“The horror, the horror,” mumbles the Marlon Brando character in Apocalypse Now. Though merely cinematic, this sentiment exclaims a brutally truthful observation: While each individual death must remain an integral part of species survival – after all, the laws of biology are not reversible by human intention or intervention – we need not actively hasten the process. This corrosive process includes war, crime, terrorism, genocide and overall neglect.
“Overall neglect?” This last term of indictment is plainly not “parallel” to the other four listed transgressions. It represents a sort of composite dereliction, one concerning evident disregard of both science (especially climate change) and human dignity (especially inequalities of human rights and material well-being). In Donald Trump’s United States, scientific neglect now extends to the microbial assaults of viral plague or Covid19. Ominously, the cumulative impact of these fearful harms is plausibly synergistic.
This is not just another handy linguistic label. It means, by definition, that an injurious systemic “whole” is tangibly greater than the sum of its “parts.” From the standpoints of both American and global survival, therefore, such synergies could prove urgent and determinative.
What next? Soon, if it may be assumed that we should all prefer survival to disappearance, certain basic questions must be raised. Above all, we should ask promptly and candidly,”How much more pain and suffering can this long- tormented planet endure?” And as a corollary query: At what point do the inhabitants of any so-called advanced democracy willingly accept a more serious citizen responsibility than simple vote casting. This vital but limited validation is now being offered only after various devastating agendas of existential harms have already been put into place.
At some point, all citizens must do much more. At a minimum, they must finally own up to a fundamental citizen obligation; that is, to restore intellect, education and genuine thought to their always-deserved pride of place.
These are not silly questions. A democracy constructed upon the inherently shallow preferences of “mass” is always a contradiction in terms. The “mass man,” we may learn from twentieth-century Spanish philosopher Jose Ortega y’Gasset’s The Revolt of the Masses (1930), “learns only in his own flesh.” In the similarly clarifying words of Swiss psychologist and philosopher Carl G. Jung’s The Undiscovered Self (1957), “The mass crushes out the insight and reflection that are still possible with the individual, and this necessarily leads to doctrinaire and authoritarian tyranny if ever the constitutional State should succumb to a fit of weakness.”
A timely and pertinent example of such corrupted “learning” is Donald Trump, an intentionally dissembling US president who has no use for science or any disciplined analytic thought. For him, among his other notable personal debilities, reading is extraneous to understanding and policy; that is, it represents an altogether evident waste of time. In brief, whatever Trump needs to know about North Korea or China or Russia or the Corona virus can be gleaned more casually, effortlessly, from his own private feelings or “gut instincts.”
Unsurprisingly, for the citizens of his substantially suffering and imperiled country, this manner of visceral calculation represents a prescription for even greater national despair.
There is more. To rise above mass presents thesingle most important survival challenge before us all, a core obligation that comes before answering all other seemingly crucial questions about politics, technology, ideology, and education. In universities, where intellectual direction and fashion are now largely determined by numbing mimicry and a raw commerce – a condition now being exacerbated by viral “plague” – our students will finally need to learn something primal and incontestable: An individual’s personal success can make genuine sense only if the larger world itself has a foreseeable future.
Ironically, this all too obvious conclusion has been conveniently pushed aside; perhaps it has never even been considered.
Still, learning and survival are not necessarily all that complicated. This unhappy planet, reflecting its myriad parts, faces stubbornly insidious problems. “The blood-dimmed tide is loosed,” observed the Irish poet William Butler Yeats, and “everywhere the ceremony of innocence is drowned.” No one can any longer reasonably doubt the applicability of these portentous lines to current human life. In this particular connection, the “rich” nations are often in the very same ambit of mortal vulnerability as the “poor.”
Like Covid19, a nuclear war could just as easily snuff out the lives of a privileged few as the unfortunate many.
There is more. Today, expanding global deterioration and chaos is much more a palpable symptom of pathology than an actual disease. Virtually all world politics hides an inconspicuous truth. This is the ubiquitous and determined unwillingness of individuals to seek serious meaning and comfort within the authenticating margins of science and intellect.
