What describes a nation, or more importantly who describes a nation? Nations like to tell about heroic, victorious events of their history, it is pleasant; they are proud of their famous compatriots. Moreover, they are flattered to be highly estimated by foreign prominent people for two and a half thousand years and sometimes that words have been even overestimated. But the first-hand sources confirm, consequently, they are real. Accordingly, it is needed to understand why they expressed glorious opinions about Armenians as the authors include famous thinkers of different nations and world greats.
There are many scientific hypotheses known in the history of science, which have been rationally explained for many, even hundreds of years. Great thinkers often come to intuitive conclusions that are incomprehensible to most of their contemporaries, they are even being criticized for their ideas. For decades, I kept viewing an approach by Joseph Pitton de Tournefort (1656–1708), a great French thinker and member of Paris Academy who noted; “Armenian nation is the best nation in the world; they are moral, polite, full of chastity and decency.”
At first sight, one may take this kind of statement as unreasonable and exaggerated. Armenians are patriotic, proud, but they are very critical to themselves; even a nationalist Armenian will not express such ideas. At the same time, another French thinker, historian, famous geographer Jacques Élisée Reclus (1830–1905) claims: The Armenian villager can be attributed to what Turnefor said; “Armenians are the best people in the world without much exaggeration”, which, in its turn, means that there are still serious grounds for such opinions.
More than a hundred years after Tournefort, the great English poet Lord George Gordon Byron wrote. “The virtues of Armenians are their own, and the shortcomings are taken from others”. In short, Armenians are decent and perfect and the like.
At first glance, it seems that such opinions require a lot of different knowledge on many nations, which will let us come to a certain conclusion through comparison. In other words, it was necessary to study a certain set of knowledge, which was still quite narrow at the times of the mentioned authors. Accordingly, the conclusions had to have a different starting point.
From our point of view, that starting point could have been based on several notorious historical facts, in particular:
1) Testimonies of ancient Greek and Roman historians about the Armenian people and Armenia,
2) Although several dozen peoples lived in the Armenian Highlands and Mesopotamia in ancient times, but few survived, including the Armenian people,
3) Starting from the ancient Roman and Persian periods and throughout the Middle Ages, Armenia was the scene of savage invasions (Arabs, Mongols, Seljuks, Ottomans, etc.), but Armenians continued to keep their existence in the Armenian Highlands,
4) the last mentioned outstanding peace-loving characteristic of the Armenian people, which was manifested both during the powerful Armenian kingdoms and after the loss of statehood
5) Existence of Armenian colonies in many countries, including European ones, where Armenians, have both preserved their national identity, and, at the same time, having been integrated in the new national environment, have contributed to the prosperity of those countries,
6) The process of preserving and continuously developing the Armenian language, the theological, philosophical, scientific, literary heritage created in Armenian, and the publishing heritage, too,
7) Existence of unique Armenian culture, civilization, and also contribution of Armenians to world civilization.
These basic ideas, of course, are not exhaustive; there are and there will possible be other ideas, too. It is necessary to understand the main thing: who is the Armenian, what are his peculiarities and what it was that ensured his existence for millennia?
I will emphasize the following description of Immanuel Kant (1724-1804), a great German thinker about Armenians: “Hardworking and intelligent people”, “they have a special origin”, “all the nations accept Armenians with open arms”, they have “excellent mettle”, “it is impossible for us to talk about their preliminary formation”.
Till today, modern historiography, linguistics, and ethnography are not “able” to fully present the “preliminary formation” of the Armenian nation, but there are certain assumptions. But first, let us consider the “special origins” of the Armenian people. One thing is certain; the origin, development and formation of the Armenian people are hidden in the thick fog of thousands of years. At all events, according to the modern genetic research, scientists confirm that Armenians have lived in their highlands for more than 7-8 thousand years. The Armenian language and culture also testify to the mentioned facts. It is clear that the perfection of the language, the elaboration, the rich vocabulary, the ability to express thoughts, ideas, knowledge, human emotions could not be created even for centuries, it has, surely, taken millennia. Differently, the development of the language also has required a rich culture, the development of which also took millennia. Language and culture, complementing and enriching each other, as well as creatively assimilating and synthesizing the best values and traditions of neighboring languages and cultures, have become, one may say, a dominant language and culture of regional significance. Thanks to that, the Armenian people have survived in the Armenian Highlands for millennia.
