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Israel and its Image After the 1967 War

Shiven Nath

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The war of 1967, or the Six Day War as it has come to be known, was a war which came with immense, geo-strategic and political consequences. The Middle East, was the arena where it played out and fifty years later the reverberations continue to be felt in the region and beyond. This is reflected in the words of, the then Israeli Prime Minister, Levi Eshkol, who said, “Nothing will be settled by a military victory. The Arabs will still be here” (Colonel Stephen S. Evans, 2008 ). His words have proved to be prophetic, for Israel has metamorphosed in this timespan, and the Arabs are still there though they are a house divided and peace is still elusive. The conflict between, Arab and Jewish identities over Palestinian land now has a regional as well as an international dimension. In this rite of passage, Israel’s relations with many nation-states have matured from nascency to maturity and much of this finds its origins in the aftermath of the 1967 war between Israel and the three states of Egypt, Syria and Jordan. It is this transformation in Israel’s stature in International Relations, that is to be examined.

 In the run up to the war of 1967, the events were moving in a manner that can best be described as fast and furious. With the Syrians being routed by the Israelis in April 1967, Nasser was under pressure to restore Arab prestige, when he was warned by the Soviets in May, that Israel was planning to invade Syria. In spite of having half his forces entrenched in a conflict with Yemen, Nasser reacted by asking UN peacekeepers to leave the Sinai Peninsula, and began massing troops in to the Sinai Desert. With no Israeli reaction forthcoming, Nasser then closed the Straits of Tiran to Israeli shipping, on May 22, and challenged Israel to engage in conflict. The Iraqi President Abdel Rahman joined this tirade of threats against Israel and it was under these extenuating circumstances, Israel launched a pre-emptive strike on the morning of June 5, 1967, with ‘Operation Focus’. It simply had no choice but to do so.

Six days later, Israel emerged victorious, against the defence forces of Egypt, Jordan and Syria, and surprisingly enough, its territorial gains included, the Sinai Peninsula, the Gaza Strip, the West Bank of the Jordan River (including East Jerusalem) and the Golan Heights. Clearly, this was not an act of pre-meditation as this operation was supposed to be have been a “48-hour surgical strike” to neutralise Egypt and nothing more(Oren, 2005). Israel’s geographic spread now, was three times what it was before the war. Both Israel and Egypt were quick to approach the UN in quick succession, at the outbreak of the war and UN Resolution 242 resulted many weeks after the war, in November. In the aftermath of the war, it is really not possible to analyse Israel’s international relations in a linear manner as events and relationships tend to dovetail, converge and diverge at the same time. Clearly, Israel as a country went through a transformative experience from within and without after this war. It transcended the stage from where it was struggling to maintain it its territorial integrity in 1948, to a stage where it had won a decisive victory, albeit with American aid and French armaments. With control over the Sinai Peninsula, which overlooked the Suez Canal, and the Soviets stepping in reinforce their support to the Egyptians, Israel, now unwittingly became a player in the Cold War. In this context, from being in a situation where it was viewed as a burden by the U.S., Israel had now became an “imperative significant asset”(Kardo Karim Rached Mohammad, The Six-Day War and Its Impact on Arab and Israeli Conflict, 2017). Having proven its military might, U.S.-Israeli relations underwent a sea change, for now this relationship was of potential benefit. This was a far cry from 1956 when America had called Israel an aggressor when it had attacked Egypt as part of a secret pact with Britain and France.   

The symbiotic relationship between the U.S. and Israel, consequently assumed an overall upward trajectory with some periods of lull. Even the retributive oil embargo against the west, by the Arab world after the Yom Kippur war, did not derail this relationship and Reagan named Israel as a strategic asset, in 1979. Israel was now the beneficiary of considerable military supplies and treated as a proxy for the U.S. in the region. After the end of the Cold War, Israel was no longer a U.S. proxy but a strategic partner nevertheless and a “democratic anchor”. Since then, starting with the Clinton Administration, support for Israel has been unequivocal, with Trump’s presidency going beyond mere re-affirmation.  One noteworthy, pattern till now, is the implicit understanding of faith between the two countries, that Israel’s nuclear armament cache would never be a subject of discussion and there would not be any talk of signing the Non- Proliferation Treaty(Entous, 2018).

