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Localism in Tajikistan: How would it affect Power Shift?

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Localism has been a common characteristic of all post-Soviet Central Asian Republics. However, this trait emerged in different ways; the result has been almost similar. The phenomenon is stemmed in unbalanced developing process and deliberate unequal share of power between regional ethnic groups of Communist leadership.

In Tajikistan, the localism emerged with more complexity and has had more important consequences. In some opinions, a main root of Tajik Civil war of 1990s, had been localism which followed by religious and ethnic gaps. In essence, the war was between privileged and unprivileged areas[i]. Akbar Turjanzoda, prominent cleric and former deputy Prime Minister of Tajikistan, who is also known as an influential figure of peace process, in his book “Between water and Fire” emphasizes on a “balanced localism” and suggests the balance between representatives of different regions is the only solution for a peaceful country[ii]. After the Peace Accord, everyone expected to do so, however the balance never achieved. 

In Soviet era, the Khujandis were the most influential group that enjoyed the power and wealth. Moscow-based leadership made this due to dual Uzbek-Tajik identity of the Khujandis, who were under influence of regional focal point, Tashkent. On the other hand, any possibility for anti-Russian integration in North was less than any other region in Tajikistan. Moreover, contemporary history of revolutionary groups, such as Basmachis, shaped basically in other regions. Furthermore, in separation of Tajikistan from Uzbek Soviet Socialist Republic in 1920s, the Khujandi elites made the most important role[iii]. These factors made the Khujandto become the prominent region in the Soviet Republic.

If we consider the identity based division of regions as Shavkat Kasymov did in his paper “Regional fragmentation in Tajikistan: The shift of powers between different identity groups[iv]”, we can categorize the Tajik regions into Khujandis, Kulobis, Gharmis and Pamiris. The geographical position of these 4 group is shown in Map-1.

Map-1: Geographical position of identity-based division of localism in Tajikistan[v]

However, after about 3 decades of geopolitical changes, more geographical features should be considered on Tajik localism. As you can see in Map-1, the identity based divisions do not cover all provinces of 1920s in Tajikistan. North, South, East and Center are the 4 contemporary key regions of the country which represent a political clan. Map-2shows the political map of independent Tajikistan.

Migration process is a factor that should be considered in second division, especially about capital, Dushanbe. The city is geographically included in Centre, but the political view is unknown due to migration flow[vi]. It is also true about those who were displaced from Gharm to Qurghonteppa for agricultural purposes during Soviet era.

Map-2: the political map of independent Tajikistan[vii]

The Southerners leading by Emomali Rahmonhave enjoyed the power in post-peace era. In all political arrangements, the localism has been affected roguishly. Danghara, Kulob and Farkhor from Khatlon province are the main power spots in South. The major powerful and influential structures within the state such as President, Defense, Internal and external affairs ministries and State committee for National Security are all occupied by elites from these regions. Interestingly, opposition believes that according to peace accord, the power-based ministries such as defense and internal affairs should have been allocated to opposition, but never done[viii]. Even the potential president of the country, the Chairman of National Assembly is from south. According to the country’s constitution, in case of death, resignation and incapability of the President, his duties prior to the beginning of assignment by the new President, shall be taken over by the Chairman of National Assembly[ix].

Although the Northerners’ share of power has been marginalized dramatically after the Soviet dissolution, they have still a better situation comprising to Center and East. According to the political traditions rooted in contemporary coalition during the civil war, the Prime Minister belongs to North. However, his power has been limited, and the authority shared with 3 deputies from south. The position is personally under the control of the President.

The Eastern Pamirs have even the smallest share of power, due to their different culture, language and especially religion. It seems that the Eastern elites trend to have more control to their homeland as an autonomous region, rather having national power positions. After 2018 conflicts, as a sign of appeasement, Rahmon appointed a figure close to Aga Khan, the religious leader of the Pamiris as provincial chief. But in National share of power, nothing considerable.

Understanding the share of Center is a bit more complicated. Today, the Islamist opposition is mainly from this part of the country. This clan is known to its religious identity. Sayid Abdulloh Nuri, the former leader and founder of Islamic Renaissance Party of Tajikistan (IRPT) and former United Tajik Opposition (UTO) is a well-known politician of this share. Other prominent political Islamist figures such as former deputy PM, Akbar Turjanzoda, and Muhiddin Kabiri also belong to this clan. While the first circles of IRPT had a Gharmi identity,a senior member of the party believes that they have moved beyond localism and as an example, the party introduced Muhammadalihayit, deputy chairman of the party, who was from South.