When talking about the special origin of the Armenian people, one can’t help drawing attention to the Armenian Highlands. Generally, living in the mountains is viewed to be one of the best ways of protections from outside attacks, but limiting yourself to it does not yet give answers to many questions. The inhabitants of the mountainous regions have to constantly struggle and adapt to the harsh climatic conditions, and in order to achieve the result they need the joint efforts of the people, which, in its turn, forces them to develop special and stricter forms of coexistence as compared with the conditions in the valleys. On the contrary, mountains devote people certain advantages, such as working tools, raw materials for housing (obsidian, copper, tin, iron, various non-metallic building materials, and the like), easier means of self-protection, and all the rest. And finally, the mountains give people spiritual charge, spirituality, and also form a uniqueway of thinkingand a way of life which corresponds to it. The “One for all, all for one” thinking is typical, first of all, to the mountaineers. The evidence of the last mentioned is not only the way of life, behavior and manners of Armenians, but also of all mountain peoples.
There is not any coincidence that the civilizations formed in Mesopotamia, more specifically in the valleys of the Tigris and Euphrates rivers, have constantly been changed, and the Armenian civilization having been formed in the Armenian Highlands has kept maintaining its existence and developing steadily.
The mountaineer, whether he wants it or not, must be honest, decedent, hospitable, hardworking and inquisitive, physically and mentally healthy, conservative, apologist of public and individual order, initiative and courageous, and so on and so forth. Just as he receives guests with open arms, so he will be received with open arms, too. The mountaineer is in need of accepting guests just because he is isolated from the world and needs to be informed about what is going on in the world around him. This is how the “excellent mettle”, mentioned by Kant, has been formed. It is obvious that the bearer of all this is first of all the villager, to whom Reclu rightly attributes Turnefor’s words about Armenians.
The “open-arms” feature is also hardened in the cold. Armenians have also been involved in trade for centuries, which comes to say that they have not cheated in doing business, no matter how much they pursued personal interests, on the contrary, they have been able to attract customers, including members of royal families, great princes and feudal lords, nobles, local big merchants, and also to prove their honesty, kindness, without which they would have never been “welcomed with open arms”. Armenian merchants often also acted as royal translators, diplomats, achieved high positions in some countries, and became foreign ministers.
It is obvious that during the long contacts the Armenian merchants have not been engaged only in trade, but, simultaneously, have introduced Armenian culture, art, crafts to foreigners, participated in various events of the given country and the like. With their involvement, the Armenians have built churches, schools, established printing houses in the colonies, and came up with charitable initiatives. They have even had a special costume-suit worthy of the time and it is not accidental that Rousseau wore the clothes of an Armenian merchant to avoid political persecution. And, of course, the establishment of that country was well aware of all that.
Another characteristic Armenians have, is their peace-loving nature. Turnefor writes that Armenians “consider themselves to be happy when not dealing with weapons, “in contrast with other nations, they take up arms only to defend themselves against any attacks.” Another thing that is worth mentioning is the assurance of the Russian historian Sergei Glinka (1775 / 6-1847). “I am not writing praise, and how far are all stories(about Armenians) from praise? Armenians were not carried away by violent outbursts of conquest by the moral features of their national spirit as all that have been transitory.
Defending the homeland, preserving their own independence, withstanding external violence attempts-these are the main goals for them to get armed. Here is why Mihr, one of their pagan Gods, was a spiritual fire that preserved and would not harm the nature and man”. Let’s apply to J. Byron again. “It is difficult to find a chronology of a nation that is free from vicious crimes than that of the Armenians, whose virtues are the product of peace and whose vices are the result of repression”. An English politician, statesman William Ewart Gladstone (1805-1898) is also needed to be mentioned as a known person having written about Armenians; According to him, “Armenians are one of the oldest peoples of the Christian civilization and one of the most peaceful, entrepreneurial and sensible one in the world”, he also mentions that diligence, striving for peace, common sense are the main reasons why slavery was not formed in Armenia as a society.