In consequence, America’s upcoming presidential election, though indispensable to liberate the beleaguered nation from a crowd-based president, a quintessential “mass man,” will have little serious bearing on the basic issues of human survival. This is because even if we can rid ourselves of this one specific source of deterioration, the forces that led to his selection in the first place would still likely be in place.
In the end, says Goethe, we depend upon creatures of our own making. Ultimately, what is needed to fix a broken planet must lie far beyond the fragmented unities and feuding tribes of life on earth. Only when we are finally allowed to see ourselves as parts of a single species, an insight closely understood by Sigmund Freud, can we humans credibly entertain any hopes for progress and survival.
On the surface, encouraging “diversity” is nice, fair, and most assuredly democratic. Indisputably, such encouragement always makes ethical, social, industrial, and political sense. It is a good thing in itself. Nonetheless, it is not enough. What is also needed is a concurrent awareness of human oneness, of an undifferentiated species that finally acknowledges its core interrelatedness and interdependence.
In principle, at least, well-intentioned emphases on diversity need not represent a contradiction of our overriding species singularity, but this would require an explicit and prior affirmation of diversity as an intermediate step toward an eventual human solidarity. To be sure, all of this is far too much to expect from the current inhabitants of planet earth. At the same time, human progress if generally incremental, and longer term visions must be built upon short-term improvements. “The visionary,” observes Federico Fellini, the Italian film director, “is the only realist.”
There is more. In one form or another, tribal conflict has always driven world affairs. Without a clear sense of an outsider, of an enemy, of an inferior, of an “other,” most people will feel altogether lost. Still drawing our critical sense of self-worth from membership, in the state, or the faith, or the race -we humans still cannot satisfy even the most minimal requirements of coexistence.
This incapacity is simply not tolerable or sustainable.
Surprisingly, our species’ very considerable progress in technical and scientific realms has no recognizable counterpart in basic human relations. Sure, we can fly to the moon, take extraordinary pictures of Mars, and prepare to put cars on the rod without drivers, but we still can’t get beyond the sheer ecstasy of demeaning and slaughtering “others.” For now, as for millennia before, the greatest pleasure of civilization is still the “freedom” to oppress hordes who allegedly don’t “belong.”
The veneer of civilization continues to be razor thin. To wit, substantial portions of humankind remain dedicated to sacrificial practices that are conveniently disguised as “revolution,” “national liberation,” or “national self-determination.”
Our entire system of international relations and international law is rooted in a deeply etched pattern of “horror.” The sanitizing name that we assign to this endlessly recurring pattern is “history.” Perversely, within its seamless litany of grievous harms, it can sometimes seem “rational” to defile and destroy those who would have the temerity to express contrarian beliefs and affiliations.
Such calculations of “rationality” need not be even marginally decent or moral, but that raises a separate issue entirely.
The calculated destructiveness of human “tribes” has been most evident when one tribe encounters another that is seemingly seeking alternative paths to immortality. This becomes a fundamental problem in world politics because in this broadest possible realm of inter-communal activity, there can be no greater power than immortality. Though almost never deeply understood by statesmen or politicians, a presumptive power over death must represent the absolutely preeminent form of human capacity.
Seeing requires distance. Up close and personal with leader-fed gibberish, entire civilizations glance greedily over mountains of fresh corpses, and announce, without apology, that “life is good.” Set in motion by “herds” or “crowds” that flee serious analytic thought, our competitive mass societies continue to suck out the very marrow of human wisdom, reverence, and compassion. In essence, this is done in a desperately oblivious dash to outdo and outlive all others.
In this frenzied adversarial rhythm, breathlessness is de rigueur. Accordingly, the cascading horror of life on earth creates a deafening noise, but it is still possible to listen for more transient sounds of grace and harmony. To begin, however, we must first pay closer attention to our most intimate human dispositions of empathy and compassion. In any concluding analysis, these private feelings could prove more important to species survival than the comfortingly mysterious promises of individual immortality.
With regard to human durability, the citizens remain grievously unprepared. From a survival standpoint, the critical time for politics is already over. To survive, together, all of us, as interlinked members of one embracing species, must learn to rediscover a life that is detached from “tribal” manipulations. Today, in the United States, these manipulations include variously contrived promises of “greatness.
