“The specialist ‘knows’ very well his own tiny corner of the universe; he is radically ignorant of all the rest.”-Jose Ortega y’ Gasset, The Revolt of the Masses (1930)
It has been almost one hundred years since Spanish philosopher Jose Ortega y’ Gasset published The Revolt of the Masses (Le Rebelion de las Masas, 1930). A prescient indictment of anti-Reason, and an immediate forerunner of modern classical works by German scholars Martin Heidegger and Karl Jaspers, Ortega was most plainly concerned about Europe’s growing fragmentation of learning. Witnessing a world rapidly abandoning the traditional goal of broadly-educated or “whole” human beings, he worried about a future in which there would be more capable scientists than ever before, but where these scientists were otherwise unexceptional and without any wider embrace of erudition.
These observations were seminal. Among other things, the prophetic philosopher foresaw “educated” societies in which even the proud holders of impressive university degrees were “conscientiously ignorant” of everything outside their own vocational bailiwicks. In essence, Ortega had anticipated the present-day United States. Here, even in an oft-vaunted “advanced society,” the most exquisitely trained physicians, lawyers, accountants and engineers generally reason at the same limiting level of analysis as technicians, carpenters or lightly schooled office workers.
In large part, this is because “professional” education in the United States has effectively superseded everything that does not ostentatiously focus on making money. The adverb here is vital in this description, because the overriding lure of wealth in America remains the presumed admiration it can elicit from others. As we ought already to have learned from Adam Smith in his Theory of Moral Sentiments (1759): “The rich man glories in his riches, because he feels that they naturally draw upon him the attention of the world….At the thought of this, his heart seems to swell and dilate itself within him, and he is fonder of his wealth, upon this account, than for all the other advantages it procures him.”
Almost by definition, any American concerns for intellectual or historical issues per se have become extraneous. This does not mean, however, that our strenuous national efforts at improving professional education have been successful or productive. On the contrary, as we witness the multiple daily technical failures of American democracy – e.g. the all-too evident incapacity of our ballot calculating technologies to keep abreast of shifting vote-counting modalities – this beleaguered polity is failing on multiple fronts.
For many reasons, many of them overlapping, this has been a lamentable retrogression. Above all, it has impaired this country’s capacity to sustain an enviable or even minimally credible democracy. Though Thomas Jefferson had already understood that proper human governance requires a purposeful acquaintance with historical and sociological learning, Americans now inhabit a country where the president can say unashamedly, “I love the poorly educated.” Significantly, this perverse preference of Donald J. Trump did not emerge ex nihilo, out of nothing.
It is a portentous but credible echo of Third Reich Propaganda Minister Joseph Goebbels: “Intellect rots the brain.”
Ortega y’Gasset had a specific name for this generally defiling intellectual deformation. More exactly, he called it “The Barbarism of ‘Specialisation.” Earlier, and in somewhat similar fashion, Friedrich Nietzsche wrote about the “educated philistine.” Both Ortega and Nietzsche recognized the irony that a society could become progressively better educated in various sub-fields of human knowledge and yet, simultaneously, become less and less cultured, less and less truly civilized. In this regard, the German philosopher placed appropriate conceptual blame on what he preferred to call the “herd.” For his part, the kindred Spanish thinker cast his particular indictment on the “mass.”
Whatever the terminological differences, both sets of ideas were centered on the same basic critique; that is, that individuals had been casting aside the necessary obligation to think for themselves, and had, thereby, surrendered indispensable analytic judgments to “crowds.”
Today, both ideas can shed some useful light on American democracy, a system of governance under increasing assault by US President Donald J. Trump. To the extent that American education has become rampantly vocational – that is, oriented toward more and more “pragmatic” kinds of specialization – the wisdom of Ortega y’Gasset and others is worth probing with ever-increasing care. Moreover, the corrosively “barbarous” impact of specialization foreseen earlier by philosophers is now magnified by the injurious effects of worldwide disease pandemic.
Without doubt, this unwelcome magnification will need to be countered if American democracy is able merely to survive.
But analysis should begin at the beginning. Inter alia, it is a discomfiting beginning. Americans now inhabit a society so numbingly fragmented and rancorous that even their most sincere melancholy is seemingly contrived. Wallowing in the mutually-reinforcing twilights of submission and conformance, We the people have strayed dangerously far from any meaningful standards of serious learning. In consequence, though still a nation with extraordinary scientific, medical and commercial successes, the American public is often ill-equipped to judge candidates for high political office.
As we have seen, utterly ill-equipped.
Surveying ever-mounting damages of the Trump presidency, some of which are synergistic or “force multiplying,” could anything be more apparent?
The grievously baneful selection of Donald J. Trump in 2016 was anything but a cultural aberration. It was, rather, the plausible outcome of an electorate relentlessly driven and even defined by “mass.” Without any real or compelling reasons, voting Americans freely abandoned the once-residual elements of Jeffersonian good citizenship.
Together with the unceasing connivance of assorted criminals, charlatans and fools, many of them occupants of the present US Government’s most senior positions, a lonely American mass now bears core responsibility for allowing the demise of a once- enviable democratic ethos. To expect any sudden improvements to emerge from among this homogenized mass (e.g., by continuously making the citizens more particularly aware of this president’s manifold derelictions) would be to overestimate its inclinations. Though truth is always exculpatory, there are times when it yields to various forms of self-delusion.
“What the mass once learned to believe without reasons,” queries Nietzsche’s Zarathustra, “who could ever overthrow with reasons?”
There will be a heavy price to pay for America’s still-expanding ascendancy of mass. Any society so willing to abjure its rudimentary obligations toward dignified learning – toward what American Transcendentalist philosopher Ralph Waldo Emerson had once called “high thinking” – is one that should never reasonably expect to survive.
