“Ah, it is easy to deceive me! I long to be deceived myself!” — thus famously ends one of Alexander Pushkin’s poems entitled “Confession”. A lot is being said today about the negative consequences of forced positivity as well as the effect that the excessive advertising has on our psychological well-being. Gender studies specialists point to the disruptive influence of unrealistic expectations of both women and men perpetuated by the media and society at large. For some reason though, foreign policy research, along with the scholarly work on public diplomacy — a field more readily associated with public outreach — rarely find themselves integrating findings from psychology; social, group subdiscipline of the latter all the less so.
Truth be told, the explanation seems to be obvious. Foreign policy making remains an exclusive, if not elitist, and not necessarily very transparent domain. On top of that, we still primarily associate it with the classic European tradition of diplomacy, wherein the grandmasters such as Metternich, Talleyrand, Richelieu and Bismarck almost single-handedly formulate and execute the chess game moves allegedly beneficial to their respective states. This hardly comes as a surprise: one of if not inherent then certainly currently observed features of democracies is the abundance of apolitical, uninformed or ill-informed citizens whose political activity or lack thereof directly impact the nature of the government. Given the high stakes involved in what is known as the high politics, providing for a separate set of procedures appears justifiable on both rational and irrational grounds: after all, the very essence of the social contract lies with the state ensuring security of its subjects.
Let us now take a closer look at the concept of consistency. We rightfully expect the politician of our choice to deliver on the promises made during the campaign. Or else, we like his or her personality to the point where our emotional predisposition makes us likely to consider this person’s failures as non-critical for re-election. One can think of a number of cognitive biases helpful in explaining this deviation from presumed (now we know: bounded) rationality; to name just two, subjective validation and halo effect are at play. But then, whenever this figure crosses the threshold of our approval, and this often comes in the form of not fulfilling some of the points we prioritized when casting our votes or even ruining our pre-existing image of oneself completely, he or she may well give up on a career of a politician.
Whether this pattern brings us closer to living in a more prosperous country might not be the question that is normally asked; however, neither is denying globalization of humanity’s challenges an option to consider. What is more, an act of taking a person off the political scene and refusing him or her the professional and otherwise future because of a stain on the reputation is frequently driven by the accusers’ own fears or self-interest. It is yet to be explicitly stated, with all the grassroots talk of mental health, what Monica Lewinsky and many others like her really did suffer for. Antonio Gramsci’s theory of cultural hegemony can be further generalized to account for the desire to preserve a given state of affairs by attaching moral evaluations to one’s behavior; without being trained in psychology, it is still easy to acknowledge that guilt tripping is a powerful manipulative technique. Another supporting line of thought was developed by Carol Gilligan, an American psychologist who criticized Lawrence Kohlberg’s theory of moral development as biased against women. She found that only white men and boys participated in his experiments and also that Kohlberg clearly saw the consideration of individual rights and rules as more important compared to the consideration of care in human relationships. Further research revealed that in competitive contexts, despite men being prone to reason from a justice rather than ethic-of-care perspective, they demonstrate lower moral standards than do women. This observation might be of an utmost significance to those engaged in social and political theorizing; what is left out of the picture is more telling than what serves to confirm a theory. Theories have the property of affecting us deeply since our mind is programmed to adopt shortcuts to navigate in a demanding environment; all the worse is the impact of those of them that gain broad recognition in spite of, or owing to the biases they are built on.
To add fuel to the fire, premature disappointment with a public figure is hardly a smart measure in the pursuit of one’s political aspirations. The person in question might be a real fighter and a quick learner, yet in no social interaction, and especially not within the complex interrelated governmental systems can one act in complete independence. Before blaming the culture of instant gratification for this tendency in people’s behavior — although undoubtedly invigorated by the former — let us refer to the collection of cognitive biases once again. Here we find the fundamental attribution error, categorized as one of the common distortions emanating from the need to act fast. Humans are inclined to assume that what people do reflects who they are; except when judging ourselves, we assign a greater importance to the external factors.
Every peculiarity of the thinking process had at some point its adaptive value, otherwise it would not have developed. The modern civilization, while taking enormous pride in the achievements of the rational mind, is no better prepared for a drastic revision of its founding principles, however outdated they might be, than any of its precursors. At the heart of liberalism lies the conviction that human beings are selfish by nature whereas proponents of anarchism assert that people are born equal; they bear neither merit nor guilt for their innate differences and are capable of interacting harmoniously without setting up a hierarchy. As the British sociologist Zygmunt Bauman observes, people today are fearful of public gatherings and joint decision-making; anarchic society, on the contrary, demands that the individual be active, open to dialogue and uninterested in handing over to the state or any superior group of people responsibility for managing one’s own life. What stands behind our willingness to be dependent on a state, is it not conformity or status quo bias? Have we not, in fact, had enough revolutions, or is it merely an ordinary ruling class rhetoric?
