Kashmir, many quasi-violence incidents has become a methodized way to confront Indian security forces. The effect of the political ripples is so deeply ingrained in the psyche of the locals that indulgence in the act of reciprocation against military force has become more imperative than the strategy to execute the ‘act’ itself. These incidents often involve collective participation of local Kashmiris demonstrating acts of resistance, which orthogonally represents assertiveness and visible symbolism rather than clandestine nature. The most common forms of this quasi-violence involve stone pelting at security forces, causing hindrance and interdiction of military operations to help the insurgents, attending insurgent funerals, etc. Although the participants are usually unarmed, the employed tactics are methodologically designed to incite, provoke, and coerce Indian security forces to dismantle the central government’s legitimacy and control over Kashmir. These quasi-violent ripple effect can be seen in Palestine as well, where Palestinians deploy the rock-throwing method as a mechanism to display resistance against IDF presence in their land. Psycho-political ripple effect can be witnessed in both of these conflict-infested geographies, where internalized trauma and feeling of injustice have transmuted among and within the native population – both inter-regional and inter-generational. 

Incorporating Diplomatic Empathy to neutralize the surge in insurgency 

It has been a year post the abrogation of Article 370. The surge in military brutality, human rights violations, increased unemployment, and a Rs 40,000 crore hole in the economy, has aggravated the spread of the psycho-political ripple effect. With Kashmir precariously poised between the two extremes, and an efflux of quasi-violent and strategic insurgent attacks on Indian security forces, it orthogonally points towards one thing – inter-state diplomatic failure. What diplomats and central lawmakers must consider is that the principle of “no negotiation with insurgents”, although seems logical, but fails to understand the primordial foundation of fortification of – what is terrorism? If insurgents and quasi-violent Kashmiri locals are willing to go against a robust military force and governance of BJP in power and risk the lives of self and other civilians, it only reflects that the cause of their insurgent activities is not being effectively addressed and is being alienated from mainstream political policies. The deeply ingrained inter-regional and inter-generational sense of injusticecaused due to impunity given to the Indian security forces in Kashmir has created psycho-political ripples that is manifesting into insurgent activities.

On the other hand, this internalization of trauma and conflict has also created a negotiating space of diplomatic activity through transmittal of empathy and the development of trust. For this reason, the traditional consultative decision-making process of negotiation from ‘top-to-bottom’ should be replaced by a ‘bottom-to-top’ diplomatic strategy where the principle of inclusion should be propagated, lessening the distance between the self and the other. Validating this, Marcus Holmes and Keren Milo (2016) writes, “Fisher and Ury’s (1983) classic work in negotiation theory notes the importance of what is now termed cognitive empathy in order to derive the interests that motivate one’s positions. Since negotiators do not have perfect information about their counterparts’ interests, those who do not try to take the other side’s perspective may fail to find rational conflict-resolution. Put another way, in order to rationally find a zone of possible agreement, both sides must understand the interests and positions of the other, including their best alternative to a negotiated agreement”. 

Diplomats and lawmakers must derive a solution that not only neutralizes the surge in the insurgency, restore human rights, but also stagnate the spread of psycho-political ripple effect within the Kashmiri community to restore civil rest and prosperity. To achieve the optimum conflict-resolution that modern diplomacy seeks to attain, empathy with the interlocutor is opulent. Re-structuring the Armed Forces Special Powers Act by ensuring that security forces – the army, the Border Security Force (BSF), and the Central Reserve Police Force (CRPF), are trained in using lawful use of force in accordance and alignment with international standards, and those who breach these parameters would legally held accountable. To gain credibility and trust among the civilians, it is crucial that a sense of justice is restored within the system, which would neutralize their inter-regional and inter-generational sense of injustice and trauma. This can be effectively achieved  by the central BJP government, if they publicly commit to bring justice to all victims involved in human rights violations, which should involve legally prosecuting Indian armed forces, whether involved actively or participated in permitting the violations to be covered up.I remember reading an article about an elderly woman , who was one of the victim of Kunan Poshpora mass rape, and had died as she awaited justice to be served to her. Ghulam Mohidin, her son-in-law said, alleged that , “She died in 2010 as she was waiting for justice till her last breath, but nothing happened. The culprits are still roaming freely. Our family is still suffering ” he said. This psychologically intimate narrative reveals what I have been discussing throughout the article – the psycho-political ripple effect caused due to inter-generational and inter-regional transmutation of deeply ingrained sense of injustice and trauma, can itself become a synthesis to the initial theistic problem , which is the surge in insurgency in Kashmir ; if diplomatic empathy is tactfully and humanely deployed to neutralize these ripple effects by fortifying and preserving their human and constitutional rights. And, if diplomats and law makers fail to do so, these psycho-political ripples will multiple and increase exponentially, only to proliferate the psyche of the many generations to come by.