There is more. Treating formal education as a narrowly instrumental obligation (“one should get better educated in order to get a better paying job”), Americans now more easily accept flagrantly empty witticisms as profundities (“We will build a beautiful wall;” “Barbed wire can be beautiful;” “The moon is part of Mars;” “Testing for corona virus only increases disease;” “Just one percent of Covid19 victims have symptoms,” etc., etc), and consult genuinely challenging ideas only rarely.
Always, the dire result of anti-Reason is more-or-less predictable; that is, a finely trained work force that manages to get a particular “job” done, but displays (simultaneously) nary a hint of worthwhile learning, commendable human understanding or simple compassion. Concerning this last absence, empathy is not directly related to the “barbarisms of specialization,” but it does generally exhibit some tangible nurturance from literature, art and/or “culture.” Incontestably, the Trump White House is not “only” indifferent to basic human rights and public welfare, it quite literally elevates personal animus to highest possible significations.
This is especially marked where such animus is most thoroughly pedestrian.
Intentionally mispronouncing the Democrat vice-presidential candidate’s first name is a small but glaring example of Donald Trump’s selected level of competitive political discourse. By its very nature, of course, this demeaning level is better suited to a first-grade elementary school classroom.
There are even much wider ramifications of gratuitous rancor. When transposed to the vital arena of international relations, this president’s elevation of belligerent nationalism has a long and persistently unsuccessful history as Realpolitik or power politics. Thinking himself clever, Donald Trump champions “America First” (the phrase resonates with those, like the president himself, who have no knowledge of history),but fails to realize that this peculiarly shameful resurrection of “Deutschland uber alles” can lead only to massive defeat and unparalleled despair.
“I loathe, therefore I am,” could well become Donald J. Trump’s “revised” version of René Descartes “Cogito.” Following Descartes, Sigmund Freud had understood that all human beings could somehow be motivated toward creating a “spontaneous sympathy of souls,” but America’s Donald Trump has quite expansively reversed this objective. Reinforced by the rampant vocationalism of this country’s education system, Trump has consistently urged citizens to turn against one another, and for no dignified, defensible or science-based reasons. In absolutely all cases, these grotesque urgings have had no meritorious or higher purpose.
Instead, they remain utterly and viciously contrived.
In the bitterly fractionated Trump-era United States, an authentic American individualhas become little more than a charming artifact. Among other things, the nation’s societal “mass,” more refractory than ever to intellect and learning, still displays no discernible intentions of ever taking itself seriously. To the contrary, an embittered American ‘mass” now marches in deferential lockstep, foolishly, without thought, toward even-greater patterns of imitation, unhappiness and starkly belligerent incivility.
All things considered, the American future is not hard to fathom. More than likely, whatever might be decided in upcoming politics and elections, Americans will continue to be carried forth not by any commendable nobilities of principle or purpose, but by steady eruptions of personal and collective agitation, by endlessly inane presidential repetitions and by the perpetually demeaning primacy of a duly “sanctified” public ignorance. At times, perhaps, We the people may still be able to slow down a bit and “smell the roses,” but this is doubtful.
Plainly, our visibly compromised and degraded country now imposes upon its increasingly exhausted people the breathless rhythms of a vast and omnivorous machine.
This machine has no objective other than to keep struggling without spawning any sudden breakdowns or prematurely inconvenient deaths.
Much as many might wish to deny it, the plausible end of this self-destroying machinery will be to prevent Americans from remembering who they are now and (far more importantly) who they might once still have become. At another reasonable level of concern, Americans remain threatened by nuclear war and nuclear terrorism, especially now, during the incoherent Trump-era. Significantly, although there exists a vast literature on law-based strategies of nuclear war avoidance, there is little parallel jurisprudential effort directed toward the prevention of nuclear terrorism.
In fact, presidential banalities aside, this is no longer a “nation of laws.” It is a nation of ad hoc, narrowly visceral response.
There is more. Americans inhabit the one society that could have been different. Once, we harbored a preciously unique potential to nurture individuals, that is, to encourage Americans to become more than a smugly inert mass, herd or crowd. Then, Ralph Waldo Emerson (also fellow Transcendentalists Walt Whitman and Henry David Thoreau) described us optimistically as a people animated by industry and “self-reliance.”
Now, however, and beyond any serious contestation, we are stymied by collective paralysis, capitulation and a starkly Kierkegaardian “fear and trembling.”
Surely, as all must eventually acknowledge, there is more to this chanting country than Fuehrer-driven rallies, tsunamis of hyper-adrenalized commerce or gargantuan waves of abundantly cheap entertainments: “I celebrate myself, and sing myself,” rhapsodized the poet Walt Whitman, but today, the American Selfhas devolved into a delicately thin shadow of true national potential. Distressingly, this Self has already become a twisting reflection of a prior authenticity. Now it is under seemingly final assault by a far-reaching societal tastelessness and by a literally epidemic gluttony.
Regarding this expressly gastronomic debility, it’s not that we Americans have become more and more hungry, but rather that we have lost any once residual appetites for real life.
In the end, credulity is America’s worst enemy. The stubborn inclination to believe that wider social and personal redemption must lie somewhere in politics remains a potentially fatal disorder. To be fair, various social and economic issues do need to be coherently addressed by America’s political representatives, but so too must the nation’s deeper problems first be solved at the level of microcosm, as a matter for individuals.
In the end, American politics – like politics everywhere – must remain a second-order activity, a faint reflection of what is truly important. For now, it continues to thrive upon a vast personal emptiness, on an infirmity that is the always-defiling reciprocal of any genuine personal fulfillment. “Conscious of his emptiness,” warns the German philosopher Karl Jaspers in Reason and Anti-Reason in our Time (1952), “man (human) tries to make a faith for himself (or herself) in the political realm. In Vain.”
