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India’s growing loneliness epidemic and how to tackle it

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At first glance, it would appear that it is more unlikely for a country like India having a population so dense and where something or the other always seems to be happening, be it the glaring glowing crowd in exorbitant light and sound festivals, shops and houses intertwined as if they are a part of some big concrete chain, public places where people are seen to be moving like a flock of ants, to have something as peculiar and theoretically alien as the concept of loneliness. It would sound inorganic to many and probably is the reason why it is avoided and not taken seriously as an issue in India where loneliness and depression exist on an inordinate scale. Part of the problem also is the fact that loneliness is sometimes read along the same lines and books as in the mental state of a person, a discussion that is still considered a taboo in India.

We often hear stories about youths and millennials working in a city trying to achieve a better life for themselves. In the process however, certain things that have been closest to the social self of a human gets eroded and neglected. A person might be enjoying late night parties, drinking and dancing with friends, having physical relationships but still be left emotionally void inside when he returns to his or her empty apartment. The reasons are many and not every one of them can be stated nor known – the feeling of insecurity thriving in a big city, the pressure of sustaining oneself in this growing megalomaniac urban environment, to perform and exceed more than the capacity, while other reasons being- unhappy with the present state of being, not getting the preferred lifestyle, less satisfying jobs, to something as personal as- anger issues, physical insecurities, low self-esteem, being socially introverts, anxiety issues, to name a few. Relatively newer reasons like unemployment and frustrated political environment are also looming. The young, the women, the elderly, everyone has their own set of problems and reasons that somehow pushes them to the state of loneliness, whether they are isolated (imagine the only woman working in an office full of men or a father who is neglected by his son owing to his old age) or it is self-inflicted (an 18 year old who failed to crack an ‘important’ engineering exam and is hounded by people questioning his ability).

In 2004, the National Sample Survey Office (NSSO) reported that 4.91 million people (1.23 million men and 3.68 million women) in India were living alone and suffered from loneliness. The National Mental Health Survey (2015-16) in 12 states of India covering 39,532 people found that one in 20 people suffers from depression. The same report stated that high suicidal risk is an increasing concern in India; that children and adolescents are vulnerable to mental disorders; and, mental disorders, including depression and anxiety, affect nearly 10 percent of the population. In 2016, the Centre for the Study of Developing Societies in partnership with Konrad Adenauer Stiftung conducted a survey of the attitudes, anxieties and aspirations of India’s young population (aged 15-34 years). The findings, released in April 2017, revealed that 12 percent of the youth reported feeling depressed often, and 8 per cent said they felt lonely quite frequently.

Psychologists say that conversations around loneliness need to expand its understanding, that is, something that is not within the realms of above mentioned reasons; Condition born out of differences in gender, class, caste or even within the same family (where “getting marks” and “success” are prime focus) needs to be studied and worked upon. Also, the increasing reliance on modern tools such as technology is another factor; virtual ‘friendships’ have wrongfully taken over real communication. Mankind has over the thousands of years lived in the proximity of physical relationships and a sudden change to something as artificial as ‘likes’ or ‘comments’ is bewildering. The idea of being ‘connected’ is misleading and often dangerous from the social media arena. Often referred to as a necessary evil in the social context, it is more evil than necessary – it has sadly become a validation for the existence of the modern generation.

Also, the understanding has to be broadened in the sense that what approach is being taken; lack of awareness leads to ‘mismanagement’ of the issue. A child who is bullied at school or abused at home might not be able to fully express his feelings of severe emotional stress. It’s a trauma that only he understands and to a large extent, doesn’t. That feeling of loneliness at the time when he was a child and nobody came to his help leaves a deep mark in him that reverberates until the day he grows up and dies. Good management would have been one where he would have been identified and taken care of so that the love and tender care he requires is rightfully bestowed upon him in the form of family support, a better environment to grow up and educate or even trying to bring in a behavioural change of the parent or his fellow schoolmates. Child counsellors and community rehabilitation are two other useful options in this case.

An issue like mental health is only getting recognition in India in recent time. Amidst the lack of information and social stigma, the heavy price one has to pay to go see a therapist is what keeps it under the rocks. Moreover, their availability is another issue, which is less than 1 per 200000 people in India. While there are no specific authorised solutions to ‘loneliness’, yet the introduction of the Mental Healthcare Act by the government in 2017 is a mammoth step in the right direction. The opening of counselling centres and sessions at many educational institutions is also a positive sign.