Parul Verma is a post-graduate in Clinical Psychology, Philosophy and English Literature. Her work on Israel-Palestine conflict resolution and communal lynching in India has been published in diverse international media publication and academic journals. To reach her, mail at parul_edu[at]yahoo.com

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Ancestral Lineage of Hazaras: from Afghanistan to Pakistan

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While the origins of Hazaras are much debated, opinions differ when it comes to the ancestral lineage of Hazara community. According to some historians, Hazaras are the original inhabitants of Hazarajat (now central Afghanistan).Among Hassan Pouladi, Prof. Shah Ali Akbar, Fletcher, and Abdul HaiHabibi, J. P. Ferrier who was a renowned French scholar was the first who argued based on his explanations of the Greek historian Quintus Curtius about the battles of Alexander the Great and his travels to these areas, now Afghanistan that Hazaras were native inhabitants of Afghanistan since the time of Alexander the Great and have not migrated from any other places to this land.

Whereas, according to some, Hazaras have Mongolian ancestry under Genghis Khan. This notion that Hazaras have Mongolian origin takes its origin in the 19th century when European came to Afghanistan, and they distinguish people with Mongolian featured faces among other Caucasian faces. Hazaras were originally represented by the word ‘Ozala’ or ‘Hosala’ which, with the passing of time became ‘Hazara’. The very word ‘Hazara’ then was used to refer to the counting system in the armed forces of Genghis Khan i.e. ‘hazara’ that meant thousand, which comprised one level of the troops.

Yet, few opinionate, Hazaras have Persian and Turko-Mongolian ancestry. According to a report they descended from Genghis Khan’s Army that mixed with Persian and Turkic locals whom as a result of conflict had been settled in now Hazara inhabited areas of Afghanistan.

Nevertheless, some think, Hazaras have ancestral lineage with theKushan Dynasty that goes back two millennia when Bamiyan in Afghanistan was home to the largest statues of ancient Buddhist civilization. Patrons of this idea highlight the similar facial features of Hazaras to those of Buddhist murals and statues in the region. Whilst, some of the Hazaras believe that they are the descendants of one of the sons of Noah.

Although, all the above mentioned theories might differ when it comes to ancestral lineage of Hazara community, but they have one thing in common and that is the land of Hazaras which now constitute parts of Afghanistan, Iran, and Pakistan. People of Hazaras settled in the mountainous regions of central Afghanistan as early as the 19th century, with the majority of their inhabitants living in Hazarajat (the land of Hazara), which is situated in the rough central mountainous core of Afghanistan with an area stretch over 50,000 sq.km.The Hazaras speak a dialect of Persian (Dari dialect) that is called Hazaragi. Hazaragi was one of the two largest languages of Afghanistan. Hazaragi includes many Mongolian and Turkic words, which also maintains the theory that they have Mongolian ancestry.

Afghanistan is a multi-ethnic country with almost 8 major and 10 minor different ethnic groups; among major ethnic groups are Pashtun, Tajiks, and Hazaras etc. Hazaras were once the largest ethnic group in Afghanistan and constituted approximately 67% of the total population, but today their population hardly makes up around 9% of Afghan population. The reason for their massacred lies in their off target political action when they backed the wrong candidate in the accession struggle in the late 19th century, that had changed the life of Hazaras and their role in Afghan politics and ultimately in Afghan government.

Reports from the 20th century depict that arm forces of Afghanistan made pyramids out of Hazaras heads after some of the massacres, as a form of warning to the remaining Hazaras, yet this could not be regarded as the last savage and barbaric government repression of the Hazaras. Towards the end of 20th century during the rule of Taliban in Afghanistan, government specifically targeted the Hazaras for persecution and even genocide. This brutal history of persecution of Hazaras in Afghanistan resulted in killing more than half of their population with some migrating to neighboring countries like Pakistan and Iran.