Even in an authentic democracy, only a few can ever hope to redeem themselves and the wider American nation, but these self-effacing souls will generally remain silent, hidden in more-or-less “deep cover,” often even from themselves. In a democracy where education is oriented toward narrowly vocational forms of career preparation, an orientation toward “barbaric specialization,” these residual few can expect to be suffocated by the many. Unsurprisingly, such asphyxiation, in absolutely any of its conceivable particularities, would be a bad way to “die.”
Donald J. Trump did not emerge on the political scene ex nihilo, out of nothing. His incoherent and disjointed presidency is the direct result of a society that has wittingly and barbarously abandoned all serious thought. When such a society no longer asks the “big philosophical questions” – for example, “What is the “good” in government and politics”? or “How do I lead a good life as person and citizen”? or “How can I best nurture the well-being of other human beings”? – the lamentable outcome is inevitable. It is an outcome that we are currently living through in the United States, and one that might sometime have to be “died through.”
Going forward, what we ought to fear most of all is precisely this continuously self-defiling outcome, not a particular electoral result. To be certain, at this point, nothing could be more urgently important for the United States than to rid itself of the intersecting pathologies of Covid19 and Donald Trump, diseases that are mutually reinforcing and potentially synergistic, but even such victories would only be transient. More fundamentally, recalling philosopher Jose Ortega y’Gasset’s timeless warning about the “barbarism of specialisation,” this country must resurrect an earlier ethos of education in which learning benefits the whole human being, not just a work-related “corner of the universe.”
Also vital is the obligation to acknowledge the fundamental interrelatedness of all peoples and the binding universality of international law.
To survive, both as a nation and as individuals, Americans need to become educated not merely as well-trained cogs in the vast industrial machine, but as empathetic and caring citizens. “Everyone is the other, and no one is just himself,” cautions Martin Heidegger in Being and Time (1932), but this elementary lesson once discoverable in myriad sacred texts is not easily operationalized. Indeed, it is in this single monumental failure of “operationalization” that human civilization has most conspicuously failed though the ages. To wit, in Trump-era American democracy, the president’s core message is not about the co-responsibility of every human being for his or her fellows, but about “winners,” “losers,” and a presumptively preeminent citizen obligation to “Make America Great.”
In this Trumpian context, “greatness” assumes a crudely Darwinian or zero-sum condition, and not one wherein each individual favors harmonious cooperation over an endlessly belligerent competition.
How shall we finally change all this, or, recalling Plato’s wisdom in The Republic, how shall we “learn to make the souls of the citizens better?” This is not a question that we can answer with any pertinent detail before the upcoming US presidential election. But it is still a question that we ought to put before the imperiled American polity soon, and sometime before it is too late.
American democracy faces multiple hazards, including Ortega y’ Gasset’s “barbarism of specialisation.” To be rescued in time, each hazard will have to be tackled carefully, by itself and also in coordinated tandem with all other identifiable perils. Overall, the task will be daunting and overwhelming, but the alternative is simply no longer tolerable or sustainable.
Donald Trump’s removal from office is a sine qua non for all applicable remedies, but even such an needed step would target only a catastrophic symptom of America’s national “pathology.” By itself, saving the United States from Donald Trump would surely be indispensable, but it would leave unchanged the country’s still most deeply underlying “disease.” In the end, because Americans will need to bring a less “specialized” form of learning to their citizenship responsibilities, the nation will quickly have to figure out practical ways of restoring educational “wholeness.”
Can this sort of rational calculation be expected? Maybe not. Perhaps, like the timeless message of Nietzsche’s Zarathustra, this warning has “come too soon.” If that turns out to be the case, there may simply be no “later.”
 See especially Martin Heidegger’s Being and Time (Sein und Zeit;1953) and Karl Jaspers’ Reason and Anti-Reason in our Time (1952). “Is it an end that draws near,” inquires Jaspers, “or a beginning?” The answer will depend, in large part, on what Heidegger has to say about the Jungian or Freudian “mass.” In Being and Time (1953), the philosopher laments what he calls, in German, das Mann, or “The They.” Drawing fruitfully upon earlier core insights of Nietzsche, Kierkegaard, Jung and Freud, Heidegger’s “The They” represents the ever-present and interchangeable herd, crowd, horde or mass. Each such conglomerate exhibits “untruth” (the term actually favored by Danish philosopher Soren Kierkegaard) because it can encourage the “barbarism of specialisation” and suffocate broadly humanistic kinds of learning.
Smith published Theory seventeen years before his vastly more famous and oft-cited Wealth of Nations (1776).
See, on commonalities between Third Reich and Trump-era American democracy, by Louis René Beres at Jurist: https://www.jurist.org/commentary/2020/05/louis-beres-america-rise-and-fall/
 Chapter 12 of The Revolt of the Masses (1930) is expressly titled “The Barbarism of ‘Specialisation.'”
Here, philosopher Friedrich Nietzsche coined an aptly specific term, one he hoped could eventually become universal. This German word was Bildungsphilister. When expressed in its most lucid and coherent English translation, it means “educated Philistine.” Bildungsphilister is a term that could shed useful light upon Donald Trump’s ongoing support from among America’s presumptively well-educated and well-to-do.
 On this irony, Kierkegaard says it best in The Sickness Unto Death (1849): “Devoid of imagination, as the Philistine always is, he lives in a certain trivial province of experience, as to how things go, what is possible, what usually occurs….Philistinism thinks it is in control of possibility….it carries possibility around like a prisoner in the cage of the probable, and shows it off.”
Sigmund Freud introduced his own particular version of Nietzsche’s “herd,” which was “horde.” Interestingly, Freud maintained a general antipathy to all things American. He most strenuously objected, according to Bruno Bettelheim, to this country’s “shallow optimism” and also its corollary commitment to the crudest forms of materialism. America, thought Freud, was grievously “lacking in soul.” See: Bruno Bettelheim, Freud and Man’s Soul (New York: Alfred A. Knopf, 1983), especially Chapter X.