On the other hand, there are also small shares within the State. Chairman of the Assembly of Representatives belong to Center. There are also some ministries from cities like Hisor and Vahdat.

Muhammadjon Kabirov, a Tajik expert and senior member of IRPT believes that the current power sharing system in the country is even deceptive. First, there are always parallel state institutions which belong to Southerners such as Energy and electricity institutions. On the other hand, while the head of these structures have been granted to non-Southerners, the deputies and bodies of the ministries are mainly from South. Thirdly, these elites cannot and not let to apply their local identity in their share of power. And eventually, these points are while the state positions are not sold by money or allocated by political affiliations.

RegionPositionNameBirth place
                  SouthPresidentEmomali RahmonDanghara
Chairman of National AssemblyRustam EmomaliDanghara
Prosecutor GeneralYusuf RahmonVose
Min. of DefenseSheraliMirzoHamadoni
Min. of Internal AffairsRamazon RahimzodaKulob
Min. of Foreign AffairsSirojiddin MuhriddinTemurmalik
Chmn., State Committee for National SecuritySaymumin YatimovFarkhor
Mayor of Capital                            RustamEmomaliDanghara
Min. of Education & ScienceMuhammadyusuf ImamzodaTemurmalik
Min. of FinanceFayziddin QahhorzodaVose
Min. of Industry & New TechnologiesZarobiddin FayzullozodaDanghara
Min. of Health & Social ProtectionJamoliddin AbdullozodaDanghara
Min. of Agriculture                        Amonullo SolimzodaDanghara
Min. of Economic Development & TradeZavghi ZavghizodaHamadoni
  NorthPrime MinisterQohir RasulzodaGhafurov
Min. of JusticeRustam ShohmuradKonibodom
Min. of Labor, Migration, & Public EmploymentGolru JabbarzodaIsfara
EastMin. of CultureZulfia DavlatzodaKhorog
Min. of TransportKhudoyor KhudoyorzodaRushon
    CenterChairman of the Assembly of RepresentativesMuhammadtoer ZokirzodaRasht
Min. of Energy & Water ResourcesUsmonali UsmonzodaVahdat

Table1: Distribution of power in Tajikistan based on localism[x]

Localism and Shift in power

At the first shift in power in Tajikistan, the localism played a prominent role. In the post-Soviet era, th power was in hands of Northern pro-communists. At the same time that the central Gharmis and Easters were seeking a share in the country’s politics, the Southerners made a clever coalition with weakened North and simply came into power. At that time, when the opposition groups were mainly in unstable and disconnected regions of the country as well asAfghanistan, the political competition defined between North and South. In 1994, the Northern candidate, Abdumalik Abdullajanov lost the election to the Southern Emomali Rahmon (with 58%)[xi]. Then the war started, the peace achieved and due to the peace accord, 30 percent of the state’s power should have been allocated to opposition. However, step by step it tends to less than 5 percent.

There are evidences that the country is moving toward another shift in power. The amendments applied to the constitution in 2016 and paved the way for Rustam’s (Rahmon’s elder son) presidency. In the meanwhile, Rustam is experiencing different positions and rising up for a hard inter-family competition (maybe with his more experienced sister Ozoda) and a wider confrontation with potential and indeed opposition (Internal power groups and exiled opposition).

There is still a possibility that due to recent security issues and Corona Virus pandemic, Rahmon run for another term and keep the power by himself. Maybe he will learn from Nazarboyev’s experience. After achieving the leadership of country’s National Assembly by Rustam, it is more likely to happen. The situation allows Rahmon to leave the power anytime he wants and does surprise everyone.

Any of the mentioned scenarios happen to the shift in power, the localism’s affect is inevitable. As Rahmon raises his effective/ineffective authoritarianism with less legitimacy, he will try to change the regional balance in power in a kleptocratic space of the country’s politics. The change in Badakhshon and other changes of more politicians from Danghara were the first spark. But still no one guarantee that the unrests won’t happen again. We should also expect consolidating the ties with North by various means.Recent change in the Minstry of Labor, Migration and Public Employment, that a politician from North (GolruJabbarzoda)  replaced a Southern Minister (Sumangul Taghoyzoda from Kulob) is a sign. Also Rahmon’s granddaughter married to a Northern family (grandson of the governor of the Sughd region)which was unprecedented in large presidential family[xii].

