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Donald Trump and Nuclear Weapons: A Perilous “Fusion” For Israel

Prof. Louis René Beres



“All accidental wars are inadvertent and unintended, but not vice-versa.”-Herman Kahn, On Escalation (1965)[1]

It stands to reason that any combination of Donald Trump and nuclear weapons is dangerous to the United States.[2] After all, this presidency has become unambiguously unhinged – one could  now reasonably say “deranged”[3] – and there is corresponding evidence of nuclear apprehensions in high places. This urgent assessment now includes some of the country’s senior military commanders.[4]

Not generally discussed, however, are the indirect security perils posed by this American president to various US allies. In this connection, which could at some point concern an authentic existential threat, Israel comes immediately to mind. This particular expectation is not on account of any reciprocal shortcomings in that country’s nuclear forces and/or decision-making processes (presumptive forces that remain “deliberately ambiguous”[5]), but “simply”[6] as a valid expression of ongoing strategic interdependence.[7]

No state exists alone in the world. No individual state’s military decisions can gainfully disregard the fundamentally systemic nature of world politics. These politics always constitute a system. It follows that when a particular element is strengthened or degraded within components of that system, the ramifications will be felt far and wide.

 For Israel, a country smaller than America’s Lake Michigan, this relationship would become most serious (perhaps even of existential import) when that specific element has its origins in United States nuclear decision-making. One might also affirm about any such scenario, incontestably, that the  US-Israel relationship could even go beyond “most serious” to “extremely urgent” whenever the superpower party was already embroiled in an atomic crisis; that is, in extremis atomicum.[8]

Whatever the contextual particularities, a plausible expectation of intersecting strategic outcomes between the United States and Israel could become existential if it were to involve an irrational,[9] misguided, miscalculated, accidental, unauthorized or otherwise inadvertent firing of American nuclear weapons.[10]

These are not matters for the intellectually faint-hearted, for those citizens who customarily seek refuge in narrowly political phrases or empty political witticisms. In all such complex military matters, there are correspondingly complex nuances of  explanation. As just a matter of definition, for example, an irrational presidential firing must be distinguished analytically from an unauthorized firing of nuclear weapons, and also from several primary forms of inadvertent nuclear war. In essence, an irrational nuclear event would involve a willful presidential order to fire despite the US leader’s anticipation of catastrophic reprisals.

To be sure, there are certain identifiable circumstances in which even a “crazy” order might still be technically rational –  more specifically, circumstances wherein the expected costs of not firing would exceed anticipated costs of firing – but allowing such dire circumstances to arise in the first place would be ominous prima facie, and should be anathema in both Washington and Jerusalem.

It’s time for aptly dialectical assessments. What could actually happen? In any such multi-factorial calculations, pertinent details would be required. In one conceivable scenario, an irrational U.S. presidential attack against a still-nuclearizing Iran –  one that would likely be defended by President Donald Trump as “anticipatory self-defense”[11] – could  produce highly destructive and prompt retaliations against Israel.[12]

In addition, or perhaps in lieu of any such immediate responses, Iran could (1) generate assorted long-term and incremental reprisals, and/or (2) incentivize state and sub-state allies (e.g., Hezbollah) to join collaboratively in the planned reprisals.

From the corollary standpoints of international law and justice,[13] Israel would likely be blameless in all such US-triggered developments. Still, and more meaningfully, that innocence would carry no palliative or exculpatory benefits. None at all.

In the end, these are not fundamentally legal or jurisprudential matters. This is not meant to suggest, inter alia, that characterizations of a preemptive American attack as anticipatory self-defense would necessarily be inappropriate,[14] but only that Jerusalem should always remain focused upon utterly core matters of national survival. Also worth pointing out is that any cascading harms brought upon Israel by an aberrant US presidential decision could sometime be “synergistic.”[15]

This means that the cumulative “whole” of any such harms to Israel would exceed the sum of its separate “parts.”[16]

There is more. In the exercise of US nuclear command authority, as is already generally known,[17] the “two man rule” of redundant nuclear safeguards does not apply at the highest or presidential level. And while it is increasingly under active discussion by certain concerned persons in the uniquely problematic “Trump Era,”[18] fears of presidential irrationality or nuclear error  had generally  been expressed only in surreptitious whispers, almost inaudibly, sotto voce. This tacit refusal to confront head-on an issue of overriding importance has been perilous, to say the least, but will become all the more so during the next several months or years, when President Trump can expect to be tested by Pyongyang. At some point, this ill-prepared US commander-in-chief  could have to make various time-urgent nuclear decisions concerning North Korea’s steadily expanding military nuclearization.

In this regard, Jerusalem will need to “stay tuned.

 There is more dialectical complexity to  be understood. Certain expected and irremediable methodological hindrances will  be at work. Above all, Israeli military planners will need to understand that attaching any scientifically meaningful assessments of probability to predictions of US presidential irrationality or error is not technically possible. Always, forecasting thinkers should be reminded as follows: Scientific affirmations of probability must always be based upon a determinable frequency of pertinent past events.

Significantly, in such matters, there have been no pertinent past events.

It is, of course, cumulatively good news that there have as yet been no clear examples of an American president making irrational decisions about U.S. nuclear weapons.[19] But even this alleged “good news” may not be entirely straightforward. During the Cold War Cuban missile crisis,[20] then President John F. Kennedy ordered his “quarantine” of Cuba (a euphemism or diplomatically sanitized alternative to “blockade,” which is traditionally a casus bellum) with an apparently full awareness of corresponding risks. More precisely, according to Theodore Sorensen, his biographer, JFK seemingly believed that even his intentionally softened escalatory response would carry portentous odds of an ensuing nuclear war with the USSR – odds, he noted at the time, that were “between one out of three, and even.”[21]

Although we now know that any such estimate was necessarily without any scientific foundation, what matters most is that JFK himself believed in these ominously high odds.

Thus, a curious but indispensable question arises. Was JFK actually acting irrationally about unprecedented nuclear matters in October 1962? Was his declared “quarantine” a fully genuine instance of nuclear decisional irrationality, one that turned out to have been well-crafted and successful only by sheer happenstance or dint of circumstance, including Nikita Khrushchev’s abundant and commendable caution?  

Or was it rather an example of what I call, in my own most recent book, the “rationality of pretended irrationality?”[22] And isn’t this exactly the thinking that Israeli COGS and Minister of Defense Moshe Dayan had in mind when he allegedly once urged: “Israel must be seen as a mad dog, too dangerous to bother.”?

If actually a deliberate “rationality of pretended irrationality” move, President Kennedy was playing a carefully calculated game of strategy in 1962, much like the game of  “Chicken” once played with automobiles by assorted teen-aged delinquents. In Chicken, where the contestants drive toward each other at high speed, the objective of each player is plainly twofold: (1) not to be chicken, but also (and more gainful) (2) not to be dead.

In offering an informed answer here, permit me two personal anecdotes.