It is time to explore in greater detail just what exactly the above-mentioned rational and irrational justifications for singling out the foreign policy making are. The curtailed opportunities for popular control of and say in developing strategies and decisions applied in this public policy area is something often taken for granted or seen as historically inevitable. As Eric Alterman shows, the democratic deficit in the way the foreign policy of the US, a traditionally strong democracy, is being made is no recent phenomenon. He comes up with a proposal to set up a novel institution allowing for a more inclusive discussion, thereby tackling the root cause of the problematic situation — a tradition of institutional and, in particular, presidential secrecy in foreign affairs. This political reality precludes the enlightenment of the people, necessary for a healthy functioning of republic. Neither are the conditions for it created nor the incentives of the elites to proceed in that direction are formed.
The idea that a handful of specially trained people would do a better job of deciding on highly complicated issues than a larger group of non-specialists holds in most contexts. The content of the training and the organizational setup, however, are of crucial importance. Social institutions within which the reflective forms of information processing are encouraged effectively attenuate common biases. All too often, closed systems operating on rarely questioned principles — this is what many states’ foreign policy communities resemble — amplify cognitive biases by relying on shared misconceptions. When the price of making commitments is low; when there is no audience to judge one’s choices; when there is a high degree of certainty regarding one’s professional future, no motivation to think more flexibly and rigorously exists. Accountability pressures have to be introduced artificially. Additionally, experimental work indicates that the choice process taking place in the open and transparent settings is characterized by a reduced number of breakdowns in consistency on the part of decision-makers. Here is another reason to transform the conventional mechanisms of shaping the foreign policy — if only consistency is what we are striving for.
Coming back to the question of personal consistency in political leaders, let us now address the following question: since ensuring security is referred to as the most important function of the state and the competence unique to it, can a popular preference for the strong, confident and principled leaders be connected with the public understanding of security? A situation in which the people of the country vote for an authoritarian personality after having been through a period of tumultuous transition or war is well-known and can easily be described in psychological terms. Yet the right choice to make is frequently counterintuitive. In fact, if by consistency we mean sticking to the same set of values and beliefs all along as well as maintaining little to no gap between words and actions, then by putting it first, we basically deny a politician opportunity for personal growth. People would rather have it predictable than look out for someone who is capable of reassessing his or her past behavior, draw conclusions and change; someone whose approach is nuanced and adjustable. Both the US-led and the USSR-led camps during the Cold War rallied behind an unambiguous ideology and both, just as observed in the aforementioned studies on male morality in competitive contexts, committed horrible things while positioning themselves as firmly committed to the common good — only to preserve a holistic facade and come out a winner. The American approach towards proliferators of the weapons of mass destruction has the quality of placing every hostile to it authoritarian regime in the same box regardless of the motivations behind the pursuit of weapons — at the same time, treating proliferators friendly to the US much more leniently — and the following adoption of harsh measures with little attempt at negotiating. Possibly out of the experience of a highly consistent but criminal political regime, today’s Germany pays greater attention to specific circumstances of the proliferator and acts on the basis of the nature of the threat, if any, and the degree of urgency of prevention. On the other hand, its commercial interests prevailed on a number of controversial occasions in the past and it might be argued that the same is happening these days, too. These examples demonstrate just how typical is the connection between the exhibited and desired consistency and the quest for power. A psychological explanation for the proposed cases requires a reference to the need for closure, an urge to put an end to uncertainty, to find a clear answer to a disquieting question. In the words of Vladimir Bibikhin, a prominent Soviet-Russian philologist and philosopher, “..Unfortunately, nothing in humanity is as widespread, takes away as much energy and kills the mind as mercilessly as mending consciousness for fear of rupture. Supposedly in life there must be a “harmony” of consciousness. No, there should not, for this is death.”