How the exiled opposition will play their role in a country increasingly closing, is a vague question at the moment. Forming the coalition such as “National Alliance” is unlikely to affect dramatically. However, the restricted figures inside the country, has a potential to fire the spark. That’s the reason that Rahmon will strictly keep control over these two potentials.

Endnotes


[i]For example HoonanPeimani in his book “Regional Security and the Future of Central Asia: The Competition of Iran, Turkey, and Russia” believes that; P. 28. 

[ii]АкбарТӯрадчонзода, Миёниобуоташ, Саҳифа 5-6.

[iii]Talking to a Tajik expert, MuhammadaliBurhanov.

[iv]Kasymov, Shavkat, (2012), Regional fragmentation in Tajikistan: The shift of powers between different identity groups, Asian Geographer, 30:1, 1-20.

[v]The map is obtained from “Tajikistan: A Political and Social History” written by Kirill Nourzhanov and Christian Bleuer, published by ANU E Press, P. 93.

[vi] Three Tajik experts suggested that Dushanbe does not represent any political clan.

[vii] The map is obtained from: https://geology.com/world/tajikistan-satellite-image.shtml.

[viii]Interview with MuhammadjonKabirov, Tajik expert and senior IRPT member.

[ix]Article 71.

[x] The data in table mainly obtained by official websites and in some cases by talking to Tajik experts.

[xi]Freedom in the World 1999 – Tajikistan, https://www.refworld.org/docid/5278c6d58.html.

[xii]Tajikistan: Marriage Folds Northern Elite Into Presidential Family, https://eurasianet.org/tajikistan-marriage-folds-northern-elite-into-presidential-family.

Omid Rahimi is a fellow at the Institute for Central Asia and Afghanistan Studies, Mashhad, Iran. His work and comments are published in The Diplomat, Jamestown Foundation, Global Research, Bourse & Bazaar, Parsi Policy, Irdiplomacy and Eastern Iran. He tweets at: https://twitter.com/0midRahimi

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CICA Meeting Seeks to Update Regional Cooperation and Dialogue

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The world has recently experienced sharp challenges. The COVID-19 pandemic, while hopefully receding, has caused global economic problems that may take some time to resolve.

Meanwhile the crucial and dramatic changes in Afghanistan have clearly demonstrated that multilateralism has become the only possible approach to ensuring global stability, security and peace. Neither the pandemic and its consequences, nor regional tensions and crises can be resolved without dialogue and the cooperation of states at regional and global levels.

The influence of Asian countries in global developments will continue to increase due to the rapid economic and demographic growth of the region. Asia is on track to top 50 percent of global GDP by 2040. By that point, it is expected to account for 40 percent of the world’s total consumption. The region is making not only economic progress but rapid strides in human development. As noted by international observers, the question is no longer how quickly Asia will rise; it is how Asia will lead. Despite Asia’s remarkable rise, its family of nations are sometimes kept apart by difficult geography and even more difficult history.

For this reason, it is vital to ensure that there is space for Asian states to conduct dialogue in order to unite efforts on resolving key regional and global issues. The Conference on Interaction and Confidence Building Measures in Asia, an intergovernmental forum, is the most appropriate platform in the region to consolidate the collective wisdom of all Asian nations for peace, cooperation, security and development.

CICA has come a long way since the initiative to convene it was first proposed by the First President of Kazakhstan, Nursultan Nazarbayev, at the 47th Session of the United Nations General Assembly in October 1992. Today, almost 30 years later, CICA brings together 27 Member States. The region covered by CICA stretches from the Pacific to the Mediterranean and from the Ural to the Indian Ocean, covering more than 50 percent of the world’s population.

The establishment of the CICA forum emerged from the firm belief that international progress can come about only through strong and effective partnerships. Since the first ministerial meeting, which took place in 1999, CICA has strived to enhance cooperation through elaborating multilateral approaches towards promoting peace, security and stability in Asia.

Yet the world has changed dramatically in the past two decades. Asia has become a key driver of global economic growth and development. Multi-polarity has become the norm of international relations. Countries are actively cooperating thanks to globalization, yet at the same time nationalism is on the rise in many parts of the world. To adapt to these changes, the CICA forum must transform in order to continue to fulfil its important role.

