Authors: Prateek Khandelwal and Nikhil Hans*
The unprecedented crisis of COVID-19 led to a worldwide shutdown. The “locked’ world aims to break the web of infection and flatten the curve. Though, the lockdown acted as a pause button to freeze the planet, it has reshuffled the lives of millions. The pandemic has generated multilateral effects; economies crashed but the environment was seen relaxing, and many more. Subsequently, the lockdown shielded the world from witnessing violent crimes. The figures of several cities like Delhi, Kolkata, Lucknow, Bengaluru, Thiruvananthapuram and Coimbatore have observed 60-90% decrease in crime rate as compare to last year. Violent crimes such as murder and rape have fallen even more sharply, all credited to the nationwide lockdown. However, with fewer people venturing out, cases of domestic abuse have witnessed a sharp increase, and this is happening not only in India but across the world. The United Nations defines violence against women as “any act of gender-based violence that results in, or is likely to result in, physical, sexual, or mental harm or suffering to women, including threats of such acts, coercion or arbitrary deprivation of liberty, whether occurring in public or private life.”
Domestic Violence: A Shadow Pandemic
The concept of social distancing and staying home can surely mitigate the challenge posed by the ongoing crisis. But the metaphor of Lakshman Rekha quoted to break the network of the virus has proved to be unfortunate for the women again.
For long, women were confined within this permanent state of lockdown, it was only in the past couple of decades that women have begun crossing the Lakshman Rekha of violent homes and strengthening themselves to control their lives. Despite this, homes remain the most unsafe environment for women where one in every three women in India continue to face violence. Domestic Violence is one of the most normalised “shadow” pandemics, which has been adapted as a pattern of life. Experience of Covid-19 shows that in times of exigencies violence and offences against women increases.
In the context of women, “#Stay Home, Stay Safe” quoted to prevent the spread of Corona, sounds ironical as the nation could overpower Corona, but women will be forced to stay close to their perpetrators. This legitimised lockdown has caused a steep rise in violence against women. According to the data of National Commission for Women, 587 were registered complaints from March 23 to April 16, out of which 239 were of Domestic Violence. A contrast can easily be cited, as only 123 cases of domestic violence were received between February 27 and March 22, while the total number was 396 in that period. NALSA report shows that in two months of lockdown, till May 15, more than 144 cases were reported in Uttarakhand alone. In another report, by Sakhi One Stop Centers, a spike is witnessed as 89% of the total number of cases registered were of domestic violence.
Moreover, lockdown has reduced the outlets from this exploitation and therefore preventing women to register complaints against the perpetrators. As women who are victims of domestic violence are locked in with their perpetrators, for months together. Such women in “ordinary circumstances” could have sought help from the authorities, sought shelter elsewhere or sought medical aid after the abuse. However, each of these outlets has been shut down due to the lockdown to prevent the spread of the “pandemic”. If the domestic abuse were a virus in itself, locked homes would have increased its breeding rate and mutated a more complicated variant that would have seeped into the genes of the patriarchal society.
Corona and Global Domestic Trend
The incidence of domestic violence is not restricted to India only. The trend of abuse has perpetrated all over the world as a consequence of the lockdown. The women and children who are victims of domestic harassment have no escape from their abusers during the quarantine. As the lockdown is entering into the next phases, the problem has risen alarmingly and steeped across jurisdictions.
The World Health Organisation (WHO) says that the risk of intimate partner violence is likely to increase, as distancing measures are put in place, and people are encouraged to stay at home. On April 6, UN chief António Guterres called for measures to address a “horrifying global surge in domestic violence” directed towards women and girls, linked to lockdowns imposed by governments to combat Coronavirus pandemic.
Fuelled by mandatory stay-at-home norms, social “physical” distancing, economic fallout, and anxieties caused by the corona pandemic, domestic abuse has increased globally. Across the globe, there is a surge in the reported cases of domestic violence and intimate partner violence including China, United States, United Kingdom, France, Australia, and others. Now, with houses locked up in the worldwide shutdown, headlines are lighting up with violence reports, leaving no choice with the governments other than to address the crisis. Modified policies are being transcript since no jurisdiction governed by the rule of law had a provision to curb the domestic crime in this unprecedented crisis.
To tackle the surge, Spain and Portugal modified lockdown guidelines to include protection and assistance of victims of gender abuse as “essential services”. As a preventive measure, the government of government of France has booked hotels to shelter women seeking a safe environment; also toll booths were set up at groceries and pharmacies so women can register complaints against the abuser. As a social step to fight this evil, in France, Italy, Norway and Spain a code is in trend wherein a woman asks a pharmacist for Mask -19. This is a pseudonym for him to call for help.