Another key relationship affecting Israel’s very existence, in the same time frame, was one of extreme challenges and continues to be so, till now. At the time of the 1967 war, sponsored by the Arab League, the Palestinian Liberation Organisation was already in existence, and destruction of Israel, was one of its goals. After the war, Yasser Arafat and the Fatah, gained dominance within the PLO and led attacks against Israel which were to turn more and more violent over the years. It was only in1993, with the Oslo Accord, that PLO recognized Israel’s right to exist and accepted, UN resolutions 242 and 338, Israel in turn was to withdraw from key territories and PLO was to govern parts of Gaza, Jericho and the West Bank. The fragility of this peace process gave rise to the Second Intifada and Hamas now came to control the Gaza strip in 2007, leaving Fatah with the West Bank. Though the Fatah and Hamas  have since reconciled, Israel views Hamas as a “hostile entity” for its acts of terror (Encyclopedia Britannica , n.d.). As a corollary, there is the issue of continuing build-up of Israeli settlements on the West bank which have been deemed illegal by the United Nations (UNSC 446). This notion of “creeping annexation” in the West Bank, is in defiance of all international laws and opinion (Cohen, 2019). Clearly, this was a manner of securing Israel’s boundaries, leaving the Palestinians, subjects, of an occupying force. There are an estimated,141 Jewish settlements, in the West Bank and upwards of 300,000 Palestinians are said to have been displaced. President Rivlin, in this context, even said belligerently, “it was their land that they were building” (Remnick, 2014).Undoubtedly, Palestine’s inability to eschew violence and its inability to embrace the two state solution, have repeatedly made peace elusive. Matters have now come to a head and the Palestinian President, Mahmoud Abbas, has rendered all agreements with the U.S. and Israel, void, in view of the threatened West Bank annexation, by Israel. Clearly, this may be another chapter in this uneasy relationship (Holmes, 2020). 

 In this entire flow of events, the paradoxical endurance of UNSC 242, as a “pivotal point of reference”, at first looks, is puzzling and intriguing at the same time (Mazur, 2012). Israel was seen to accept the resolution because it called upon the Arab states to acknowledge Israel’s right to live in peace within secure and recognized boundaries free from threats or acts of force. Egypt, Jordan (from the outset) and the other Arab states (eventually) accepted it because it had a clause which called upon Israel to withdraw from territories occupied in the recent conflict. With this UN resolution, the equation had changed overnight, Israel became an ‘occupying force’, with the burden of withdrawal subject to its being able to attain “secure and recognized boundaries” (United Nations , 1967). Deliberately incorporated phraseology, by Lord Caradon, meant that Israel would not be required to vacate all territories. Palestinians were just a refugee problem to be resolved, with no status of nationality or nationhood being discussed, they were left to be ‘generic’ refugees.

With the passing of years after UN 242, Israel and the Arabs, clashed repeatedly, including the War of Attrition and the Yom Kippur War, but it was as if the Arabs were coming off weaker, each time. Egypt was the first to make peace with Israel in 1979 under the land for peace initiative, and the return of the Sinai Peninsula was the key deal maker. This was followed long after with the Jordan peace settlement in 1994, wherein, the international boundary was delimited and waters from Jordan River and Yarmouk River were now to be allocated between the two countries. Thereafter, the Arab League has been rendered increasingly ineffectual due its own internal contradictions and issues like the Hamas are no more than a thorn in Israel’s flesh, while its engagements with Syria have been no more than border skirmishes. Palestine, the biggest loser in this development, stands marginalised by both.

Interestingly enough, in this changed Arab-Israeli equation, as a first responder, Israel under Netanyahu is now moving bilaterally within the Arab states, in a bid to find “peace out of strength” (TOI STAFF, The Times of Israel ). Clearly this strikes a common chord with the Arab states whose needs for Israel’s offerings of security and surveillance platforms align with the overriding need for security in the region due to America’s fading hegemony. So much so, Saudi Crown Prince Mohammed bin Salman in the recent past has been quoted as saying, “Palestinians and the Israelis have the right to have their own land” (Goldberg, 2018). Until now this is one threshold, which had not been crossed by Saudi Arabia, the second largest Arab nation. The reason is not far to seek, as the Crown Prince and Prime Minister Benjamin Netanyahu have a common enemy in Iran and of just as much importance, are the common security interests that are shared by the trio of, Israel, U.S. and the Arab States. In fact, recently Bahrain’s Foreign Minister, admittedly said, “We do believe that Israel is a country to stay, and we want better relations with it, and we want peace with it” (Ragson, 2019). On the other hand, the opening of new synagogues in Dubai and Abu Dhabi is another indicator of this ‘Arab Thaw’, if one were to invent a phrase. Interestingly, an added dimension to these initiatives, is the pursuit of public diplomacy by Israel, where the Foreign Ministry is using digital platforms to connect with Arabs, the goal being to showcase the shared common values and similarities, of two ancient cultures (Eglash, 2019 ).