We may continue the series of glorifying Armenians may be continued remembering the German orientalist V. Belkin member of the French Academy, Russian military historian Viktor Abaza (1831-1898) and others. Just let me mention that the biggest proof of the Armenians’ love of/ towards peace is their history, full of episodes of their struggle for independence and liberation, also known in the East for its arrogance, pages about great generals, war heroes and, finally, the best evidence is the epic poem “Sasna Tsrer”. An example of peace-loving feature of the Armenian people is the King Artashes I of the mighty empire of Greater Armenia, who marked the borders of the Armenian kingdom not through force of arms, but through the presence of an Armenian-speaking population. Generally, peace-loving is conditioned with diligence and the ability to acquire wealth on one’s own. For thousands years having lived in the strict conditions of the highlands, Armenians have learned to earn their own living, to work hard, to know the laws of nature, and also to realize that by robbing someone else’s property, you impoverish yourself. Having always been constant victim of the surrounding robbers, Armenians have forever realized that robbery is not the right way to live well. Robbery, theft, taking someone else’s property always causes resistance and as a result of robbery one should be ready not only to gain, but also to lose; one loses his children, his peace of mind, and often becomes a victim of robbery. There have existed many powerful empires, which have disappeared with their peoples before the eyes of Armenians. Every war, even a victorious one, gives birth to a new war and, predominantly, the winner becomes the loser. This is how the Sumerians, Akkadians, Assyrians, Roman and Parthian empires disappeared from the face of the earth.
Since the ancient times, plunder has been an important part of the way of life of the peoples having in the European continent, but having adopted the ancient Greek philosophical rationalism, the Europeans did manage to greatly promote education, science, technology, develop the arts, and inherit the cruel, malevolent and arrogant path concentrating on urgent political and economic interests and due to that, they succeeded in ensuring a prosperous life for the “golden billion” of their citizens and subjects.
The thinkers of the European Enlightenment, who advocated the ideas of human rights, freedom, equality, “fraternity” proclaimed by the French Revolution, in fact did not have worthy followers and did not guarantee the embodiment of the idea of ”fraternity”. It was all this that led archaeologist Heinrich Schliemann Johann Ludwig Heinrich Julius Schliemann (1822-90) to come to the conclusion according to which “the tragedy of Europe is that its civilization is stood on the Greek rather than the Armenian culture”.
Today, the West is reaping the fruits of its sins; international terrorism and international migration. They are just germs and still Europe has a lot to pay for the atrocities, looting, wars, and damage to hundreds of peoples.
Above we mentioned about the Armenian colonies, which have a history of thousands of years, and not only multilingual literature, references-studies exist but also significant traces of material culture have been preserved. Some Armenian colonies have been created by the migration of Armenians, when for various reasons the Armenians were forced to leave their homeland, others by the forced resettlement or deportation of savage states. The forcible deportation had several goals: first, to evict the Armenian territories in order to appropriate them once and for all, on the other hand, to make those territories unattractive or unsuitable for the enemy neighboring countries. Our immediate neighbors, Byzantium, Persia, Rech Pospolita, Transylvania, Russia, India, have forcibly or peacefully populated villages, towns, and regions with Armenians. By deporting, sometimes taking advantage of, providing land, economic privileges, national educational, cultural, religious freedoms, granting internal autonomy, Armenians settled their uninhabited or occupied territories, using their commercial and craft potential for their own security and development. What was the reason for this kind of friendly attitude towards Armenians? The answer is obvious. Armenians are hardworking, progressive and, also, peace-loving/peaceful.
On this subject, I would love to remind a part from the history of the Crimea. When Russian Empress Catherine II (1762-96) instructed Prince Potemkin to seize the Crimea, he took the following step: invited the Greeks and Christian Armenians, granted tax and property privileges to his country. The caravans of Christian Armenians and Greeks moved to Christian Russia, as a result of which the short-lived worker collapsed economically and lost his resistance on the eve of the Russian invasion.