Before moving on to the issue of application of marketing tools in public diplomacy, let me add another stroke to the psychological portrait of a person who chooses to outsource his or her security. Prospect theory, which was developed by Kanehman and Tversky in 1979, challenges the expected utility theory by positing, on the basis of empirical information, that people assess their gain and loss perspectives in an asymmetric manner. Not surprisingly, this approach is extensively applied to political decision-making, predominantly in matters relating to security. The statesmen trained to view the international arena as a realist-type environment of self-help and resenting certain historical occurrences are tempted to disregard the subjective well- being of the citizens they supposedly serve and work towards tilting the geopolitical balance. Their perception of a probability of success or failure in this endeavor has a decisive influence on whether an attempt to do so, and by what particular methods, will be undertaken. And so, because chances are — and as we learn from history, they are high — that the decision-makers under- or overestimate those probabilities, the nation is at great risk of suffering economic and otherwise hardship. Even if the venture turns out to be successful, availability bias — the tendency to overestimate the probability of events that come to mind easily — along with a long list of other cognitive distortions inevitably are here to plague every new cohort of politicians. Conversely, the population does not fancy any alternative institutional setup and regards conflicts as normalcy: people are either unaware of a larger socio-political context or live with implicit ideas of an established state of affairs, not recognizing that many of their private struggles result from a mode of societal functioning they take for granted. Yet beyond it there may lay a reality in which a discontinuation of outsourcing security brings about a more peaceful and prosperous world. Until then, we are destined to instinctively choose the leaders whose apparent resolve to prevail at all cost feels comforting and makes us believe that the entity meant to protect us will not disintegrate.
It may be objected that the role of the liberal norms in contemporary international community is such that hardly any state wholeheartedly believes and has a possibility to exercise Realpolitik. This statement does not stand up to criticism; to see that, it suffices to review the latest doctrines and policy proposals in the fields of security and defense issued by various states. The language being used and the total absence of references to any recent psychological discoveries that have the potential to alter our threat perceptions are indicative. The promise of nuclear disarmament enjoys little enthusiasm of possessor states. This traditional political actor has indeed lost much of its mandate in the last decades, but a number of states nevertheless pretend to be operating in an environment where the primary demands of their citizens are concentrated not around their own material and spiritual well-being but around an imaginary success of an imaginary community.
Political choice is optional, economic choices are inescapable. Marketing experts never tire to emphasize the importance of consistency in branding. A brand, just like a country, is both imagined and experienced. Companies seek to promote a clear picture of themselves, to become associated with certain values, to gain trust of potential customers. Money is a key resource people dispose of and exchange for what brings comfort and satisfaction. We choose from a great variety of options and quite naturally, every firm does its best to appeal to us and be preferred over others.
In doing so, it essentially cultivates its recognizable identity with a view to grab its share of customer attention and finance. Is market economy, especially when regulated loosely, not an example of a kind of self-help space similar to that pictured by the realist school of thought in international relations? Simon Anholt might regret having coined a term “nation brand”, but what happened to it is a timely reminder of how politics is about economic competition more than anything else.
The central problem is the same as outlined above: people’s interests, not necessarily expressed in economic terms but necessarily contradicting, are nowhere to be represented. As Naomi Klein brilliantly put it, “..Unlike strong brands, which are predictable and disciplined, democracy is messy and fractious, if not outright rebellious.” In other words, the task of self-presentation for a country is complicated by the fact that there is no such thing as an absolute consistency whereas dynamic objects evade clear-cut definitions. Governors are supposed to appreciate and act on the feedback from those affected by the measures they enact. When a country seeks to improve its image and feels pressed to present itself in a consistent manner, it is tempted to clamp down on some of the dissenting manifestations of itself, both domestic and external. However, this goal itself is questionable. Among Robert Jervis’ hypotheses on misperception there are some underlining human tendency to assume that others act in a more coordinated fashion than is the case. The foreign ministry is responsible for conveying the state’s official position, but it is only natural that the state institutions are incapable of keeping tabs on the moves of every agent associated with it. What makes this impossible should not be called the state’s weakness, for this term is misleading. Expanding state control will not only gain us a diminished discrepancy between what it claims to oversee and what it actually does, but will also come with all of the adverse effects of centralization. Instead, reinventing a state’s role would avert the need to correspond to an unlikely standard.
Psychological research does more than chronicle human cognitive imperfections. In actuality, it also uncovers the features of behavior that give hope for the positive change. It was shown that people dislike being instructed by infallible and overly smart leaders. Not only do you have to be an effective communicator — and this correlates with emotional intelligence stronger than it does with IQ — but you also have to, in order to gain public sympathy, be able to admit your shortcomings and thus give people a sense of being in the same boat rather than clearly standing out. An approach both human-oriented and strategic, said to be more congenial to women, wins over hearts and drives the business forward. If men are socialized to suppress their emotions to be able to concentrate on what is called the facts of life and fix the problems, we can now claim that this practice probably entails more negative repercussions than benefits. A caring, empathetic governing style is usually not welcome in the top political circles and especially not in those of the nation states aiming to project a coherent, uniform image. It is not the change per se that is a problem, but rather an adversarial mindset we are taught in our families and societies, often ageing and inherently conservative.