Moving back to matters of nation states, Israel has all along been moving ahead in affairs of political economy and knitting ties, which are strategic, political, military and economic. With its expertise in high technology extending even beyond conventional areas to armaments, Israel is globally the eighth largest exporter of armaments and its ties with India have deepened measurably, as it has contributed to India’s military modernisation needs, especially in times of conflict. On the other hand, Israel’s ties with its largest trading partner, EU, are a mixed bag, as Europe is wary of its Palestine policies. With Anti -Semitism rearing its head in Europe, EU is trying to ensure that its funds do not reach the ‘settlement areas’ and has threatened to escalate diplomatic initiatives if Israel goes ahead with its West Bank takeover initiatives. In parallel, Israel is constantly exploring new relationships, and recently it has tied up an energy partnership with Greece and Cyprus, for the ‘Energy Triangle’, in a bid for ensuring Energy Security. From the kibbutz configured economy in 1967, Israel is now avowedly, a technological powerhouse for the world, where GDP per capita is twice that of the Saudi Arabia. Even with China, Israel enjoys a significantly strong economic relationship, though differences have started to surface off late.

In conclusion, it may be said that, many have spoken of this briefest of wars as a pivot or a turning point but it might be more correct and accurate to term it as a fulcrum, for it is Israel which now forms the lever that turns the geo-politics of the region that it inhabits. Even as Israel preserves the geo-strategic strengths of its gains from the Six Day War, the Arabs are disempowered in this Arab-Israeli conflict and the Palestinians are dis-enfranchised, like never before. As a nation it has worked like a true realist, giving credence to the realist credo that, “it is important not only to have a substantial amount of power, but also to make sure that no other state sharply shifts the balance of power in its favour”(Mearsheimer, 2013). Clearly, Israel has succeeded, in this objective.

Shiven Nath is a Student of International Relations at the Jindal School of International Affairs , OP Jindal Global University Delhi NCR

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Middle East

Turkish Strengthened Parliamentary System

Muratcan Isildak

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“Corrected” or “enhanced” system of parliamentary debate, thoroughly sat on Turkey’s agenda in recent days. There are two reasons for this. First, it is unclear what, all from a single source power is collected, brought Turkey no balance-point of the current regime where there is no monitoring mechanism. Of democracy, of freedom, which abolished the rule of law, both inside and outside the war which, as all institutions of workers pouring connected to a single person, the economy of bottoming out, which is a record level of unemployment, inequality of well increase as a Turkey. Undoubtedly, the first step to get out of this darkness and tidy up the wreckage is to get rid of the one-man regime called the “Presidential Government System”. The question then arises of what kind of management system to replace. The second reason is the increasing signs that the MHP-backed AKP government is about to end. A transition period will begin after the end of AKP rule. But where is the transition? This question should be discussed and an answer should be sought.

The parliamentary system has led to the domination of the majority over the minority in Turkey. Since there are no mechanisms to prevent the executive from dominating the legislature, the power is meeting in the hands of the prime minister, who is the head of the ruling majority party. The end of the independence of the judiciary, the silencing of the press, the pressure on the opposition, the arbitrary administration all took place in the parliamentary system.

Such a new democracy changes the focus of politics. The subject of politics, political parties cease to be party heads, but become the people themselves. However, in order to create a grassroots popular movement, people need to unite within the framework of a project and not be a “mass”, but turn into a “people” that decide their future. Such “people” make decisions about their own problems and demand that governments implement these decisions. Such a people does not leave their future to the rulers, they take control of their future. Such a people becomes the engine of change in society, creates a libertarian, egalitarian, new society.

One of the most important features of participatory democracy is that it is based on equality. Equality in income distribution as well as in participation can be achieved in this way. We have seen the concrete application of this in the example of Porto Allegre in Brazil.

There are many different models of participatory democracy. These models cover a wide spectrum, from the budgeting powers of local units to different decision-making platforms. It is necessary to discuss these and, according to the results, the construction of local democratic institutions. 

