Across the world, the August agreement between the UAE and Israel, signed in September in Washington, to normalize their bilateral relations has been hailed as revolutionary. Certainly, it is a diplomatic triumph for the administration of US President Donald Trump which, in the face of criticism, continued with its “Deal of a Century” settlement to the Israeli-Palestinian conflict despite its absolute rejection by all Palestinian parties. Then, Trump’s son-in-law and special advisor on Middle Eastern affairs Jared Kushner continued to claim that like-minded Arab states would seek to cooperate with the Israelis, support the administration’s proposal, and ultimately normalize their relations with Israel.
Now, that the UAE has agreed to just that, Kushner has certainly been vindicated. Already the UAE’s decision has precipitated Bahrain’s normalization of relations with Israel with Oman likely to follow. But was this as decisive a decision as Abu Dhabi has led many to believe? Supposedly, the UAE finally agreed to normalize its bilateral relations with Israel as the first Arab country to do so since the Oslo Accords in order to halt Prime Minister Benjamin Netanyahu’s plans to annex the West Bank and specifically the western banks of the Jordan Valley. However, that later claim that the UAE somehow prevented annexation seems unlikely to have been a real motivation, and rather a means of justifying the UAE’s decision as acting on the behalf of the Palestinians. In fact, Netanyahu quickly responded to criticism by Israeli settler groups of the deal declaring that annexation remains on the table, clearly negating this as a possible justification by the UAE for normalization. In fact, recent reporting suggests the US only promised the UAE it would not support unilateral annexation until 2024, only long enough for the UAE to save face.
There are better theories that explain the UAE’s normalization than the looming West Bank annexation. Over the past few weeks many have argued that this is just the next logical step by the states of the Gulf Cooperation Council (GCC) an organization of six oil-rich Sunni Arab monarchies, Bahrain, Oman, Kuwait, Qatar, Saudi Arabia and the United Arab Emirates (UAE), to ally with Israel and deter the mutual threat of Iran. Indeed, the United States has openly supported the creation of an “Arab NATO” that would align the Sunni Arab states and Israel against Iran’s “Shia Crescent” of allied militias and states across the Levant. Iran and its ally in the Lebanese Hezbollah are staunch advocates of the Palestinian cause and military and financial allies of the Gaza based Hamas. Yet, the UAE in particular has always taken a more conciliatory stance towards Iranian expansionism, as demonstrated by its overtures to Tehran as tensions heated up in the Persian Gulf region over the safe passage of oil tankers in the summer of 2019.
Others have pointed out (more convincingly) that this is about deterring Turkey. Both the UAE and Israel now feel threatened by Turkey’s projection of power across the Middle East’s maritime environs. Since the 2011 Arab Spring, Turkey has become a close ally of the UAE’s arch-nemesis Qatar, and deployed thousands of troops to defend the microstate after Saudi Arabia and the UAE blockaded it in 2017. Recently, Turkey is now facing off against a coalition of Greece, (Greek) Cyprus, Israel, Egypt and France in the Eastern Mediterranean as it looks to secure its own zone of military and economic influence in the region. It has also intervened directly in the Libyan Civil War, saving the Tripoli based government from the warlord General Khalifa Haftar and his Russian, French, Egyptian, and UAE backed forces. Moreover, Turkey is now fast becoming the leading advocate for the Palestinian cause in the Sunni Muslim world, a role that has worried Israeli policymakers for some time.
Yet, the UAE’s security collaboration with Israel (let alone Saudi Arabia’s) is well documented to have been occurring covertly for some time now. Israel’s intelligence services have cooperated with the UAE in Syria, Libya, and now Sudan. Infamously, the UAE hired ex-Israeli and American special forces operatives to assassinate its opponents in the Yemeni Islah Party, an affiliate of the Muslim Brotherhood and the two states may have a joint intelligence base on the Yemeni island of Socotra. Emirati diplomats are in close collaboration with pro-Israel think tanks and lobbyists in Washington, and the UAE (along with Saudi Arabia)personally pressured Palestinian factions to support the US “Deal of a Century” –and that is only what is public. So, is this decision so surprising or shocking?
