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Iran- Turkey Partnership: A New Front in Libya

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There is strategic consensus among political elites currently ruling the Islamic Republic of Iran and Turkey states. Despite of few turmoil, both states want to retain cordial relations that can lead towards the support of each other’s national sovereignty and stability.

Eight years after the fall of Muammar Qaddafi, Libya continues to struggle to end its violent conflict and build state institutions. External actors have exacerbated Libya’s problems by funneling money and weapons to proxies that have put personal interests above Libyan people. Libya myriad armed militias led by general Haftar really hold and sway nominally backing two centers of political power in the east and west with parallel institutions. General Haftar is backed by NATO member states of France, Russia, Egypt, UAE and Saudi and on the other hand, Tripoli administration, the international recognized government, known as the government of national accord under the leadership of prime Minister fayaz AL Sarah is being backed by the United Nations, Turkey, Qatar and now Iran. The collaboration of Iran and Turkey in Libya is going to mark another hallmark in the historical relationships of two neighbor power.

From past to present, Iran and turkey have seen multiple strains in their relations. The history of relations between turkey and Iran can be dated back to the sixteenth century, when two competing imperial systems, the ottoman and the safavids, consolidated their rule ship over respective countries. Turkey and Iran were both imperial centers, and the modern states established in these two countries are considered to the successors to the ottoman and the safavid imperial rule that had dominated most parts of western Asia for centuries.

As the nearby an imperial system, territorial and political conflicts prevailed over the ottoman-safavid relations against interval periods of peace. The emergence of west oriented nation states in turkey and Iran in 1920, under the leadership of Kemal Turk and Raza Pehlevi facilitated further cooperation between two states.

By in the late 1970, when the Pehlevi monarchy was overthrown by the Islamic revolution, it was difficult to discern containing patterns of accord signed between political elites of both states. Parallel to the turkey’s “New” Middle East foreign policy started in the early 2000s, turkey – Iran relations have undergone through unprecedented periods of rapprochement. Ideological and security issues that dominated the relations between two neighbors have been gradually replaced by the pragmatic considerations on each side. Increasing volume of economic interaction, security and diplomatic cooperation on a number of issues and fulfillment of energy demand by turkey were the highlighted initiatives of that era. Ankara domestic exemption level of oil and gas had increased. To overcome this issue, turkey signed $23 billion agreement of worth oil for next 25 years. Overall, trade level between Iran and turkey increased by many time comparable to the past decade. The amount of trade increased from $1.2 billion to $4.3 billions between 2001 and 2010 and reached $10 billions in 2015.

The spread of Arab spring provided an other opportunity to both Iran and turkey to exploit the emerging New order in middle east. Both states attempted to launch their ideologies in the Arab states. Iran wanted to spread Muslim revolution although turkey wanted to spread democratic values to exert more influence in the Middle East.

Turkey’s role in the Iranian nuclear dossier has been often portrayed as that “facilitator “and bridge builder between Islamic Republic of Iran and the western camps of negotiations. Turkey has basically no interests in the Iran nuclear weapons but being a critical of international sanctions, turkey has always stressed the need of political solution of Iranian nuclear crisis. They don’t want to enter into the nuclear race with the Iran but support them to acquire nuclear weapons but for peaceful energy purposes under the guidance of NPT and IAEA.

Geographical proximity has always forced turkey to cooperate with Iran economically despite of divergence in political and ideological outlook. Common membership in regional organizations, however, provided a pragmatic bond of cooperation on issues of regional and neighbor countries. All the same, Turkey and Iran relations have been undergoing a deteriorating in the walk Syrian Civil War. Turkey supports the anti elements of president Bashar Al Assad’s who is the true state ally of Iran in the Middle East and provide safe path to support the Hezbollah in the Lebanon. Kurdish issue has also engaged the turkey who suspects of Syria and Iran of backing the Kurdistan worker party.

The Libya, a state situated in the north Africa region has become a new playing field for power and resource hunger states. After the overthrown of Qaddafi regime, multiple groups started to claim the legitimacy in the state. The authorities in the east led by the General Khalifa Haftar controls the most part of the state as it is claimed by his representatives since April 2020, he has been striving to control the capital. He has been supported by the Russia, Egypt, NATO member France, United Arab Emirates and Saudi Arabia while Tripoli government recognized by the United nations is backed by the Turkey, Qatar and now Islamic Republic of Iran. The entry of Saudi and other anti Iran allies has invited the Islamic Republic of Iran to sway and evaluate its involvement in this crisis.