However, no matter what model is adopted, participatory democracy has some unchangeable basic principles:

Participation is open to all who live in that place.

Participatory democracy institutions are independent from the state. The aim of the system is to realize a power sharing between representative democracy institutions and local democracy institutions. Representative democracy institutions will lose their power as they will transfer some of their powers to local institutions. 

But considering that representative democracy is not working well anyway, this weakening is not a loss for democracy.

Informing the public correctly. For this, there is a need for effective use of social media as well as the prevalence of freedom of expression and press in the country.

Participatory democracy leads to deepening democracy and creating a culture of participation. However, the main problem here is that the people adopt this culture with an active citizenship awareness. Successful pilot project implementations are required for this.

Let’s not forget that my imagination of the future determines what we will do now.

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The Battle for Jerusalem: Turkey’s Erdogan stakes his claim

Dr. James M. Dorsey

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Turkish President Recep Tayyip Erdogan didn’t mince his words at this month’s opening of parliament. In his first assertion of a claim to a lost non-Turkic part of the Ottoman empire, Mr. Erdogan declared that Jerusalem is Turkish.

“In this city, which we had to leave in tears during the First World War, it is still possible to come across traces of the Ottoman resistance. So Jerusalem is our city, a city from us,” Mr. Erdogan said.

He went on to say that “the current appearance of the Old City, which is the heart of Jerusalem, was built by Suleiman the Magnificent, with its walls, bazaar, and many buildings. Our ancestors showed their respect for centuries by keeping this city in high esteem.”

Mr. Erdogan was referring to the 16th century Ottoman sultan, a sponsor of monumental architectural development, who is widely viewed as having protected his Jewish subjects.

In July, Mr. Erdogan described that month’s return of Hagia Sophia in Istanbul, a sixth century Orthodox-church-turned-mosque-turned-museum, to the status of a Muslim house of worship as paving the way for the “liberation” of Jerusalem’s Al-Aqsa mosque, Islam’s third holiest site.

Mr. Erdogan’s office released a month later a four-minute video clip suggesting that Turkey’s quest for leadership of the Islamic world was as much a military and nationalist endeavor as it was a religious drive. Laced with martial music, the clip meshed religious and Ottoman symbolism.  Entitled Golden Apple, the clip ended with a panorama view of Al-Aqsa.

The president, who embeds his often raw nationalism in a religious mantle, can have no illusion that Jerusalem would return to Turkish rule.

Yet, by putting forward his claim, Mr. Erdogan hopes to put his quest for leadership of the Muslim world on par with that of one Turkey’s staunchest rivals, Saudi Arabia. The kingdom is home to Islam’s two most sacred cities, Mecca and Medina.

Rather than seeking to regain lost Ottoman territory, Mr. Erdogan is staking a claim to custodianship of Jerusalem’s Haram ash-Sharif or Temple Mount and Al Aqsa mosque compound that currently rests with a Jordanian-controlled religious endowment known as the Waqf.

The president escalated his rhetoric at a moment that the Palestine Authority has reached out to Turkey as well as Qatar in the wake of the normalization of relations between Israel, the United Arab Emirates and Bahrain and a series of statements by prominent Saudi and other Gulf leaders taking President Mahmoud Abbas’ administration to task for squandering opportunities for peace with the Jewish state.

Mr. Erdogan’s claim adds to Jordan’s worries that Israel, in the wake of the formalization of its ties to Gulf states, could support Saudi ambitions to join the Hashemite kingdom, if not replace it, as the holy site’s administrator.

Israel Hayom, Israel’s most widely read newspaper that is supportive of Prime Minister Binyamin Netanyahu, quoted an unidentified Arab diplomat as saying that Saudi funds were needed to counter Turkish influence in Jerusalem.

“If the Jordanians allow the Turks to operate unhindered at the Al-Aqsa Mosque compound, within a matter of years their special status in charge of the Waqf and Muslim holy sites would be relegated to being strictly ‘on paper,’” the diplomat was quoted as saying in June.

Raed Daana, a former director of preaching and guidance at the Al-Aqsa Mosque Directorate, said in 2018, in the wake of US President Donald J. Trump’s recognition of Jerusalem as Israel’s capital, that Saudi Arabia had secretly invited Palestinian Muslim dignitaries in a bid to garner support for a Saudi role in the Waqf.

Mr. Daana attributed the secrecy in part to a refusal to accept the invitation by a number of Palestinian religious figures.