First, regarding McNamara’s widely-reported post-crisis apprehensions of an “Armageddon scenario” over Cuba, I once had a face-to-face occasion to ask the former US Defense Chief about these reports. That was back in the Fall of 1967, during a small academic conference at Princeton. Sitting next to me at dinner one evening, in the fabled Nassau Inn, McNamara responded to my unambiguously direct query with a repetitive nod of his head, and with the simple remark, “I wouldn’t want to experience that again. Ever.”

Those were his exact words.

Second, regarding President Kennedy’s alleged assignment of very high odds to his 1962 quarantine announcement, Sorensen reported that JFK had made this seat-of-the-pants assessment only after telephoning Admiral Arleigh Burke, a former Chairman of the US JCS. When, in 1977, I became Admiral Burke’s roommate for several days in Annapolis, at the annual Naval Academy Foreign Affairs Conference, or NAFAC (where Burke and I were serving co-chairs of  a senior panel on “The Use of Force”), I asked him explicitly about Sorensen’s probability numbers. Without any hesitation, the Admiral replied that the Kennedy biographer had reported Burke’s telephone response to Kennedy accurately.

In other words, the young, cool and seemingly unflappable American president may have actually accepted up to even odds of a global thermonuclear war as the expected result of his enforced “quarantine.”

A derivative question now rises. What could we reasonably expect from an old, volatile and (let us be charitable) “intellectually limited” Donald Trump? Indeed, he had “aced”  the cognitive function test by repeating a few words correctly (“the doctors were amazed”), and earlier, he had even demonstrated successfully the ability to drink a glass of water with only one hand, but a probable absence of severe dementia is hardly the proper standard to be applied here.

For Jerusalem, there is another reason why correctly forecasting President Trump’s upcoming nuclear policy decisions could never be based upon any scientifically-garnered probabilities. This reason is not just a question of  logical capacity to assess the odds of any future presidential irrationality involving US nuclear command authority. It is also a matter of Trump being unable to calculate himself the probable outcomes of any particular nuclear decision that he might sometime make.

There is more. This particular forecasting constraint has nothing to do with any specifically personal intellectual deficit on this president’s part, but only with the wholesale absence of pertinent past events. Accordingly, this problem is not an ad hominem issue for Israel, but “merely” a universally daunting artifact of scientific methodologies.

If, for example, this American president or his successor should sometime seek an “expert” probability assessment or prediction concerning a north Korean escalation to nuclear weapons (in the near term, such an escalation could more or less realistically relate to Japan, US forces in the region, and/or certain already-reachable targets in Alaska or Hawaii), there would be no suitably relevant history to draw upon. The same conclusion can now be reached regarding the expected results of any American defensive attack launched against Iran, one where enemy escalatory responses could include not only direct Iranian air attacks on Saudi and/or Gulf oilfields, but also variously indirect Hezbollah aggressions[23] against Israel.[24]

Once again, in any such scenario, there would be no opportunity to render a scientifically meaningful estimation of applicable probabilities.

Returning to the core issue of any prospective U.S. presidential irrationality regarding nuclear weapons, it is conceivable, in principle, that such consequential missteps could become less likely over time, on the more-or-less logical assumption that experience in office would correlate favorably with increased caution.  But it is already the closing days of this president’s current term in office, and that optimistic conclusion could offer only a “common sense” reprieve. At best, in fact, it would represent a “tricky” or contrived extrapolation from certain earlier historical eras, one wherein the main argument would have made some sense in a pre-nuclear past.

In any event, during any still-upcoming nuclear crisis involving the United States, President Trump would have to strike an optimal balance between the always-unavoidable search for “escalation dominance,” and the closely matching need to avoid being locked into any desperate sequence of geo-strategic move and countermove.

Expressed as an appropriately dynamic process, one driven by its own unstoppable inner momentum, this escalatory sequence could create a self-limiting pattern of extrication that would then lead inexorably to either a controlled nuclear exchange or to full-blown nuclear war. Either immediately or over time, the disparate costs of any such war could severely impact Israel, and perhaps assorted other regional states, as well as the United States itself.

Strategic risk-taking can be significantly advantageous up to a point, but figuring out exactly where that critical point should be established is by no means a handily calculable task. Well-documented histories of the 1962 Cuban Missile Crisis all seem to agree that the superpowers had then come very close to a starkly different and authentically calamitous sort of conclusion. Once again, back at Princeton in 1967, I had heard this cautionary conclusion directly from the US Secretary of Defense, Robert McNamara.

Nuclear strategy is a game that various sane national leaders must sometimes learn to play, but never with any reassuringly plausible assurances of probable outcomes. The only way this “probabilistic unpredictability” can ever change is if, in the years ahead, some actual examples should accumulate of specific nuclear escalations and outcomes. Of course, this sort of accumulation is not something we ought ever to wish for. Instead, it would be far better for us to continue to have to concede a structural incapacity to more reliably “figure the odds” of any nuclear crisis engagement, or of any resultant nuclear war.

 Analysts may learn from this exceedingly complex dialectic that we can’t yet determine usefully just how likely it is that America’s unpredictable sitting president would ever give an irrational order to use American nuclear weapons. But scholars can still reasonably advise Mr. Trump and his counselors that unprecedented nuclear dangers lurk not only (or even primarily) in sudden “bolt from the blue” enemy attacks, but also in certain unanticipated and uncontrolled forms of nuclear escalation[25]. As far as any pretending irrationality is concerned – a tactic that may or may not have figured importantly in the Cuban Missile Crisis, depending upon one’s own particular interpretation of JFK’s 1962 strategic calculations – it could rapidly become a double-edged sword for Donald Trump.

In those circumstances, when centered on the Middle East, the self-destructive sword’s “edge” could inflict measureless or nearly measureless harms upon the United States and upon Israel.

Most purposeless of all would be a President Trump who naively confused copious bluster and bravado with some genuinely convincing rendition of irrationality. From the start, Trump has persistently hinted at the alleged benefits of pretending irrationality in foreign relations, but there is yet no compelling evidence that he also understands the corollary requirement of a policy “follow through.” No doubt, Moshe Dayan had once made a promising point in his own strategic argument that Israel should  be seen as a “mad dog,” but it remains credible that he would have strongly favored certain attendant preparations to ensure Jerusalem’s “escalation dominance.”

These vital preparations would have been based upon a carefully-prepared and incrementally nuanced “ladder” of sequenced retaliations and counter-retaliations.

To be sure, under certain circumstances, the “rationality of pretended irrationality” tactic could represent a manifestly sane move in the bewilderingly complex game of nuclear strategy, but it must always be undertaken together with variously inherent and immutable limitations. Above all, at least for the foreseeable future, this means fashioning national strategic policies without any substantially precise or scientific estimations of probable outcome. Looking ahead, for Israel, it follows that there can be no adequate substitute for maximum caution and prudence in absolutely every instance of strategic risk-taking.

This includes those prospectively fearful circumstances triggered by recognizable instances of US presidential irrationality or miscalculation on nuclear decisions.