While everything is tried and experimented, it is equally important to consider and bring in the rural population of the country into the discussion. While farmer suicides have become a common scene, the ‘settlement’ of the issue in the form of loan weavers and further subsidies amounts to nothing if the mental state of the farmers is not resolved. The sheer pain and trauma that they go through amidst the drought season and minimal to negligible MSP for their crops is something that gets embedded into their minds and gets inflicted for generations in the form of hunger and poverty. They are mentally conditioned to be financially downtrodden forever; lack of a bare minimum of any basic resource becomes their new normal. Another victim are the migrants who in millions flock to the cities looking for better opportunities and a respectable lifestyle only to find themselves in distress. Their feeling of loneliness is more pronounced because of their disintegration at their village home as well as the lack of any family structure in the urban setting, says Surinder Jodhka, a professor of Sociology at JNU. Thirdly, the girls who get married off at an early age owing to regressive customs is something that renders mental and physical trauma and a sense of alienation at an age where friendship is the most crucial element; an age of innocence and exploration thus taken away.

In popular culture, the issue of loneliness is best addressed in films like Manchester by the Sea, The Lunchbox and also Peepli Live. In her book The Lonely City: Adventures in the Art of Being Alone, Olivia Laing writes, “So much of the pain of loneliness is to do with concealment, with feeling compelled to hide vulnerability, to tuck ugliness away, to cover up scars as if they are literally repulsive. But why hide?”

Medically speaking, loneliness is a treatable, rather than an irreversible condition. It has become a public health concern with relevant medicines and industry experts looking for relevant solutions. A newer NSSO survey should be conducted (as last done in 2004) on the number of lonely people also taking into account the intricate reasons. Apart from planned interventions of behaviour training and improving capacities to socialize, there are other strategies to help fight loneliness- keeping oneself busy, sharing feelings and thoughts with friends, helping people, collecting good thoughts, joining groups with similar interests, having a healthy physical relationship with your partner, staying in contact with family. But often understated is the fact that most people have now become self-centred, individualistic and less empathetic towards the likes of others. The showcase of genuine care and love is only seen when the same can be professionally fruitful. This in turn leads to a debilitating experience for anyone at the receiving end, from a young adult to an elderly. Eventually, that person finds no one to talk to or share his or her feelings with. Yes, sometimes being there for your fellow human being is what it all takes. Mother Teresa once said, “the greatest disease today is not TB or leprosy; it is being unwanted, unloved, and uncared for. We can cure physical diseases with medicine, but the only cure for loneliness, despair, and hopelessness is love…”

Vidhi Bubna is a freelance journalist from Mumbai who covers international relations, defence, diplomacy and social issues. Her current focus is on India-China relations.

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Rohingya repatriation: Has the world forgotten about the Rohingya crisis?

Shariful Islam

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Rohingya refugees fleeing conflict and persecution in Myanmar (file photo). IOM/Mohammed

In August 2017, the Myanmar army committed atrocities to the Rohingya people in Arakan state of Myanmar including rape, torture, burning the houses, killing. To escape from death, the Rohingya people fled to Bangladesh. The Rohingya crisis has been identified as one of the worst humanitarian crisis in the world.The United Nations (UN) has defined the crisis as the ‘textbook case’ of ethnic violence.

And considering the sufferings of the Rohingya refugees, Bangladesh opened doors for them from a humanitarian ground. Bangladesh is hosting more than 1.1 million Rohingya refugees, including the Rohingyas who came earlier (before August 2017) in the country. Notably, Bangladesh is providing shelter, food, medicare and other facilities/services to the Rohingyas for a long time. The local people of Cox’s Bazar also showed great sympathy to those refugees sacrificing their lands, forests and other resources. Bangladesh has made tremendous sacrifices, including the forests. Initially, the country made Rohingya camps in 6,500 acres of land. It is already three years passed. But a successful Rohingya repatriation seems a dream to many given the current contexts. In this article, I attempt to show why successful repatriation is essential, why it failed, and the role of the international community in this regard.

Why repatriation necessary?

First, Rohingyas are creating an extra burden for Bangladesh, given the socio-economic realities of the country. Notably, being one of the densely populated countries in the world with limited resources, it becomes a daunting task for Bangladesh to continue its wholehearted supports for the Rohingyas in the days to come.