Iran has announced his support for the Turkish-backed Libyan government of national accord based in Tripoli. Javed zarif visited Istanbul and during a press conference and stated“We seek to have a political solution to the Libyan crisis and end the Civil War. We support the legitimate government and we have common views with the Turkish side on way to end the crisis in Libya and Yemen.”

Moreover, Gvusoglu,The Foreign minister of turkey reiterated Turkey’s opposition to US sanctions on Iran. He further added “Iran’s stability and peace is important for us”

Sarya ansar, the Shia backed Iraqi militia, also operating in the Syria has entered the Libya to support Turkey. Security and defense cooperation agreements have been signed between Turkey and Iran and following the information of International revolution guard coast an affiliated ship has delivered the weapons to the militias in Libya.

Most of Libya’s vast territories and oil resources are much desired by the resource scarce Turkey. Further, Turkey under the leadership of President Erdogan wants to regain its old status and territories of ottoman empire. The formation of new Islamic block is being predicted which would be comprises of Turkey, Malaysia, Qatar, Pakistan Tunisia and Libya. Moreover, Turkey is striving to put more pressure on the Europe to award her a membership of European Union. The strategic position in the Persian Gulf, strait of harmuz and Ankara controls of the Bosporus strait are sole basis for energy cooperation between two neighbor powers. The support of Iran militias would provide strength to the Turkey in Libyan and will force the anti government elements to bow down head in front of government of national accord.

On the other hand, Iran has found an opportunity to spread Islamic revolution in sunni dominated state. It would help Iran to reorient the relations with Turkey. From the statements of foreign minister of Turkey, it is evident that they want more positive relations with Iran. Iran is the state who have second largest oil and gas reserves in Middle East. Turkey can provide a platform to raise the sanctions issues to Europe and United States of America. The ongoing conflicts in Syria and Kurdistan issues could be resolved by taking joint actions of both states and through this way stable political and economical relations would be achieved. The identical stance on Israel issue would strengthen the relations in positive way. Despite of political differences, both states have defended the stronger Bilateral cooperation

To cut the long story short, Iran-Turkey relations have seen ups and down phases in the history but they are much significant for each other’s stability in the region to fight with common enemy. No doubt that Turkey wants to achieve its high ambitions in the Middle as well as in North Africa to be a main player but right now, Iran needs more economic strength and Turkey could provide her this opportunity. This cooperation can facilitate the shattered economy of Iran in broader perspective. Libya is a new front providing the opportunity to both states to come more close.

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Middle East

Turkish Strengthened Parliamentary System

Muratcan Isildak

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“Corrected” or “enhanced” system of parliamentary debate, thoroughly sat on Turkey’s agenda in recent days. There are two reasons for this. First, it is unclear what, all from a single source power is collected, brought Turkey no balance-point of the current regime where there is no monitoring mechanism. Of democracy, of freedom, which abolished the rule of law, both inside and outside the war which, as all institutions of workers pouring connected to a single person, the economy of bottoming out, which is a record level of unemployment, inequality of well increase as a Turkey. Undoubtedly, the first step to get out of this darkness and tidy up the wreckage is to get rid of the one-man regime called the “Presidential Government System”. The question then arises of what kind of management system to replace. The second reason is the increasing signs that the MHP-backed AKP government is about to end. A transition period will begin after the end of AKP rule. But where is the transition? This question should be discussed and an answer should be sought.

The parliamentary system has led to the domination of the majority over the minority in Turkey. Since there are no mechanisms to prevent the executive from dominating the legislature, the power is meeting in the hands of the prime minister, who is the head of the ruling majority party. The end of the independence of the judiciary, the silencing of the press, the pressure on the opposition, the arbitrary administration all took place in the parliamentary system.

Such a new democracy changes the focus of politics. The subject of politics, political parties cease to be party heads, but become the people themselves. However, in order to create a grassroots popular movement, people need to unite within the framework of a project and not be a “mass”, but turn into a “people” that decide their future. Such “people” make decisions about their own problems and demand that governments implement these decisions. Such a people does not leave their future to the rulers, they take control of their future. Such a people becomes the engine of change in society, creates a libertarian, egalitarian, new society.

One of the most important features of participatory democracy is that it is based on equality. Equality in income distribution as well as in participation can be achieved in this way. We have seen the concrete application of this in the example of Porto Allegre in Brazil.