 In essence, the “crowd” was Danish philosopher Soren Kierkegaard’s equivalent of Nietzsche’s “herd” and Ortega’s “mass.”
 The most ominous synergies of “barbarism” would link pandemic effects with growing risks of a nuclear war. On irrational nuclear decision-making by this author, see Louis René Beres, The Bulletin of the Atomic Scientists: https://thebulletin.org/2016/08/what-if-you-dont-trust-the-judgment-of-the-president-whose-finger-is-over-the-nuclear-button/ See also, by Professor Beres, https://warroom.armywarcollege.edu/articles/nuclear-decision-making/ (Pentagon). For authoritative early accounts by Professor Beres of nuclear war expected effects, see: Louis René Beres, Apocalypse: Nuclear Catastrophe in World Politics (Chicago: University of Chicago Press, 1980); Louis René Beres, Mimicking Sisyphus: America’s Countervailing Nuclear Strategy (Lexington, Mass., Lexington Books, 1983); Louis René Beres, Reason and Realpolitik: U.S. Foreign Policy and World Order (Lexington, Mass., Lexington Books, 1984); and Louis René Beres, Security or Armageddon: Israel’s Nuclear Strategy (Lexington, Mass., Lexington Books, 1986). Most recently, by Professor Beres, see: Surviving Amid Chaos: Israel’s Nuclear Strategy (New York, Rowman & Littlefield, 2016; 2nd ed. 2018). https://paw.princeton.edu/new-books/surviving-amid-chaos-israel%E2%80%99s-nuclear-strategy
 At a minimum, in this regard, the US public ought to be reminded of the explicit warning in Nietzsche’s Zarathustra: “Do not ever seek the higher man at the market place.” (Moreover, it would not be unfair to Nietzsche’s core meaning here to expand “higher man” to mean “higher person.”).
 Most egregious, in any assessment of these damages, is this president’s wilful subordination of national interest to his own presumed private interests. In this regard, one may suitably recall Sophocles’ cautionary speech of Creon in Antigone: “I hold despicable, and always have….anyone who puts his own popularity before his country.”
 Still the best treatments of America’s long-term disinterest in anything intellectual are Richard Hofstadter, Anti-intellectualism in American Life (New York: Alfred A. Knopf, 1964); and Jacques Barzun, The House of Intellect (Chicago and London: The University of Chicago Press, 1959).
 See, by Louis René Beres: https://www.jurist.org/commentary/2020/04/the-trump-presidency-a-breathtaking-assault-on-law-justice-and-security/
 The classic statement of Realpolitik or power politics in western philosophy is the comment of Thrasymachus in Plato’s Republic : “Justice is nothing else than the interest of the stronger.” (See Plato, The Republic, 29, Benjamin Jowett, tr., World Publishing Company, 1946.) See also: Cicero’s oft-quoted query: “For what can be done against force without force?,” Marcus Tullus Cicero, Cicero’s Letters to his Friends, 78 (D.R. Shackleton Baily tr., Scholars Press, 1988).
 “I think, therefore I am,” says René Descartes, in his Discourse on Method (1637). Reciprocally, in his modern classic essay on “Existentialism,” Jean-Paul Sartre observes that “…outside the Cartesian cogito, all views are only probable.”
 See, by Professor Louis René Beres: https://digitalcommons.law.uga.edu/cgi/viewcontent.cgi?article=1410&context=gjicl
 An apt literary reference for this condition of “lost appetite” is Franz Kafka’s story, The Hunger Artist.
 In more expressly concrete terms, average American life-expectancy, unenviable for several decades, has now fallen behind most of the advanced industrial world. While Trump boasts of a wall to keep out Mexicans and assorted “others,” more and more Americans are trying to cross in the other direction.
 Apropos of this universality, international law is generally part of the law of the United States. These legal systems are always interpenetrating. Declared Mr. Justice Gray, in delivering the judgment of the US Supreme Court in Paquete Habana (1900): “International law is part of our law, and must be ascertained and administered by the courts of justice of appropriate jurisdiction….” (175 U.S. 677(1900)) See also: Opinion in Tel-Oren vs. Libyan Arab Republic (726 F. 2d 774 (1984)). The specific incorporation of treaty law into US municipal law is expressly codified at Art. 6 of the US Constitution, the so-called “Supremacy Clause.”
 Here it could be helpful to recall the words of French Jesuit philosopher Pierre Teilhard de Chardin in The Phenomenon of Man: “The egocentric ideal of a future reserved for those who have managed to attain egoistically the extremity of `everyone for himself’ is false and against nature.”
 Long after Plato, Sigmund Freud and Carl Jung thought of “soul” (in German, Seele) as the very essence of a human being. Neither Freud nor Jung ever provides a precise definition of the term, but clearly it was not intended by either in any ordinary religious sense. For both, it was a still-recognizable and critical seat of both mind and passions in this life. Interesting, too, in the present context, is that Freud explained his already-predicted decline of America by various express references to “soul.” Freud was plainly disgusted by any civilization so apparently unmoved by considerations of true “consciousness” (e.g., awareness of intellect and literature), and even thought that the crude American commitment to perpetually shallow optimism and to material accomplishment at any cost would occasion sweeping psychological misery.
 “Sometimes,” says Swiss playwright Friedrich Durrenmatt, “the worst does happen.”
 “In the end,” says Goethe, “we are always creatures of our own making.”
How terrible the consequences of the Cold War can be
After World War II, the conflict over superiority between the United States and the Soviet Union began. The US-led NATO and the Soviet-led Warsaw Pact were formed. Apart from this, of course, NAM is also formed. As a result, the world is divided into three parts. NATO and Warsaw Pact are in competition with each other. It caused widespread conflict and violence around the world. In many countries there is a change of power. Most countries increase military power. In this situation, the Soviet Union collapsed in 1991. As a result, America became the sole superpower and imposed arbitrary capitalism, free trade and domination in the world. With China’s unimaginable economic and military progress these days, it has inevitably come to dominate the United States. As a result, the United States considers China as its main rival.