Conclusion: What Have Resulted In Increase Of Domestic Violence During Pandemic?
From the past few decades, there have been attempts by the NGOs, social activist and government to restrict domestic violence against women and protect her constitutional rights. However, still, it has been increasing day by day and this time a bit differently. As most of the countries are under lockdown and fewer people are venturing out, this has put women under severe threat, because they are being subjected to domestic abuse and the cases has increased drastically in these lockdowns and pandemics. But why this is so?
Firstly, as most of the people used to live in other cities and states, separately from their wives and children for the works but due to lockdowns caused due to COVID-19 pandemic they came home and living together with their family. And fear of losing jobs and financial distress have resulted in physical, mental and psychological stress which in turn provoking and increasing the cases of domestic violence.
Secondly, Alcohol is one of the major reason behind surge of domestic abuse. Despite of lockdowns and ongoing pandemics alcohol are being supplied under the table and as we know, people (mainly migrant labourers) who came home and got out of cash, they are asking their wives (women being ‘Karta’ at homes i.e. they keep money to run homes) for money, denial of which resulting in domestic violence. Consumption of alcohol is itself resulting in increase of domestic abuse because, a large number of people are at their homes as compare to pre-pandemic situation.
Suggestions: Need Of New Approaches And Ideas
Human civilisation has come so far now, everything about humans has changed except the “patriarchal mindset.” We as a society have failed in protecting, and uplifting the liberty and dignity of women, so it is a high time that every member of the society needs to change their perspective on women. Just enactment of stringent laws will not bring us a decline in Domestic Violence. Pandemic and further lockdown has affected people and working of justice systems as it is unsafe to go out, which has restricted victims (women) to seek remedy and redressal. So, to provide such women access to justice in this pandemic, there is a need of new approach and ideas i.e. if these women are unable to reach authorities then authorities should reach them.
Government should conduct door to door survey at village, Nagar Parishad and Anumandal level through Aganwadi Sevika, Sahayka and ASHA workers (as they are women so victims will feel comfortable to share her problems with them). It should be conducted under the purview of Ward Sadasya, Sarpanch and Mukhiya at village level and, Ward members at Nagar Parishad and Anumandal level. If any of such women found, they should be provided with financial support and shelter to live. Doing the survey at lower level will be proven effective and efficient as it will help in reaching every houses and that too with proper safety because population density in villages are low and most of the above given authorities live at the place of their respective jurisdiction.
Women grievances cells and helpline numbers should be established in metropolitan cities (by dividing it in various zones according to population density) which are densely populated as physical movement either by authorities or victims would not be safe in this pandemic. Awareness about helpline number should be extended to people through T.V. news channels, paper media, social media platforms.
These are some measures that the government can adopt, apart from increasing investment in organisations that provide aid to women. It only needs to remember that India’s women are not waiting by the wayside to be picked up at the end of the lockdown, they are shouldering the brunt of it and are being exploited while at it.
*Nikhil Hans is a 2nd Year student pursuing B.B.A., LL.B. (Hons.) from Chanakya National Law University, Patna
An Analysis on Marshall McLuhan’s concepts
Marshall McLuhan is an important scholar who has made major contributions to communication discipline through introducing new concepts like “global village” and “medium is the message”. It can be said that ideas of McLuhan can be applied to new technologies and social media discussions today.
McLuhan introduced the idea of “medium is the message” in his book called Medium is the Message that was published in 1967. According to McLuhan, what is said by the message is not very significant. The media actors which can be regarded as the medium hold a more major influence on the masses than the message it presents.
The medium (or media in other terms) does not only have the role of being the carrier of the message but it is also the message that shapes people’s views and perceptions (McLuhan, 1967). McLuhan, based on the idea of “medium is the message” gave examples to support his claim in his book Understanding Media: The Extensions of Man published in 1964. According to McLuhan, the content of any medium is always another medium. For instance, the content of writing is speech; the written word is the content of print; and print can be seen as the content of the telegraph (McLuhan, 1964).
Another important concept coined by McLuhan is “global village”. This concept was introduced in the 1960s to say that mass media will spread all over the world and make the world become a global village (McLuhan, 1962). According to McLuhan, the electronic interdependence of today’s world produces a world in the sense of “global village”. The global village has been created by the instant electronic information movement according to McLuhan.