Never to be taken lightly, in this regard, is Sigmund Freud’s trenchant observation that history remains littered with the corpses of millions spawned by some form or other of national leadership irrationality or miscalculation.[26] Conspicuously, that observation was offered before nuclear weapons. Today, from a crucial standpoint of nuclear war avoidance, it should be closely pondered in Jerusalem as well as Washington.

For Israel, still more precisely, such concern should derive in large measure from binding alliance ties between the two countries.

[1] Herman Kahn is among the first prominent thinkers associated with the post-war genre of strategic nuclear war. His more important works are On Thermonuclear War (1962) and Thinking About the Unthinkable (1962). Back at Princeton in the mid-1960s, his work became a conceptual  mainstay of our advanced graduate courses dealing with military affairs and world order. His most memorable observation, as I can recall, is that “After a nuclear war, the survivors would envy the dead.”

[2] See, by this author, Louis René Beres, at The Bulletin of the Atomic Scientists: See also, by Professor Beres, (Pentagon).

[3] What else can one say after an American president makes repeated medical claims that contradict his own most authoritative scientific advisors; asserts that Joe Biden, his rival, “hates and wants to hurt God…;” recommends injecting household disinfectants as therapeutic or prophylactic agents for Covid19 infection; says that children are “almost immune” to Corona virus; and maintains that “only 1%” of those infected” suffer any palpable harms?

[4] See, for current assessments: 

[5] See by this writer, Louis René Beres,; with USN Admiral (ret.) Leon “Bud” Edney,; and with USAF General John T. Chain, General Chain served as Commander-in-Chief, US Strategic Air Command (CINCSAC); while Admiral Edney is a former Supreme Allied Commander/NATO (SACLANT).

[6] “Everything is very simple in war,” says Clausewitz, in his classic discussion of “friction” in On War, “but the simplest thing is difficult.” Herein, friction refers to the unpredictable effects of errors in knowledge and information concerning inevitable strategic uncertainties; on presidential under-estimations or over-estimations of US relative power position; and on the unalterably vast and largely irremediable differences between theories of deterrence, and enemy intent “as it actually is.” See: Carl von Clausewitz, “Uber das Leben und den Charakter von Scharnhorst,” Historisch-politische Zeitschrift, 1 (1832); cited in Barry D. Watts, Clausewitzian Friction and Future War, McNair Paper No. 52, October, 1996, Institute for National Strategic Studies, National Defense University Washington, D.C. p. 9.

[7] In this regard, see jointly authored monograph at Tel Aviv University by Professor Louis René Beres and General (USA/ret.) Barry R. McCaffrey, Israel’s Nuclear Strategy and America’s National Security (2016)

[8] For the moment, the arguments presented here are “Trump specific,” but they are also all prospectively generic; that is, they could inhere in the US-Israel relationship per se, and apply irrespective of any particular US White House incumbent.

[9] US presidential expressions of decisional irrationality could take different and overlapping forms. These include a disorderly or inconsistent value system; computational errors in calculation; an incapacity to communicate efficiently; random or haphazard influences in the making or transmittal of particular decisions; and internal dissonance generated by any authoritative structure of collective decision-making (e.g., the US National Security Council).

[10] Also problematic for the United States and its pertinent allies, especially Israel, would be the firing of American nuclear weapons due to Russian cyber-attacks/cyber-intrusions. In the final analysis, this cyber-war threat is of potentially greater existential import than threats of any continued Russian meddling in America’s elections. Moreover, the threat is still growing while President Trump stubbornly exonerates Vladimir Putin and simultaneously vilifies the FBI plus his own intelligence community. Why?

[11] This president, of course, would have no knowledge about any such matters of national and international law himself. Nonetheless, for the designated lawyers, anticipatory self-defense would represent a permissible use of force before an enemy attack has already been experienced or absorbed. While the usual national obligation to wait until one’s own country has been struck first is formally codified at Article 51 of the UN Charter, the corollary right of anticipatory self-defense derives from customary international law. Moreover, all authoritative sources of international law are sequentially identified at Article 38 of the UN’s Statute of the International Court of Justice.

[12] See, by this author, Louis René Beres,

[13] Our system of world politics remains essentially “Westphalian.” The reference here is to the Peace Of Westphalia (1648), which concluded the Thirty Years War and created the still-existing decentralized or self-help “state system.” For pertinent legal bases, see: Treaty of Peace of Munster, Oct. 1648, 1 Consol. T.S. 271; and Treaty of Peace of Osnabruck, Oct. 1648, 1., Consol. T.S. 119, Together, these two treaties comprise the Peace of Westphalia.

[14] The earlier-mentioned customary right of “anticipatory self-defense” has its modern origins in The Caroline incident, which revolved around the unsuccessful rebellion of 1837 against British rule in Upper Canada. Following this incident, a serious threat of armed attack became generally accepted as adequate justification for certain otherwise-proper preemptive actions. In a formal exchange of diplomatic notes between the governments of the United States and Great Britain, then U.S. Secretary of State Daniel Webster outlined a framework for self-defense that did not require a prior armed attack. Military preemption, therefore, was to be judged permissible, at least as long as the danger posed was “instant, overwhelming, leaving no choice of means, and no moment for deliberation.” By extrapolation, today, in the nuclear age, this permissibility ought to be of even greater latitude. See: The Caroline, 2 John B. Moore, A Digest of International Law 412 (1906); reprinted in Louis Henkin, et. al., International law: Cases and Materials 622 (2nd ed., 1987).

[15] See, by this author, at Harvard National Security Journal, Harvard Law School:  See also, by Professor Beres, at Modern War Institute, West Point:

[16] This is sometimes considered as similar to the concept of a “force multiplier.” A force multiplier is a collection of related characteristics, other than weapons or force size, that may intentionally render a military organization more effective in war. It may include generalship; tactical surprise; tactical mobility; or even certain command and control system enhancements. It could also include imaginative and less-costly forms of preemption, such as assassination or targeted killing; also sabotage. Looking ahead, it could embrace variously integrated components of cyber-defense and cyber-warfare, including a reciprocal capacity to prevent or blunt any incoming cyber attacks. Again, the need for such components could have its conceptual origins in the sorely incoherent and problematic Trump presidency.

[17] I first wrote of such U.S. nuclear authority matters in an earlier book,  Louis René Beres, Apocalypse: Nuclear Catastrophe in World Politics, The University of Chicago Press, 1980.

[18] See, for example, the new book by former Secretary of Defense William Perry and Tom Colinna,


[19] See forthcoming book by Jim Sciutto, The Madman Theory: Trump Takes on the World (Harper Collins, August 2020).

[20] Regarding current US-Russia relations, we are now plausibly in the midst of “Cold War II.” Hypothesizing the emergence of this second Cold War  means expecting that the world system is becoming increasingly bipolar. For early writings, by this author, on the global security implications of any such expanding bipolarity, see: Louis René Beres, “Bipolarity, Multipolarity, and the Reliability of Alliance Commitments,” Western Political Quarterly, Vol. 25, No.4., December 1972, pp. 702-710; Louis René Beres, “Bipolarity, Multipolarity, and the Tragedy of the Commons,” Western Political Quarterly, Vol. 26, No.4., December 1973, pp, 649-658; and Louis René Beres, “Guerillas, Terrorists, and Polarity: New Structural Models of World Politics,” Western Political Quarterly, Vol. 27, No.4., December 1974, pp. 624-636.