It has already taken steps to suppress China by declaring its main enemy, the main tool of which is sanctions. China is also responding to America’s every move. Yet America did not give up. New President Biden has formed an anti-China military alliance – QUAD and AUKUS. The QUAD formed on March 12 with the United States, Australia, India and Japan. On September 15, the top leaders of the United States, the United Kingdom and Australia signed the AUKUS Agreement. As a result, Australia will be able to build a nuclear-powered submarine for the first time, much faster than conventional submarines, harder to identify, submerged for months, and capable of launching long-range missiles.
Earlier, the United States gave this technology only to the United Kingdom in 1958. Currently, only six countries have nuclear submarines. Namely: 70 from USA, 40 from Russia, 19 from China, 10 from UK, 9 from France and 3 from India. Australia is going to be associated with it. In addition, there are nuclear bombs in the United States, China, Russia, the United Kingdom, France, India, Pakistan and Israel.
However, many countries, including Russia and China, have strongly opposed AUKUS. Russia says AUKUS is basically a hostile move against China and Russia. The alliance’s infrastructure puts the whole of Asia at risk. China says the deal poses a serious risk of nuclear proliferation. It will also threaten regional peace and stability. This is contrary to the spirit of the Nuclear Non-Proliferation Treaty. Earlier, the two countries had strongly opposed the two QUAD’s. Malaysia has said it will cause tensions in the Indo-Pacific region.
Pakistan says the establishment of AUKUS reflects the mentality of the Cold War. This alliance could bring a cold war to Asia. However, Indonesia has backed AUKUS. Extreme tensions have arisen between China and Australia since the establishment of AUKUS. France is also extremely angry. That’s because France and Australia signed a 90 billion deal in 2016 to build 12 submarines, which Australia scrapped after the establishment of AUKUS. So France is extremely angry with Australia. In this regard, the Foreign Ministers of the European Union have expressed their support and solidarity with France. France is also furious with the United States.
French Foreign Minister says President Biden is pursuing former President Trump’s one-sided policy, short-sightedness, brutality and disrespect for partners. America is trying to resolve this anger of France. After the establishment of AUKUS, it seemed that the QUAD was over. But no it didn’t. The top leaders of the QUAD met at the White House on September 24. In addition to these two alliances, the United States is creating a military zone in the Middle East. The US Fifth Fleet in the Middle East announced on September 8 that the United States was forming a joint naval drone task force in the Persian Gulf with Israel and several Arab countries in the Persian Gulf. It will include airborne, naval ships and underwater drones. Apart from this, America has good relations with some other countries. Notable among them are South Korea and Taiwan.
European countries have been members of NATO since its inception. But due to the unilateral policy of the United States, the EU is now talking about leaving NATO and building its own security system. The president of France said on September 28 that the EU must build its own security system. In addition, the EU countries have good relations with China. Speaking at the 11th China-Europe Strategic Dialogue on September 28, Borel, the EU’s chief security officer, said developing relations with China was an important EU agenda. Maintaining close and smooth communication between Europe and China is very important. In this situation, the EU will not be easily involved in anti-China activities at the instigation of the US. So is Turkey, a NATO member and longtime ally of the United States. Relations between the two countries have recently deteriorated over Russia’s S-400 air defense system. Turkey is importing these weapons from Russia despite US objections.
According to the Turkish president, if the United States had sold the Patriot missile system to Ankara, Turkey would not have bought the S-400 from Russia. In this situation, the presidents of Russia and Turkey met in Russia on September 30. During the meeting, Putin said that Russia-Turkey cooperation is running smoothly. Pakistan has become closer to China by severing its long-standing friendship with the United States. The United States has withdrawn all troops from Afghanistan after losing the war to the Taliban.
In addition, it has decided to withdraw all troops from Iraq this month. The country’s foreign minister has called for the withdrawal of all foreign troops from Syria. There are many American troops there. Iran’s Supreme Leader Khamenei has called for an end to foreign military intervention in the region. On the other hand, the United States is talking about a return to Iran’s nuclear deal. Even so, Iran-US relations will not be good. Because America has done the most damage to Iran. Meanwhile, America’s relations with most countries in South America, North America and Africa are not good. Many countries, including many Muslim countries, are unhappy with the United States for its blind support for Israel’s aggression. Many countries have been hit hard by America’s war on terror since the infernal events of 9/11. Muslim countries have suffered the most.
These countries will not easily forget that. The United States has stockpiled the Coronavirus vaccine. As a result, poor countries have been deprived. So they are extremely angry with America. In terms of global relations, the opposition is heavier than the United States. Second, the war on terror has cost the United States nearly 9 trillion over the past 20 years, in addition to killing and injuring many soldiers. But the result of this war is zero. As a result, the Americans have become extremely angry. That’s why President Biden told the United Nations on September 21, “The US military should not be used as a solution to every problem in the world.” Above all, there is NATO. In fact, President Biden’s comments seem to be deceptive. In fact, America is still pursuing a belligerent policy.
Iran, Russia, China, Syria, Palestine, North Korea, Venezuela, Cuba, Algeria, Angola, Belarus, Bolivia, Cambodia, Eritrea, Laos, Nicaragua, Saint Vincent and the Grenadines Islands have formed an alliance with these 16 countries. The motto of this alliance is equality, peace and prosperity. This alliance is basically anti-US. On the other hand, after the defeat of America by the Taliban, an undeclared alliance has been formed between China, Russia, Pakistan, Iran, Uzbekistan, Turkmenistan and Tajikistan. Apart from China and Russia, other countries are also anti-US. These two anti-US alliances could become one in the future. Other anti-US countries may also be involved. It is pertinent to note that in recent times, China’s activities in the field of relations, investment and trade have increased tremendously in the world. According to a BBC report, China is paying twice as much as the United States and other major world powers for development assistance.