Byzantium once weakened the Armenian kingdoms, evicted Armenians, paved the way for the Turkish troops to the depths of the country, to Constantinople and perished, so the Turks did not shy/keep away from any means, even resorting to genocide and statelessness, depriving themselves of a viable Christian element.
The West will also greatly contribute to this, as soon as it gets rid of Britain’s “We have no fixed allies, we have no eternal enemies. Only our interests are immutable and eternal”(Henry Temple, Lord Palmerson, 1848) destructive philosophy. It is necessary to have “permanent friends”, which can be achieved only through mutually beneficial cooperation.
Although, at first sight, the words of praise from many famous foreigners about the Armenian people may seem to have been exaggerated, they are really justified. However, this does not still mean that Armenians are the “best” people of the world, at least because there are many “good” nations, who have greatly contributed to the development of human civilization. For centuries, Armenians, having been under the brutal rule of foreigners, have taken many of their flaws and now they have left the national-moral image of their ancestors out having lost many values. Accordingly, I am sending a message to Armenians not only to be proud of the glory and praise of the past, but also to make efforts to restore the special majesty and virtue of the Armenian nation, and to get rid of foreign flaws. Only with that self-purification and exaltation you will be able to consider yourself a virtuous people, which is more important than the praise of others.
Conflict in Ukraine is doomed to escalate
The meet-up location of NATO foreign ministers on November 29-30— Bucharest — was where ten years ago, former US President George W. Bush persuaded America’s transatlantic partners that Ukraine and Georgia should one day join their military alliance. The foreign ministers duly “reaffirmed” that decision yesterday and left it at that.
However, their statement on the conflict in Ukraine emphatically stated that the NATO “will never recognise” Russia’s incorporation of four Ukrainian regions and underscored the alliance’s resolve to “continue and further step up political and practical support” to Kiev.
The NATO General-Secretary Jens Stoltenberg who is the mouthpiece of Washington, warned that despite Ukraine’s bravery and progress on the ground, Russia retains strong military capabilities and a large number of troops, and the alliance will continue to support Kiev for “as long as it takes … we will not back down.”
Such pronouncements betray the absence of any new thinking although developments on the ground are showing that Washington’s best-laid plans are floundering. And there are also growing signs of disunity on Ukraine issue among the US’ European allies and between the latter and the Biden Administration.
The neocons in the Biden team who are the driving force in the Beltway are still full of passionate intensity. The flicker of hope that the moderate opinion voiced in the famous statement by 30 Democratic lawmakers recently was brusquely snuffed out.
Moscow has drawn appropriate conclusions too, as evident in the Russian Foreign Ministry stance that it makes no sense in the prevailing climate of unremitting hostility from Washington to hold the Bilateral Consultative Commission under the Russia-US New START Treaty, which was originally scheduled to take place in Cairo on November 29 – December 6.
Again, nothing much need be expected out of the French President Emmanuel Macron’s meeting with President Biden at the White House tomorrow. Macron still hopes to be the western leader to accept President Putin’s surrender terms and go down in history books, but in reality his credibility is in shatters in Europe and Atlanticist circles in particular, and even within France.
Europe’s number one priority at this juncture, which is a turning point in the conflict in Ukraine, ought to be its strategic autonomy to act in its own interests. But that requires deep thinking as to what is it that Europe wants to be autonomous about, and secondly, the understanding that deep down, a strategic interest cannot be reduced to security interests.
In our new Hobbesian world, a world of competing economic zones, Europe’s first goal should be to achieve strategic economic autonomy. But is that goal attainable anymore when its energy security that gave underpinning to its prosperity and industrial might has been smashed to smithereens in the depths of the Baltic Sea by unseen hands?
Be that as it may, the unfolding events in Ukraine are sure to create a new dynamic. The visible acceleration of the Russian offensive in Bakhmut in the most recent weeks is dramatically shortening the timeline for the capture of the city from several weeks ahead to the next few days at the most. Similar signs are appearing in Maryinka and Ugledar in the Donbass region, too.