There are many different models of participatory democracy. These models cover a wide spectrum, from the budgeting powers of local units to different decision-making platforms. It is necessary to discuss these and, according to the results, the construction of local democratic institutions. 

However, no matter what model is adopted, participatory democracy has some unchangeable basic principles:

Participation is open to all who live in that place.

Participatory democracy institutions are independent from the state. The aim of the system is to realize a power sharing between representative democracy institutions and local democracy institutions. Representative democracy institutions will lose their power as they will transfer some of their powers to local institutions. 

But considering that representative democracy is not working well anyway, this weakening is not a loss for democracy.

Informing the public correctly. For this, there is a need for effective use of social media as well as the prevalence of freedom of expression and press in the country.

Participatory democracy leads to deepening democracy and creating a culture of participation. However, the main problem here is that the people adopt this culture with an active citizenship awareness. Successful pilot project implementations are required for this.

Let’s not forget that my imagination of the future determines what we will do now.

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The Battle for Jerusalem: Turkey’s Erdogan stakes his claim

Dr. James M. Dorsey

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Turkish President Recep Tayyip Erdogan didn’t mince his words at this month’s opening of parliament. In his first assertion of a claim to a lost non-Turkic part of the Ottoman empire, Mr. Erdogan declared that Jerusalem is Turkish.

“In this city, which we had to leave in tears during the First World War, it is still possible to come across traces of the Ottoman resistance. So Jerusalem is our city, a city from us,” Mr. Erdogan said.

He went on to say that “the current appearance of the Old City, which is the heart of Jerusalem, was built by Suleiman the Magnificent, with its walls, bazaar, and many buildings. Our ancestors showed their respect for centuries by keeping this city in high esteem.”

Mr. Erdogan was referring to the 16th century Ottoman sultan, a sponsor of monumental architectural development, who is widely viewed as having protected his Jewish subjects.

In July, Mr. Erdogan described that month’s return of Hagia Sophia in Istanbul, a sixth century Orthodox-church-turned-mosque-turned-museum, to the status of a Muslim house of worship as paving the way for the “liberation” of Jerusalem’s Al-Aqsa mosque, Islam’s third holiest site.

Mr. Erdogan’s office released a month later a four-minute video clip suggesting that Turkey’s quest for leadership of the Islamic world was as much a military and nationalist endeavor as it was a religious drive. Laced with martial music, the clip meshed religious and Ottoman symbolism.  Entitled Golden Apple, the clip ended with a panorama view of Al-Aqsa.

The president, who embeds his often raw nationalism in a religious mantle, can have no illusion that Jerusalem would return to Turkish rule.

Yet, by putting forward his claim, Mr. Erdogan hopes to put his quest for leadership of the Muslim world on par with that of one Turkey’s staunchest rivals, Saudi Arabia. The kingdom is home to Islam’s two most sacred cities, Mecca and Medina.

Rather than seeking to regain lost Ottoman territory, Mr. Erdogan is staking a claim to custodianship of Jerusalem’s Haram ash-Sharif or Temple Mount and Al Aqsa mosque compound that currently rests with a Jordanian-controlled religious endowment known as the Waqf.

The president escalated his rhetoric at a moment that the Palestine Authority has reached out to Turkey as well as Qatar in the wake of the normalization of relations between Israel, the United Arab Emirates and Bahrain and a series of statements by prominent Saudi and other Gulf leaders taking President Mahmoud Abbas’ administration to task for squandering opportunities for peace with the Jewish state.

Mr. Erdogan’s claim adds to Jordan’s worries that Israel, in the wake of the formalization of its ties to Gulf states, could support Saudi ambitions to join the Hashemite kingdom, if not replace it, as the holy site’s administrator.

Israel Hayom, Israel’s most widely read newspaper that is supportive of Prime Minister Binyamin Netanyahu, quoted an unidentified Arab diplomat as saying that Saudi funds were needed to counter Turkish influence in Jerusalem.

“If the Jordanians allow the Turks to operate unhindered at the Al-Aqsa Mosque compound, within a matter of years their special status in charge of the Waqf and Muslim holy sites would be relegated to being strictly ‘on paper,’” the diplomat was quoted as saying in June.

Raed Daana, a former director of preaching and guidance at the Al-Aqsa Mosque Directorate, said in 2018, in the wake of US President Donald J. Trump’s recognition of Jerusalem as Israel’s capital, that Saudi Arabia had secretly invited Palestinian Muslim dignitaries in a bid to garner support for a Saudi role in the Waqf.