Extremely hostile two-polar military alliances have intensified lobbying to strengthen their sphere of influence. At the same time, the military power is increasing. According to a report by the Stockholm International Pitch Research Institute, ‘global military spending increased by 2.6% to 1,981 billion in 2020, even in the wake of the Corona epidemic. Military spending continues to rise this year. Above all, the military powers are constantly testing new modern weapons. For example, last month the United States conducted a successful test of a hypersonic missile, which is five times faster than sound. That is 6,200 km per hour.
Earlier in July, Russia said it had successfully tested a Zircon hypersonic cruise missile, which has no rival in the world, the country’s president said. China last month unveiled its state-of-the-art air defense technology, the CH-6 drone, which is used in intelligence and military operations. In addition, WZ-7 drones and J-16D fighter jets used in border surveillance and sea patrol have been flown. The J-16 aircraft is capable of creating jams in enemy electronic equipment. China has already prepared its troops to lead the global cyber war. North Korea, Iran and Turkey have occasionally conducted successful tests of sophisticated missiles.
North Korea recently conducted four successful missile tests in a week, which is a hypersonic. Greece signed a 5.8 billion arms deal with France on October 2. Turkey says the deal will pose a threat to regional stability. The Iranian military conducted a military exercise in Sanandaj province on October 1. The lawmakers called it an “extreme warning” against the presence of Zionist Israel in neighboring Azerbaijan. Recently, China has been increasing the number of troops on the Line of Control (LoC) in Ladakh. Indian Army Chief Naravane said the matter was a matter of concern.
So far, however, four US-led military alliances and one Sino-Russian-Iranian military alliance have emerged. In addition, an alliance initiated by the EU could be a peace alliance. Countries that are reluctant to join a military alliance can join it. After all, NAM is still there. The current trade and regional alliances may be broken by the push of these alliances. The current Cold War could turn into a world war in the future. It is difficult to say who will win then. However, Russian President Vladimir Putin has said that no one will survive to see the consequences of a future world war. That is why the UN Secretary-General has warned the United States and China about the “Cold War” and called on the two countries to rebuild their relations.
Whether it is the Cold War or the World War, it is necessary to abandon that path and focus on the solution of the current global crisis such as the rise of the atmosphere, the Corona epidemic, the global recession and the increase in poverty, and peace and prosperity. Last year, a global conference was held at the initiative of the United Nations, involving more than one million people from 193 countries. In it, 90 percent of the negotiators called for resolving the current common crises in the world through multilateralism. In the interest of world peace and security, world leaders need to pay attention to this.
The U.S. Might Finally Be Ready to Back Down, to Avoid WW III
Recently, tensions have been rising between, on the one hand, America, and on the other, both Russia and China. A nuclear war that includes the United States would destroy the entire world, because it would be not only nuclear, but major-power nuclear, which would entail so many nuclear explosions (perhaps all within less than an hour), so that nuclear winter would extend over not only all of the northern hemisphere, but probably also over all of the southern hemisphere (though more slowly there). Unfortunately, no scientific study has been published analyzing what the result would be of such a war, but studies have been published of likely outcomes from minor-power nuclear wars, and the results have indicated nearly as catastrophic outcomes as I’ve summarily indicated here for a major-power nuclear war.
The culminating public event displaying that a U.S. backdown has occurred would be Biden’s granting Putin’s bottom-line red line (which, if not granted but instead crossed, would precipitate a Russian attack against the U.S.), committing the U.S. to never crossing that line, and this back-down would consist of a mutually accepted and implemented agreement regarding Ukraine and its two break-away regions (the currently independent Donbas, and Russian Crimea). In the case of China, Biden would also need to grant Xi’s bottom-line red line, which would be for Biden publicly to accept the 28 February 1972 U.S.-China agreement called the “Shanghai Communique”, in which the U.S. Government agreed with China to the promise and commitment that “The United States acknowledges that all Chinese on either side of the Taiwan Strait maintain there is but one China and that Taiwan is a part of China. The United States Government does not challenge that position. It reaffirms its interest in a peaceful settlement of the Taiwan question by the Chinese themselves.” However, there would also need to be an addendum made to the Shanghai Communique, to the effect that if the Government of Taiwan refuses to publicly and officially acknowledge that it is part of China — no longer a colony of Japan, such as it had been during 1895-1945 (and it had been a province of China during 1683-1895), and also not a separate (i.e., independent) nation — then the United States will not oppose a militarily imposed restoration of Taiwan as being a Chinese province.
The Shanghai Communique goes considerably further than that, however, to commit the U.S. Government to never doing some other things that, during the past decade, the U.S. Government has increasingly blatantly violated (done); and, so, the three most crucial Shanghai Communique commitments regarding Taiwan will be specifically quoted here (and one of them has just been quoted but will be quoted again, in the context of the other two, so that readers may more clearly recognize the blatancy with which the U.S. Government has recently been violating the Shanghai Communique):
“the two sides agreed that countries, regardless of their social systems, should conduct their relations on the principles of respect for the sovereignty and territorial integrity of all states, nonaggression against other states, noninterference in the internal affairs of other states, equality and mutual benefit, and peaceful coexistence.”
“Both sides are of the view that it would be against the interests of the peoples of the world for any major country to collude with another against other countries, or for major countries to divide up the world into spheres of interest.”
“The U.S. side declared: The United States acknowledges that all Chinese on either side of the Taiwan Strait maintain there is but one China and that Taiwan is a part of China. The United States Government does not challenge that position. It reaffirms its interest in a peaceful settlement of the Taiwan question by the Chinese themselves. With this prospect in mind, it affirms the ultimate objective of the withdrawal of all U.S. forces and military installations from Taiwan.”