If Bakhmut is the lynchpin of the Ukrainian defence line in Donbass, Maryinka is from where Ukrainian forces are bombarding Donetsk city; and, the capture of Ugledar will enable the Russian forces to move toward Zaporozhye city and conclusively ward off any future challenge to the land bridge to Crimea and to the ports in the Azov Sea.
The common thread here is that the ongoing beefing up of the Russian forces deployed in Donbass after the mobilisation of nearly 400,000 soldiers is beginning to show its first results. For once, Russian forces are outnumbering Ukraine’s and Russian fortifications have been significantly strengthened.
The fall of Bakhmut will signal that the Battle of Donbass, which is the Russian special military operation’s leitmotif, is entering its final phase. The Ukrainian defence line in Donbass is crumbling. Russian control of Donbass is at hand in a conceivable future.
What happens next? The Russian objective may be to push the Ukrainian forces further away from the Donbass region and keep the steppes to the east of Dnieper river as a buffer zone. Indeed, the Dnipropetrovsk oblast is also rich in mineral resources, containing large deposits of iron ore, manganese ore, titanium-zirconium ore, uranium, anthracite coal, natural gas and oil and lignite coal and is the major centre of Ukraine’s steel industry, apart from being a region of intensive grain growing, animal husbandry, and dairy industry. Its loss will be a crippling blow to Kiev. In political terms, the narrative of victory in Kiev — that Ukraine is winning the war and is about to capture Crimea, etc. — is becoming unsustainable for much longer.
Meanwhile, Europe too is struggling with its demons — unable to shake off the idea of a price cap on Russian oil that is sure to boomerang and further aggravate Europe’s energy security; need to step up imports of LNG from Russia still, which is far cheaper than from America; Europe not being in a position to respond to the launch of the highly consequential inflation reduction act in the US or migration of European industry to America; EU’s inability to strengthen the international role of the euro for absorbing some of the world’s surplus savings, and so on.
Therefore, at this defining moment faced with an imminent escalation of the conflict in Ukraine in the coming weeks, the neocons in the US are having their way to step up the arms supplies to Ukraine. The neocons invariably win the turf battles in the Beltway, especially under a weak president. If the Republicans step up the investigations on Biden, his dependency on the neocons will only increase during the period ahead.
The regime-change-in-Russia propaganda is not going to wither away even under the emerging stark realities of the emerging ground situation in Ukraine. The neocons’ aim, as the investigative historian Eric Zuesse put it succinctly, is “to destroy Russia so fast that Russia won’t be able to destroy America in retaliation.” The sheer absurdity of the thought is self-evident to everyone but the neocons. So, they are going to argue now that the cardinal mistake the US made in Ukraine was its failure to put boots on the ground in that country in 2015 itself.
UK Special Services continue to provoke an aggravation of the situation near the Black Sea
Russian precision attacks against Ukrainian infrastructure are a necessary response to Ukrainian sabotage on Russian soil, including the bombing of the Crimean Bridge, President Vladimir Putin told German Chancellor Olaf Scholz. The two leaders spoke by phone at Berlin’s request.
Putin explained the logic behind Russia’s military operation against Ukraine which has started military aggression against Donbass in 2014 and later against Russia in 2022, and stated that the Western policy of arming and training Ukrainian troops was “destructive.”
“It was noted that the Russian Armed Forces had been refraining from conducting precision missile strikes on certain targets in the Ukrainian territory for a long time, but now such measures have become necessary and unavoidable as a reaction to Kiev’s provocative attacks on Russian civilian infrastructure, including the Crimean Bridge and energy facilities.” The “terrorist attack” against the Nord Stream undersea pipelines “stands in the same category” and requires a transparent investigation that would include Russia, Putin told the German leader.
– Belarusian and Russian troops will act as a unified force. The two countries don’t want war, but are preparing to “repel any aggression, – Belarusian President Alexander Lukashenko has announced amid heightened tensions with the West over the Ukraine large-scale aggression against Donbass in 2014 and later against Russia in 2022. “Today we are preparing like a single force, a single army,” Lukashenko said, adding that instructors from both countries were training each other’s troops.