Second, Rohingya refugees have clear security implications for Bangladesh and beyond. It is reported that Rohingya criminals are becoming involved in the deterioration of the law and order situation in Cox’s Bazar, which becomes a grave concern for the locals. The local people who showed wholehearted support to the Rohingyas are worried now due to the increased criminal activities by the Rohingya criminals. It is reported that there are instances of murders in the Rohingya camp. In addition, after the murder of Jubo League leader Farooq by the Rohingya criminal, there were tensions among the locals.

It is argued that the longer the refugees stay in the refugee camps, the more likely they become a threat to peace (cited in Bariagaber, 1999: 605). Thus, prolonging the Rohingya repatriation will be problematic for Bangladesh, which merits serious attention from the international community. In this context, successful repatriation of the Rohingyas becomes essential.

Third,one can also argue that there are regional and international security implications of the Rohingya crisis. The international community can also consider this factor and take significant steps to resolve the Rohingya crisis and provide a better and secure life to the Rohingyas.

Finally, as a human being, Rohingyas deserve a better and secured life with dignity and fundamental human rights. Thus, ensuring their basic human rights becomes a moral responsibility of the international community.

Why Rohingya repatriation failed?

Bangladesh-Myanmar signed a repatriation deal on November 23, 2017, though no progress has been observed in making repatriation successful. On July 29, 2019, Bangladesh handed over a list of 55, 000 Rohingyas for verification for repatriation. Myanmar only cleared 3,450 Rohingyas for beginning the repatriation. Notably, Rohingya refugee repatriation to Myanmar has been failed twice, one in November 2018 and another in August 2019. Against this backdrop, one can ask: What factors have accounted for to the failures of Rohingya refugee’s repatriation to Myanmar? To answer this question, one can identify the following factors.

First, the absence of conducive conditions/environment in Myanmar is the major hindrance to the successful repatriation of the Rohingyas. Myanmar government showed apathy towards repatriation. One can also argue that the Myanmar government did not show firm commitments in the repatriation process. Though in the declaratory postures they are showing the international community that they are interested in the repatriation, when it comes to operational policies, they are reluctant in the repatriation process through not creating favourable conditions/ conducive environment for the Rohingyas. Rohingyas are scared that if they are back, the Myanmar army will kill them.

Second, the failure of the international community to repatriate the Rohingya refugees in Myanmar becomes another critical factor.It seems that international community has confined its role in providing reliefs, foods, healthcare services, money to the Rohingya refugees and sometimes made an occasional visit to the Rohingya camp in Cox’s Bazar and took photographs and shared those (photos) in the social media and beyond. To a larger extent, the international community has bypassed their key responsibility to repatriate the Rohingyas to their homeland through pressurizing Myanmar. Thus, it will not be wrong to claim that the international community has totally failed to create a conducive environment in Myanmar which makes security concerns among the Rohingyas. Thus, those Rohingyas are not interested in to repatriate in Myanmar.

The most concerning is that it seems that the Rohingya issue is losing interest in the international community. There is already shrinkage of funds for the Rohingya camps in Cox’s Bazar. If the international community totally fails to repatriate the Rohingyas, it will create a disastrous situation for Bangladesh. It is well known that Bangladesh is a densely populated country in the world with limited resources, as noted earlier. Thus, the country cannot afford to continue its supports to the Rohingyas. In addition, there is a stronger possibility of conflicts between the Rohingyas and local people in the days to come given the socio-economic realities of the society.

One can argue that the United Nations has so far failed to pressurize Myanmar and create a conducive environment for the repatriation. Considering the narrowly defined self-interest, Russia, China, India whole-heartedly supports the Myanmar government. Though China and India bear dissimilarities in many issues, in the case of Rohingya issue, they maintain a similar stand, supporting the Myanmar government. Notably, Myanmar is a crucial state for China’s Belt and Road Initiative project, while the country is key to India’s act east policy. In addition, the UNHCR, ASEAN, EU, USA, Japan also failed to pressurize the Myanmar government and facilitate the Rohingya repatriation.

Third, the political economy of the refugees/NGOs is also responsible for the failure of the repatriation process of the Rohingyas. Khaled Muhiuddin (2019) writes that foreign aid ‘is prolonging the crisis. It is common sense that if Rohingya refugees are having a better life in Bangladeshi camps than the one they experienced in Myanmar, they will see little reason for going back to Myanmar. That is why efforts to ensure safety for Rohingyas in Myanmar are more important than providing comfort to them in the Bangladeshi camps’. Thus, foreign aid is benefiting both the NGOs and the refugees.