For the United States to accept either of those two red lines — Russia’s and/or China’s — (i.e., to agree that the U.S. accepts it, and will not oppose it), would be for the U.S. to back down in order to avoid a WW III. In other words: it would display the U.S. Government’s current decision that its #1 national-security goal isn’t to expand its current empire, but to avoid any WW III (avoid any U.S. war against either Russia or China).
This now seems likely to happen regarding Russia’s red line, as was indicated by Russia’s RT News on October 13th, under the headline “Kremlin says US & Russia agree Ukraine must give Donbass special autonomous status”. That would be Biden’s granting compliance with Putin’s bottom-line red line regarding Donbass. The next day, RT headlined “Strained relations between US & Russia could soon be on mend, Moscow says”. It stated that, after meeting with Kremlin officials in Moscow, “Victoria [Nuland] took with her to Washington a rather long list of those issues that were identified by the Russian side for the need to resolve them as soon as possible.” Nuland is the queen of the neoconservatives (or U.S. imperialists, or “super-hawks,” or “MIC darlings”), and had been sent to Moscow in order to push as hard as possible to get concessions from Russia. She was previously instrumental in the 2014 U.S. coup against Ukraine that captured Ukraine for military training and aid, and potential inclusion in the EU and in NATO — which coup (that she principally organized) actually sparked the current active restoration of the U.S.-Russia Cold War. This is probably why Biden chose her for that assignment. (It’s like sending a victim’s torturerer to find out what what the victim needs.) Whether Biden will decide in accord with her recommendations is unknown. If he does, then he will be continuing with President Obama’s plan (that she had designed) to ultimately place U.S. missiles on Ukraine’s border with Russia, so as to achieve “Nuclear Primacy”: the ability for the U.S. to destroy Moscow within less than ten minutes — too short a time for Russia to launch any retaliation. This would also indicate that China likewise is in severe jeopardy; it would warn China that it needs to presume the worst about the U.S. Government’s intentions.
If the United States will not comply, then one possible result would be that Russia and China will, then, jointly, and publicly, announce that any invasion against either, will be dealt with as constituting an invasion against both.
On the other hand, if Biden caves regarding Russia, then China, too, would likewise be much safer. For him to cave would be for him to accept not only that Ukraine must comply with the Minsk accords regarding Donbass, and that Crimea (which the Soviet Union’s dictator had arbitrarily transferred from Russia to Ukraine in 1954) is a province of Russia, but also that Taiwan is a province of China. (If Biden were to comply with Russia’s demand but not with China’s, then his subsequently invading China would almost certainly be met by Russian forces, and not only by Chinese ones, and thus America will likely experience yet another defeat — or else the entire world will, by means of a nuclear war between superpowers.) If he won’t agree with at least those three requirements (red lines), then avoiding WW III will be unlikely, if not impossible. That refusal would indicate the U.S. Government’s placing higher priority upon expanding yet further its empire, than upon avoiding a global nuclear war.
Neither Russia nor China will accept being a part of the U.S. empire. The question now is whether or not the U.S. Government will finally accept that fact. For it to do so would violate all U.S. international policy since FDR died on 12 April 1945. This would be a turning-point in world history — the apogee of the American empire, which was first imposed by Truman and Eisenhower (mainly via coups). But, so, too, would Biden’s continuing forward with the Nuland-led Obama policy on Ukraine produce the apogee, which then would mean WW III (effectively, the end of human history). The American empire might end by the U.S. Government’s accepting that it’s downhill from here on, and the empire’s gradually fading away. Or else, it will end with WW III. This is the choice that now faces Biden. That decision will probably come under this President — and maybe very soon.
On October 15th, the highly informed and extraordinarily honest analyst of geostrategic diplomatic affairs, Alexander Mercouris, headlined “Nuland’s Moscow Trip Ends with Disagreement on All issues, Russia Considers Freezing Relations with US”, and he provided an extensive description of the results from Nuland’s negotiations this past week in Moscow with the Kremlin (and of the U.S. news-media’s virtual blacking-out of even the fact that she was there — and the little U.S. coverage that there was, was mocking Russia, and presented nothing of what the Russian negotiators had said, but only what Russia’s enemies were saying, such as “Apparently, Moscow’s misogynists would rather not deal with a woman at all”). Mercouris’s take on the matter was that Biden will likely continue doing what Nuland and other extreme neoconservatives against Russia want to be done. If Mercouris is correct, then we’re now at the brink of WW III. But whether that war would start against Russia, or against China, one can only guess.
If this sounds crazy, WW I also started as being crazy, and the publics in the respective combatting countries were kept in the dark about everything except the propaganda. The publics overwhelmingly believe the propaganda, no matter how consistently it has subsequently become documented to have been based on lies. For example: this news-report is being simultaneously submitted to virtually all news-media in the U.S. and allied countries. Let’s see how many of them publish it. After all: it’s definitely not propaganda. Everything in it is documented via the links, all of which are to extraordinarily relevant and reliable sources. Propaganda does not do that. But few people even notice this. That’s how imperialists routinely get away with mass-murders, such as in Iraq, Syria, and Ukraine.
How The West Subdue Us: An Approach of Colonial and Development Discourse
Talking about development and colonial discourse, I am reminded the story of John Perkins in his book “Confessions of an Economic Hit Man”. This book was written in 1982 when the tension between the west and east blocks is heating up. Two blocks are vigorously fighting to get influence over third world countries. The book contains a dramatic confession. He told how the financial donors institutions together with America conspired, regulated, and designed in order to control the resource in third world countries. John Perkins himself worked at one of these institutions. He was tasked with seducing leaders to accept debt loans through the World Bank, USAID, and other foreign aid organizations. This mission was carried out with a group called as the Economic Hit Man.