A simple metaphor is useful. If two lovers sneak off together every night for months, is anyone surprised when they announce their engagement? Not especially. The UAE and many other Arab-Muslim nations have flirted with recognizing Israel for years, if not decades. Initially, support for the Palestinian cause was an enticing prospect to unite Arab countries morally and politically in the quest for Palestinian liberation and resistance to the West. But the power and prestige invested in any country that could lead the Arab World by taking upon itself the mantle of defender of Palestine quickly evaporated with the end of the Arab Cold War and the beginning of the Oslo Peace process. Now, the mantle of “peacemaker” is more profitable and more powerful for any country in the Arab World seeking to lead the reshaped post-Arab Spring Middle East.
A Cause Abandoned Long Ago
Frankly, it is the Egyptian decision to normalize relations with Israel that began this inevitable trend in the Arab World. After watching its military destroyed in detail and the Sinai Peninsula occupied by Israel during the 1967 war, Egyptian President Anwar Sadat rebuilt his nation’s armed forces and fought the Israelis to the negotiating table in 1973. Once Egypt agreed to the Camp David Accords, that year the most capable advocate for the Palestinian cause was removed from the game. The Palestinians were also expelled from Jordan in 1971 during the events of Black September into Lebanon, where they were received not with open arms. Internationally, without Egypt, the only possible defenders of Palestine left were Iraq and Syria.
Iraq under Saddam Hussein took upon this role with relish, but instead of using Palestine to rally the other Arab states, its invasion of Kuwait left Iraq devastated and isolated by American bombings and sanctions. The fall of Saddam in 2003 and the collapse of the country into civil war ended its role as a patron of the Palestinians. Finally, Syria under the then youthful President Bashar al-Assad was the only major supporter of the Palestinians left standing, and it soon became the external location for the Hamas political bureau, that is, until the outbreak of the Syrian Civil War in 2011.The explosion of Syria into a sectarian conflict split both the nation and the Palestinians between pro-Assad nationalists and leftists in the Popular Front for the Liberation of Palestine (PFLP) and pro-opposition Islamists in Hamas. With Syria devastated and now an international pariah, Palestinians were left without a leading Arab state to take on their cause.
With the Iraq and the Levant in ruin, the Palestinians turned towards the GCC. The GCC has always offered an economic lifeline to Palestinian parties and militant organizations, both overtly and covertly, in their resistance struggle against the Israelis. This is not to mention the millions in remittances sent back to Palestine by diaspora workers in Kuwait, Riyadh, Doha, and Dubai sent back home to those living in Gaza and the West Bank. In the 1970’s Saudi Arabia in particular rallied the Islamic World to support the Palestinian cause after the al-Aqsa mosque fire, when a Jewish extremist attempted to burn down the Muslim holy site in Jerusalem. Then, the inveterate anti-communist King Fahad led Muslim countries from across the world to form the Organization of Islamic Cooperation (OIC) in 1978, dedicated firstly to the support of the Palestinians and the preservation of the al-Aqsa Mosque, and other Islamic causes more broadly.
But despite this support, the GCC states have always been a natural partner of Israel. A collection of small states, if not micro-states, threatened by larger powers on every side, the impetus for normalization with Israel has always existed. Just consider the entire citizen population of the GCC (thus not including foreign guest-workers) is on par with that of pre-civil war Yemen at approximately 26 million people. Since the collapse of the Ottoman Empire, the kingdoms of the Persian Gulf have relied heavily on external powers, like the United States, Great Britain, the Shah’s Iran, and even Pakistan, in order to provide for their national defense and the protection of their oil and gas reserves. The list of threats is long, and includes at various times, the Soviet Union, Egypt, Iraq, South Yemen, Syria, and since 1979 the Islamic Republic of Iran, whose regional power and ambition to dominate would lead to the creation of the GCC in 1981.
Moreover, the economic impetus for normalization remains strong, especially as the world faces the possibility of permanently low oil prices. As such, all of the GCC states are facing the difficult question of how to diversify their oil and gas economies. Although GCC states like Kuwait, Qatar, and the UAE now rely more on the income generated from investing their oil and gas revenues abroad rather than the extraction of natural resources itself, the GCC nations’ best hope for diversification lies in the development of high technology sectors. Such industries can utilize their small affluent societies and provide employment for a well-educated youth population. Israel, as a technology leader and with a robust financial sector, offers to be a strong economic partner of the GCC states, that is if they commit to normalization, and abandon the Palestinians.