Around 150 international and local NGOs are working in the 34 Rohingya camps in Cox’s Bazar. It is claimed that the political economy of the NGOs also works as a major hindrance to the Rohingya repatriation process. A resident of Cox’s Bazar, Rafiqul Islam Rafiq claims that various NGOs, including the UN agencies, demotivate the Rohingyas to repatriate (Bangla Vision, August 25, 2019). Fazlul Quader Chowdhury, president of BAPA and CAB, Cox’s Bazar contends that both international and local NGOs are telling the Rohingyas that this [Cox’s Bazar] is your place, it was once your place, a part of Arakan State. Since this is your place, you do not need to leave this place (Bangla Vision, August 25, 2019). A. N. M. Helal Uddin, president, civil society forum, Cox’s Bazar claims that if these Rohingyas leave, their (NGOs) business will be stopped. They are motivating the national crisis. The government should find out those NGOs and take actions against them (Bangla Vision, August 25, 2019).

Fourth, the economic interest of some local people also works as a hindrance to the repatriation. A resident called Jasim Uddin points out that the Rohingya refugees have created a huge business for the hotel, restaurant, flat owners who do not want that Rohingyas leave Cox’s Bazar(Bangla Vision, August 25, 2019). He claims that economic interest is the main factor of these owner classes, who devoid of patriotism. Notably, 1000 locally made weapons including knifes were seized from the NGO office SHED (Society for Health Extension and Development) who was working in the Rohingya camp (Osmany, 2019). Notably, SHED failed to provide any legal documents i.e. operating license to use these weapons (Aziz, 2019). Thus, it becomes important to monitor vigorously and ensure the accountability of the local and international NGOs who seek greater profits from prolonging the Rohingya crisis.

Fifth, one can also look at the role of the scholars and scholarship critically to resolve the Rohingya crisis. The Rohingya refugee crisis did not receive serious attention from the intellectual community. Even the role of Bangladeshi scholars is minimal in producing serious scholarship on the issue. The scholars cannot avoid their responsibility to resolve the crisis.

Finally, international media also failed to internationalize the issue and influence the policy formulations regarding the crisis. In the initial days, though the mainstream global media provided enough attention to the issue, in the latter days, they totally forgot the crisis. I wonder, if the same thing happens in the developed world, would the global media response be the same?

To conclude, Bangladesh, alone cannot resolve the Rohingya crisis. Sheikh Hasina, the Prime Minister of Bangladesh strongly contends in addressing the 75thUnited Nations General Assembly that the Rohingya crisis has been created by Myanmar and thus has to resolve the crisis by Myanmar. In this case, since Myanmar is not interested in resolving the crisis, it is the international community that can pressurize the Myanmar government and facilitate successful repatriation. In fact, the role of the international community, including the major powers, international media becomes essential to encourage Rohingya repatriation. The role of the scholars and scholarship also becomes necessary. The bottom line is that for the greater cause of humanity, the international community must come forward to pressurize Myanmar government and facilitate successful repatriation. The world needs to remember that Bangladesh has already done a lot to the Rohingya refugees. Now, it is the responsibility of the international community. Isn’t it?

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A Way Forward – Neutralizing the Surge in Insurgency With Diplomatic Empathy in Kashmir

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Women walking past Indian security forces in Srinagar, summer capital of the Indian state of Jammu and Kashmir. Nimisha Jaiswal/IRIN

Nationalismis slowly losing its emancipatory value as the progressive inclusion of minority groups in public policy decision making has become a myth in itself. I have always maintained that the politics and carnage of minorities, especially Muslim identity in India, goes beyond the constructed rationalization of religiously prescriptive and deconstructed narrative of legislative Islamic discourse. It is, by its normative birth, focus on the knotty issue of electoral manifestation, and the violence on both, the psyche and body of the minorities has become an active semiotic territory of political narrative, which, when aggravated, creates a ‘psycho-political ripple effect.’ This article will elucidate the ripple effect created by the deeply ingrained inter-regional and inter-generational sense of injustice and trauma transmuted within and among Kashmiris, because of the ‘Armed Forces Special Powers Act (AFSPA)’; a policy that provides complete impunity to the armed forces in Kashmir, and how diplomatic empathy can work as a successful catalyst in neutralizing the surge in insurgency and civil unrest in Kashmir.