[21] For authoritative early accounts by this author of nuclear war effects, see: Louis René Beres, Apocalypse: Nuclear Catastrophe in World Politics (Chicago: University of Chicago Press, 1980); Louis René Beres, Mimicking Sisyphus: America’s Countervailing Nuclear Strategy (Lexington, Mass., Lexington Books, 1983); Louis René Beres, Reason and Realpolitik: U.S. Foreign Policy and World Order (Lexington, Mass., Lexington Books, 1984); and Louis René Beres, Security or Armageddon: Israel’s Nuclear Strategy (Lexington, Mass., Lexington Books, 1986). Most recently, by Professor Beres, see: Surviving Amid Chaos: Israel’s Nuclear Strategy (New York, Rowman & Littlefield, 2016; 2nd ed. 2018).

[22] See especially Louis René Beres, Surviving Amid Chaos: Israel’s Nuclear Strategy.

[23] On the crime of “aggression” see: RESOLUTION ON THE DEFINITION OF AGGRESSION, Dec. 14, 1974, U.N.G.A. Res. 3314 (XXIX), 29 U.N. GAOR, Supp. (No. 31) 142, U.N. Doc. A/9631, 1975, reprinted in 13 I.L.M. 710, 1974; and CHARTER OF THE UNITED NATIONS, Art. 51.. Done at San Francisco, June 26, 1945. Entered into force for the United States, Oct. 24, 1945,  59 Stat. 1031, T.S. No. 993, Bevans 1153,  1976, Y.B.U.N. 1043.

[24] This brings to mind the need for identifying ways in which a nuclear war involving Israel might begin directly with events in the Middle East.  There are certain plausible and also more-or-less probable paths to actual nuclear war-fighting in the Middle East: (1) enemy nuclear first-strikes against Israel (not yet a possibility, at least so long as non-Arab Pakistan is excluded  as an enemy state); (2) enemy non-nuclear WMD (weapons of mass destruction) first-strikes against Israel, that elicit Israeli nuclear reprisals, either promptly, or as a consequence of incremental escalatory processes; (3) Israeli nuclear preemptions against hard targets in enemy states with nuclear assets (excluding Pakistan, still not a present possibility); (4) Israeli non-nuclear preemptions against hard targets in enemy states, with nuclear assets, that elicit enemy nuclear reprisals, either promptly, or via incremental escalation processes (also not yet a possibility); and (5) Israeli non-nuclear preemptions against hard targets in enemy states, without nuclear assets, that elicit substantial enemy biological warfare reprisals, and, reciprocally, Israeli nuclear counter-retaliations. In principle, at least, other paths to nuclear war fighting in the region could include accidental/unintentional/inadvertent/unauthorized nuclear attacks between Israel and pertinent enemy states. Analysts will also have to consider the real prospect of escalations arising from certain WMD terrorism against Israel.

[25] On these issues as a more generic problem, see: Anatol Rapoport, Strategy and Conscience (1964) and Herman Kahn, On Escalation: Metaphors and Scenarios (1965). See also, by this writer, Louis René Beres, The Management of World Power: A Theoretical Analysis (1973).

[26] In his exact words: “Fools,  visionaries, sufferers from delusions, neurotics and lunatics have played great  roles at all times in the history of mankind….Usually, they have wreaked havoc.”

LOUIS RENÉ BERES (Ph.D., Princeton, 1971) is Emeritus Professor of International Law at Purdue. His twelfth and most recent book is Surviving Amid Chaos: Israel's Nuclear Strategy (2016) (2nd ed., 2018) Some of his principal strategic writings have appeared in Harvard National Security Journal (Harvard Law School); International Security (Harvard University); Yale Global Online (Yale University); Oxford University Press (Oxford University); Oxford Yearbook of International Law (Oxford University Press); Parameters: Journal of the US Army War College (Pentagon); Special Warfare (Pentagon); Modern War Institute (Pentagon); The War Room (Pentagon); World Politics (Princeton); INSS (The Institute for National Security Studies)(Tel Aviv); Israel Defense (Tel Aviv); BESA Perspectives (Israel); International Journal of Intelligence and Counterintelligence; The Atlantic; The New York Times and the Bulletin of the Atomic Scientists.

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The Farce of Post 9/11 U.S. Foreign Policy in the Middle East

Dr. Arshad M. Khan



This week refugee camps in Moria on the Greek island of Lesbos were set ablaze rendering over 20,000 refugees homeless.  Apparently the fires were started by the refugees themselves who are sick of lives in limbo on the EU periphery.  They want to reach the heartland, get jobs, build lives for themselves.

An inevitable consequence of our modern wars, refugees have become an emblem.  Old newsreels show us their lined, worried faces in the Second World War and TV has them live from Yugosloavia, a country disappeared and reemerged as several ethnic  parts, while numerous principal actors of the time faced judges in the international courts.

Then there is 9/11 in the US — a term meaning September 11 as in the US, unlike Europe and many parts of the world, the month is written first followed by the day and year.  Patriot Day, as it has been labeled, September 11 marks the day when commercial airliners were used as weapons to destroy the World Trade Center, a skyscraper in New York City, and attack the Pentagon, the military’s headquarters in Washington, DC.

If the mastermind of the attack was a turned, non-Afghan, Mujahedin commander camped out in Afghanistan, who following Soviet withdrawal turned his attention to the other major power … committing, in his mind, the unpardonable sin of parking troops on his native soil of Saudi Arabia — no matter, they were there for protective purposes from an increasingly belligerent Saddam Hussein.

The results we know.  A naive George Bush and a populace thirsting for revenge attacked Afghanistan leading to the longest war in American history.  Many presidents later, Donald Trump too is trying to negotiate a pull-out of US troops with the Taliban.  Yes, Afghanistan holds elections and has a president, even a military, but guess what will happen if US troops leave without any resolution with the Taliban.

George Bush’s rival for governor in Texas had a great line.  ‘Poor George,’ she would say, ‘he can’t help it, he was born with a silver foot in his mouth.’  So George went after Iraq and lacking his father’s good sense (who after liberating Kuwait withdrew) he stayed to democratize Iraq without examining the country’s demographics.  Majority Shia, it has a democratic leadership now that is Shia and closely allied with Shia Iran.  Fast forward to the present and the current president, Donald Trump, is withdrawing troops from Iraq and is in a stand-off with Iran. 

Anyone would be forgiven for thinking American foreign policy in the Middle East is a plot from a Gilbert and Sullivan farce.  Except for a sad and sobering fact.  More than a million lives lost, refugees still streaming out and many, many millions of lives displaced … including a Christian Iraqi from Baghdad who runs a 24-hour convenience store a couple of miles from my house.