Man-made orders cannot but be flawed, if only because so are our ways of thinking. Order is created and maintained to ensure predictability and one’s freedom to be fulfilling one’s vision using captured resources over at least some period of time, always at the expense of somebody else’s freedom to do so. Hence, the question of whether inconsistency as a characteristic of an image projected outwards can induce desire to take possession of or grow closer to the given object, can be curiously rephrased. What kind of people and under what circumstances would find the lack of security, predictability and material wealth to be a positive, not a negative? This question makes me think of revolutionaries who are committed to an idea and brings to mind the unfortunate events of the Russian 20th century. Together with that, it reminds me of how high of a price in violence, stifled voices and, ultimately, underreported and unresolved problems is being paid in the name of the status quo. Knowing that social reality impacts immensely on the way we perceive and interpret things, one may well arrive at a thought that we have to learn to transition smoothly. Only then will a deep-entrenched association between the change and humiliation gradually retreat into the past, along with all the cognitive biases borne of fear of defeat and exclusion. And if today, triggering the erosion of this link still requires some risk, those who embark on this path regardless may draw some courage and inspiration from a proven fact — and prove it yet again — that people fall for honesty.
The Dilemma of Science Diplomacy: Between Advancement of Humanity and The Source of Rivalry
In the past decades, science and technology have gained more ground in foreign affairs decision making processes. The emergence of more complex global problems has raised awareness that policymakers need to collaborate with researchers and scientists to create effective solutions. This is where the term science diplomacy has become increasingly noticeable over the years. The complicated challenges are faced by numerous countries simultaneously; therefore, both inter-state collaboration and scientific evidence are considered indispensable to overcome those challenges, thus, bringing science to the foreground of policy-making. Science diplomacy is then expected to close the gap by presenting a contemporary approach to global challenges. The existence of science in diplomacy conveys two important promises: scientific advice and networks that could help build the world better amid the complexity of transnational issues and leverage that international actors can use to strengthen their foreign policy.
However, these two promises contradict each other as bestowing political power in science makes it laden with interests. By using science diplomacy, states will be confronted with the dilemma of either using science to improve the life of people or using science to pursue their national interests. This article will further analyze this dilemma on how science and technology are imperatively needed to resolve global challenges. Yet, at the same time, its existence becomes one of the sources of power that create a rivalry between states.
The Extent of Science Diplomacy in International Affairs
The development of science and technology is pivotal in solving complex human issues at both national and international levels. However, innovative inventions resulting from scientific evolution need to be acknowledged by policymakers and put into policy implementation first before they can be advantageous for overcoming global challenges. In this case, diplomacy could be one field of policy and decision-making where science can appear both as transformative solutions for international issues or as leverage tools for states to achieve domestic gains, which then refers to as science diplomacy. Simply put, science diplomacy is the use of scientific collaborations among nations to address common problems facing 21st-century humanity and to build constructive international partnerships. According to Legrand and Stone, science diplomacy is not limited to exchanges only between states, but the practice has been unfolded to have wider global policy ramifications.
Over the last 15 years, the involvement of researchers as transnational actors in public policy and global governance are increasingly visible and making a distinguishable impact in various dimensions, including social, political, and economical. The increasing entanglement of science in diplomacy is caused by three main factors as follows:
- The growth of transnational challenges. Recent international issues tend to spread and transgress national borders. For instance, concerns about cyber security, the transmission of disease, labor migrations and digital communities indicated how states had developed higher levels of interdependency towards each other. These are all matters that demand the implementation of sophisticated scientific knowledge.
- The disaggregation of transnational policy-making. Although powerful sovereign actors are still considered the most important actors in the international arena, non-state actors’ emersion started gaining influence as significant players in managing policy challenges. This creates an opening where new subjects can be integrated into transnational relations, necessarily science and technology.
- The turn to science diplomacy. The science paradigm is rarely contested when disputes over transnational issues occur. This circumstance started shifting when the rationalist traditions within public policy were ascending. As a result, scientific advice in understanding government challenges becomes matters to create policy responses related to economic inequality, social unrest, or depletion of natural resources.