Armed Forces Special Powers Act 

The history of breeding insurgency in Kashmir goes back to the 1980’s, and since then, Jammu and Kashmir have been a propagating ground of separatist ambitions, demanding either complete independence or seeking ascension and amalgamation with Pakistan. Often called ‘Kashmir Intifada’, this insurgent group is a manifestation of the failure of Indian governance and inter-state diplomacy at the root of the initial disaffection and the coercive policies imposed on Kashmiris. Today, with more than 6 lakh security personnel (Army, Border Security Force (BSF) and the Central Reserve Police Force (CRPF) deployed in J&K hinterlands, Kashmir has become the most militarized zone in the world, surpassing the combined presence of Israeli Defence Forces in Gaza strip and West Bank alone. The Indian security personnel have been implicated in multiple reports for torture, extrajudicial killings, enforced disappearances of thousands of Kashmiris, and rape and sexual abuse of women in the valley with absolute impunity under the Armed Forces Special Powers Act (AFSPA); a policy that provides impunity to any member of the armed forces without the permission of the central government. This act legitimizes and normalizes routine violence on Kashmiris, while parturiating victims with dissipating subjective agency and no legal mechanism to seek justice. 

Countless incidents of extrajudicial killings have been reported, and multiple unmarked graves have been witnessed; all with absolute impunity given to military personals involved. For example, a State Human Rights Commission inquiry in 2011 had confirmed that there were thousands of bullet-ridden corpses buried in unmarked graves in Kashmir. Of the 2,730 bodies uncovered, 574 bodies were identified as missing locals, in contrast to the Indian government’s confirmation that all the graves belonged to foreign militants. In the most haunting military violence imposed on Kashmiris, personnel of the 4 Rajputana Rifles of the Indian Army were involved in gang rape of at least 40 women in Kunan and Poshpora villages in north Kashmir(February 1991), as they conducted an anti-insurgency operation in the region. Although the Press Council of India committee led by BG Verghese and K Vikram Raovisited the villages post the violence, but gave a clean chit to the soldiers, and the countless consecutive mass rapes by Indian soldiers followed – Chak Saidpora (1992), Wurwun (1995), Bihota (2000), Gujjardara-Manzgam (2011) etc. Post the abrogation of Article 370 in 2019; the situation has worsened.  

The Psycho-political Ripple Effect – Violence with absolute impunity begets violence with stern liability

“You lock us up during the day. You lock us up at night,” a middle-aged man shouts angrily, wagging his finger. As the policeman ordered the man to go inside his house as Kashmir was under the longest lockdown of a union territory in the history of the Indian constitution, the diminutive old man stands his ground and challenges him again. “This is my only son. He’s too small now, but I will prepare him to pick up a gun too,” he said. This man belonged from Khanyar, a local town in the heart of Srinagar, which is famous for protests against military violence and Indian hegemonic rule in Kashmir. In the same report, Mr. Malik, a Kashmiri native, predicts that every Kashmiri will join them. “It was said that in every family one brother is with the separatists and the other is with the [Indian] mainstream. The Indian government has united the two.” To understand the unwavering commitment of locals – who are teachers, vegetable vendors, workers in local manufacturing outlets, fruit sellers, etc., and their determination to prepare their future generations to become insurgents, is mandatory. This is a direct result of the internalized trauma and feeling of injustice that has transmuted in and within Kashmiris– both inter-regional and inter-generational. But, what has caused this transmutation? To know this, it becomes imperative to explore the phenomenon of ‘psycho-political ripple effect’.

A ripple effect, in a simple term, refers to the indirect effect that expands out from the organic source and reaches areas or populations far positioned from its intended purpose. To understand this phenomenon in a political-social environment, one needs to deconstruct the psychological effects of the ‘initial political disturbance’ created within the system of a targeted group of civilians and how it propagated outward to disturb an increasingly larger portion of the population within the system. This ‘initial political disturbance’ is a manifestation of normalized violence by placing the Indian military under an impunity umbrella, which has methodized and regularized routine violent acts against Kashmiris, including detention of small children, curfews, extrajudicial killings, torture, gang rapes, kidnapping of civilians, etc. The trauma is no longer confined to the victims of Konan and Poshpora mass rape or restricted to the pain of the community of human rights activists like Jalil Andrabi, Zafar Mehraj, Burhan Wani and Farooq Sheikh, who were brutally killed by the military forces, or limited to the medical community who are attacked for providing medical care to the insurgents, or to the families of Kashmiris who has been a victim of extrajudicial execution or reprisal killing, alone. 