Whereas, according to historical evidence migration of Hazaras from Afghanistan to Baluchistan province, Pakistan took place about 150 years ago, initially due to economic purposes. But mass migration of Hazara population took place in the late 19th century, mainly due to their persecution and targeted killing at the hands of different afghan rulers and Taliban government that forced them to migrate to Pakistan, and so they settled here.

In Pakistan, the estimated number of people of Hazara community is between 0.6-0.9 million, living and residing in different parts of the country including Karachi, Parachinar, Sanghar, Nawabshah, Hyderabad, also in different parts of GilgitBaltistan and Punjab. In Baluchistan province, the bulk of Hazara population are residing in Quetta and other parts of Baluchistan such as Sanjawi, Much, Zhob, Harnai, Loralai, and Dukki, where their population makes up around 0.4-0.5 million.Unfortunately, along with their migration, the Hazara community brought with them the history of their persecutions based on their ethnicity, religious orientation of sect and also their ethnically unique facial curvatures, and so, their tenure of oppression at the hands Taliban and other terrorist organization like Lashkar-e-Jhangvi, Sipah Sahabah, al-Qaeda and other Sunni radical militants organization that also includes ISIS in its list is on-going in Pakistan.

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Pakistan PM visited Sri Lanka to further strengthen the existing friendship to new heights

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Prime Minister Imran Khan during the Sri Lanka visit. PHOTO COURTESY: FACEBOOK/IMRAN KHAN

At the formal invitation of the Prime Minister of the Democratic Socialist Republic of Sri Lanka, H.E. Mahinda Rajapaksa, the Prime Minister of the Islamic Republic of Pakistan, H.E. Imran Khan, paid a two-day official visit to Sri Lanka on 23-24 February 2021.

Prime Minister Imran Khan was accompanied by an elevated-level delegation comprising Federal Ministers and senior Government officials. The first-ever visit by the Prime Minister of Pakistan to Sri Lanka since the formation of the new governments in both countries clearly reflects the warmth and goodwill between the two countries’ governments and peoples. Prime Minister Imran Khan received a warm traditional welcome from the Prime Minister and the Cabinet of Sri Lanka’s Ministers.

During the visit, Prime Minister Imran Khan held delegation-level discussions with President Gotabaya Rajapaksa and Prime Minister Mahinda Rajapaksa of Sri Lanka. Both sides comprehensively appraised the multifaceted bilateral relationship in various fields of cooperation. The talks were held in a warm and cordial environment, marked by mutual trust and respect. The visit offeredboth sides a timely opportunity to further shape upon their close and regular consultations, particularly in the areas identified during the recently held Foreign Secretary level Bilateral Political Consultations, Joint Economic Commission session, and the Commerce Secretaries-level Talks.

Both sides reached a wide-ranging consensus on ways and means to strengthen cooperation further comprehensively and decided to hold frequent meetings; promote high-level and delegation-level exchanges; and enhance the process of consultations, collaboration, and synchronization between their respective institutions. Prime Minister Imran Khan reiterated Pakistan’s support for the socio-economic development of Sri Lanka in line with the vision of a “peaceful neighborhood.”

The two sides reviewed the all-encompassing engagement between the two countries in promoting cultural linkages, human resource development, capacity building in diverse areas, and educational and technical cooperation. The Pakistan side announced 100 scholarships in health sciences and medicines (MBBS and BDS) as part of the Pakistan-Sri Lanka Higher Education Cooperation Programme (PSLHECP). The Sri Lankan side appreciated the cooperation being extended by Pakistan in human resource development and capacity building.

While comprehending the existence of boundless potential of religious tourism to Buddhist archeological sites and perceiving the close ancient and cultural ties dating back to Gandhara civilization, the two sides emphasized the importance of augmenting cooperation in the field of tourism and highlighted the benefits of sharing expertise in the hospitality industry, including training and capacity building. The Pakistan side declared its initiative of establishing the Asian Civilization and Culture Centre at the University of Peradeniya, Kandy. Both sides recognized the importance of enhancing air connectivity to promote people-to-people contact, tourism, trade, and culture.