Mr. Daana attributed the secrecy in part to a refusal to accept the invitation by a number of Palestinian religious figures.

Jordan last year increased the number of members of the Waqf from 11 to 18 in a bid to give it a more a more Muslim rather than exclusively Jordanian  flavour and to fend off attempts by regional powers to muscle their way into the body.

The new members included officials of Palestinian President Mahmoud Abbas’ Palestine Authority as well as figures with links to Turkey and Gulf states like Sheikh Ekrima Sabri, a former grand mufti of Jerusalem and Holocaust denier who has defended Mr. Erdogan’s militancy regarding Jerusalem; and Mr. Sabri’s successor, Muhammad Hussein, who had close ties to the United Arab Emirates until he last month barred Emiratis from visiting Al Aqsa in protest against the UAE’s recognition of Israel.

Mr. Erdogan has in recent years been laying the groundwork for his claim with millions of dollars in donations to local Islamic organizations as well as Turkish religious activists and pilgrims in Jerusalem whom Israel has accused of instigating Palestinian protests.

Turkey’s Directorate General for Religious Affairs (Diyanet), that is part of Mr. Erdogan’s office, lists Al-Aqsa as a site for the umrah, the lesser Muslim pilgrimage.

Israeli sources say Turkey’s cultural center in Jerusalem as well as a Turkish renovated coffeeshop two minutes from the city’s Western Wall that is adorned with Turkish and Palestinians flags as well as portraits of Mr. Erdogan and Ottoman Sultan Abdul Hamid II serve as a meeting point for activists and pilgrims.

“Turkey is working diligently to deepen its involvement and influence on the Temple Mount, in the Old City of Jerusalem, and in east Jerusalem neighbourhoods. It is encouraging welfare-religious (dawa) activities…aimed at drawing the Palestinian public toward the Turkish-Islamic heritage and at weakening Israel’s hold on the Old City and east Jerusalem,” said conservative Israeli journalist and analyst Nadav Shragai.

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Middle East

Kingdom’s journey from ultra-conservatism to ultra-modernism

Abdul Rasool Syed

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Saudi Arabia, currently, is undergoing a phenomenal metamorphosis; a country widely known for its ultra-conservative posture is now gradually moving towards liberalism. It is witnessing a remarkable transformation in its socio-economic-cultural contours. The kingdom, once influenced and controlled by orthodox clergy, did not let women come out of their domestic confines but, now, the situation has diametrically changed. It has allowed the womenfolk incredible latitude to not only come out of home but also to travel abroad independently. They are, thus, supposed to contribute to country’s socio-economic development by working shoulder to shoulder with men. Economy, too, is being diversified; the kingdom is jettisoning its chronic dependence on oil revenues and is moving towards rapid Industrialization. Acculturation, once regarded as taboo by Saudi society is now, being appreciated bit by bit.

The man, who masterminded this movement of colossal change, is none other than Crown prince Mohammad bin Salman (MBS); He is the real catalyst that is working devotedly and diligently to improve his country’s image nationally and internationally. His ideology is described as nationalist and populist, with conservative attitude towards politics and a liberal stance on economic and social issues.

However, His style of governance came under severe stricture by journalistic community. He has been dubbed as “extremely brutal” by journalist Rula Jabrael and “authoritarian” by Late Jamal khashoggi. On contrary, his move to reform the country has been widely lauded and supported by Saudi populace.

Prince Mohammad is of opinion that his country has been severely harmed by traditional clergy that considered any reformative move as a sin and hence, has kept the country stagnant economically and socially. He emphatically stated at one occasion: “we are returning to what we were before, a country of moderate Islam that is open to all religions and to the world. We will not waste 30 years of our lives dealing with extremist ideas. We will destroy them today.” He later added that Saudi Arabia “will remain committed to the principles “of Islam, “the religion of tolerance and moderation”. The kingdom “will keep on fighting against extremism and terrorism”—a message directly meant to counter the outrageous edicts released by leading clerics against anything they perceived a threat to Saudi society.

The crown Prince took the clergy as a great hurdle in the way of kingdom’s socio-economic development. He, therefore, trimmed its wings of power by stripping it of its policing powers. Instead, the government took the reins into its hands to guide the society. Now, with the passive and emaciated clergy, Prince is aggressively pursuing his agenda of reforms.

“Vision 2030” is the bedrock of Prince Mohammad’s scheme of socio-economic change. Under this vision, he is going to transform country’s economic physiognomy. Vision 2030 aims at steering Saudi’s economy towards more diversified and privatized structure. It expounds goals and measures in various fields, from developing non-oil revenue and privatization of the economy to e-government and sustainable development.