The effects of this violence and the internalization of trauma has impregnated the psyche of most Kashmiris and has given birth to what I call is a ‘psycho-political ripple effect’ for future formations of popular resistance against Indian rule in Kashmir. With the institutional denial of justice, loss of subjective agency due to trauma, and erosion of indigenous Muslim culture, the mass-suffering has reshaped the response of Kashmiris towards military and political power. Here, military violence with absolute impunity is begetting violence with stern liability from the local Kashmiris, and the surge in insurgency activities is a testament of it. Apart from mass carnage and destruction like Pulwama attack (2019), Srinagar attack (2013), Amarnath Yatra attack (2017), Uri attack (2016), carried out by Islamist terrorist groups against the Indian militancy presence in Kashmir, many quasi-violence incidents has become a methodized way to confront Indian security forces. The effect of the political ripples is so deeply ingrained in the psyche of the locals that indulgence in the act of reciprocation against military force has become more imperative than the strategy to execute the ‘act’ itself. These incidents often involve collective participation of local Kashmiris demonstrating acts of resistance, which orthogonally represents assertiveness and visible symbolism rather than clandestine nature. The most common forms of this quasi-violence involve stone pelting at security forces, causing hindrance and interdiction of military operations to help the insurgents, attending insurgent funerals, etc. Although the participants are usually unarmed, the employed tactics are methodologically designed to incite, provoke, and coerce Indian security forces to dismantle the central government’s legitimacy and control over Kashmir. These quasi-violent ripple effect can be seen in Palestine as well, where Palestinians deploy the rock-throwing method as a mechanism to display resistance against IDF presence in their land. Psycho-political ripple effect can be witnessed in both of these conflict-infested geographies, where internalized trauma and feeling of injustice have transmuted among and within the native population – both inter-regional and inter-generational. 

Incorporating Diplomatic Empathy to neutralize the surge in insurgency 

It has been a year post the abrogation of Article 370. The surge in military brutality, human rights violations, increased unemployment, and a Rs 40,000 crore hole in the economy, has aggravated the spread of the psycho-political ripple effect. With Kashmir precariously poised between the two extremes, and an efflux of quasi-violent and strategic insurgent attacks on Indian security forces, it orthogonally points towards one thing – inter-state diplomatic failure. What diplomats and central lawmakers must consider is that the principle of “no negotiation with insurgents”, although seems logical, but fails to understand the primordial foundation of fortification of – what is terrorism? If insurgents and quasi-violent Kashmiri locals are willing to go against a robust military force and governance of BJP in power and risk the lives of self and other civilians, it only reflects that the cause of their insurgent activities is not being effectively addressed and is being alienated from mainstream political policies. The deeply ingrained inter-regional and inter-generational sense of injusticecaused due to impunity given to the Indian security forces in Kashmir has created psycho-political ripples that is manifesting into insurgent activities.

On the other hand, this internalization of trauma and conflict has also created a negotiating space of diplomatic activity through transmittal of empathy and the development of trust. For this reason, the traditional consultative decision-making process of negotiation from ‘top-to-bottom’ should be replaced by a ‘bottom-to-top’ diplomatic strategy where the principle of inclusion should be propagated, lessening the distance between the self and the other. Validating this, Marcus Holmes and Keren Milo (2016) writes, “Fisher and Ury’s (1983) classic work in negotiation theory notes the importance of what is now termed cognitive empathy in order to derive the interests that motivate one’s positions. Since negotiators do not have perfect information about their counterparts’ interests, those who do not try to take the other side’s perspective may fail to find rational conflict-resolution. Put another way, in order to rationally find a zone of possible agreement, both sides must understand the interests and positions of the other, including their best alternative to a negotiated agreement”. 

Diplomats and lawmakers must derive a solution that not only neutralizes the surge in the insurgency, restore human rights, but also stagnate the spread of psycho-political ripple effect within the Kashmiri community to restore civil rest and prosperity. To achieve the optimum conflict-resolution that modern diplomacy seeks to attain, empathy with the interlocutor is opulent. Re-structuring the Armed Forces Special Powers Act by ensuring that security forces – the army, the Border Security Force (BSF), and the Central Reserve Police Force (CRPF), are trained in using lawful use of force in accordance and alignment with international standards, and those who breach these parameters would legally held accountable. To gain credibility and trust among the civilians, it is crucial that a sense of justice is restored within the system, which would neutralize their inter-regional and inter-generational sense of injustice and trauma. This can be effectively achieved  by the central BJP government, if they publicly commit to bring justice to all victims involved in human rights violations, which should involve legally prosecuting Indian armed forces, whether involved actively or participated in permitting the violations to be covered up.I remember reading an article about an elderly woman , who was one of the victim of Kunan Poshpora mass rape, and had died as she awaited justice to be served to her. Ghulam Mohidin, her son-in-law said, alleged that , “She died in 2010 as she was waiting for justice till her last breath, but nothing happened. The culprits are still roaming freely. Our family is still suffering ” he said. This psychologically intimate narrative reveals what I have been discussing throughout the article – the psycho-political ripple effect caused due to inter-generational and inter-regional transmutation of deeply ingrained sense of injustice and trauma, can itself become a synthesis to the initial theistic problem , which is the surge in insurgency in Kashmir ; if diplomatic empathy is tactfully and humanely deployed to neutralize these ripple effects by fortifying and preserving their human and constitutional rights. And, if diplomats and law makers fail to do so, these psycho-political ripples will multiple and increase exponentially, only to proliferate the psyche of the many generations to come by.