Lukashenko underlined that the situation around Belarusian border is ‘tense’. The country’s security agencies have registered an increase in the number of “provocations.”
– Russian Defense Minister Sergey Shoigu called Belarus a “trustworthy partner” for Russia during a meeting with Viktor Khrenin, his Belarusian counterpart. Two ministers signed a revised version of a Regional Security Treaty between the two governments on December 3.
– Western European states are creating a dangerous situation by trying to exclude Russian and Belarus from the continent’s security order, Russian Foreign Minister Sergey Lavrov warned. He accused EU leaders of allowing the US to dictate policy, and surrendering their own interests to Washington, and claimed that EU policy is creating insecurity on the continent. The West “is already trying to build a security architecture [in Europe] without Russia and Belarus. We don’t need such security,” Lavrov said. “The whole security [architecture] in Europe now comes down to it being completely subservient to the USA,” he claimed.
– Kiev plotting provocation on ammonia transit from Russia. The grain deal, as a part of a UN- and Turkey-brokered agreement that unblocked exports of Ukrainian grain and Russian fertilizers in the Black Sea, did not reportedly cover exports of Russian ammonia via the Tolyatti-Odessa pipeline. However, earlier, a UN-aid chief said that the ammonia deal would likely be reached by the end of the week.
Kiev has been given a free passage of its grain deliveries abroad via the Black Sea under the multilateral deal reached last July, but is plotting a provocation to subvert the UN initiative on resumption of Russia’s ammonia transit abroad free of charge.
Guided by UK Special Services, and with help from Canada’s private military company (PMC) GardaWorld, the provocation is to echo the blasts carried out at Nord Stream pipelines in the Baltic Sea. The goal, like in the case of the September 2022 sabotage at the pipelines, is to prevent Russia from exporting its resources to other countries.
The Kiev regime’s plan reportedly presupposes blowing up ammonia storage facilities at Odessa Portside Plant, to subsequently blame Russia for the explosion.
From our partner International Affairs
It Is Possible To Live Peacefully In The Caucasus
The Caucasus is a geographical area inhabited by a number of peoples. This region with its beautiful nature has experienced complicated events throughout history. The South Caucasus, which is also the historical homeland of the Azerbaijanis, has gone through difficult periods over the past periods, which shaped the current map.
December 5th marks the Day of Deportation of Western Azerbaijanis from their native lands. The policy of ethnic cleansing systematically carried out against Azerbaijanis throughout the 20th century resulted in the forced deportation of the last Azerbaijanis from the territory of West Azerbaijan in 1988-1991.
The vast majority of our compatriots displaced from their native lands on the territory of present-day Armenia at various times died longing for their homes. About 250,000 of the Azerbaijanis, who were subjected to deportation in 1988-1991, are still longing for their homes and native lands. Those people are deprived of their fundamental rights – the right to live in the lands of their birth and to visit the graves of their relatives.
Unfortunately, the rich cultural and historical heritage of West Azerbaijanis was purposefully destroyed or alienated. The destruction of cemeteries belonging to Azerbaijanis is very heartbreaking. The destruction of a monument belonging to the world heritage means the destruction of a historical object and the infliction of damage to human history. International organizations, especially UNESCO, which should react sharply to such cases, are still keeping mum. A possible just position by UNESCO, its deployment of a fact-finding mission to the monuments, which belong to West Azerbaijanis and are in danger of being wiped out, as well as their registration and ensuring their safeguarding, would be very useful for human history.
Today, West Azerbaijanis are dreaming of returning to their homes and native lands, where they were deported, and reuniting with their homeland.
The community of those people declares readiness for peaceful coexistence in their native lands in Armenia. “We desire to return to our homes and visit the graves of our loved ones. Taking into account the ongoing positive processes for peaceful coexistence of 25,000 people of Armenian origin in the Karabakh region of Azerbaijan and being inspired by it, we believe that coexistence in the territory of Armenia may be possible”, Western Azerbaijani Community members state.
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