To this end, Bin Salman, in October 2017, at the inaugural conference of Future investment initiative in Riyadh, announced the plan for the creation of NEOM, a $ 500 billion economic zone to cover an area of 26000 sq km on Saudi Arabia’s Red Sea cost, extending into Japan and Egypt.  NEOM aims at attracting investment in sectors of renewable energy, biotechnology, robotics and advanced manufacturing.

 A project to build Saudi Arabia’s first nuclear reactor was also announced by Prince Mohammad in November 2018. The kingdom aspires to build 16 nuclear facilities over the next 20 years. Efforts to diversify Saudi energy sector also include wind and solar energy.

Apart from this, a much awaited high-speed railway line connecting two holiest cities of Islam Mecca and Medina was inaugurated by Mohammad bin Salman (MBS) in last week of September 2018. The Harmain Express is 450 km line travelling up to 300 km/h that can transport around 60 million passengers annually.

In addition, before the outbreak of corona virus, in order to boost tourism industry, the kingdom started issuing e-visas to tourists. It  opened up its borders to fans of live sport, music and culture for the first time with the launch of a new online visa process dedicated to welcoming international tourists.

Moreover, in 2016, Prince Mohammad Bin Salman (MBS) shared the idea for “Green cards” for non-Saudi foreigners with Al-Arabia Journalist Turki Al-Dakhil. In 2019, Saudi cabinet approved a new residency scheme “Premium Residency” for foreigners. The scheme will enable expatriates to permanently reside, own property and invest in the kingdom.

Prince MBS is staunch proponent of women emancipation. He contends that dream of progress and sustainable development cannot be realized unless women become part and parcel of workforce. He, therefore, has brought about many reforms pertaining to the status of women in Saudi society.

For this very purpose, he allowed women to drive in the kingdom. Driving licenses are, therefore, being issued to women at a very fast pace; the number of women drivers on the road, according to Saudi officials, is expected to grow to 3 million by 2020. Further, Saudi women may now attend soccer matches and sporting events. Gyms and fitness centers for women are being established. They can also join the military and intelligence services. They are allowed to open their own business without male’s permission and to travel abroad independently without male guardian. In this very spirit, Saudi Arabia appointed its first woman to head Saudi stock exchange.

On entertainment side, Saudi government has established an entertainment authority that began hosting comedy shows, professional wrestling, live music concerts and monster truck rallies.

In April 2017, Prince MBS announced a project to build one of worlds largest cultural, sports and entertainment cities in AL-Qidiya, southwest of Riyadh. The plan includes a safari and a six flags theme park.

Additionally, cultural transformation of the kingdom is also underway. It held its first public concert by female singer in December 2017. And in January 2018, a sport stadium in Jeddah became the first in the kingdom to admit women. In April 2018, the first public cinema opened in Saudi Arabia after a ban of 35 years, with plans to have more than 2000 screens running by 2030.

This all became possible, when clerical hold over the kingdom was eviscerated. The orthodox clergy with its antiquated and rigid doctrines was the biggest obstacle in the way of progress and development of the kingdom. Addressing this issue, Prince MBS said that he aimed to have Saudi Arabia start “Returning to what we were before—a country of moderate Islam that is open to all religions and to the world.” He told the country’s clerics that the deal the royal family struck with them after the 1979 siege of Grand Mosque in Mecca was to be re-negotiated.

The crown prince believes that industrialization and wahhabism are mutually exclusive. The wahhabies are committed to fixed social and gender relationships. These are consistent with an economy built on oil sales, but industrialization requires a dynamic culture with social relations constantly shifting.

 Inter alia, Ayaan Haris Ali, a celebrated author and human rights activist claimed that if MBS “succeeds in his modernization efforts, Saudis will benefit from new opportunities and freedoms, and the world will benefit from curtailing Wahhabi radicalization agenda. A decade from now, the kingdom could look more like the UAE, its prosperous and relatively forward looking neighbor”.

In the end, I would like to quote Prince Mohammad bin Salman who while addressing to packed audience at the Future Investment Initiative forum in Riyadh said that Middle East can be the “New Europe” and that he would like to see the economic transformation of the region happen within his life time. He said: “his ‘war’ was restoring the Middle East to its past glory. “I believe that the new Europe is the Middle East”. “Saudi Arabia in five years, he added,” will be completely different”.

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