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Regional Power politics and Pakistan foreign policy

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“Under the shadow of Growing antagonism among Regional Powers, Pakistan needs to formulate  pragmatic foreign policy by staying between the lines

Islamabad is undermining its relations with all weather friends situated in Gulf region. Foreign Minister of Pakistan , Shah Mahmood Qureshi issued outrageous statement about the role of Saudi Arabia in organization of Islamic cooperation to raise the Kashmir issue in assertive way. Furthermore , he warned during an interview that if Saudi Arabia did not convene a meeting of OIC’s council of foreign ministers to discuss the abrogation of autonomous status of Kashmir by revoking article 370, Pakistan would go forward to call a meeting of those states who favors  Pakistan narrative over Kashmir and this meeting might be held either  within or  outside of OIC forum.

These statements clearly pointed out the role of Saudi Arabia in Organization of Islamic Cooperation to support Pakistan. It is no doubt that Pakistan and Saudi have been enjoying friendly Bilateral relations and Pakistan always took side of the Arab Brothers States . The role of KSA in improving the economy of Pakistan in difficult times can not be neglected and it has been a major contributor of aids to support the shrinking economy.

In the result of outrageous behavior of Foreign ministers, KSA forced Pakistan to return the $1 billion. In the beginning of Imran’s government, Pakistan’s economy was at the brink of destruction and in this critical situation, KSA extended a $ 6.2 billions package which was comprised of $ 3 billions loans and oil in deferred payments worth of $ 3.2 billions. Now, the situation is in very trouble conditions and KSA demanding her rest of payments and frozen oil credit facility. However with the help of China, Pakistan has returned $ 1 billion to the KSA.

To normalize the tense situation, Chief Of Army Staff, Qamar Javed bajwa along Chief of Intelligence, Faiz Hameed, visited the Saudi Arabia but were not welcomed heartedly. MBS refused to meet and they just called on some official and discussed the matter. In the recent arena, the politics of Middle East region is showing dynamics. UAE and  Bahrain have signed a peace agreement with the Israel and KSA aims to improve relations with the Israel. In response to this, Palestinians showed anger against the Arab states and rejected the agreements. It is very important time for Pakistan  to take foreign policy decisions towards Arab states particularly Saudi Arabia.

Historically, Pakistan shares common religious ties with KSA and due to holy shrines and cities sees with eye of respect. Pakistan is sunni dominated sect states who have strong heart ties with the KSA and supports morally and military at every situation. On the hand, KSA also supported Pakistan in the wars of 1965 and 71 opposed Indian stance over the establishment of Bangladesh. As far it is concerned with the Kashmir issue, KSA supported the Pakistan at every forum in past.

In the same way, the competition between USA and China has put Pakistan into a condition where to take any side would accelerate other to take strict actions. The revisionist Turkey and Iran’s  role in Muslim world is threatening the status quo KSA and its allies. The contemporary world politics is passing through a transitive phase in which new blocks are emerging.

On the dynamic stage of world politics, regional players have activated to exploit the opportunities to fulfill their national interests. To do so, they are forming new blocks particularly in the Middle East and Indo Pacific regions . It is very critical time for Pakistan to formulate a pragmatic foreign policy to deal with other important states. Pakistan is not in a position to execute independent foreign policy. Pakistan has lesser action space due to economic vulnerabilities. An imbalance in imports and exports, the perils of FATF and  the strict policies of IMF bound  Pakistan to not play in the world political field. Albeit, it would be possible if Pakistan tend to improve the economic conditions.