Kazakhstan, as Chair of CICA for 2020-2022, has put forward a number of proposals aimed at making the forum more effective.

Firstly, we believe that it is time to gradually transform it into a fully-fledged international organisation that will be better equipped to cope with the fast-changing security environment and help to pursue developmental goals in our continent. CICA’s transformation into such an organisation will expand its capabilities to strengthen cooperation between the member states, cover the entire Asia with a system of deep mutual trust and mutual assistance, as well as increase its status and influence in the international arena.

Secondly, given the dramatic changes that impacted the world in the last two years, it is necessary to update the activities and areas of cooperation within CICA. Due to the threat of the current pandemic, as well as potential future health crises, it is necessary to consider the development of cooperation in the field of epidemiological security, public health and pharmaceuticals. In addition, digitalisation is an important field as the world moves further towards the use of digital technologies. We must also not forget about issues that have been of persistent importance over the last few years, including mitigating climate change, empowering women and youth.

Finally, given the global nature of current challenges, CICA and its member states must also focus on building partnership with other regional and global organisations, particularly the Eurasian Economic Union, the Association of Southeast Asian Nations, the Organisation of Islamic Cooperation and others.

The overarching ambition of CICA is clear – to reduce global geopolitical tensions and threat of conflicts, and instead focus on collaboration and development, especially in Asia, where we share common values and aspirations. Ahead of the upcoming CICA Meeting of Foreign Ministers on 11-12 October in Kazakhstan, we must embrace the idea that CICA should be playing one of the key roles along with other international organisations in the region in achieving these common objectives. This will encourage Asian countries to build bridges among each other and shape a prosperous future in Asia.

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Mirziyoyev’s Uzbekistan: Marching Confidently Towards a Brighter Future

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As Uzbekistan celebrates 30 years of independence from former USSR, it is also the time that the nation is completing five years of rule by incumbent president Shavkat Mirziyoyev.

Mirziyoyev took power in September 2016, when the country’s first president – Islam Karimov, having ruled since 1991 – passed away, what was seen as a big shock for the entire nation. Since then, Mirziyoyev – elected formally to the presidency later that year – not only steered his nation out of that shock but also put the country on the road to globally-acknowledged reforms, uplift and progress.

Past five years have been a period of extraordinary reform, development and international prestige for this most populous nation of Central Asia. The new leader laid the foundation of a ‘New Uzbekistan’ with broad-based, comprehensive, inclusive and all-encompassing reforms in economic, political and social spheres.

Economic reforms were aimed primarily at liberalization of economy, moving towards free-market systems and regulations. These have born fruits significantly, with country’s economy growing at a healthy average rate, over past years. Output augmented – both in agriculture, and industrial sectors – and per capita incomes increased notably. Confidence of local and foreign investors in Uzbek economy deepened and international institutions started looking towards the country as a new bright spot for regional growth. Welfare of the people, especially the working class, has been put at the centre stage in these sets of reforms.

The democratic reforms, also seen as a model for the region by international observers, revolve around decentralization of power, political inclusiveness and transparency of the electoral processes. This transparency and fairness of electoral processes is noted with appreciation by all those observing the country’s political transformation. At the heart of this scheme of political reform lies the awareness and greater participation of masses, country’s people from all backgrounds and regions, in the political processes. All the segments of society feel the benefits of this process of political reform pouring down in the form of political empowerments at grassroots.

The country has emerged as one of the most attractive tourist destinations not only in the region but in the whole world. Much of it owes to focused development of tourism of ziaraats, as the country boats a rich cultural and religious heritage – making it a magnet for a large number of people from around the Muslim world, especially from countries such as Pakistan. Uzbekistan Airways, the national flag-carrier, is now one of the most important airlines connecting a sizeable number of countries and regions.

At international stage, country’s prestige has continuously been enhancing during past half a decade.  Mirziyoyev played a vital role in bringing the leaders of other four Central Asian republic to table, for re-start of the negotiations for the region’s integration. Uzbekistan’s efforts in this period for Afghanistan’s peace and stability and providing the Afghan people with an unattached opening towards Central Asia are noteworthy.