Further, the Economic Hit Man (EHM) have to ensure the targeted countries fall into the debt trap. After they owed were no longer able to pay the debts, it were obliged to surrender the concession of their natural resources. The trap which EHM uses to capture prey include: by making misleading financial reports through economic calculations and predictions, manipulating fraudulent elections by supporting candidates Pro-American interests, bribery, extortion, sex, and even murder. The last case happened to Jaime Roldos, the former President of Ecuador who was nicknamed “Castro” in his country. He was killed in a helicopter accident that he was riding. The helicopter crashed and caught fire on May 24, 1981. Many media at that time accused the CIA behind the murder.
Besides Ecuador, other countries that finally entered America’s debt trap were Indonesia. After the crisis hit Indonesia’s finances between 1997-1998, inevitably it signed a new IMF debt pact with various provisions and conditions were detrimental to the country. The pact which reflected on the Washington Consensus is an American strategy to subjugate troubled economic countries.
Ecuador and Indonesia case is only a small example of how the world condition after colonialism ended. It does not mean they reached independence as a whole since the occupation is no longer focused on exploitation and physical violence rather through structural hegemony and various infiltration. To understand how hegemony works comprehensively, there are two discourses framing the history of subjection namely colonial and development discourse.
Discourse is a term created by Foucault. Foucault defines it as a way and means to uncover what is not visible with the naked eye. In the discourse, there are knowledge and strength which form a shared power. The hidden power in it was unconscious to hegemony the subject for how they act as expected. Discourse itself does not come from a vacuum, it exists and is produced, organized, deliberately controlled by the authorities and disseminated as an instrument of subjugation (Arturo Escobar, 1984). It was spread by the west to the third world countries through forced civilization. Western try to place the third world as a slave over their prevails values and knowledge imposed since the colonialism period. So that many countries in the third world fall into the western grip. Then its image becomes an elegant illustration in the mind people of the third world. From here, discourse appears as a tool for hegemony and it was intensively launched along with the colonial and post-colonial period.
How Do Colonial and Developmet Discourse Run
Gradually, discourse topic was inspired many scholars to examine and uncover the hidden interests of such submission processes. One of them is Edwar Said. Edwar Said wrote about what he called in the colonial discourse as Orientalism. For him, Orientalism is a study about eastern world carried out by western people (Europe) with a focus not only on their history and culture but also to a phenomenon political epistemology that contains broader historical consequences ( Eiman Osman, Postcoloniality and Development: Development as a Colonial Discourse). In short, colonial discourse is an extension of the narrow meaning of oppression. Colonial is not just physical exploitation rather attacks and deprivation of the cultural, political, economic and institutional values towards the colonized countries where local values are replaced by the new one brought and instilled by western. They lose their identity. Then they were born with a new “western” identity. It was considered as a strategy to perpetuate the power relations of western state over third world countries. This is clearly illustrated for example in the process of institutionalizing English language education in India and South Africa and it was a part of colonial government politics, as examined by Gauri Viswanathan (1990) and David Johnson (1996).
While colonial discourse emphasizes aspects of attack on culture, ideas, value systems in society – which go hand and become an inseparable part of physical violence, development discourse is a prolongation of new style of occupation beyond physical coercion. It was a new form of conquest. The expansion of this kind of discourse is rife after the cold war in which the West turned to focus on providing economic stimulus to third world countries, as well as a counter to communism.
Explicitly, development discourse is a western manipulation strategy that frames their good intentions by pretending to participate and help the third world in post-colonialism. The debt bondage which occurred in Ecuador and Indonesia that described above is a simple model of how development discourse works. It is a new imperialism under development guise.
Therefore, to understand a whole about development discourse is the best way to realize how western perceives the third world or vice versa. In fact, the perception as most civilized country had encouraged western to be a patron to control economic, political, social, and cultural systems within these countries. Its aim is not only to degrade the progress of development but also to shape the reality and self-image of the third world according to western will. Escobar neatly defines development discourse as follows: “In this way, development will be seen, not as a matter of scientific knowledge, a body of theories and programs concerned with the achievement of true progress, but rather as a series of political technologies intended to manage and give shape to the reality of the Third World” (Arturo Escobar, 1984).
Dismantling Development Discourse
According to Escobar, there are three important factors to analyze and dismantle development discourse in third world countries. First, through historical conditions, second, restructure of discourse, and third, the deployment of development.
Historical conditions lead us to the portrait of the world at the end of the cold war where capitalism holds control of the course of the global economy. The third countries which are now adopting the same political system (imposed by the west) were initially given the hope that they would be assisted by international institutions that would deal with development issues in their country. Economic studies in newly independent countries are actively carried out. This is the initial phase of transition control in a more subtle direction. In this stage, many of them volunteered to receive program and debt assistance offered by international financial institutions before finally entering the trap of their power.
While restructure of discourse is operated not only to change the old structure that applies in third world countries as well as to focus on the economic structure but to touch all aspects, including social and politics so that these aspects will become institutionalized which perpetuate and sustain western domination over the lives of third world. This happens at all levels, from rural to urban, local-regional, national-international.
In the deployment of development, there are several main strategies. First, through a variety of labeling. Initially by perceiving that the third world is backward, uneducated, abnormal, and embedding other negative terms. Second, through the formation of professional fields. Here various types of specialization are formed which are directed at their respective fields. Specialization in the field of science, including economics, politics, is intended to make science look neutral so the course of development which is much assisted by elements of science is not deemed politically. The third is through the institutionalization of development. As Escobar calls it “This process took place at various levels, ranging from the international organizations and national planning bodies to local level development agencies. These institutions became the agents of the deployment of development, the network of new sites of power which, taken as a whole, constituted the apparatus of development “(Arturo Escobar, 1984).
In short, everything that we believe so far is the fruit of our past and the cultivation of western values. So do not be surprised if some of us still consider the west as the center of civilization orientation.
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