A Battle for Prestige
Hence the practical rationale of current political normalization has been building up since the 1970’s, but why has the UAE in particular chosen this path? The answer is not in Abu Dhabi but Doha. In the 1990’s a new phenomenon emerged in the Middle East with the rise of Qatar. In 1991 Hamid bin Khalifa al-Thani overthrew his father to become the county’s emir. Al-Thani looked to assert Qatar as the first of the smaller GCC states with a foreign policy in the region independent of its larger neighbor Saudi Arabia. With a population of little more than a quarter-of-a-million citizens, Qatar could not deploy the military implements of its national power to gain influence and prestige.
Instead, Qatar used its financial wealth to raise its stature as a regional peacemaker. It mediated conflicts between local actors and nation states in Lebanon, Yemen, Sudan, Eritrea, and Libya, and famously offered the Taliban an “embassy” in Doha, at America’s request, to begin peace talks in 2014. Most of all, Qatar quickly provided US Central Command the al-Udeid airbase in 1996 to maintain thousands of forces in the region after the post-Gulf War withdrawal from Saudi Arabia. Notably, Qatar was also the first Arab Gulf state to begin normalizing its relationship with Israel when it opened a trade office in Doha in 1994, although it was soon closed with the al-Aqsa Intifada. Instead, it captured the 1990’s explosion in Arab media with the state-supported Aljazeera network, and later the political tsunami of the Arab Spring by allying and supporting the Muslim Brotherhood and associated Islamist political forces across the region.
In this sense, the UAE is really playing catch up to its regional competitor Qatar. In the 1990’s the UAE, like Bahrain today, closely followed the foreign policy of Saudi Arabia. This was since the UAE, as a small confederation of seven rival states, was historically threatened by its larger neighbor. From 1952-1955 Saudi attempts to assert their control over the oil rich Buraimi Oasis led the British to militarily intervene to secure the borders of the Trucial States (now the UAE) and Oman. This border dispute would last after the British withdrawal from its engagements East of Suez and the independence of the UAE in 1971. Although the two countries concluded a treaty in 1974, it was never confirmed until 1995, and never completely ratified by the UAE.But the UAE still looked to placate Saudi Arabia by following its foreign policy leadership. For example, the UAE joined Saudi Arabia and regional states Pakistan and Turkmenistan as the only countries to ever recognize the Taliban government in Afghanistan in 1996.
However, the development of the UAE into the modern financial center it is today began to change this historic power dynamic. The UAE first began asserting its independence with the expansion of Dubai into an international center of business and commerce, but while the emirate of Dubai grew to become an internationally respected state let in its own right, the UAE’s largest emirate, Abu Dhabi, was overshadowed by its gaudier, although less economically stable sister. As much as UAE foreign policy is national, it still remains a hotly contested union of microstates.
This changed with the rise of Abu Dhabi’s influential crown prince Muhammad bin Zayed, the infamous “MBZ.” Prince Zayed attempted to raise the stature of Abu Dhabi using the political and military tools under the control of Abu Dhabi as the state chiefly responsible for the governance, administration, and foreign policy of the UAE. He quickly brought the UAE in as a major leader and financer of the Arab counterrevolutions against the 2011 Arab Spring, bankrolling the government of President Abdul Fatah el-Sisi in Egypt, and anti-Islamist parties and forces from Mauritania to Jordan, along with Saudi Arabia and its ally Bahrain.
The war on the Muslim Brotherhood is both a personal crusade by MBZ and an attempt to undercut Qatar’s regional sphere of influence. The UAE has always felt al-Udeid would be better located in their country and was particularly incensed after it was passed up by the US to host the Taliban “embassy.”Yet, the UAE has had success in denting Qatar’s influence. Not only did it remove Qatari allies from power across the region, it has successfully raised the suspicion in Washington of Qatar as a state-sponsor of terrorism in the region and as a destabilizing force. This attempt to weaken Qatar’s influence in the region culminated in the UAE and Saudi Arabia leading a coalition of states to blockade Qatar in summer 2017 unless it agreed to abandon its independent foreign policy, including the Aljazeera network and its location as a haven for Hamas. While Qatar has survived the blockade, the UAE did succeed in dislodging its position as a regional power.