Jordan last year increased the number of members of the Waqf from 11 to 18 in a bid to give it a more a more Muslim rather than exclusively Jordanian  flavour and to fend off attempts by regional powers to muscle their way into the body.

The new members included officials of Palestinian President Mahmoud Abbas’ Palestine Authority as well as figures with links to Turkey and Gulf states like Sheikh Ekrima Sabri, a former grand mufti of Jerusalem and Holocaust denier who has defended Mr. Erdogan’s militancy regarding Jerusalem; and Mr. Sabri’s successor, Muhammad Hussein, who had close ties to the United Arab Emirates until he last month barred Emiratis from visiting Al Aqsa in protest against the UAE’s recognition of Israel.

Mr. Erdogan has in recent years been laying the groundwork for his claim with millions of dollars in donations to local Islamic organizations as well as Turkish religious activists and pilgrims in Jerusalem whom Israel has accused of instigating Palestinian protests.

Turkey’s Directorate General for Religious Affairs (Diyanet), that is part of Mr. Erdogan’s office, lists Al-Aqsa as a site for the umrah, the lesser Muslim pilgrimage.

Israeli sources say Turkey’s cultural center in Jerusalem as well as a Turkish renovated coffeeshop two minutes from the city’s Western Wall that is adorned with Turkish and Palestinians flags as well as portraits of Mr. Erdogan and Ottoman Sultan Abdul Hamid II serve as a meeting point for activists and pilgrims.

“Turkey is working diligently to deepen its involvement and influence on the Temple Mount, in the Old City of Jerusalem, and in east Jerusalem neighbourhoods. It is encouraging welfare-religious (dawa) activities…aimed at drawing the Palestinian public toward the Turkish-Islamic heritage and at weakening Israel’s hold on the Old City and east Jerusalem,” said conservative Israeli journalist and analyst Nadav Shragai.

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Kingdom’s journey from ultra-conservatism to ultra-modernism

Abdul Rasool Syed

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Saudi Arabia, currently, is undergoing a phenomenal metamorphosis; a country widely known for its ultra-conservative posture is now gradually moving towards liberalism. It is witnessing a remarkable transformation in its socio-economic-cultural contours. The kingdom, once influenced and controlled by orthodox clergy, did not let women come out of their domestic confines but, now, the situation has diametrically changed. It has allowed the womenfolk incredible latitude to not only come out of home but also to travel abroad independently. They are, thus, supposed to contribute to country’s socio-economic development by working shoulder to shoulder with men. Economy, too, is being diversified; the kingdom is jettisoning its chronic dependence on oil revenues and is moving towards rapid Industrialization. Acculturation, once regarded as taboo by Saudi society is now, being appreciated bit by bit.

The man, who masterminded this movement of colossal change, is none other than Crown prince Mohammad bin Salman (MBS); He is the real catalyst that is working devotedly and diligently to improve his country’s image nationally and internationally. His ideology is described as nationalist and populist, with conservative attitude towards politics and a liberal stance on economic and social issues.

However, His style of governance came under severe stricture by journalistic community. He has been dubbed as “extremely brutal” by journalist Rula Jabrael and “authoritarian” by Late Jamal khashoggi. On contrary, his move to reform the country has been widely lauded and supported by Saudi populace.

Prince Mohammad is of opinion that his country has been severely harmed by traditional clergy that considered any reformative move as a sin and hence, has kept the country stagnant economically and socially. He emphatically stated at one occasion: “we are returning to what we were before, a country of moderate Islam that is open to all religions and to the world. We will not waste 30 years of our lives dealing with extremist ideas. We will destroy them today.” He later added that Saudi Arabia “will remain committed to the principles “of Islam, “the religion of tolerance and moderation”. The kingdom “will keep on fighting against extremism and terrorism”—a message directly meant to counter the outrageous edicts released by leading clerics against anything they perceived a threat to Saudi society.

The crown Prince took the clergy as a great hurdle in the way of kingdom’s socio-economic development. He, therefore, trimmed its wings of power by stripping it of its policing powers. Instead, the government took the reins into its hands to guide the society. Now, with the passive and emaciated clergy, Prince is aggressively pursuing his agenda of reforms.

“Vision 2030” is the bedrock of Prince Mohammad’s scheme of socio-economic change. Under this vision, he is going to transform country’s economic physiognomy. Vision 2030 aims at steering Saudi’s economy towards more diversified and privatized structure. It expounds goals and measures in various fields, from developing non-oil revenue and privatization of the economy to e-government and sustainable development.