Now, for Americans in particular, it is only in the midst of this suitably awakened human spirit that they may finally learn something beyond the suffocating clichés and defiling banalities of current presidential politics.
Too many still turn away from wisdom amid the persisting triumph of pain, death, and decomposition. The spreading horror of life on earth can never be undone by improvingeconomics, by building larger missiles, by naively fashioning unenforceable international treaties, or even by standing steadfast for “democracy.” Inevitably, easing the horror requires all peoples to see themselves as inter-linked parts of an organic whole.
Traditionally combative expressions of belligerent nationalism can never be authentically patriotic. Even among the most evident antinomies of this world, any truly promising spirit of patriotism must first acknowledge (1) the core singularity or “oneness” of our species and (2) the corollary interdependence of all nation-states. In the end, any serious and decent forms of national interest must affirm that all human beings are indissolubly interconnected.
From the standpoint of rapidly converging planetary dangers, we can learn ways to ease the “horror,” but only if we can first learn to reject unworthy national leaders.
 Not only Trump himself, but his many servile imitators, have magnified the harms of Covid19..An obvious example is Florida Governor Ron Di Santis, who has so wittingly abandoned science in favor of a presumptively more palatable political gibberish. For this inexcusable leadership abandonment, many in Florida are now paying with their lives.
 See, by this author, at Harvard National Security Journal, Harvard Law School: https://harvardnsj.org/2015/06/core-synergies-in-israels-strategic-planning-when-the-adversarial-whole-is-greater-than-the-sum-of-its-parts/ See also, by Professor Beres, at Modern War Institute, West Point: https://mwi.usma.edu/threat-convergence-adversarial-whole-greater-sum-parts/
 Back in the 17th century, the French philosopher Blaise Pascal remarked prophetically, in his justly-celebrated Pensées: “All our dignity consists in thought….It is upon this that we must depend….Let us labor then to think well: this is the foundation of morality.” Similar reasoning characterizes the writings of Baruch Spinoza, Pascal’s 17th-century contemporary. In Book II of his Ethics, Spinoza considers the human mind, or the intellectual attributes, and – drawing from Descartes – strives to define a comprehensive theory of learning and knowledge.
 The German philosopher Friedrich Nietzsche would prefer the term “herd;” Sigmund Freud, a Nietzschean-derivative “horde;” and Danish existentialist Soren Kierkegaard a “crowd.” In essence, all these terms have the same conceptual referent; that is, a coming-together of individuals that is easily manipulable by political leaderships, and that represents a subversion of once-latent potentialities for excellence and progress. Famously, Kierkegaard sums up the problem with this succinct declaration: “The crowd is untruth.”
 For informed assessments of nuclear war consequences by this author, see: Louis René Beres, Surviving Amid Chaos: Israel’s Nuclear Strategy (Rowman & Littlefield, 2016; 2nd. ed., 2018); Louis René Beres, Apocalypse: Nuclear Catastrophe in World Politics (Chicago: University of Chicago Press, 1980); Louis René Beres, Mimicking Sisyphus: America’s Countervailing Nuclear Strategy (Lexington MA: Lexington Books, 1983); Louis René Beres, Reason and Realpolitik: US Foreign Policy and World Order (Lexington MA; Lexington Books, 1984); and Louis René Beres, ed., Security or Armageddon: Israel’s Nuclear Strategy (Lexington MA: Lexington Books, 1986).
 In terms of Jose Ortega y’ Gasset’s 20th century classic, The Revolt of the Masses (1930): “The mass does not wish to share life with those who are not of it. It has a deadly hatred of all that is not itself.”
 Sigmund Freud maintained a general antipathy to all things American. In essence, he most objected, according to Bruno Bettelheim, to this country’s “shallow optimism” and its seemingly corollary commitment to a crude form of materialism. America, thought Freud, was very evidently “lacking in soul.” See: Bruno Bettelheim, Freud and Man’s Soul (New York: Alfred A. Knopf, 1983), especially Chapter X.