What has changed in the past three years is that the UAE has begun to strike out and pursue its own foreign policy goals separate from that of Saudi Arabia. Although the UAE originally entered the war in Yemen against the Houthi rebels as another ally of Saudi Arabia, it quickly looked to carve out its own sphere of influence. Beginning by reemphasizing historic ties with the tribes of South Yemen, it came to patronize and support the South Yemen separatists that provided the UAE an ally but undermined Saudi Arabia’s support of the internationally recognized government of President Abdul Mansour Hadi. In fact, the UAE’s support for the dramatic rise of Saudi Crown Prince Muhammad bin Salman (MBS) is itself a sign of the UAE’s outsized diplomatic influence over the kingdom and the changing nature of their bilateral relationship.
Moreover, the UAE took the unprecedented step of deploying its own military forces to obtain its strategic objectives. The UAE suffered a relatively large amount of battlefield casualties in Yemen that helped united the country around a national cause and propelled the further modernization of the armed forces, with the support of western officers and American and Israeli security firms. It also allowed Abu Dhabi to bring the other emirates in line behind its policies, exiling opposition princes, and thus bringing the country closer towards internal political unity. Now a veritable nation in war, deploying forces, cultivating allies, and building bases in Yemen allowed the UAE to construct its own, distinct security architecture to control the Yemeni coast, the port of Aden, and the strategic island of Socotra that commands the entrance of the Bab el-Mandab strait. In addition, it has looked to construct bases and invest in strategic ports along the East African coast in the port of Berbera in Somaliland, and Bosaso in Puntland, and has shown interest in acquiring the management of Massawa and Assab in Eritrea for Dubai Ports World.
A New Leader?
After consolidating its position in the Arabian Peninsula, the UAE has moved up one more logical step to try to become a regional power. Although its military forces are probably the most professional in the GCC, the UAE is still too small to compete militarily with the likes of Turkey let alone Iran. This became all too clear when tensions exploded in the Persian Gulf in Sumer 2019 between Iran and the US after Iran began targeting international shipping in the Straits of Hormuz and possibly coordinated a missile attack with the Houthis on a Saudi oil-refinery that cut the kingdom’s oil production in half. Among the incidents was a most-likely Iranian bombing in May on tankers stationed at the major Emirati port of Fujairah in the Gulf of Oman. After this direct threat to its critical infrastructure, the UAE quickly dropped its aggressive rhetoric towards the Iranians and secretly sent its national security advisor to Tehran. The UAE is still a microstate, Abu Dhabi, let alone Dubai, would not survive a regional war as any larger country could. Thus, the maritime tensions of 2019 were as a rude awakening to the UAE as the blockade of 2017 was to Qatar.
It is in part and for this reason that the UAE has now scaled back its aggressive military deployments. It now looksto displace Qatar, Kuwait, and Oman for the favor of the United States as a regional “peacemaker.” Therefore, the UAE has billed itself as America’s greatest ally in the region as a patron of “Moderate Islam.” It has cultivated a diverse group of supportive Muslim scholars internationally whose unifying theme is a generic message of tolerance. The UAE has also implicitly contrasted itself with the “Qatari” or “Turkish” Islam as political and “Saudi Wahhabi Islam” as ultra-conservative. Of course, this is political semantics, intellectually all modern Sunnism in the Persian Gulf region derives from a similar (Wahhabi) source.
Regardless, the UAE has received international acclaim for this Islamic role around the world. It has been recognized for its leadership in the Muslim world by the likes of former Secretary of Defense Jim Mattis and, importantly, Pope Francis. The later conducted the first papal mass ever to Christian migrant workers in the Arabian Peninsula in 2019. The UAE has further leaned into the image as a “tolerant” country domestically through a “Ministry of Tolerance” and the construction of the first Hindu, Sikh, and Mormon temples in the Middle East. It has leveraged this image bilaterally to develop bilateral ties with China, India, and now with Israel.