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American Democracy and “The Barbarism of Specialisation”

Prof. Louis René Beres



Jose Ortega y' Gasset

“The specialist ‘knows’ very well his own tiny corner of the universe; he is radically ignorant of all the rest.”-Jose Ortega y’ Gasset, The Revolt of the Masses (1930)

It has been almost one hundred years since Spanish philosopher Jose Ortega y’ Gasset  published The Revolt of the Masses (Le Rebelion de las Masas, 1930). A prescient indictment of anti-Reason, and an immediate forerunner of modern classical works by German scholars Martin Heidegger and Karl Jaspers,[1] Ortega was most plainly concerned about Europe’s growing fragmentation of learning. Witnessing a world rapidly abandoning the traditional goal of  broadly-educated or “whole” human beings, he worried about a future in which there would be more capable scientists than ever before, but where these scientists were otherwise unexceptional and without any wider embrace of erudition.

                These observations were seminal. Among other things, the prophetic philosopher foresaw “educated” societies in which even the proud holders of impressive university degrees were “conscientiously ignorant” of everything outside their own vocational bailiwicks. In essence, Ortega had anticipated the present-day United States. Here, even in an oft-vaunted “advanced society,” the most exquisitely trained physicians, lawyers, accountants and engineers generally reason at the same limiting level of analysis as technicians, carpenters or lightly schooled office workers.

               In large part, this is because “professional” education in the United States has effectively superseded everything that does not ostentatiously focus on making money. The adverb here is vital in this description, because the overriding lure of wealth in America remains the presumed admiration it can elicit from others. As we ought already to have learned from Adam Smith in his Theory of Moral Sentiments (1759): “The rich man glories in his riches, because he feels that they naturally draw upon him the attention of the world….At the thought of this, his heart seems to swell and dilate itself within him, and he is fonder of his wealth, upon this account, than for all the other advantages it procures him.”[2]

               Almost by definition, any American concerns for intellectual or historical issues per se have become extraneous. This does not mean, however, that our strenuous national efforts at improving professional education  have been successful  or productive. On the contrary, as we witness the multiple daily technical failures of American democracy – e.g. the all-too evident incapacity of our ballot calculating technologies to keep abreast of shifting vote-counting modalities – this beleaguered polity is failing on multiple fronts.

               For many reasons, many of them overlapping, this has been a lamentable retrogression. Above all, it has impaired this country’s capacity to sustain an enviable or even minimally credible democracy. Though Thomas Jefferson had already understood that proper human governance requires a purposeful acquaintance with historical and sociological learning, Americans now inhabit a country where the president can say unashamedly, “I love the poorly educated.” Significantly, this perverse preference of Donald J. Trump did not emerge ex nihilo, out of nothing.

               It is a portentous but credible echo of Third Reich Propaganda Minister Joseph Goebbels: “Intellect rots the brain.”[3]

               Ortega y’Gasset had a specific name for this generally defiling intellectual deformation. More exactly, he called it “The Barbarism of ‘Specialisation.”[4] Earlier, and in somewhat similar fashion, Friedrich  Nietzsche wrote about the “educated philistine.”[5] Both Ortega and Nietzsche recognized the irony that a society could become progressively better educated in various sub-fields of human knowledge and yet, simultaneously, become less and less cultured, less and less truly civilized.[6] In this regard, the German philosopher placed appropriate conceptual blame on what he preferred to call the “herd.”[7] For his part, the kindred Spanish thinker cast his particular indictment on the “mass.”

               Whatever the terminological differences, both sets of ideas were centered on the same basic critique; that is, that individuals had been casting aside the necessary obligation to think for themselves, and had, thereby, surrendered indispensable analytic judgments to “crowds.”[8]

               Today, both ideas can shed some useful light on American democracy, a system of governance under increasing assault by US President Donald J. Trump.        To the extent that American education has become rampantly vocational – that is, oriented toward more and more “pragmatic” kinds of specialization – the wisdom of Ortega y’Gasset and others is worth probing with ever-increasing care. Moreover, the corrosively “barbarous” impact of  specialization foreseen earlier by philosophers is now magnified by the injurious effects of worldwide disease pandemic. 

               Without doubt, this unwelcome magnification will need to be countered if American democracy is able merely to survive.[9]

               But analysis should begin at the beginning. Inter alia, it is a discomfiting beginning. Americans now inhabit a society so numbingly fragmented and rancorous that even their most sincere melancholy is seemingly contrived. Wallowing in the mutually-reinforcing twilights of submission and conformance, We the people have strayed dangerously far from any meaningful standards of serious learning. In consequence, though still a nation with extraordinary scientific, medical and commercial successes, the American public is often ill-equipped to judge candidates for  high political office.[10]

               As we have seen, utterly ill-equipped.

               Surveying ever-mounting damages of the Trump presidency,[11] some of which are synergistic or “force multiplying,” could anything be more apparent?

                The grievously baneful selection of Donald J. Trump in 2016 was anything but a cultural aberration.  It was, rather, the plausible outcome of an electorate relentlessly driven and even defined by “mass.” Without any real or compelling reasons, voting Americans freely abandoned the once-residual elements of Jeffersonian good citizenship.

               Together with the unceasing connivance of assorted criminals, charlatans and fools, many of them occupants of the present US Government’s most senior positions, a lonely American mass now bears core responsibility for allowing the demise of a once- enviable democratic ethos. To expect any sudden improvements to emerge from among this homogenized mass (e.g., by continuously making the citizens more particularly aware of this president’s manifold derelictions) would be to  overestimate its inclinations.  Though truth is always exculpatory, there are times when it yields to various forms of self-delusion.

               “What the mass once learned to believe without reasons,” queries Nietzsche’s Zarathustra, “who could ever overthrow with reasons?”

               There will be a heavy price to pay for America’s still-expanding ascendancy of mass. Any society so willing to abjure its rudimentary obligations toward dignified learning – toward what American Transcendentalist philosopher Ralph Waldo Emerson had once called “high thinking” – is one that should never reasonably expect to survive.[12]

                There is more. Treating formal education as a narrowly instrumental obligation (“one should get better educated in order to get a better paying job”), Americans now more easily accept flagrantly empty witticisms as profundities (“We will build a beautiful wall;” “Barbed wire can be beautiful;” “The moon is part of Mars;”  “Testing for corona virus only increases disease;” “Just one percent of Covid19 victims have symptoms,” etc., etc), and consult genuinely challenging ideas only rarely.

               Always, the dire result of anti-Reason is more-or-less predictable; that is, a finely trained work force that manages to get a particular “job” done, but displays (simultaneously) nary a hint of  worthwhile learning, commendable human understanding or simple compassion. Concerning this last absence, empathy is not directly related to the “barbarisms of specialization,” but it does generally exhibit some tangible nurturance from literature, art and/or “culture.” Incontestably, the Trump White House is not “only” indifferent to basic human rights and public welfare,[13] it quite literally elevates personal animus to highest possible significations.