In order to explore new avenues for enhancing bilateral trade and investment between the two countries, a high-level Pakistan-Sri Lanka Trade and Investment Conference was held on 24 February 2021. The Conference provided an opportunity for effective and meaningful engagement between the business communities of the two countries. At the Conference, both Pakistan and Sri Lanka sides reiterated the importance of strengthening economic relations in critical areas of mutual interest and diversifying trade and investment. The two sides emphasized the importance of realizing the goal of achieving a US$ 1 billion bilateral trade target and also agreed to work towards broadening and deepening of Pakistan Sri Lank Free Trade Agreement.

During the visit, the following MoUs between Pakistan and Sri Lanka were signed:

i. Memorandum of Understanding (MOU) between the Government of the Democratic Socialist Republic of Sri Lanka and the Government of the Islamic Republic of Pakistan on Cooperation in Tourism

ii. Memorandum of Understanding (MoU) on Cooperation between the Board of Investment of the Democratic Socialist Republic of Sri Lanka and the Board of Investment of the Islamic Republic of Pakistan

iii. Memorandum of Understanding between Industrial Technology Institute (ITI), the Democratic Socialist Republic of Sri Lanka, and International Centre for Chemical and Biological Sciences, University of Karachi Islamic Republic of Pakistan

iv Intent Cooperation between Industrial Technology Institute of Sri Lanka and COMSATS University Islamabad

v. Memorandum of Understanding between University of Colombo, Sri Lanka and Lahore School of Economics, Pakistan

Prime Minister Imran Khan and Prime Minister Mahinda Rajapaksa together accredited the Sri Lanka-Pakistan Parliamentary Friendship Association reconstitution. Both sides highlighted the need to strengthen parliamentary cooperation between two sides.

Both sides expressed satisfaction at the existing bilateral cooperation in the field of defense. They noted that the elevation of staff-level talks to Defence Dialogue has further provided a prospect to expand security sector relations. Prime Minister Imran Khan announced a new $50 million defense credit line facility. The two sides stressed the need for a strengthened partnership to support and coordinate with each other to deal with matters related to security, terrorism, organized crime, drug and narcotic trafficking, and intelligence-sharing.

In his efforts to strengthen sports diplomacy, Prime Minister Imran Khan participated in a shared session with the sports community of Sri Lanka on 24 February 2021. At this event, Sri Lanka’s Minister of Sports and Youth Namal Rajapaksa, in the Parliament Speaker Mahinda Yapa Abeywardane, stated the commissioning of the “Imran Khan High-Performance Sports Centre” in Colombo.

The Pakistan side declared its decision to provide PKR 52 million to promote sports in Sri Lanka, including through training and equipment.

Both sides stressed the importance of inter-religious dialogue and harmony as a key to promoting cultural diversity, peaceful co-existence, and mutual empathy.

The two sides observed the close cooperation between the two countries at regional and international fora on mutual interest issues. They agreed to strengthen a coordinated approach on such matters further.

Both sides restated their commitment to the principles and intents of the SAARC Charter. They stressed the need for SAARC Member countries to build on convergences for the region’s people’s greater good. Both sides emphasized the need to convene the Charter Based bodies and agreed to take forward the SAARC process for further strengthening regional cooperation to achieve prosperity in the region.

Discussing the regional and global environment developments, the two sides restated their shared commitment to regional peace, security, and stability. Prime Minister Imran Khan underscored the need for peaceful resolution of unresolved disputes through constructive dialogue in accordance with international legitimacy.

In the context of regional connectivity, Prime Minister Imran Khan highlighted the opportunities presented by the China-Pakistan Economic Corridor (CPEC), a flagship project of BRI, for regional economic growth and prosperity.

Discussing the extraordinary challenges postured by Covid – 19, the two sides highlighted the need for combined efforts to deal with the pandemic. Sri Lanka thanked Pakistan for the tremendous assistance extended to the return of stranded Sri Lankans in Pakistan since the Covid pandemic outbreak.

While echoing the new government’s commitment to strengthen the bilateral relations further, the Prime Minister of Sri Lanka thanked the government and people of Pakistan for the persistent support extended by Pakistan to defend the independence, sovereignty, and territorial integrity of Sri Lanka.

The Prime Minister of Pakistan extended an invitation to the President and the Prime Minister of Sri Lanka to visit Pakistan at their earliest convenience and thanked Prime Minister Mahinda Rajapaksa for the warm cordiality extended to him and his delegation.