The extent of science diplomacy’s contribution to international affairs ranges in countless essential issues. Cross-border partnerships and multinational research networks have accomplished consequential scientific discovery: from gene-edited plants that could endure climate change to the identification of SARS Coronavirus and the formulation of its vaccines in less than two years. Recently, the involvement of science in diplomacy has made a significant impact in improving global health. Cooperation between governmental and non-governmental public health experts with diplomats and political leaders successfully assisted the dealing with some health challenges such as HIV/AIDS, the spread of the infectious Ebola Virus and MERS, as well as managing swine flu through coordinated global response.
Further, science diplomacy has also been impacting economic dimensions. Initiatives conducted by governments and foundations along with United Nations have successfully employed technology to reduce extreme poverty. The rapid growth of digital technology also fortuitously generates new opportunities for people in the least developed countries. In environmental dimensions, The Paris Agreement was another accomplishment facilitated by science diplomacy and considered a game changer in dealing with climate change. The successful narratives above show how scientific research could eliminate major global challenges and save human lives. Undeniably, the integration of science in diplomacy become imperatives approach currently in improving humanity.
Science in Diplomacy: Creating Rivalry
Away from its contribution to solving major global challenges, the existence of science could also be the source of power which function to leverage states in international relations. According to Royal Society, science for diplomacy enables actors to conceive science as a means to cultivate or even improve international relations between states. However, the usage of science in diplomacy could not be separated from political objectives. This is in line with Nye’s argumentation which stated that the strategy of using science is pursued with genuine scientific interest, yet strategic political goals clearly champion the approach. Consequently, science in and for diplomacy drew a paradox, for it can be seen only as a way to exploit science in international political affairs to achieve national interests.
Science is inherently neutral and perceived as a force for good. Royal Society also claimed that science offers a non-ideological setting for interaction and free idea exchange, regardless of ethnic, national, or religious roots. The integration of science in policymaking has inflicted a political dimension into it; hence their neutrality is questionable. Nevertheless, by bestowing political objectives upon science, it can become a powerful tool to leverage states’ bargaining power. In this case, science becomes a source of contested power that creates rivalry. This was clearly seen during the Cold War Period when the United States and Uni Soviets attempted to attain nuclear and space capacities to maintain their hegemony.
The current trajectory of science in international relations is internalized much the same way, particularly when science and technology are growing at a breakneck speed. Looks at the Technology War between the United States and China, where both countries compete to increase their science capacity. As China gains more ground in technological developments, Xi Jinping Government is increasingly being reckoned in global political affairs. Its presence is welcomed progressively in Global South as a key player in building a digital backbone. China is even considered a systemic threat by the US following its increasing domination over science and technology. This narrative showed how science became a contested power which could leverage states’ position in the international arena. Thus, science diplomacy should be understood as something other than a contemporary approach to resolving the complex global issue. It also needs to be addressed as the source of rivalry among states.
Feminist Foreign Policy: A moment of introspection
Those who are aware of Feminism would understand that it is not just a cozy club of women, where only conversation related to women’s issues talks place. Some would even contest that it is a club, feminism is like a school with a different department, focusing on a different area of research. Liberal, Radical, Ecofeminism, Standpoint, Structural, and Black feminism are a just few schools within feminism that approach issues from different perspectives. On the one hand, the diversity within Feminism is its strength. But this can also become a challenge if not handled properly. However, in today’s geopolitical climate where we see rising insecurities due to global challenges like migration, climate change, populism, inflation, and threat to women’s autonomy, we need an approach that addresses these complex challenges through a contextual, incremental, and culturally based perspective. We need a global approach with local solutions that deal with both domestic and international simultaneously. Hence, Feminist Foreign Policy (FFP) is likely to play an important role in the contemporary uncertain political atmosphere, by creating a sense of solidarity, sisterhood, and inclusiveness among global citizens.
Feminist Foreign Policy
FFP is not just a foreign policy that aligns itself with selective feminist values, but a way of conducting foreign policy via diplomatic relations that respects feminist principles such as human rights, diversity, inclusive governance, non-discrimination, anti-colonialism, anti-racism, indigenous rights, climate justice, and anti-militarization. It is not just about representation, but equally about principles of equity and agency, which unfortunately is neglected in the practice of contemporary foreign policy.