McLuhan believed in the usefulness of communication technologies. One of the most important emphases McLuhan made was about drawing attention with his findings about the global communication revolution. According to McLuhan, TV has been a critical invention that ensures that nothing remains a secret, and that eliminates privacy, and he believed that the change of societies is possible with the development of communication tools in various forms. McLuhan made one of the most important predictions of the 20th century. This was the Internet.
In contemporary world, social media is used by millions of user all over the world. New technologies have turned the world into a “global village” Although McLuhan said almost 60 years ago, his ideas about media (medium is the message) and the “global village” concept are still relevant today.
- McLuhan, M. (1962), The Gutenberg Galaxy: The making of typographic man. London: Routledge.
- McLuhan M. (1964), Understanding Media: The Extensions of Man by Marshall McLuhan, McGraw Hill
- McLuhan, M. (1967). The Medium is the Massage: An Inventory of Effects. London: Penguin Press.
Leaving no one behind with Fiqh for person with disability
As I watch the new Netflix documentary, Crip Camp: A Disability Revolution produced by former President Barrack Obama and Michelle Obama, I realize thatthere is an urgent need for grassroot activism to support disability religious rights to pave the way towards greater equality. The movie highlights disabled summer campers who fight for the realization disability rights in 1970s, at the time when they were largely ignored by the state.
And does Indonesia need A Disability Revolution?
According to a study by Monash University, it is estimated that the disability prevalence rate in Indonesia is between 4% and 11%. There are several causes of disability, ranging from malnutrition, diseases, ageing population, natural disaster, and accident. Unfortunately, due to social stigma in the society against people with disability, the disability statistical figures may be underreported.
The Indonesian government has been actively involved in international convention by ratifying United Nations Convention on the Rights of Persons with Disabilities (UNCRPD) in 2007 and issued the law no. 8 of 2016 on rights of persons with disabilities to comply with human rights standards. But, at the same time the law faces some stagnate situation regarding improved well-beings of people with disabilities because disability prejudices are still at the heart of this tension.
For example, disabled children are less likely to attend formal education because of lacking inclusive schools. In public places, ramps and accessible information are not easily available. Zooming into the workforce, Indonesian 2010 census reported that only 26,4% people with severe disabilities were employed in formal sectors. This resulted in high rate of self-employment among people with severe disabilities. Many people with mental disability, such as bipolar disorder, have to conceal their condition for the fear of losing jobs.
A research found that discriminations against people with disabilities in developing countries, including Indonesia, caused a loss of up to 7% of Gross Domestic Product(imagine : what if a genius with severe disability like the late Professor Stephen Hawking had never been employed at university?).
Women with disabilities even suffered more from double prejudices, by their gender and their disabilities. What makes thing more difficult for disabled citizens is that, despite of some disabilities laws and ministerial decrees, they were poorly enforced. This explains the urgency of ending this discrimination from a social-economic developmental perspective.
As the largest Muslim majority country in the world, Fiqh (Islamic jurisdiction) for person with disability remains important to safeguard equal religious rights. As a non-disabled Muslim woman, being able to perform Islamic prayer (shalat) properly help me increase my mental wellbeing during this unprecedented time.
Unfortunately, there are still some Muslims who believe that disabilities are by-products of witchcrafts (sihr) or demons (syaitan) which can be healed only by involving spirits and enchanting some quranic verses. Further, in Islamic law per se, there is no specific term which can encompass all disabilities.
“Fiqh for person with disability is very important because the society has yet to accommodate special needs for people with disabilities in performing religious rituals. For example, how does Islam regulate the wudlu(ablution) taken by a man/woman without arms? Considering that Islamic law obligates that someone must wash one’s arm up to elbow during wudlu. And will the wheelchair be considered as najis(impure) inside the mosque?” said Mr. Bahrul Fuad, a disabled person and board member of AIDRAN (Australia-Indonesia Disability Research and Advocacy Network).
Mr. Ahmad Ma’ruf, the Disability Program Team Leader of Muhammadiyah, the second largest and most influential Islamic organization in Indonesia after Nadlatul Ulama (NU), even posed critical questions:“What if persons with hearing impairment wish to get married and say ijabqabul (Islamic marriage vows), will they use sign language? Because religious court has yet to regulate the sign language issue. And who has the authority to validate the sign language as “legally correct” in Islamic marriage? What if a man with wheelchair wishes to be an imam (leader of a congregational prayer)? Is he allowed to do that, given the fact that many people still interpret explicitly the regulation that makmum (member of a congregational prayer) must follow movements of imam? What if there is no accessible ablution facility in a mosque? Should a person with disability performs tayamum (dried ablution)?”