Therefore, the UAE’s normalization of relations with Israel is the logical conclusion of that groundwork built over the past few years. Normalization allows the UAE to unambiguously and unilaterally claim its role as a leader in the Middle East and moreover the Islamic World. It can position itself to be a bridge between the United States, the West, and other Arab Muslim countries, by demonstrating a vision of peace, cooperation, and harmony between all religions. It fits well into its narrative as a collection of cosmopolitan, high-technology city states. It’s the culmination of its regional ambitions, and probably signals its new hopes to escape the Earth and explore space.
In other words, there was nothing surprising about the UAE’s normalization of relations with Israel. The only question that remains is “Will it matter?” Even if every state in the world recognizes Israel, it is unlikely the Arab Muslim street will ever totally abandon the Palestinian cause. The UAE may be part of a diplomatic coup that will sustain its rising international status, but as long as Muslim populations themselves remain committed to the Palestinian cause it will not disappear. It remains to be seen whether the “Deal of the Century” can change that fact.
As for the UAE’s regional ambitions, it still remains a small state. The UAE has effectively used the diplomatic tools at its disposal to become a regional power in the Persian Gulf region. But there is little precedent in history for small states outliving large empires. Many have affectionally called the UAE “Little Sparta” in recognition of its power. But while Sparta may have overcome Athens during the Peloponnesian War, it could never match the power of Macedon. While the UAE’s recognition of Israel may be significant, it is still a small state in a world of some 450 million Arabs and 1.7 billion Muslims. Can it really hope to become the political leader of an entire region in the international system, let alone a civilization?
Turkish Strengthened Parliamentary System
“Corrected” or “enhanced” system of parliamentary debate, thoroughly sat on Turkey’s agenda in recent days. There are two reasons for this. First, it is unclear what, all from a single source power is collected, brought Turkey no balance-point of the current regime where there is no monitoring mechanism. Of democracy, of freedom, which abolished the rule of law, both inside and outside the war which, as all institutions of workers pouring connected to a single person, the economy of bottoming out, which is a record level of unemployment, inequality of well increase as a Turkey. Undoubtedly, the first step to get out of this darkness and tidy up the wreckage is to get rid of the one-man regime called the “Presidential Government System”. The question then arises of what kind of management system to replace. The second reason is the increasing signs that the MHP-backed AKP government is about to end. A transition period will begin after the end of AKP rule. But where is the transition? This question should be discussed and an answer should be sought.
The parliamentary system has led to the domination of the majority over the minority in Turkey. Since there are no mechanisms to prevent the executive from dominating the legislature, the power is meeting in the hands of the prime minister, who is the head of the ruling majority party. The end of the independence of the judiciary, the silencing of the press, the pressure on the opposition, the arbitrary administration all took place in the parliamentary system.
Such a new democracy changes the focus of politics. The subject of politics, political parties cease to be party heads, but become the people themselves. However, in order to create a grassroots popular movement, people need to unite within the framework of a project and not be a “mass”, but turn into a “people” that decide their future. Such “people” make decisions about their own problems and demand that governments implement these decisions. Such a people does not leave their future to the rulers, they take control of their future. Such a people becomes the engine of change in society, creates a libertarian, egalitarian, new society.
One of the most important features of participatory democracy is that it is based on equality. Equality in income distribution as well as in participation can be achieved in this way. We have seen the concrete application of this in the example of Porto Allegre in Brazil.
There are many different models of participatory democracy. These models cover a wide spectrum, from the budgeting powers of local units to different decision-making platforms. It is necessary to discuss these and, according to the results, the construction of local democratic institutions.
However, no matter what model is adopted, participatory democracy has some unchangeable basic principles:
Participation is open to all who live in that place.
Participatory democracy institutions are independent from the state. The aim of the system is to realize a power sharing between representative democracy institutions and local democracy institutions. Representative democracy institutions will lose their power as they will transfer some of their powers to local institutions.
But considering that representative democracy is not working well anyway, this weakening is not a loss for democracy.
Informing the public correctly. For this, there is a need for effective use of social media as well as the prevalence of freedom of expression and press in the country.
Participatory democracy leads to deepening democracy and creating a culture of participation. However, the main problem here is that the people adopt this culture with an active citizenship awareness. Successful pilot project implementations are required for this.