 Fyodor Dostoyevsky comments about such aspects of civilization: “What is it in us that is mellowed by civilization? All it does, I’d say, is to develop in man a capacity to feel a greater variety of sensations. And nothing, absolutely nothing else. And through this development, man will yet learn how to enjoy bloodshed. Why, it has already happened….Civilization has made man, if not always more bloodthirsty, at least more viciously, more horribly bloodthirsty.” See: Fyodor Dostoyevsky, Notes From Underground 108 (Andrew R. MacAndrew, trans., New American Library, 1961)(1862).
 One must also remember here that pertinent obligations of international law are also generally obligations of US law. In the precise words of Mr. Justice Gray, delivering the judgment of the US Supreme Court in Paquete Habana (1900): “International law is part of our law, and must be ascertained and administered by the courts of justice of appropriate jurisdiction….” (175 U.S. 677(1900)) See also: Opinion in Tel-Oren vs. Libyan Arab Republic (726 F. 2d 774 (1984)).Moreover, the specific incorporation of treaty law into US municipal law is expressly codified at Art. 6 of the US Constitution, the so-called “Supremacy Clause.”
 See, on this point, Ernest Becker, Escape From Evil (New York: The Free Press, 1975). In a similar vein, says Otto Rank in his Will Therapy and Reality: “The death fear of the ego is lessened by the killing, the Sacrifice, of the other; through the death of the other, one buys oneself free from the penalty of dying, of being killed.”
 Says the twentieth-century German philosopher Karl Jaspers in his Reason and Anti-Reason in Our Time (1952); “There is something inside all of us that yearns not for reason but for mystery – not for penetrating clear thought but for the whisperings of the irrational….”
 Apropos of such unassailable “oneness,” we may learn from Epictetus, the ancient Greek Stoic philosopher, “You are a citizen of the universe.” A still-broader idea of human singularity followed the death of Alexander in 322 BCE; with it came a coinciding doctrine of “universality” or interconnectedness. By the Middle Ages, this political and social doctrine had fused with the notion of a respublica Christiana, a worldwide Christian commonwealth, and Thomas, John of Salisbury and Dante were looking upon Europe as a single and unified Christian community. Below the level of God and his heavenly host, all the realm of humanity was to be considered as one. This is because all the world had been created for the same single and incontestable purpose; that is, to provide secular background for the necessary drama of human salvation. Here, only in its relationship to the universe itself, was the world considered as a part rather than a whole. Says Dante in De Monarchia: “The whole human race is a whole with reference to certain parts, and, with reference to another whole, it is a part. For it is a whole with reference to particular kingdoms and nations, as we have shown; and it is a part with reference to the whole universe, which is evident without argument.” Today, the idea of human oneness can and should be fully
justified/explained in more purely historical/philosophic terms of human understanding.
 Says the Talmud: “The earth from which the first man was made was gathered in all the four corners of the world.”
 “The existence of ‘system’ in the world is at once obvious to every observer of nature,” says French Jesuit philosopher Pierre Teilhard de Chardin in The Phenomenon of Man, “no matter whom….Each element of the cosmos is positively woven from all the others….”
 To the extent that such dangers may be genuinely apocalyptic, the underlying idea of apocalypse seems to have been born in ancient Iran (Persia), specifically, with the Manichaeism of the Zoroastrians. At least one of these documents, The War of the Sons of Light Against the Sons of Darkness, found in a Qumran cave, is a comprehensive description of Jewish military tactics and regulations at the end of the Second Commonwealth. The “Sons of Light” were expected to prevail in battle against the “Sons of Darkness” before the “end of days,” and the later fight at Masada was widely interpreted as an apocalyptic struggle between a saintly few and the many wicked.
The Politics of (In)security in Mexico: Between Narcissism and Political Failure
Security cannot be that easily separated from the political realm. The need for security is the prime reason why people come together to collectively form a state. Providing security is, therefore, one of the most basic functions of the state as a political and collective entity.
Last Friday, the Mexican president, Andrés Manuel López Obrador (AMLO) laughed during his daily morning press briefings over a national newspaper headline about 45 massacres during his presidency. This attitude summarises in a macabre way his approach to insecurity: it is not his top priority. This is not the first time that AMLO has showed some serious and deeply disturbing lack of empathy for victims of crimes. Before taking office, he knew that insecurity was one of Mexico’s biggest challenges, and he has come to realise that curbing it down will not be as simple as he predicted during his presidential campaign.