               This is especially marked where such animus is most thoroughly pedestrian.

               Intentionally mispronouncing the Democrat vice-presidential candidate’s first name is a small but glaring example of Donald Trump’s selected level of competitive political discourse. By its very nature, of course, this demeaning level is better suited to a first-grade elementary school classroom.

               There are even much wider ramifications of gratuitous rancor. When transposed to the vital arena of international relations, this president’s elevation of belligerent nationalism has a long and persistently unsuccessful history as Realpolitik or power politics.[14] Thinking himself clever, Donald Trump champions “America First” (the phrase resonates with those, like the president himself, who have no knowledge of history),but fails to realize that this peculiarly shameful resurrection of “Deutschland uber alles” can lead only to massive defeat and unparalleled despair.

               “I loathe, therefore I am,” could well become Donald J. Trump’s “revised” version  of  René Descartes “Cogito.”[15] Following Descartes, Sigmund Freud had understood that all human beings could somehow be motivated toward creating a “spontaneous sympathy of souls,” but America’s Donald Trump has quite expansively reversed this objective. Reinforced by the rampant vocationalism of this country’s education system, Trump has consistently urged citizens to turn against one another, and for no dignified, defensible or science-based reasons. In absolutely all cases, these grotesque urgings have had no meritorious or higher purpose.

               Instead, they remain utterly and viciously contrived.

               In the bitterly fractionated Trump-era United States, an authentic American individualhas become little more than a charming artifact.  Among other things, the nation’s societal “mass,”  more refractory than ever to intellect and learning, still displays no discernible intentions of ever taking itself seriously. To the contrary, an embittered American ‘mass” now marches in deferential lockstep, foolishly, without thought, toward even-greater patterns of imitation, unhappiness and starkly belligerent incivility.

               All things considered, the American future is not hard to fathom. More than likely, whatever might be decided in upcoming politics and elections, Americans will continue to be carried forth not by any commendable nobilities of principle or purpose, but by steady eruptions of personal and collective agitation, by endlessly inane presidential repetitions and by the perpetually demeaning primacy of a duly “sanctified” public ignorance.  At times, perhaps, We the people may still be able to slow down a bit and “smell the roses,”  but this is doubtful.

               Plainly, our visibly compromised and degraded country now imposes upon its increasingly exhausted people the breathless rhythms of a vast and omnivorous machine.

               This machine has no objective other than to keep struggling without spawning any sudden breakdowns or prematurely inconvenient deaths.

               Much as many might wish to deny it, the plausible end of this self-destroying machinery will be to prevent Americans from remembering who they are now and (far more importantly) who they might once still have become. At another reasonable level of concern, Americans remain threatened by nuclear war and nuclear terrorism, especially now, during the incoherent Trump-era. Significantly, although there exists a vast literature on law-based strategies of nuclear war avoidance, there is little parallel jurisprudential effort directed toward the prevention of nuclear terrorism.[16]

               In fact, presidential banalities aside, this is no longer a “nation of laws.” It is a nation of ad hoc, narrowly visceral response.

               There is more.  Americans inhabit the one society that could have been different. Once, we harbored a preciously unique potential to nurture individuals, that is, to encourage Americans to become more than a smugly inert mass,  herd or crowd. Then, Ralph Waldo Emerson (also fellow Transcendentalists Walt Whitman and Henry David Thoreau) described us optimistically as a people animated by industry and “self-reliance.”

               Now, however, and beyond any serious contestation, we are stymied by collective paralysis, capitulation and a starkly Kierkegaardian “fear and trembling.”

                Surely, as all must eventually acknowledge, there is more to this chanting country than Fuehrer-driven rallies, tsunamis of hyper-adrenalized commerce or gargantuan waves of abundantly cheap entertainments: “I celebrate myself, and sing myself,” rhapsodized the poet Walt Whitman, but today, the American Selfhas devolved into a delicately thin shadow of true national potential. Distressingly, this Self has already become a twisting reflection of a prior authenticity.  Now it is under seemingly final assault by a far-reaching  societal tastelessness and by a literally epidemic gluttony.

               Regarding this expressly gastronomic debility, it’s not that we Americans have become more and more hungry, but rather that we have lost any once residual appetites for real life.[17]

               In the end, credulity is America’s worst enemy. The stubborn inclination to believe that wider social and personal redemption must lie somewhere in politics remains a potentially fatal disorder. To be fair, various social and economic issues do need to be coherently addressed by America’s political representatives, but so too must the nation’s deeper problems first be solved at the level of microcosm, as a matter for individuals.

               In the end, American politics – like politics everywhere – must remain a second-order activity, a faint reflection of what is truly important. For now, it continues to thrive upon a vast personal emptiness, on an infirmity that is the always-defiling reciprocal of any genuine personal fulfillment. “Conscious of his emptiness,” warns the German philosopher Karl Jaspers in Reason and Anti-Reason in our Time (1952), “man (human) tries to make a faith for himself (or herself) in the political realm. In Vain.”

                Even in an authentic democracy, only a few can ever hope to redeem themselves and the wider American nation, but these self-effacing souls will generally remain silent, hidden in more-or-less “deep cover,” often even from themselves. In a democracy where education is oriented toward narrowly vocational forms of career preparation, an orientation toward “barbaric specialization,” these residual few can expect to be suffocated by the many. Unsurprisingly, such asphyxiation, in absolutely any of its conceivable particularities, would be a bad way to “die.”[18]

               Donald J. Trump did not emerge on the political scene ex nihilo, out of nothing. His incoherent and disjointed presidency is the direct result of a society that has wittingly and barbarously abandoned all serious thought. When such a society no longer asks the “big philosophical questions” – for example, “What is the “good” in government and politics”? or “How do I lead a good life as person and citizen”? or “How can I best nurture the well-being of other human beings”? – the lamentable outcome is inevitable. It is an  outcome that we are currently living through in the United States, and one that might sometime have to be “died through.”

               Going forward, what we ought to fear most of all is precisely this continuously self-defiling outcome, not a particular electoral result. To be certain, at this point, nothing could be more urgently important for the United States than to rid itself of the intersecting pathologies of Covid19 and Donald Trump, diseases that are mutually reinforcing and potentially synergistic, but even such victories would only be transient. More fundamentally, recalling philosopher Jose Ortega y’Gasset’s timeless warning about the “barbarism of specialisation,” this country must resurrect an earlier ethos of education in which learning benefits the whole human being, not just a work-related “corner of the universe.”

               Also vital is the obligation to acknowledge the fundamental interrelatedness of all peoples and the binding universality of international law.[19]

               To survive, both as a nation and as individuals, Americans need to become educated not merely as well-trained cogs in the vast industrial machine, but as empathetic and caring citizens. “Everyone is the other, and no one is just himself,” cautions Martin  Heidegger in Being and Time (1932), but this elementary lesson once discoverable in myriad sacred texts is not easily operationalized.  Indeed, it is in this single monumental failure of “operationalization” that human civilization has most conspicuously failed though the ages. To wit, in Trump-era American democracy, the president’s core message is not about the co-responsibility of every human being for his or her fellows, but about “winners,” “losers,” and a presumptively preeminent citizen obligation to “Make America Great.”