Let’s not forget that my imagination of the future determines what we will do now.
The Battle for Jerusalem: Turkey’s Erdogan stakes his claim
Turkish President Recep Tayyip Erdogan didn’t mince his words at this month’s opening of parliament. In his first assertion of a claim to a lost non-Turkic part of the Ottoman empire, Mr. Erdogan declared that Jerusalem is Turkish.
“In this city, which we had to leave in tears during the First World War, it is still possible to come across traces of the Ottoman resistance. So Jerusalem is our city, a city from us,” Mr. Erdogan said.
He went on to say that “the current appearance of the Old City, which is the heart of Jerusalem, was built by Suleiman the Magnificent, with its walls, bazaar, and many buildings. Our ancestors showed their respect for centuries by keeping this city in high esteem.”
Mr. Erdogan was referring to the 16th century Ottoman sultan, a sponsor of monumental architectural development, who is widely viewed as having protected his Jewish subjects.
In July, Mr. Erdogan described that month’s return of Hagia Sophia in Istanbul, a sixth century Orthodox-church-turned-mosque-turned-museum, to the status of a Muslim house of worship as paving the way for the “liberation” of Jerusalem’s Al-Aqsa mosque, Islam’s third holiest site.
Mr. Erdogan’s office released a month later a four-minute video clip suggesting that Turkey’s quest for leadership of the Islamic world was as much a military and nationalist endeavor as it was a religious drive. Laced with martial music, the clip meshed religious and Ottoman symbolism. Entitled Golden Apple, the clip ended with a panorama view of Al-Aqsa.
The president, who embeds his often raw nationalism in a religious mantle, can have no illusion that Jerusalem would return to Turkish rule.
Yet, by putting forward his claim, Mr. Erdogan hopes to put his quest for leadership of the Muslim world on par with that of one Turkey’s staunchest rivals, Saudi Arabia. The kingdom is home to Islam’s two most sacred cities, Mecca and Medina.
Rather than seeking to regain lost Ottoman territory, Mr. Erdogan is staking a claim to custodianship of Jerusalem’s Haram ash-Sharif or Temple Mount and Al Aqsa mosque compound that currently rests with a Jordanian-controlled religious endowment known as the Waqf.
The president escalated his rhetoric at a moment that the Palestine Authority has reached out to Turkey as well as Qatar in the wake of the normalization of relations between Israel, the United Arab Emirates and Bahrain and a series of statements by prominent Saudi and other Gulf leaders taking President Mahmoud Abbas’ administration to task for squandering opportunities for peace with the Jewish state.
Mr. Erdogan’s claim adds to Jordan’s worries that Israel, in the wake of the formalization of its ties to Gulf states, could support Saudi ambitions to join the Hashemite kingdom, if not replace it, as the holy site’s administrator.
Israel Hayom, Israel’s most widely read newspaper that is supportive of Prime Minister Binyamin Netanyahu, quoted an unidentified Arab diplomat as saying that Saudi funds were needed to counter Turkish influence in Jerusalem.
“If the Jordanians allow the Turks to operate unhindered at the Al-Aqsa Mosque compound, within a matter of years their special status in charge of the Waqf and Muslim holy sites would be relegated to being strictly ‘on paper,’” the diplomat was quoted as saying in June.
Raed Daana, a former director of preaching and guidance at the Al-Aqsa Mosque Directorate, said in 2018, in the wake of US President Donald J. Trump’s recognition of Jerusalem as Israel’s capital, that Saudi Arabia had secretly invited Palestinian Muslim dignitaries in a bid to garner support for a Saudi role in the Waqf.
Mr. Daana attributed the secrecy in part to a refusal to accept the invitation by a number of Palestinian religious figures.
Jordan last year increased the number of members of the Waqf from 11 to 18 in a bid to give it a more a more Muslim rather than exclusively Jordanian flavour and to fend off attempts by regional powers to muscle their way into the body.