To address this issue, NUand Muhammadiyah issued Fiqh for person with disability and raise awareness of the public concerning equality for disabled communities. NU even collaborated with the Ministry of Religious Affairs to disseminate the Fiqhto mosques nationwide.
Fiqh for person with disability will fulfil civil rights of disabled community comprehensively, ranging from ubudiyah(religious rituals),muamalah(interpersonal relation), to sahusiah(public policy). This Fiqh will also protect rights of disabled women, as the most marginalized group.
To ensure the smooth implementation of the Fiqh, the government, civil societies, disabled people organizations, religious leaders, and experts of Islamic law should collaborate for accountable monitoring and evaluation. Regular capacity buildings for judges, teachers, and village officials should also be organized.
Finally, political buy-in through Perda(regional regulation)and guidelines should be issued to strengthen government officials’ commitment to enforce the Fiqh. For example, the Special Province of Aceh under Syariah law have regularly issued qanun(regional regulations subjected to Islamic stipulations).
Historically speaking, during the Umayyad Caliph era in the 700s, the Caliph Al-Waleed ibn ‘Abdul Malik accommodated health treatment needs for his population with disabilities through the provision of health care clinics within all his jurisdictional provinces. This idea was emulated by Caliph Umar Bin Abdul Aziz who hired support services workers for people with disabilities. This initiative resulted in social and legal impacts worldwide, in which a broad array of laws on disabilities were enacted.
In making public policy for citizens with disabilities, the government of Indonesia should not paint disabilities situation with a broad brush. Rather, Fiqhfor persons with disabilities must be taken into consideration seriously. Otherwise, there will be far-reaching consequences on well-beings of people with disabilities in the long run.
This Fiqhis a beacon of hope for future generations, to leave no one behind.
As put forward by a member of Crip Camp: “If you don’t demand what you believe for yourself, you’re not gonna get it”.
Good Parenting Reduces the Divorce Rate
Divorce is a very stressful event. Apart from having a bad impact on children, divorce has a major impact on the survival of the husband and wife who experience it. Divorced couples visit psychiatric clinics and hospitals more than couples from intact families. Divorced couples experience anxiety, depression, feelings of anger, feelings of incompetence, rejection, and loneliness.
In Indonesia, the divorce rate from year to year shows an increasing trend. The Ministry of Religious Affairs of the Republic of Indonesia reports that since 2015 until now there has been an increase in the divorce rate. In 2015 there were 394,246 cases, in 2016 it increased to 401,717 cases, then in 2017 it increased to 415,510 cases, as well as in 2018 it continued to increase to 444,358 cases, and by 2020, per August the number had reached 306,688 cases.
The increase in the divorce rate from year to year has serious consequences in families. Conflict during the process of parental divorce and separation has a negative impact on the physical and psychological well-being of all family members. Quite a number of research results show that divorce has a negative effect on all family members, especially children. The results of Amato’s research in 2011 with a meta-analysis approach to 67 study results showed that children from divorced families had lower academic achievement, behavior, psychological adjustment, self-concept and social relations than children from intact families.
Based on In the author’s empirical observation, the ending of marital status for a particular family also brings several social impacts, for example: narrowing social networks which results in a lack of social support, causes negative life experiences and psychological suffering, and causes economic hardship for women.
Thus rather than that, a marriage which basically originates from an agreement between two parties, so if there is a divorce, it is certain that both parties will suffer losses. Even children from marriages who divorce will share such losses. Then, what factors cause divorce? In my opinion, the substantial cause of divorce is the parenting concept of a married couple.
Parenting, generally known by the public as a pattern of parenting parents towards their children. This assumption is not completely wrong, but it must be straightened out that parenting is an ideal household conceptualization. Of course, you have to move from a husband and wife long before you have children. A husband and wife have had to discuss it long ago so that in various desired manifestations it can be carried out harmoniously together.
Parents (married couples), basically forming their children until they reach maturity will not be separated from the influence of their world. The mode of reflection on the relationship between parent and child is a complex activity that includes many specific attitudes and behaviors that work separately and collectively to influence the child’s outcome and the emotional bonds in which parental behavior is expressed.