               In this Trumpian context, “greatness” assumes a crudely Darwinian or zero-sum condition, and not one wherein each individual favors harmonious cooperation over an endlessly belligerent competition.[20]

               How shall we finally change all this, or, recalling Plato’s wisdom in The Republic, how shall we  “learn to make the souls of the citizens better?”[21] This is not a question that we can answer with any pertinent detail before the upcoming US presidential election. But it is still a question that we ought to put before the imperiled American polity soon, and sometime before it is too late.[22]

               American democracy faces multiple hazards, including Ortega y’ Gasset’s “barbarism of specialisation.” To be rescued in time, each hazard will have to be tackled carefully, by itself and also in coordinated tandem with all other identifiable perils. Overall, the task will be daunting and overwhelming, but the alternative is simply no longer tolerable or sustainable.

               Donald Trump’s removal from office is a sine qua non for all applicable remedies, but even such an needed step would target only a catastrophic symptom of America’s national “pathology.” By itself, saving the United States from Donald Trump would surely be indispensable, but it would leave unchanged the country’s still most deeply underlying “disease.” In  the end,[23] because Americans will need to bring a less “specialized” form of learning to their citizenship responsibilities, the nation will quickly have to figure out practical ways of restoring educational “wholeness.”

               Can this sort of rational calculation be expected? Maybe not. Perhaps, like the timeless message of Nietzsche’s Zarathustra, this warning has “come too soon.” If that turns out to be the case, there may simply be no “later.”

[1] See especially Martin Heidegger’s Being and Time (Sein und Zeit;1953) and Karl Jaspers’ Reason and Anti-Reason in  our Time (1952). “Is it an end that draws near,” inquires Jaspers, “or a beginning?” The answer will depend, in large part, on what Heidegger has to say about the Jungian or Freudian “mass.” In Being and Time (1953), the philosopher laments what he calls, in German, das Mann, or “The They.”  Drawing fruitfully upon earlier core insights of Nietzsche, Kierkegaard, Jung and Freud, Heidegger’s “The They” represents the ever-present and interchangeable herdcrowd, horde or mass. Each such conglomerate exhibits “untruth” (the term actually favored by Danish philosopher Soren Kierkegaard)  because it can encourage the “barbarism of specialisation” and suffocate broadly humanistic kinds of learning.

[2]Smith published Theory seventeen years before his vastly more famous and oft-cited Wealth of Nations (1776).

[3]See, on commonalities between Third Reich and Trump-era American democracy, by Louis René Beres at Jurist:

[4] Chapter 12 of The Revolt of the Masses (1930) is expressly titled “The Barbarism of ‘Specialisation.'”

[5]Here, philosopher Friedrich Nietzsche coined an aptly specific term, one he hoped could eventually become universal. This  German word was Bildungsphilister. When expressed in its most lucid and coherent English translation, it means “educated Philistine.” Bildungsphilister is a term that could shed useful light upon Donald Trump’s ongoing support from among America’s presumptively well-educated and well-to-do.

[6] On this irony, Kierkegaard says it best in The Sickness Unto Death (1849): “Devoid of imagination, as the Philistine always is, he lives in a certain trivial province of experience, as to how things go, what is possible, what usually occurs….Philistinism thinks it is in control of possibility….it carries possibility around like a prisoner in the cage of the probable, and shows it off.”

[7]Sigmund Freud introduced his own particular version of Nietzsche’s “herd,” which was “horde.” Interestingly, Freud maintained a general antipathy to all things American. He most strenuously objected, according to Bruno Bettelheim, to this country’s “shallow optimism” and also its corollary commitment to the crudest forms of materialism. America, thought Freud, was grievously “lacking in soul.” See: Bruno Bettelheim, Freud and Man’s Soul (New York: Alfred A. Knopf, 1983), especially Chapter X.

[8] In  essence, the “crowd” was Danish philosopher Soren Kierkegaard’s equivalent of Nietzsche’s “herd” and Ortega’s “mass.”

[9] The most ominous synergies of “barbarism” would link pandemic effects with growing risks of a nuclear war. On irrational nuclear decision-making by this author, see Louis René Beres, The Bulletin of the Atomic Scientists: See also, by Professor Beres, (Pentagon). For authoritative early accounts by Professor Beres of nuclear war expected effects, see: Louis René Beres, Apocalypse: Nuclear Catastrophe in World Politics (Chicago: University of Chicago Press, 1980); Louis René Beres, Mimicking Sisyphus: America’s Countervailing Nuclear Strategy (Lexington, Mass., Lexington Books, 1983); Louis René Beres, Reason and Realpolitik: U.S. Foreign Policy and World Order (Lexington, Mass., Lexington Books, 1984); and Louis René Beres, Security or Armageddon: Israel’s Nuclear Strategy (Lexington, Mass., Lexington Books, 1986). Most recently, by Professor Beres, see: Surviving Amid Chaos: Israel’s Nuclear Strategy (New York, Rowman & Littlefield, 2016; 2nd ed. 2018).

[10] At a minimum, in this regard, the US public ought to be reminded of the explicit warning in Nietzsche’s Zarathustra: “Do not ever seek the higher man at the market place.” (Moreover, it would not be unfair to Nietzsche’s core meaning here to expand “higher man” to mean “higher person.”).

[11] Most egregious, in any assessment of these damages, is this president’s wilful subordination of national interest to his own presumed private interests. In this regard, one may suitably recall Sophocles’ cautionary speech of Creon in Antigone: “I hold despicable, and always have….anyone who puts his own popularity before his country.”

[12] Still the best treatments of America’s long-term disinterest in anything intellectual are Richard Hofstadter, Anti-intellectualism in American Life (New York: Alfred A. Knopf, 1964); and Jacques Barzun, The House of Intellect (Chicago and London: The University of Chicago Press, 1959).

[13] See, by Louis René Beres:

[14] The classic statement of Realpolitik or power politics in western  philosophy is the comment of Thrasymachus in Plato’s Republic : “Justice is nothing else than the interest of the stronger.” (See Plato, The Republic, 29, Benjamin Jowett, tr., World Publishing Company, 1946.) See also: Cicero’s oft-quoted query: “For what can be done against force without force?,” Marcus Tullus Cicero, Cicero’s Letters to his Friends, 78  (D.R. Shackleton Baily tr., Scholars Press, 1988).

[15] “I think, therefore I am,” says René Descartes, in his Discourse on Method (1637). Reciprocally, in his modern classic essay on “Existentialism,” Jean-Paul Sartre observes that “…outside the Cartesian cogito, all views are only probable.”

[16] See, by Professor Louis René Beres:

[17] An apt literary reference for this condition of “lost appetite” is Franz Kafka’s story, The Hunger Artist.