Uzbek president in recent couple of years has played a leading role for the whole wider region by promoting re-initiation and strengthening longstanding bonds and connectivity between Central and South Asia. The July 2021 conference held in Tashkent turned out to be the largest such initiative by Uzbek leadership under Mirziyoyev. Not only Pakistani PM and the then Afghan president were present but ministerial level leaders from some 30 countries and heads of several major international organizations also participated in the mega forum. I have no hesitation in saying that 2021 conference in Tashkent aimed at Central and South Asia connectivity has already started a journey that would not be stopped now; no matter how the things shape in the region. Uzbekistan-Afghanistan-Pakistan railway would be the flagship imove of this journey.

As mentioned above, the reforms’ being all-encompassing may be witnessed from the special focus and attention on development of mass media, arts, sports and cultural activities – including the preservation and development of cultures of all the ethnic groups of the nation.

In the nutshell, Uzbekistan of today has assumed a much more vital position in the affairs of the region. The country’s people are now living peaceful, prosperous, content and confidence-filled lives, also basking in increasing international glory of their nation. The journey is all set to continue towards greater achievements and a brighter future.

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The Effectiveness of Confucius Institutes in Promoting Chinese Soft Power in Kazakhstan

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In February 2016, Dariga Nazerbayeva, the then-deputy prime minister of Kazakhstan, declared that Kazakh children should learn Chinese in addition to Kazakh, Russian and English.[1] She further claimed, “China is our friend, our trading partner and the biggest investor in the economy of our country… in the near future, we will all need to know Chinese.” [2] Her statement not only emphasized the economic relationship between China and Kazakhstan, but also appealed to the promotion of stronger cultural bonds between the two countries—namely, through the medium of language learning.

Modern Sino-Kazakh relations are primarily based on the two countries’ strong trade ties with one another. China, as a rising global power, needs to secure substantial natural resource reserves to fuel its ever-growing consumption needs.[3] Given that Kazakhstan is a geographic neighbor with vast amounts of oil, gas, and other extractive resources, China considers it as an enticing candidate for supplying its energy demands.[4] Kazakhstan, meanwhile, recognizes the capacity of Chinese investment to bolster its economic growth, as well as to fund new infrastructure and industries.[5]

The economic partnership between the two countries took on an additional level of significance after China launched the New Silk Road Economic Belt (part of the Belt and Road Initiative) in 2013. Chinese policymakers viewed Kazakhstan as an integral component of carrying out this infrastructural investment project due to its natural resources and its geographic positioning as a bridge between Europe and Asia. Therefore, they sought out Kazakhstan’s full commitment towards supporting the enterprise.

 Despite the massive economic gains promised by the New Silk Road Economic Belt, Kazakh society at large held reservations about becoming too closely linked to China. Many groups in Kazakhstan feared that China intended to exploit Kazakhstan’s resources and reap the benefits for itself.[6] Allegations of the Chinese government’s mistreatment towards the Uyghurs, an ethnic group that shares Turkic Muslim roots with Kazakhs, raised negative perceptions of China in Kazakhstan.[7] These factors, coupled with fears that an overdependence on China could grant Beijing the opportunity to impede on Kazakh sovereignty, contributed to a general atmosphere of wariness towards cozying up too closely to China.[8]

The climate of opinion in Kazakhstan signaled to China that the economic and material dimensions of the Sino-Kazakh relationship were not enough to buy Kazakhstan’s loyalty. Officials in Beijing realized that in order to ensure Kazakhstan’s support for the New Silk Road Economic Belt, China needed to present itself as an ally that would collaborate with Kazakhstan to achieve mutual interests. From Beijing’s perspective, China needed to “win the hearts and minds” of the Kazakh people, and thus the government commenced an ongoing soft power campaign to fulfill that mission.[9] A core component of the Chinese soft power campaign in Kazakhstan have been the Confucius Institutes, organizations that offer Mandarin Chinese language courses. Although the Confucius Institutes have helped boost Mandarin Chinese language study throughout Kazakhstan, increased enrollment rates at these centers do not mean they have reshaped perceptions of China in Kazakh society. In spite of China’s attempt to utilize Confucius Institutes to promote Mandarin Chinese language learning and increase China’s cultural appeal in Kazakhstan, the success of the organizations has been limited. The Confucius Institutes’ effectiveness has been hindered by Kazakh students’ general lack of interest in comprehensive culture and language classes, suspicion stemming from the Chinese government’s direct control over the Confucius Institutes, and damage to China’s reputation following the mass detainment of its Uyghur population into “re-education camps.”   