Since the start of the War on Drugs in 2006, Mexico has sunk into a deep and ever-growing spiral of violence and vigilantism as a result of the erosion of the capacity of the state to provide safety to citizens. Vigilantism is when citizens decide to take the law into their own hands in order to fill the vacuum left by the state, or to pursue their own very particular interests. Guerrero, Michoacán, Morelos, Tabasco, Tamaulipas and Veracruz have over 50 vigilante organisations that pose substantial danger to the power of the state.
Vigilantism is not the only factor exacerbating the security crisis in Mexico: since 2006, young people have also started to join drug cartels and other criminal organisations. There are important sectors of the population who feel that the state has failed to represent them. They also feel betrayed because the state has not been able to provide them with the necessary means to better themselves. These frustrations make them vulnerable to the indoctrination of organised crime gangs who promise to give them some sort of ideological direction and solution to their problems.
As a result, it is not enough to carry out a kingpin arrest strategy and to preach on the moral duties we have as citizens as well as on human dignity. People need to be given enough means to find alternative livelihoods that are attractive enough to take them out of organised crime, Mexico can draw some important lessons from Sierra Leone who successfully demobilised and resettled ex-combatants after the armed conflict. Vigilantism, recruitment by organised crime, and insecurity have also flourished because of a lack of deterrence. The judicial system is weak and highly ineffective. A large proportion of the population does not trust the police, or the institutions in charge of the rule of law.
A long-term strategy requires linking security with politics. It needs to address not only the consequences but also the roots of unemployment and deep inequality. However, doing so requires decisive actions to root out widespread and vicious corruption. Corruption allows concentration of wealth and also prevents people from being held accountable. This perpetuates the circle of insecurity. Mexico has been slowly moving towards a borderline failed state. The current government is starting to lose legitimacy and the fragility of the state is further perpetuated by the undemocratic, and predatory governance of the current administration.
Creating a safer Mexico requires a strong, coherent, and stable leadership, AMLO’s administration is far from it. His popularity has consistently fallen as a result of his ineffective policies to tackle the pandemic, worsening insecurity, and the economic crisis. Mexico has reached over 72,000 Covid-19 deaths; during his initial 20 months as incumbent president, there has been 53,628 murders, among them 1800 children or teenagers, and 5888 women (11 women killed per day) This criminality rate is double than what it was during the same period in the presidency of Felipe Calderón (2006-2012); and 55% higher than with the last president, Enrique Peña Nieto (2012-2018). Mexico is also experiencing its worst economic recession in 90 years.
Insecurity remains as the issue of most concern among Mexicans, seeing the president laughing about it, can only fill citizens with yet more despair and lack of trusts in the government and its institutions. AMLO’s catastrophic performance is not surprising, though. Much of his failures and shortcomings can be explained by both ideology and a narcissistic personality. Having someone with both of those traits ruling a country under normal, peaceful times is already dangerous enough, add an economic crisis and a pandemic to the mix and the result is utter chaos.
AMLO embodies the prototypical narcissist: he has a grandiose self-image; an inflated ego; a constant need for admiration; and intolerance to criticism. He, like many other narcissists, thinks about himself too much and too often, making him incapable of considering the wellbeing of other and unable to pursue the public interest. He has a scapegoat ready to blame for his failures and mistakes: previous administrations, conservatives, neoliberalism, academics, writers, intellectuals, reporters, scientists, you name it, the list is long and keeps getting longer.
AMLO keeps contradicting himself and he does not realise it. He has been claiming for months that the pandemic is under control: it is not. He declares Mexico is ready to face the pandemic and we have enough tests and medical equipment: we do not. He says Mexico is on its way to economic recovery: it is not. He states corruption is a thing of the past: it is not. He says Mexico is now safer than ever before: it is not. When told the opposite he shrugs criticism off and laughs, the behaviour of a typical narcissist.