But before addressing the dilemma associated with the questions, it’s vital to explain one major issue that will essentially come when we talk about Foreign Policy, that is ‘National Interest’. Many conversations become redundant about foreign policy when National interest comes into the picture, it is the bottom line or the only religion that states are allowed to follow. Heresy is not an option that states are privileged enough to practice in what they see as an anarchic international system. Many scholars have debunked the masculine perspective of international politics. Feminist scholar like J. Ann Tickner have argued in favor of the feminist narrative in International Relations for ‘constructing an ungendered or human science of international politics which is sensitive to but goes beyond both masculine and feminine perspectives.’ FFP shifts the idea of national interests by emphasizing what feminist scholar like Soumita basu states ‘gender as a national interest’. This essentially brings forth the inequalities that different gender experience during conflict and war. FFP had redefined how peace, security, and power are perceived by challenging existing perspectives in foreign policy and diplomacy, such as the domination of patriarchy via skewed gender representation, and values that privileges masculinity over feminine characteristics. Focusing on positive peace, human security, and power as a social good is how feminists have challenged the status quo, at all levels; society, national, and international. This becomes possible by working closely with activists, academia, and INGO networks.
FFP in practice: Focusing on representation, resources and rights
We have seen FFP making some progress in the field of Nuclear Disarmament and Non-Proliferations which are heavily dominated by men propagating statist-discourse of Nuclear Weapon States (NWS). Scholars like Conway and Minami have argued for adopting FFP because it deconstructs the notion of masculinity like strength, violence, and aggression from the field of Nuclear security. Due to this, the process of nuclear disarmament has been seen as feminine, weak, and emasculated for the norms and ideals it upholds. FFP here helps to promote gender perspective in multilateral forums, where negotiations and discussions takes place. It focuses on the issue of nuclear disarmament by emphasizing increasing women’s representation, and norms mainstreaming. Women diplomats try to influence the process, be it in the form of better negotiations, essential deals, more checks, or even creating an environment of trust. This was seen during the JCPOA deal with Iran, where women representatives were involved. One prominent example was the role of women diplomats like Wendy Sherman for the U.S., Helga Schmid, and Federica Mogherini from Europe in finalizing the JCPOA deal with Iran, adding to the work of their successor Catherine Ashton from the EU. This was a case of women trying to get the best deal to ensure sustainable peace. Furthermore, FFP also emphasizes on ‘inclusion’ of small states, particularly Non-Nuclear Weapons states(NNWS) and Civil society organizations(CSO) which stresses on the gendered impact of nuclear weapons, and the humanitarian perspective, influenced by feminist characteristics. A treaty like the Treaty on the Prohibition of Nuclear Weapons (TPNW) has been used by NNWS to maximize their interests at forums, for them, these forums act as a resource. Butale emphasizes that treaties such as TPNW is more gender-sensitive as compared to Nuclear Ban Treaty, NPT, and other nuclear policies. Since the TPNW entered into force on 22 January 2022, it has been ratified by 91 states, and 68 state parties. It adds to the existential nuclear disarmament regime but without the existing P5 states, and helps to delegitimize nuclear weapons through moral and political means. This is a long struggle of activists and NGOs where feminists worked together, and now through FFP, we have a renewed focus on women’s representation not only in diplomatic negotiations, but even in INGOs and civil society to ensure gender equality, equity, and diversity in social and political movements. Representations among CSO has seen progress, where out of 143 CSOs, we see equal representation in 17 CSO, more female than men in 42 CSOs, and 29 CSOs with all female.
On the one hand, we have seen encouraging signs with increasing countries following FFP or adopting feminist perspectives, mainly countries from the global north, and some in the global south such as Mexico adopting FFP. However, we have also seen the pioneer of the FFP, Sweden under its right-wing government scraping FFP. There still remains many contradictions while pursuing FFP, the recent abstention of Mexico from the vote on the expulsion of Iran from Commission on the Status of Women points towards a dissonance when it comes to following the policy to the words. Challenges will rise with the current global scenario becoming more polarised, where we would see culture, and politics intermingling together both at the domestic and international level. This trend has already manifested itself on social media leading to exaggerated and accelerated clash between conservatives and feminist values, between political parties and interests groups domestically, and liberal-democratic and conservatives government across the world. Any movement across the globe now is seen threatening the stability of a regime. The revolution led by the brave women of Iran against the Hijab and supported by governments of democratic states is now seen as a symbol of destabilising countries, rather than solidarity.