Soft Power Initiatives in China: The Role of the Confucius Institutes

               The prominent American political scientist Joseph Nye defined soft power as a country’s ability to influence other countries to “do it what wants” because they admire and legitimize the image and values of the soft power holder. [10] Nye claimed that soft power was generated from intangible factors, including culture, ideology, and institutions. He believed that soft power creation was a bottom-up process and stated that the involvement of civil society and non-governmental institutions, rather than the state, made soft power effective.[11] In turn, high levels of soft power allowed countries to build alliances with other countries and secure their objectives on the world stage. Given how China is increasingly pursuing its great power ambitions via the New Silk Road Economic Belt/ Belt and Road Initiative, it has recognized the critical role that soft power can play in achieving its goals. Chinese officials have therefore attempted to portray the rise of China as a peaceful one that will seek out harmonious and cooperative ties with other countries.[12]  

One of the main tools that China has used to spread its soft power are the Confucius Institutes (CIs), which are educational organizations that offer Chinese language-learning programs to students from all over the world. The Chinese Ministry of Education founded the CIs in 2004 to “provide Chinese language and cultural teaching resources and services worldwide… and contribute to the development of multiculturalism and the building of a harmonious world.” [13] CIs are established when they partner up with universities in host countries and provide Mandarin Chinese language classes, exchange programs, and cultural activities.[14] Since the foundation of the first CI in 2004, the number has climbed to approximately 540 CIs throughout 161 countries as of 2020.[15] Given the sheer scale and scope of the CIs’ activities, they serve as China’s most prominent resource in promoting its soft power agenda.

In Kazakhstan, the first CI was established at the L.N. Gunilyov Eurasian University in Nur-Sultan in 2007.[16] That number has grown to five CIs in Kazakhstan as of 2021.[17] The other CIs are:

  •  Al-Farabi National Kazakh University (Almaty)
  •  K. Zhubanov Aktobe Regional State University (Aktobe)
  • Karaganda State Technical University (Karaganda)
  • Kazakh Ablai Khan University of International Relations and World Languages (Almaty) [18]

Nur-Sultan is the capital of Kazakhstan, while Almaty is the country’s most populous city; thus, the choice to establish CIs in these cities is not surprising. Aktobe and Karaganda house large oil and coal reserves, respectively, and several Chinese businesses operate in those cities. The Kazakh students who study at these universities have more direct business incentives to study Mandarin Chinese, as the companies frequently hire graduates with strong language skills.[19] In statistical terms, the CIs have expanded Mandarin Chinese language study within Kazakhstan. As of 2020, an estimated 14,000 Kazakh students are studying Mandarin Chinese at the country’s five Confucius Institutes, while 12,000 Kazakh students study in China every year.[20] That being said, quantity does not always translate into quality, as evaluative assessments of the CIs suggest they have not been very successful in altering China’s image in Kazakhstan.

The Effectiveness of the Confucius Institutes in Kazakhstan

Evidence suggests that the CIs have been relatively ineffective in terms of reshaping popular perceptions of China in Kazakhstan. Firstly, most Kazakh students study Mandarin Chinese to obtain a practical skill for their future career interests, as opposed to cultivating a genuine interest in China. Gaukhar Nursha, a researcher affiliated with Al-Farabi Kazakh National University, conducted a survey across all of the CIs in Kazakhstan to assess why students decided to take part in these programs. According to her data, enrollment in non-language CI courses was low, which suggested that most students were not very interested in learning about Chinese culture and history.[21] As for language classes, many students tended to drop out after a few weeks of classes or after they receive certain certifications for their language levels.[22] Given that the majority of Kazakh students with Mandarin language skills end up working for companies in Kazakhstan, they do not see the urgency of gaining in-depth cultural knowledge of China.[23] Nursha’s study demonstrates that language study does not necessarily correlate with an interest in culture.

Secondly, Beijing’s direct involvement in the institutes limits their efficacy as a soft power tool. The CIs have faced criticism for their alleged state censorship, as they tend to paint an idealized portrait of China while limiting discussions on political issues.[24] Furthermore, Beijing has constrained non-government affiliated efforts to promote Chinese language and culture to foreign audiences.[25] These actions go against Nye’s theory of soft power acquisition, as he argues that civil society and non-state institutions—rather than the government—play an instrumental role in bolstering soft power. [26] Non-state soft power initiatives appear more open and genuine in their motivations, whereas state-dominated soft-power efforts can risk coming across as overly politicized propaganda.[27] The role that the Chinese government plays in the operation of the CIs undermines the organization’s sincerity and instead portrays it as a Trojan horse of Beijing’s political agenda.