AMLO, alike narcissists, due to his inability to face criticism, has never cared about surrounding himself by the best and brightest. He chose a bunch of flunkies as members of his cabinet who try to please and not humiliate their leader. A further trait of narcissistic personalities is that they love conflict and division as this keeps them under control. The more destabilisation and antagonism, the better. AMLO since the start of his presidency has been setting states against states for resources and for pandemic responses, instead of coordinating a national response. He is also vindictive: playing favourites with those governors who follow him and punishing those that oppose him.
Deep down, narcissistic leaders are weak. AMLO is genuinely afraid to lead. He simply cannot bring himself to make decisions that are solely his. This is why he has relied on public referendums and consultations to cancel projects or advance legislation. He will not take any responsibility if something goes wrong: It was not him who decided, it was the people, blame them. He inherited a broken system that cannot be fixed during his term, blame the previous administrations, not him.
AMLO is a prime example of a textbook narcissist, unfortunately he is not the only one: Donald Trump, Boris Johnson, Recep Erdogan, Rodrigo Duterte are only a few more examples of what seems to be a normalised behaviour in contemporary politics. Every aspect of AMLO’s and other leaders presidencies have been heavily marked by their psychopathology. Narcissism, however, does not allow proper and realistic self-assessment, self-criticism, and self-appreciation therefore such leaders will simply ignore the red flags in their administration and have no clue how despicably and disgracefully they will be remembered.
Minor Successes And The Coronavirus Disaster: Is Trump A Dead Duck?
That reminder from the Bible, ‘He who is without sin, let him cast the first stone’ may give us pause — but not journalists who by all appearances assume exemption. And the stones certainly bruise.
Evidence for the bruises lies in the latest poll numbers. Overall, Joe Biden leads Donald Trump 50 to 43 percent, a margin that has continued to increase since January. It is also considerably wider than the few points lead Hillary Clinton had over Trump four years ago. It gets worse for Trump.
In the industrial states of Michigan and Pennsylvania, which Trump in 2016 won by razor thin margins, he is losing by over 4 percent. Also key to his victory was Wisconsin where, despite his success in getting dairy products into Canada, he is behind by a substantial 7 percent. Key states Ohio and Florida are also going for the Democrats.
Trump was not doing so badly until the coronavirus struck and during the course of his news conferences he displayed an uncaring persona larded with incompetence. Dr. Anthony Fauci, the man he fired for correcting Trumpian exaggerations became a hero and Trump the bully.
If that bullying nature won him small rewards with allies, he hit an impasse with China and Iran … while bringing the two closer to each other. Then there is the border wall, a sore point for our southern neighbor Mexico. President Lopez Obrador made sure the subject never came up at the July meeting with Trump, Thus Mexico is not paying for it so far and will not be in the foreseeable future.
The United Arab Emirates, a conglomeration of what used to be the Trucial States under British hegemony. have agreed to formalize its already fairly close relations with Israel. In return, Israel has postponed plans to annex the West Bank. Whether or not it is in Israel’s long term interest to do so is a debatable question because it provides much more powerful ammunition to its critics who already accuse it of becoming an apartheid regime. However, it had become Prime Minister Netanyahu’s sop to the right wing who will have to wait. Of course, the reality is that Israel is already the de facto ruler.
If Mr. Trump was crowing about the agreement signed on September 15, although it is akin to someone signing an agreement with Puerto Rico while the United States remains aloof. As a postscript, the little island of Bahrain also signed a peace deal with Israel. Bahrain has had its own problems in that a Sunni sheikh rules a Shia populace. When the Shia had had enough, Saudi and UAE troops were used to end the rebellion. Bahrain is thus indebted to the UAE.
How many among voters will know the real value of these historic (according to Trump) deals particularly when he starts twittering his accomplishments as the election nears?
There things stand. As they say, there is nothing worse than peaking too early. Bettors are still favoring Trump with their money. The longer anyone has been in politics the more there is to mine, and for an opponent to use to his/her advantage. Time it seems is on Trump’s side.