The way forward
There exist some negatives within FFP that needs to be addressed to make it more acceptable without compromising its basic principles. Taking a skewed approach, essentializing gender as the category of prominence and institutionalizing this category at the center of policy and decision-making has not been marketed well. The current approach projects a reality of binaries between men and women, which essentially creates a backlash. FFP must move beyond this binary, towards greater inclusion. Unfortunately, it brings the existing problems that feminists have faced in ‘Peacebuilding’ with the domination of western narratives, funding, and implementation of liberal values bereft of indigenous connection. To address this FFP need to engage with local and indigenous culture’s knowledge systems that give agency to local actors and stakeholders, and avoid imposing ‘North’s’ FFP framework as a template for the Global south. FFP can work on sharing best practices, funding, and giving a platform to marginal voices at International Institutions. Mainstreaming voices in diplomacy and foreign policy that are traditionally neglected, focusing on two E’s and one ‘D’ and ‘I’ should be the focus going forward; Equity, Equality, Diversity, and Intersectionality. This will help bridge the existing conversation and create a foreign policy-making process holistic and fair.
Commercial Brands as a Soft Power Tool
A state’s international image is its main “soft power” attribute. By developing this well-known concept, countries can create prospects for national investment, and therefore wealth for their country. Nowadays, commercial brands may constitute a powerful tool in the hands of diplomats, who bet on using soft power as a means to exert their nation’s ideological influence onto other states and their people.
The concept of soft power is often used today in the sphere of international relations as a public policy tool. The term was coined by American researcher Joseph Nye in 1990 in his book, “Bound to Lead: The Changing Nature of American Power”. Nye claims that culture plays an important role in foreign policy, which is not surprising because while it is possible to change the economy and political course of a country, it is quite difficult to change its culture. The cultural nature of conflict is a source of global contradictions. In “The Clash of Civilizations and Remaking of the World Order”, renowned political scientist Samuel Huntington concludes that the clash of civilizations will be the main cause of international confrontations based on differences in culture, religion and traditional values.
Through the concept of soft power, an “attractive” image of a secular and prosperous state is promoted in order to “tactically” influence other countries and their people. As Joseph Nye simply explained, soft power is the ability “to make others want what you want.”
An engaged and educated society, advanced technology, developed infrastructure, protected cultural heritage, high level of social support for the state, and active country involvement in tackling global issues on the sustainable development agenda are the strongest elements of a country’s soft power.
The commercial sector is heavily influenced by this concept, and corporations and states have the potential to control the masses through major brands as leverage.
Not Everyone Benefits from Globalization
The phenomenon that is “globalization” can also be used by some governments as an excuse to violate the sovereignty of other states. They play the “globalization” card and use it as an argument against any country that is not prepared to cooperate on an issue in their unipolar sphere of interest.
Countries interested in spreading their production without considering the national needs and values of other cultures and perceive the world as a “one featureless market”, are the first to benefit from globalization and the blurring of cultural boundaries. Many countries therefore limit the impact this has on their citizens, trying to protect them from an imposed value system that wipes out historical memory and cultural identity, that is so emphatically defended by UNESCO as “living heritage”. China’s internet policy, “The Great Firewall of China”, is a clear example of such protection measures in practice. Considering the uncomfortable technological sophistication that China has achieved for several countries, internet policy has become primarily a matter of security.
Additionally, Chinese national television focuses on broadcasting picturesque landscapes and the beauty of its great culture, encouraging the Chinese population to value nature, as well as domestic tourism, rather than simply showing endless commercials for industrial products. China is the only civilization in the world that has not interrupted its development by succumbing to other, notably Western, soft power influences. Today, China strives to carefully pass down its world-view ideas across generations, one of which being “āntǔ-zhòngqiān” (or love of homeland and unwillingness to leave it).
Almost Everyone Today is a customer
Today, the big commercial brands are geared towards a global community in which almost everyone has purchasing power. Year after year, despite a myriad of global challenges, the world population is making tremendous progress in terms of living standards.
In April 2022, the World Bank updated its global poverty estimates for 2018 (prior to the Covid-19 pandemic) on the new Poverty and Inequality Platform (PIP), showing that global poverty rates (those living below a daily income of $1.90) was 8.6%, down from 2017’s 9.1%. In other words, this is equivalent to 28 million people pulled out of poverty in over two years. Comparing earlier periods, the global poverty rate fell by 4.3% between 2012 and 2018.
People today live better than have before, which means they buy more. However, the impact commercial brands play in shopper purchases goes far beyond the numbers.
Brand with a Human Face
Today we are witnessing brand humanization with 24/7 customer feedback. No longer is the aim of big trading companies to enter into a money-for-good relationship with its customers, but rather it is to gain customer loyalty and, if necessary, change political and social attitudes.
According to the American psychologist Abraham Maslow’s pyramid of needs, people need to belong to a social group through which they can feel valued. Commercial brands don’t miss a chance to take advantage of that.