The new members included officials of Palestinian President Mahmoud Abbas’ Palestine Authority as well as figures with links to Turkey and Gulf states like Sheikh Ekrima Sabri, a former grand mufti of Jerusalem and Holocaust denier who has defended Mr. Erdogan’s militancy regarding Jerusalem; and Mr. Sabri’s successor, Muhammad Hussein, who had close ties to the United Arab Emirates until he last month barred Emiratis from visiting Al Aqsa in protest against the UAE’s recognition of Israel.
Mr. Erdogan has in recent years been laying the groundwork for his claim with millions of dollars in donations to local Islamic organizations as well as Turkish religious activists and pilgrims in Jerusalem whom Israel has accused of instigating Palestinian protests.
Turkey’s Directorate General for Religious Affairs (Diyanet), that is part of Mr. Erdogan’s office, lists Al-Aqsa as a site for the umrah, the lesser Muslim pilgrimage.
Israeli sources say Turkey’s cultural center in Jerusalem as well as a Turkish renovated coffeeshop two minutes from the city’s Western Wall that is adorned with Turkish and Palestinians flags as well as portraits of Mr. Erdogan and Ottoman Sultan Abdul Hamid II serve as a meeting point for activists and pilgrims.
“Turkey is working diligently to deepen its involvement and influence on the Temple Mount, in the Old City of Jerusalem, and in east Jerusalem neighbourhoods. It is encouraging welfare-religious (dawa) activities…aimed at drawing the Palestinian public toward the Turkish-Islamic heritage and at weakening Israel’s hold on the Old City and east Jerusalem,” said conservative Israeli journalist and analyst Nadav Shragai.
Kingdom’s journey from ultra-conservatism to ultra-modernism
Saudi Arabia, currently, is undergoing a phenomenal metamorphosis; a country widely known for its ultra-conservative posture is now gradually moving towards liberalism. It is witnessing a remarkable transformation in its socio-economic-cultural contours. The kingdom, once influenced and controlled by orthodox clergy, did not let women come out of their domestic confines but, now, the situation has diametrically changed. It has allowed the womenfolk incredible latitude to not only come out of home but also to travel abroad independently. They are, thus, supposed to contribute to country’s socio-economic development by working shoulder to shoulder with men. Economy, too, is being diversified; the kingdom is jettisoning its chronic dependence on oil revenues and is moving towards rapid Industrialization. Acculturation, once regarded as taboo by Saudi society is now, being appreciated bit by bit.
The man, who masterminded this movement of colossal change, is none other than Crown prince Mohammad bin Salman (MBS); He is the real catalyst that is working devotedly and diligently to improve his country’s image nationally and internationally. His ideology is described as nationalist and populist, with conservative attitude towards politics and a liberal stance on economic and social issues.
However, His style of governance came under severe stricture by journalistic community. He has been dubbed as “extremely brutal” by journalist Rula Jabrael and “authoritarian” by Late Jamal khashoggi. On contrary, his move to reform the country has been widely lauded and supported by Saudi populace.
Prince Mohammad is of opinion that his country has been severely harmed by traditional clergy that considered any reformative move as a sin and hence, has kept the country stagnant economically and socially. He emphatically stated at one occasion: “we are returning to what we were before, a country of moderate Islam that is open to all religions and to the world. We will not waste 30 years of our lives dealing with extremist ideas. We will destroy them today.” He later added that Saudi Arabia “will remain committed to the principles “of Islam, “the religion of tolerance and moderation”. The kingdom “will keep on fighting against extremism and terrorism”—a message directly meant to counter the outrageous edicts released by leading clerics against anything they perceived a threat to Saudi society.
The crown Prince took the clergy as a great hurdle in the way of kingdom’s socio-economic development. He, therefore, trimmed its wings of power by stripping it of its policing powers. Instead, the government took the reins into its hands to guide the society. Now, with the passive and emaciated clergy, Prince is aggressively pursuing his agenda of reforms.
“Vision 2030” is the bedrock of Prince Mohammad’s scheme of socio-economic change. Under this vision, he is going to transform country’s economic physiognomy. Vision 2030 aims at steering Saudi’s economy towards more diversified and privatized structure. It expounds goals and measures in various fields, from developing non-oil revenue and privatization of the economy to e-government and sustainable development.