Lastly, China’s image as a “peaceful” power contradicts its actual behavior, especially with regard to Beijing’s recent policies towards the Uyghur population in Xinjiang.[28] In 2017, China began a mass campaign that has placed over one million Uyghurs in detention camps. Beijing has stated that the facilities are actually “re-education camps” that have dissuaded Uyghurs from joining radical Islamist groups and have provided them with vocational skills.[29] However, former detainees have claimed that the camps are prison-like environments where Uyghurs are coerced into giving up their cultural identities and adopt to hegemonic Han Chinese cultural expectations.[30] Ethnic Kazakhs living in Xinjiang have also been targeted in this campaign. The Xinjiang detainment camps issue have sparked a series of anti-Chinese protests throughout Kazakhstan, and this blow to China’s image may discourage future Kazakh students from studying Mandarin Chinese at the CIs.[31] In short, despite the rising popularity of studying Mandarin Chinese in Kazakhstan, the CIs have not influenced Kazakh students to view China in a more positive light: in other words, they have won over the “minds”, but not the “hearts”, of people in Kazakhstan.[32]


[1] Bhavna Dave. “Chapter 10. Silk Road Economic Belt: Effects of China’s Soft Power Diplomacy in Kazakhstan,” in China’s Belt and Road Initiative and its Impact in Central Asia, ed.Marlene Laruelle (Washington D.C.: The George Washington University, Central Asia Program, 2018), 106. 

[2] Jack Farchy. “Kazakh Language Schools Shift from English to Chinese.” Financial Times, May 9, 2016, www.ft.com/content/6ce4a6ac-0c85-11e6-9456-444ab5211a2f.

[3] Daniela Zuvela. “China-Kazakhstan Relations: Setting a Standard for Central Asian States.” Future Directions International, Feb. 10, 2021,   https://www.futuredirections.org.au/publication/china-kazakhstan-relations-setting-a-standard-for-central-asian-states/.

[4] Daniela Zuvela. “China-Kazakhstan Relations”; World Bank, “Kazakhstan Reversing Productivity Stagnation: Country Economic Memorandum,” The World Bank Group, accessed May 20, 2021, https://openknowledge.worldbank.org/handle/10986/31348, ii.

[5] Nargis Kassenova, “China’s Silk Road and Kazakhstan’s Bright Path: Linking Dreams of Prosperity.” Asia Policy 24, no.1 (2017): 113. doi:10.1353/asp.2017.0028.  

[6] Roman Vakulchuk and Indra Overland. “China’s Belt and Road Initiative through the Lens of Central Asia,” in Regional Connection under the Belt and Road Initiative. The prospects for Economic and               Financial Cooperation, eds. Fanny M. Cheung and Ying-yi Hong (London: Routledge, 2019), p.120.

[7] Temur Umarov. “What’s Behind Protests Against China in Kazakhstan?” Carnegie Moscow Center, Oct. 30, 2019,  https://carnegie.ru/commentary/80229.

[8] Philippe Le Corre. “Kazakhs Wary of Chinese Embrace as BRI Gathers Steam.” Carnegie Endowment for International Peace, Feb. 28, 2019, https://carnegieendowment.org/2019/02/28/kazakhs-wary-of-chinese-embrace-as-bri-gathers-steam-pub-78545.

[9] James F. Paradise.  “China and International Harmony: The Role of Confucius Institutes in Bolstering Beijing’s Soft Power.” Asian Survey 49, no. 4 (2009): 649. www.jstor.org/stable/10.1525/as.2009.49.4.647.

[10] Joseph S. Nye. Understanding International Conflicts: An Introduction to Theory and History (5th Edition). (New York: Pearson/Longman, 2005), 61.

[11] Nye, Understanding International Conflicts, 61.