Kashmir is not a sole  a reason but there are several other reasons which are potentially souring the relations . Among them, one of the intense is that Pakistan’s growing relations with the potential political  Islamic states e. g Turkey, Iran and Malaysia. These states are construed as rival of Riyadh leadership in the Muslim world. The Revisionist Turkey under the leadership of the Tayyip Erdogan wants to regain its glorifying status of ottoman empire. The secular Turkey has shifted away from the secular ideology and leading towards the destination to be a theological state. Turkey has emerged as new leader of Anti – Saudi bloc and leading from the front. The historical role of Turkey and Iran in Arab springs cannot be overshadowed.

The Bilateral rations and recent agreements of Iran and China have influential implications over Pakistan via Iran’s relations with Pakistan. China has invested almost $62 billions in CPEC and wants to connect the chabhar port with Gwadar port to gain maximum economic benefits. On the other hand, Arabs state particularly KSA and UAE are playing in the hands of West specifically USA and Israel to get secure position in the Middle East to deter the new enemy Turkey and traditional rival Iran. Recently, UAE and Bahrain has acceded the Israel and signed a peace deal to start formally  diplomatic relations. KSA has aims to stretch the diplomatic and economic relations with Israel. Multiple Arabs states have already recognized the Israel and the most prominent are Turkey, Egypt, Bahrain and UAE. In this Situation, Pakistan needs to clear its position towards Palestinian issue and should reconsider its policies towards Israel to find a permanent solution of Palestinian as well as Kashmir issue.

Moreover, The traditional Rival India is very active in Middle East region and playing its role to strengthen feet in the Muslim world. Various agreements in diverse sectors have been signed among India and other Arab states. KSA wants India as South Asia Strategic partner and UAE had its economic interests in almost world largest market. It is also a prominent reason due to which  KSA is not openly supporting the Pakistan stance over Kashmir issue. Pakistan also sees it a future threat. Pakistan foreign policy always have been Indian centric. In this contemporary situation, Pakistan should not deteriorate its relations with all weather Arab friends but should urge them to take side of Pakistan by exploiting their weak points.

When we comes to the foreign policies of Pakistan towards a friends whose friendships is sweeter than honey and higher than Himalayas, it is very evident that Pakistan always show a soft image. But, in multi polar world, China and USA has undergone into a phase where they are taking steps to harm the economy of each other. Undoubtedly, China has surpassed the USA in economic growth rate but it has to complete billions dollars project yet. In the same way, Pakistan also enjoys good relations With USA to get financial assistance. In the age of New cold war, Pakistan would have to opt a middle ground to take benefits of both aid and economic activities. If Pakistan takes one of side then it would put herself into troubles because still international organizations are under the influence of USA and deeply depends upon the morally, militarily  and economic support of China.

It can be analyzed that it is not only Kashmir but there are also multiple  factors which are intensifying the situations for Pakistan . It is stated that there is no free lunch in international rations. As in the same way, KSA and UAE have their own preferences and interests in arena. Their foreign policy does not allow them to be influenced by someone else. It is very significant time for Pakistan in which important decisions have to be made by the officials but one thing should be keep in mind that we should not make it either us or without us situation but exploit the opportunities.  To increase the number gains and popular support at domestic level, such kind of outrageous statements should not be released until you don’t have strong relative power. Economy plays a very significant role in the states future. Pakistan is economically a vulnerable state and it does not allow it to take independent decisions. Saudi Arabia is the main exporter of Oil to the Pakistan, thousands workers work in Saudi, holy land and always support Pakistan  in the difficult time all these factors should be keep in mind to take any decisions.

If Pakistan aligns with Turkey , Iran and Malaysia block thenit will have to face west and other benefactors resistance. China is also interested in developing good relations with Saudi because they are oil scarce and assisting them in technical developments. Turkey and Iran are not in a position that they would come to rescue the Pakistan. If Pakistan openly opposes the west block then it would have to face repercussions. The international organization like FATF, IMF and united nations considerably led by the United sates and they have already trapped Pakistan in this web.

To face the future challenges in Bilateral relations, Pakistan must secure normalcy in its Bilateral ties with Saudi Arabia to renew the oil facility agreement. On the other hand, it should not relinquish a leading role in a separate Saudi-rivalry block and should prioritize the Kashmir issues. Albeit, it is evident that Turkey can only offers Pakistan clout but not cash. The Iran cannot replace the Saudi Arabia in oil exports to the Pakistan due to under pressure of imposed international sanctions.

Pakistan should reconsider its policies towards Middle East Region. Pakistan should not let anyone to interfere in the matters but it is need of hours to strengthen the economic conditions by maintain a balanced foreign policy towards benefactors .

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