In this case, parenting can be explained in terms of two components, namely parental responsiveness and parental demandness. Parents’ demands are the extent to which parents set guidelines for their children and how their discipline is based on these guidelines. Parental responsiveness is an emotional characteristic of parenting. Responsiveness continues to the extent to which parents support their children and meet the children’s needs. Both responsive and demanding parenting have been linked to securing attachment to children. Referring to Baumrind (1971), he identifies three parenting styles, namely: authoritative, authoritarian, and permissive with responsive and demanding concepts in mind.
Authoritative parentingis a condition of authoritative parents as a combination of demands and responsiveness. They make logical demands, set boundaries and demand children’s obedience, while at the same time, they are friendly, accept the child’s point of view, and encourage children’s participation in decision-making and often seek their children’s views in family considerations and decisions. This type of parent is then referred to as the type of parent who monitors and disciplines their children fairly, while being very supportive at the same time.
Authoritarian parenting, a demanding and unresponsive parental condition. They engage in little reciprocal interaction with children and expect them to accept adult demands without question. Strict socialization techniques (threads, commands, physical strength, love withdrawal) are used by parents who are authoritarian and withhold self-expression and independence. Authoritarian parents tend to set high standards and guidelines and require compliance. Authoritarian parents attribute love to success and not nurturing like the other two parenting styles.
Permissive parenting, consists of several clear and predictable rules due to inconstant follow-up and neglected bad behavior, neutral or positive affective tone. They give children a high degree of freedom and do not restrain their behavior unless physical injury involves. Permissive parenting shows an overly tolerant approach to socialization with responsive and non-demanding parenting behavior. These parents are nurturing and accepting, but at the same time they avoid imposing demands and controls on the child’s behavior. They have little or no hope for their children and often see their children as friends and have few boundaries.
Based on the three parenting models above that the author has reviewed and conducted a literature review, it is clear that the Good Parenting pattern that must be applied by a husband and wife is authoritative parenting. This concept implies a condition in which a positive influence on the realm of a child’s life until he grows up on the aspects of education and psychological well-being is formed.
A positive parent-child relationship illustrates that the family will survive in harmony so that it becomes the foundation of a healthy home and community environment. The influence of the parents on the whole life of the child means the influence from birth to adulthood due to the parents. Children spend most of their time at home and the attitudes, behavior, standard of living, and communication of parents with their children have a major impact on the child’s future life. If their parents are too strict or too obedient, it has a negative impact on their life. But the supportive, caring and flexible attitude of the parents results in a psychologically and mentally healthy child.
Parents (a married couple) should adopt an authoritative parenting style and practically apply it when dealing with their children. They are the backbone of a nation and the nation’s future depends on their psychosocial development. Healthy parents can produce healthy children in exchange for a healthy nation. On the other hand, unhealthy parents (husband and wife) will have a bad influence, a small example is divorce. And this is a burden for the nation.
Hybrid Warfare: Threats to Pakistani Security
‘Victory smiles upon those who anticipate the changes in the character of war’-Giulio Douhet Hybrid threats are becoming a norm...
Daughters Gone Forever: Forced Religious Conversions
Pakistan, an Islamic Republic, has blatantly discriminated religious rights of minorities. Over the years, the laws and policies associated with...
World Bank Group and CES Announce Global Tech Challenge Winners
World Bank Group and CES announced the winners of the Global Tech Challenge at CES®2021. The result of a partnership...
2020, one of three warmest years on record
The COVID-19 pandemic was not the only long-term crisis the world will remember from 2020. In terms of climate change,...
Flourishing Forex Market amidst Covid pandemic
The Covid-19 outbreak has halted the normal channel of life, people losing their livelihood and income has dwindled over the...
Step up action and adapt to ‘new climate reality’-Report
Though countries have made progress in planning for climate change adaptation, there are significant financing shortfalls in getting them to the stage...
Insecurity and bureaucracy hampering aid to Ethiopia’s Tigray region
Nearly three months after the start of conflict in Ethiopia’s Tigray region, hundreds of thousands of people have yet to...
Middle East3 days ago
Maritime Border Dispute: The South Lebanon Crisis
Americas3 days ago
No Senator Hawley, you don’t have a First Amendment case
Defense3 days ago
A pig in a poke of Lithuanian Armed Forces
Middle East2 days ago
Can Syria be reborn from the ruins after a decade of civil war?
Middle East2 days ago
Erdogan punches above his weight
Africa Today2 days ago
Humanitarian crisis looms in Madagascar amid drought and pandemic
Americas2 days ago
How Americans Struggle Between Nobility and Mean Reality
Energy News3 days ago
UN chief calls for ‘urgent transition’ from fossil fuels to renewable energy