To this end, Bin Salman, in October 2017, at the inaugural conference of Future investment initiative in Riyadh, announced the plan for the creation of NEOM, a $ 500 billion economic zone to cover an area of 26000 sq km on Saudi Arabia’s Red Sea cost, extending into Japan and Egypt.  NEOM aims at attracting investment in sectors of renewable energy, biotechnology, robotics and advanced manufacturing.

 A project to build Saudi Arabia’s first nuclear reactor was also announced by Prince Mohammad in November 2018. The kingdom aspires to build 16 nuclear facilities over the next 20 years. Efforts to diversify Saudi energy sector also include wind and solar energy.

Apart from this, a much awaited high-speed railway line connecting two holiest cities of Islam Mecca and Medina was inaugurated by Mohammad bin Salman (MBS) in last week of September 2018. The Harmain Express is 450 km line travelling up to 300 km/h that can transport around 60 million passengers annually.

In addition, before the outbreak of corona virus, in order to boost tourism industry, the kingdom started issuing e-visas to tourists. It  opened up its borders to fans of live sport, music and culture for the first time with the launch of a new online visa process dedicated to welcoming international tourists.

Moreover, in 2016, Prince Mohammad Bin Salman (MBS) shared the idea for “Green cards” for non-Saudi foreigners with Al-Arabia Journalist Turki Al-Dakhil. In 2019, Saudi cabinet approved a new residency scheme “Premium Residency” for foreigners. The scheme will enable expatriates to permanently reside, own property and invest in the kingdom.

Prince MBS is staunch proponent of women emancipation. He contends that dream of progress and sustainable development cannot be realized unless women become part and parcel of workforce. He, therefore, has brought about many reforms pertaining to the status of women in Saudi society.

For this very purpose, he allowed women to drive in the kingdom. Driving licenses are, therefore, being issued to women at a very fast pace; the number of women drivers on the road, according to Saudi officials, is expected to grow to 3 million by 2020. Further, Saudi women may now attend soccer matches and sporting events. Gyms and fitness centers for women are being established. They can also join the military and intelligence services. They are allowed to open their own business without male’s permission and to travel abroad independently without male guardian. In this very spirit, Saudi Arabia appointed its first woman to head Saudi stock exchange.

On entertainment side, Saudi government has established an entertainment authority that began hosting comedy shows, professional wrestling, live music concerts and monster truck rallies.

In April 2017, Prince MBS announced a project to build one of worlds largest cultural, sports and entertainment cities in AL-Qidiya, southwest of Riyadh. The plan includes a safari and a six flags theme park.

Additionally, cultural transformation of the kingdom is also underway. It held its first public concert by female singer in December 2017. And in January 2018, a sport stadium in Jeddah became the first in the kingdom to admit women. In April 2018, the first public cinema opened in Saudi Arabia after a ban of 35 years, with plans to have more than 2000 screens running by 2030.

This all became possible, when clerical hold over the kingdom was eviscerated. The orthodox clergy with its antiquated and rigid doctrines was the biggest obstacle in the way of progress and development of the kingdom. Addressing this issue, Prince MBS said that he aimed to have Saudi Arabia start “Returning to what we were before—a country of moderate Islam that is open to all religions and to the world.” He told the country’s clerics that the deal the royal family struck with them after the 1979 siege of Grand Mosque in Mecca was to be re-negotiated.

The crown prince believes that industrialization and wahhabism are mutually exclusive. The wahhabies are committed to fixed social and gender relationships. These are consistent with an economy built on oil sales, but industrialization requires a dynamic culture with social relations constantly shifting.

 Inter alia, Ayaan Haris Ali, a celebrated author and human rights activist claimed that if MBS “succeeds in his modernization efforts, Saudis will benefit from new opportunities and freedoms, and the world will benefit from curtailing Wahhabi radicalization agenda. A decade from now, the kingdom could look more like the UAE, its prosperous and relatively forward looking neighbor”.

In the end, I would like to quote Prince Mohammad bin Salman who while addressing to packed audience at the Future Investment Initiative forum in Riyadh said that Middle East can be the “New Europe” and that he would like to see the economic transformation of the region happen within his life time. He said: “his ‘war’ was restoring the Middle East to its past glory. “I believe that the new Europe is the Middle East”. “Saudi Arabia in five years, he added,” will be completely different”.

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