U.S. Elections: Trump’s Strategy of “Peace” might help
Presidential elections in the United States are around the corner and campaigns by the presidential candidates are in full swing in whole of the United States. The Republicans have nominated Donald Trump as their presidential candidate whereas the Democrats have chosen the seasoned politician Joe Biden who has also served as the vice president under the Obama administrations. Over here, a fact shouldn’t be forgotten that the so-called Democrats have also imposed an unnecessary war and burden of foreign intervention on the people of America. Let it US intervention in Afghanistan, Iraq or Syria this has imposed huge financial burden on the American people that is being pay by their taxes. United States has around 200,000 troops scattered in the world. There are around 38,000 in Japan, 34,000 in Germany, 24,000 in Korea, 5,000 Bahrain, 5,000 in Iraq, 3,000 in Spain and 12,000 in Afghanistan. Under the Trump administration, much needed decision was taken by the administration for pulling out of troops from all the unwanted and unwelcomed foreign interventions. This has cost huge monetary burden and heavy taxes on the people of US. These interventions were a gift by Democrats to its people that led American to nothing.
Under Trump administration, US decided to withdrawal its troops from Northern Syria. US have around 1,000 troops positioned in the Northern Syria for deterring Iranian influence and countering ISIS expansion in the country. They have decided only to leave special operations force in Syria and will pull out the rest from the conflict zone. It is not the task that will come to an end in days it will take years and huge budget to relocate the troops. This decision might be a breath of fresh air for the Americans but it might weaken the US military positions in front of the Russian military on the globe. United States also has American military troop’s presence in Germany as well. Trump administration is willing to reduce the troops in Germany by around 25%. There is around 11,900 troop’s present in Germany for securing Europe’s security. The Trump administration is focused on relocation and strategic repositioning of the US troops in the world. For this, the Trump administration has decided to pull out its 6,400 troops from Germany as they whole burden is on the US shoulders for costs maintaining alliance and Germany is not paying its share in the defense budget of NATO putting all the burden on the US citizens. Trump administration also slammed the European countries of not paying their due share in NATO defense budget. Italy spends about 1.22% from its budget and Belgium spends around 0.93% from its GDP on the NATO defense budget.
In addition, the Trump administration has shown that they do not want war and conflict. They have also retreated themselves from the foreign intervention drama that has led to damage to the peace of the world. Trump has given an impression that he aims to bring peace in the world not by arms but through negotiations with the conflict actors. Its example is US negotiations with Taliban’s for ending the endless war fruitless war that brought destruction for Afghanistan and brutally damaged the standing of US in the world.
There are around 12,000 American troops in Afghanistan that are now reduced to 8,600 troops. The rest are sent home and some are being settled in Italy and Belgium. The Trump administration has declared to reduce the number of troop in Afghanistan by 5,000 by November and will reach 4,000 by June 2021. They are aiming to completely withdraw from Afghanistan within 14 months if a concrete peace deal is signed between Taliban’s and United States.
There were more than 100,000 American troops in Afghanistan that went there to fight war on terror but are coming back empty handed. But still in even in these circumstances it will benefit the American people and their issues will be addressed in a better way. Not just this, Trump administration has also decided to withdraw its troops from Iraq that has been there for more than 19 years now putting a burden on American shoulders.
All of this decision by the Trump administration shows that under Trump USA will go for the isolationist impulses that will help them to rebuild domestically and resolve the problem of its people who are indulged in unemployment, poverty, crumbling health system particularly after the outbreak of COVID-19. The health system of United States has proven to be fragile. Despite of being the wealthiest country, its health system crumbled within days leaving thousands of people to die in waiting for their appointment. Many of the people had severe financial crisis that refrained them to go to the hospital and get them treated.
According to some sources many hospitals in New York were running out of financial and had to send people on leave because they were unable to pay them. This led to massive unemployment during such desperate times of the year. Developing countries like Pakistan coped with the virus in a better way despite of having poor health facilities.
Under Trump, USA is moving towards “American First” strategy that will lead towards massive shrinkage in the defense budget of US military. The strategy of retrenchment and aversion of foreign intervention might help Trump in winning the next elections because right now United States has more domestic issues than international problems. The flag of truce in the hand of Trump and aim of brining peace in the world might bring him back in the oval office. It seems like Trump will make USA resign from its self-proclaimed post of “world policemen” that will benefit the world and the people of USA.
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