[18] In more expressly concrete terms, average American life-expectancy, unenviable for several decades, has now fallen behind most of the advanced industrial world. While Trump boasts of a wall to keep out Mexicans and assorted “others,” more and more Americans are trying to cross in the other direction.

[19] Apropos of this universality, international law is generally part of the law of the United States. These legal systems are always interpenetrating. Declared Mr. Justice Gray, in delivering the judgment of the US Supreme Court in Paquete Habana (1900): “International law is part of our law, and must be ascertained and administered by the courts of justice of appropriate jurisdiction….” (175 U.S. 677(1900)) See also: Opinion in Tel-Oren vs. Libyan Arab Republic (726 F. 2d 774 (1984)). The specific incorporation of treaty law into US municipal law is expressly codified at Art. 6 of the US Constitution, the so-called “Supremacy Clause.”

[20] Here it could be helpful to recall the words of French Jesuit philosopher Pierre Teilhard de Chardin in The Phenomenon of Man: “The egocentric ideal of a future reserved for those who have managed to attain egoistically the extremity of `everyone for himself’ is false and against nature.”

[21] Long after Plato, Sigmund Freud and Carl Jung thought of “soul” (in German, Seele) as the very essence of a human being. Neither Freud nor Jung ever provides a precise definition of the term, but clearly it was not intended by either in any ordinary religious sense. For both, it was a still-recognizable and critical seat of both mind and passions in this life. Interesting, too, in the present context, is that Freud explained his already-predicted decline of America by various express references to “soul.” Freud was plainly disgusted by any civilization so apparently unmoved by considerations of true “consciousness” (e.g., awareness of intellect and literature), and even thought that the crude American commitment to perpetually shallow optimism and to material accomplishment at any cost would occasion sweeping psychological misery.

[22] “Sometimes,” says Swiss playwright Friedrich Durrenmatt, “the worst does happen.”

[23] “In the end,” says Goethe, “we are always creatures of our own making.”

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What does Kamala Harris bring to Joe Biden’s presidential campaign?

Mohammad Ali Zafar



Photo credit: Gage Skidmore/ flickr

Former vice president of the Obama administration, Joe Biden has chosen Kamala Harris as his running mate. She is the first black woman ever to appear on a major party ticket. Kamala Harris, daughter of Jamaican and Indian immigrants, has a lot to offer to Biden’s presidential campaign.

Biden was in search of a person who will take a strong stance against the Trump administration’s mishandling of coronavirus and will bring to the public’s attention how racial and economic issues intensified. The former attorney general of the state, Ms Harris’ selection reveals that she might use her skills as a former prosecutor to build a case against President Trump and Vice President Mike Pence. However, her role will be multipronged —she will be outlining the policies of Joe Biden along with motivating people to vote.

Democratic Presidential Candidate Joe Biden, while understanding the opportunities presented by the domestic unrest, appears to use racial card by bringing in a woman of colour, at a time when Black Lives Matter movement sparked by George Floyd’s killing is still charged up. The movement gained fresh impetus when on Sunday, a Wisconsin police officer shot Jacob Blake, a black man. He was shot multiple times in the back as he entered the driver’s side door of an SUV, officials said. Such incidents further justify Biden’s smart move of picking Kamala Harris as his running mate at a time when racial tensions are peaking.

Her appointment reflects Biden’s strong advocation for the principles of justice and equality. A time when Americans are debating over racial discrimination, selection of a white candidate would not have favoured Biden, who has been criticizing Trump for his white supremacist remarks.

George Floyd’s killing opened the debate over the future of law enforcement in America and while understanding these concerns, Biden must’ve brought in Kamala Harris who has served at the prestigious position of attorney general in California. The move will also make it easier for Democrats to convince the black community that Harris will turn out to be their voice and ensure they are treated with honour and respect.

The addition of Harris will make her the fourth woman to win a majority party ticket in US History following Geraldine Ferraro, Sarah Palin, and Hillary Clinton.

Biden had other options as well. The former US Ambassador Susan Rice, in particular, was a strong contender. But a few controversies must’ve prevented such a move. Ms Rice’s ‘misleading‘ televised remarks about the Attack on US outposts in Benghazi, Libya in 2012 had exposed her to severe criticism.

Recall the previous elections when Hillary Clinton was asked to clarify why she was indulged in exchanging unwarranted emails containing classified information. Henceforth, investigated by the FBI too. Biden appears to take no chances at all; he’s not providing Trump any space which he could use to spur dirt on him.

Harris is seen as a convincing choice as she is a moderate democrat along with a pragmatic lawmaker. Trump’s campaign will be focusing on portraying Biden as a tool of the radical left. However, after the addition of Kamala Harris, who is not an ideologue, Trump’s strategy has suffered a setback.

Kamala Harris brings charisma to the Biden’s election campaign. The energy that she holds has allowed her to earn more than 10 million individual voters. These numbers are far more than the votes won by other legislators Biden considered as running mates.

Democratic Party is eyeing 2024 and 2028 elections; for them, Biden will be 78 in November, and it is indicated that Biden might serve only single term so for this the democrats must bring in a new generation as Biden himself has signalled that he will act as a transitional figure in the party. Henceforth, the pick of Kamala Harris shows that after Biden, Harris will become the presumptive candidate for presidential elections in future.

Trump has labelled Kamala Harris “Nasty” and Madwoman’. Similar words were used during the 2016 elections against Hillary, but Trump needs to be even more cautious when remarking against the first black woman ever to appear on a majority ticket. This could prove to be a hurdle for Trump as his standing among suburban women is vital for his re-election. Any gender-based critique could complicate Trump’s campaign.

Harris’ views on foreign policy are important. Although Harris has limited experience in foreign policymaking, yet she made public her views about foreign issues after she announced her candidacy for President of the United States in the 2020 United States presidential election.

Her foreign policy views over Afghanistan lie in line with Biden’s vision as both want the US Army to be back from the country. Hence the unending war of 18 years will see a possible withdrawal of US forces if Biden is elected as president. About US alliance, Harris has been keen to maintain the ‘liberal international order’ while bolstering the US position in solving coronavirus and climate change problems. Along with promoting democratic norms, her focus is to be a human right activist at the global stage, and she has also expressed concern over the plight of Uighur Muslims in China.

US relations with Saudi Arabia have been cordial, but while understanding the Biden-Harris foreign policy vision, both have been a critic of the autocratic regime of Saudi Arabia. In the Council on Foreign Relations questionnaire, she responded to a question, “US relations with the Saudi regime need to be reevaluated,” which depict that a reorientation in Saudi-US relations is plausible if Harris takes office as vice president.

In a nutshell, Harris is keen to end the Afghan war, re-enter nuclear deal with Iran and ensure compliance, restrict North Korea from advancing nuclear weapon programme and cooperating with China over climate change.

Americans have to decide that should Trump from the Republican Party retain the office or should Biden from the Democratic Party be given his first term as the President of the United States of America. As elections near, this debate will gain further ground in American politics, as to “What does Kamala Harris bring to Joe Biden’s presidential campaign?”

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