Major sportswear companies are offering free membership to a community of brand enthusiasts, encouraging them to become a part of a global community that is recreating the future of sport. But beyond this noble goal, there is a purely commercial one: successful sales are the foundation of any company’s development.
What’s more important is that every major brand has digital platforms. Brand social media pages are turning into full-fledged media outlets, engaging major magazines that produce news and set the agenda for the brand. Commercial brands are trying to focus on sensitive global issues in a bid to appeal to different social groups, from exclusively female audiences to devout environmentalists.
For example, the American brand “Dove” is developing a “Self-Esteem Project” with the slogan “Stop the Beauty Test”, which works with issues of self-perception and anxiety reduction that cannot but find support among today’s women.
Major retail chains are creating clothing lines out of recycled plastic. Certainly, some companies are keen to contribute to the environment, but commercial brands exist on sales and by creating a line based on recycled plastic, brands mentally reinforce customers the belief that they are not just consuming a good, but saving the planet, even if the recycled plastic makes up 5% of the item; that matter takes a back seat.
Commercial Brands Polish the Soft Power of States
It is not so much the products that the big commercial brands are capturing audiences with, but rather the lifestyle; they offer comfortable terms of purchase, instant delivery and generous discounts, which is difficult for local businesses and local manufacturers to compete with, affecting the country’s economy. The authentic “made in” products of a strong brand produce positive perceptions of the country and vice versa. When we buy water, food, a car, or clothes from a country, we create an association with the country where they are produced.
In this way, big brands turn the country itself into a brand, attracting investors, businessmen, and immigrants, among them promising scientists and young minds, whose work shapes the country’s economy and its status as a world active leader, desirable partner, and ally.
Additionally, company websites collect user data in thematic surveys that are used to analyze the lifestyles and purchasing power levels of people in other countries in order to subsequently adapt products. Public demand influences import and export policies of states, and commercial brands play into that.
The international image of any state is the main attribute of its “soft power”. The market research company “FutureBrand”, a brand-transforming business, developed the “FutureBrand Country Index”, which measures the “attractiveness” quotient of a country in terms of public perception, examining consumer or corporate brands through surveys and scientific data analysis techniques. The top three in 2020 are Japan, Switzerland and Norway. According to respondent country brand associations, the top performers in Japan were “Toyota” and “Uniqlo”; “Tissot”, “Rolex”, and “Swatch” in Switzerland; and “Neutrogena” and “Statoil” in Norway.
Country as a Brand
The UN’s 2022 annual World Happiness Report, Denmark earned second place for home to the world’s happiest people, with Finland taking first. Human happiness cannot be measured by quantitative methods, but Mike Wiking from Denmark founded the Happiness Research Institute, which studies people’s quality of life and satisfaction with their daily lives using scientific methods. According to the Institute, governments and civil society organizations are eager to collaborate in order to apply collected data to public policy, and make the lives of their citizens better.
A few years ago, the world seemed obsessed with the Danish concept of “Hygge” (happiness in Danish), which became the basis for many business ideas for Danish decor, furniture, and clothing brands. The country even became an attractive destination for potential immigration. This is just one example of how people do not buy a product, but a lifestyle.
National Branding Can Help Developing Economies
The pandemic has particularly weakened the economies of countries with tourism as their main source of income. Turning a country into a brand can help countries with dwindling economic potential and save jobs at a time of crisis, as digital technology allows countries to create successful PR campaigns.
At the “World Conference on Tourism Cooperation and Development”, organized by the World Tourism Cities Federation as part of the “China International Fair for Trade in Services” forums in September 2022, representatives from Africa and the Caribbean outlined strategies for recovering tourism after the pandemic. One successful example of country branding were the Seychelles Islands, which during lockdown created a platform with the slogan “Dream Now and Experience Later.” The resource contained high-quality photos and videos introducing the country online and, once the lockdown was over, the creators invited people to visit the islands to experience the real thing.
Power Is Also Like Love
As Joseph Nye puts it, “Power is also like love, easier to experience than to define or measure, but no less real for that.” Nowadays, corporations and brands boost economies and attract investment, cultivating the potential for that very soft power that countries will continue to work hard for, to attract financial flows and initiate various forms of intercultural cooperation.
When you hear about Switzerland, even if you have never been there, you get an image of a safe country with amazing natural beauty and a strong economy; a place where you can confidently keep your savings, which is why it attracted the world’s wealthy elite.
However, in today’s world, sanctions show quite well how fragile and politicized the commercial sector is, and the notion of a “free market” is a highly idealized concept.
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