[12] Diana Chariyevna Gurbanmyradova, “The Sources of China’s Soft Power in Central Asia: Cultural Diplomacy,” (Master’s thesis, Central European University, 2015), 14, 15. http://scholar.google.hu/scholar_url?url=http://www.etd.ceu.hu/2015/gurbanmyradova_diana.pdf&hl=en&sa=X&ei=frekYJTGD8vhmQHWwoTYDg&scisig=AAGBfm3sx-X0BrEpXZA28IANM5nLZ5Y2kA&nossl=1&oi=scholarr.

[13] “Confucius Institutes Aim for Sustainable Development,” China Daily, accessed May 20, 2021, https://www.chinadaily.com.cn/culture/2015-06/24/content_21090794.htm.

[14] Jeffrey Gil. “The Promotion of Chinese Language Learning and China’s Soft Power.” Asian Social Science 4, no. 10 (2009): 118. doi:10.5539/ass.v4n10p116; Gurbanmyradova, “The Sources of China’s Soft Power in Central Asia,” 29.

[15] Xi Chen. “New NGO to operate China’s Confucius Institutes, ‘disperse misinterpretation,’” Global Times, July 5, 2020, https://www.globaltimes.cn/content/1193584.shtml.

[16] Daniyar Koznazarov. “Dragon’s Tender Hug: Prosperity Discourse and China’s Soft Power in Kazakhstan.” Voices on Central Asia, Jan. 15, 2019, https://voicesoncentralasia.org/dragons-tender-hug-prosperity-discourse-and-chinas-soft-power-in-kazakhstan.

[17] Nurlan Aliyev. “China’s Soft Power in Central Asia”. The Central Asia-Caucasus Analyst, Dec.19, 2019, https://www.cacianalyst.org/publications/analytical-articles/item/13599-chinas-soft-power-incentralasia.html#:~:text=According%20to%20the%20Hanban%2FConfucius,Uzbekistan%20and%202%20in%20Tajikistan.

[18] “Confucius Institutes All Over the World.” DigMandarin, accessed May 20, 2021,  https://www.digmandarin.com/confucius-institutes-around-the-world.html.

[19] Gurbanmyradova, “The Sources of China’s Soft Power in Central Asia,” 29.

[20] Temur Umarov. “China Looms Large in Central Asia.” Carnegie Moscow Center, March 30, 2020, https://carnegie.ru/commentary/81402; Dave, “Chapter 10. Silk Road Economic Belt,” 105.

[21] Gaukhar Nursha. “Chapter 13. Chinese Soft Power in Kazakhstan and Kyrgyzstan: A Confucius Institutes Case Study”, in China’s Belt and Road Initiative and its Impact in Central Asia, ed. Marlene Laruelle. (Washington D.C.: The George Washington University, Central Asia Program, 2018), 139.

[22] Nursha, “Chapter 13: Chinese Soft Power in Kazakhstan and Kyrgyzstan,” 139.

[23] Nursha, “Chapter 13: Chinese Soft Power in Kazakhstan and Kyrgyzstan,” 139.

[24] Wesley Rahn. “Why is the US targeting China’s Confucius Institute?” Deutsche Welle, April 16, 2018, https://www.dw.com/en/why-is-the-us-targeting-chinas-confucius-institute/a-43403188;  Linmin Zheng. “What is Wrong with the Confucius Institute?”Diggit Magazine, Oct. 9, 2019, https://www.diggitmagazine.com/papers/wrong-confucius-institute

[25] Gurbanmyradova, “The Sources of China’s Soft Power in Central Asia,” 39, 43.

[26] Nye, Understanding International Conflicts, 61.

[27] Ainur Nogayeva. “Limitations of Chinese ‘Soft Power’ in Its Population and Language Policies in Central Asia.” Geopolitics 20, no. 3 (2015): 600. doi:10.1080/14650045.2015.1034272.

[28] Peter Mattis. “Yes, the Atrocities in Xinjiang Constitute a Genocide.” Foreign Policy, April 15, 2021, https://foreignpolicy.com/2021/04/15/xinjiang-uyghurs-intentional-genocide-china/

[29] Lindsay Maizland. “China’s Repression of Uighurs in Xinjiang.” Council on Foreign Relations, Nov. 25, 2019, https://www.cfr.org/backgrounder/chinas-repression-uyghurs-xinjiang

[30] Maizland, “China’s Repression of Uighurs in Xinjiang.”

[31] Umarov, “What’s Behind Protests Against China in Kazakhstan?”

[32] Paradise, “China and International Harmony,” 649.

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