To this end, Bin Salman, in October 2017, at the inaugural conference of Future investment initiative in Riyadh, announced the plan for the creation of NEOM, a $ 500 billion economic zone to cover an area of 26000 sq km on Saudi Arabia’s Red Sea cost, extending into Japan and Egypt. NEOM aims at attracting investment in sectors of renewable energy, biotechnology, robotics and advanced manufacturing.
A project to build Saudi Arabia’s first nuclear reactor was also announced by Prince Mohammad in November 2018. The kingdom aspires to build 16 nuclear facilities over the next 20 years. Efforts to diversify Saudi energy sector also include wind and solar energy.
Apart from this, a much awaited high-speed railway line connecting two holiest cities of Islam Mecca and Medina was inaugurated by Mohammad bin Salman (MBS) in last week of September 2018. The Harmain Express is 450 km line travelling up to 300 km/h that can transport around 60 million passengers annually.
In addition, before the outbreak of corona virus, in order to boost tourism industry, the kingdom started issuing e-visas to tourists. It opened up its borders to fans of live sport, music and culture for the first time with the launch of a new online visa process dedicated to welcoming international tourists.
Moreover, in 2016, Prince Mohammad Bin Salman (MBS) shared the idea for “Green cards” for non-Saudi foreigners with Al-Arabia Journalist Turki Al-Dakhil. In 2019, Saudi cabinet approved a new residency scheme “Premium Residency” for foreigners. The scheme will enable expatriates to permanently reside, own property and invest in the kingdom.
Prince MBS is staunch proponent of women emancipation. He contends that dream of progress and sustainable development cannot be realized unless women become part and parcel of workforce. He, therefore, has brought about many reforms pertaining to the status of women in Saudi society.
For this very purpose, he allowed women to drive in the kingdom. Driving licenses are, therefore, being issued to women at a very fast pace; the number of women drivers on the road, according to Saudi officials, is expected to grow to 3 million by 2020. Further, Saudi women may now attend soccer matches and sporting events. Gyms and fitness centers for women are being established. They can also join the military and intelligence services. They are allowed to open their own business without male’s permission and to travel abroad independently without male guardian. In this very spirit, Saudi Arabia appointed its first woman to head Saudi stock exchange.
On entertainment side, Saudi government has established an entertainment authority that began hosting comedy shows, professional wrestling, live music concerts and monster truck rallies.
In April 2017, Prince MBS announced a project to build one of worlds largest cultural, sports and entertainment cities in AL-Qidiya, southwest of Riyadh. The plan includes a safari and a six flags theme park.
Additionally, cultural transformation of the kingdom is also underway. It held its first public concert by female singer in December 2017. And in January 2018, a sport stadium in Jeddah became the first in the kingdom to admit women. In April 2018, the first public cinema opened in Saudi Arabia after a ban of 35 years, with plans to have more than 2000 screens running by 2030.
This all became possible, when clerical hold over the kingdom was eviscerated. The orthodox clergy with its antiquated and rigid doctrines was the biggest obstacle in the way of progress and development of the kingdom. Addressing this issue, Prince MBS said that he aimed to have Saudi Arabia start “Returning to what we were before—a country of moderate Islam that is open to all religions and to the world.” He told the country’s clerics that the deal the royal family struck with them after the 1979 siege of Grand Mosque in Mecca was to be re-negotiated.
The crown prince believes that industrialization and wahhabism are mutually exclusive. The wahhabies are committed to fixed social and gender relationships. These are consistent with an economy built on oil sales, but industrialization requires a dynamic culture with social relations constantly shifting.
Inter alia, Ayaan Haris Ali, a celebrated author and human rights activist claimed that if MBS “succeeds in his modernization efforts, Saudis will benefit from new opportunities and freedoms, and the world will benefit from curtailing Wahhabi radicalization agenda. A decade from now, the kingdom could look more like the UAE, its prosperous and relatively forward looking neighbor”.
In the end, I would like to quote Prince Mohammad bin Salman who while addressing to packed audience at the Future Investment Initiative forum in Riyadh said that Middle East can be the “New Europe” and that he would like to see the economic transformation of the region happen within his life time. He said: “his ‘war’ was restoring the Middle East to its past glory. “I believe that the new Europe is the Middle East”. “Saudi Arabia in five years, he added,” will be completely different”.
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