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Huge blast on the Afghanistan-Iran border

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Migrants at the IOM Islam Qala Reception Centre. The Centre provided services to thousands of Afghan returnees daily, prior to the catastrophic fire on 13 February. IOM/Nick Bishop

On Saturday 13 February the Islam Qala reception center owned by the IOM was demolished at the border between Afghanistan and Iran, leading to a pause to repatriation service for afghans. This led to a devastating burn. At least 40 people were killed because of this huge blast, while 17 were wounded. Tens of thousands of repatriated Afghans obtained humanitarian relief from the center International Organization of Migration, (IOM) in 2020. None were injured in the fire by IOM workers or migrants returning from Iran.Whatever sparked this explosion was not instantly apparent. The provincial governor of Herat, Wahid Qatali, said the Afghan first responders did not have the means to light the enormous fires and required Iran’s assistance by firefighting aircraft.”We can’t even discuss the victims for the time being,” Qatali told The Associated Press. Emergency crews and Afghan security services moved hundreds of fuel and gas tankers from the region, while an appeal for air-firefighting assistance was made available to the International Resolute Support Mission, quoted by Reuters as quoted by Katali.

Mohammad Rafiq shirzy, spokesperson for the district hospitals of Herat’s Provincial capital and also called Herat, said that more than 500 trucks were carrying natural gas and diesel that have been destroyed by the severity of the fire, and he said that it was impossible for ambulances to reach the injured or to reach the explosion site. Hossein Akhundzadeh, a regional Iranian trade official, told Iranian Students News Agency (ISNA) about the explosion of more than 300 coal, diesel, and petrol cars. The flash has not yet been contained, and precise evidence was not provided,”It’s not known whether the drivers were able to escape or not. The blaze has not been contained yet and exact information is not available,”We don’t know whether the driver might escape or not.The Power Supply Ministry Spokesman, Wahidullah Tawhidi, said the fire was continuing after nightfall and that Afghanistan was pressuring Iran to close down its electricity supply. It has been said that the burning of two pylons has disconnected 100 tons of electricity imported into the Herat Province by Iran. He said 60% of Herat, one of Afghanistan’s leading provinces, was powerless.A dangerous route Afghan people often pursue overnight because of fear of gangs of violence, attacks between Herat City and Islam Qalah. Taliban gunmen, on the other hand, travel freely across the area.Afghan government troops assembled defensive positions and aided emergency ambulances and cars from and to the border. According to Iranian State TV, the fire spread to the Irish customs facilities Dogharoon, and first responders, including the fire departments, the Iranian army, and the border guards, managed to extinguish the fire. The natural gas and diesel trucks were sent away from the scene.As part of a national concession exempting Kabul from US sanctions against Iran, the United States permits Afghanistan to import fuel and oil from Iran.

According to a statement from the Aghan organization, on Monday, “IOM anticipates a substantial decline in rates of return through the Islam Qala in the days to come as migrants are now re-routed from Iran into the main border crossing of Milak province of Nimroz, which lies over 1,000 km south-west.They have shown that in 2020, there returned a high number of Afghans.Nick Bishop, program manager of IOM reported in a cross-border return reply that “the initial inspection of reception centers for the return showed significant damage to the roof and walls.”The staff of the Afghan Ministry for Refugees and Returns (MoRR) are relocating people in need here to the IOM transit center in Herat before IOM staff are back, awaiting a full assessment and inspection of the safety situation before IOM staff can resume their work from here. “The organization takes exceptional steps to secure the continuing humanitarian assistance can take place.

Unfortunately, as the fire began all the returning residents, who had already moved to their next location at our reception center, that day.There was a drastic rise in return rates last year, as COVID-19 caused many Afghans residing in neighboring Iran to lose jobs and livelihoods. By 2020, the largest year of return was almost 860,000 illegal Afghan immigrants back from Iran.Approximately 15,000 people cross the Islam Qala border point daily, while nearly 1,500 per day need humanitarian assistance. Approximately 60% of Herat province was helpless as a result of flames, said DABS, an Afghan power supplier.Islam Qala is one of the main ports of Afghanistan that traffic most officially with Iran. Afghanistan has earned concessions from Washington to buy oil and gas from Iran amid the sanctions of the United States.A risky stretch of highway between Herat and Islam Qala, where Afghans barely ride by night for fear of criminal gang attacks. In the area, the Taliban are still free to work.Hope to rapidly repair all damage to the reception facility as soon as possible and continue vital humanitarian services to Afghans returning through this major transit route, but we will require increased support to do so.

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