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Arab-Chinese Cooperation Forum: Crucial Decisions in Difficult Times

Mohamad Zreik

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The ninth session of the Ministerial Meeting of the Arab-Chinese Cooperation Forum was held on the sixth of July. The meeting took place through live broadcasts due to the unstable global health situation as a result of the pandemic. It was a successful meeting rich in firm decisions, and the following documents were agreed upon: “Amman Declaration”, “Executive Program of the Arab-Chinese Cooperation Forum 2020-2022” and “Joint Statement of China and Arab Countries Solidarity in Fighting Pneumonia caused by Corona Virus”.

This session touched on security, political and health issues of mutual interest. The “Amman Declaration” has denounced the Israeli attacks that do not stop against the sovereignty of Palestine; it is an expression of an official Arab-Chinese rejection of Israel’s attempt to annex any other part of the Palestinian territories and dissatisfaction with Israel’s hostile policies against the Palestinian people. This document is an expression of the permanent Chinese endeavor to achieve international peace and security (which is the highest goal that neutral countries and international organizations, especially the United Nations, praise). The Amman Declaration cannot be classified as a Chinese bias alongside the Arabs. China pursues a policy of non-interference in the internal affairs of other countries and respects the sovereignty of its international partners, and Israel is a huge economic and trade partner of China in West Asia.

Therefore, the “Amman Declaration” is a Chinese political tool to stop Israeli attacks. In this context, I remember the Sudanese issue. At a time when the world boycotted the government of President al-Bashir and was classified as a terrorist, China did not break its ties with him. Rather, it sought to make peace in Sudan and stop fighting. Some described this incident as direct Chinese interference in internal Sudanese affairs, however, this intervention was in the interest of the Sudanese people and in the service of international peace and security, as is the issue in the Arab-Israeli conflict. China raises its tone to ease the dispute, not the other way around. Another example, when many international groups branded Myanmar (formerly Burma) a terrorist state that assaults Muslims, China was making tremendous efforts and was almost the only international actor to make peace and create an atmosphere of harmony, so the “Amman Declaration” is a new Chinese step in the path of international peace and security.

The Chinese delegation affirmed the right of the Palestinian people to self-determination. China is always on the side of the oppressed peoples. Although China is an ally of the Assad regime in Syria, it has never stopped standing with the Syrian people with self-determination, freedom and human dignity. From this standpoint, Chinese diplomacy has never worked contrary to its principles, as the People’s Republic of China has been and will continue to be on the side of the Palestinian people, which is a priority for the Chinese. China has called for the enhancement of the Arab-Chinese relations and pushed them forward and to use all legitimate means to develop this relationship. The Arab region is important for the Chinese, due to the great Chinese dependence on Arab oil and other natural resources, as well as the important and huge market for the disposal of Chinese goods.

The distinguished geographical location of the Arab region constitutes a commercial and economic link between East and West. The Arab region contributes to establishing new markets for China in the world, and this region may turn to be a hub for Chinese trade, regardless of the obstacle of the US military presence. The Arab countries are an important political partner of the Chinese government and a key supporter of “One China” in international forums.

I would like to touch here on the issue of Xinjiang. The Western and other anti-China media have sought to promote a propaganda “aimed at tarnishing the image of the Chinese government and portraying it as being against Islam and Muslims in China”. The United States supports this campaign under the pretext of defending the rights of Muslims as it claims, but the irony is that the United States has a bloody history against Arab and Muslim peoples everywhere, and the US regime has committed the most heinous crimes against Muslims, it is the summer and winter policy under one roof. Surprisingly, the Arab governments did not submit to this dirty game. Rather, the Sino-Arab relations became stronger and the majority of the Arab people were not in a position to accept the Western campaigns against the Chinese government. This position has shocked the West and all those who harbor hostility to China. The Chinese soft power has succeeded in the face of the military machine and western greed. Is it reasonable for the Algerian people to forget the revolution of the million martyrs? Will African peoples forget their slavery and treatment on the basis of inferiority? Will the Arabs forget the treachery of the Westerners since the Sykes-Picot agreement and the accompanying Zionist occupation and wars against oil and others?

The Arab region has a prominent role in the Belt and Road initiative, “The Economic Belt and the Maritime Road”, given the strategic location of the Arab region linking Eurasia, Mediterranean Europe and Africa, as well as the sea lanes that are part of the initiative. Arab natural resources are the engine for this initiative. Chinese consumption of Arab natural resources will increase dramatically with this initiative, according to Chinese officials. Members hailed the Chinese efforts made to strengthen the ties of the Arab-Chinese partnership, which supports the progress of the Belt and Road Initiative. Concerning Arab and regional situation, China has called for dialogue and resort to international resolutions and agreements in order to end conflicts and create an atmosphere of calm and stability. China has always advocated peace and dialogue as an economic partner of Arab countries and governments, and it is not inclined to be an international arms factory or a promoter of wars and discord in order to establish armament deals; on the contrary, China is absolutely opposed to wars and the use of weapons, and this is not in the interest of China’s overseas opponents. Also, China has assured that it will be the protector of the unity and sovereignty of the Arab countries. It has openly called for no division of Yemen, Syria or Libya among others.

Emphasis has been placed on adopting the executive program of the Arab-Chinese Cooperation Forum 2020-2022, which strengthens the strategic partnership between China and the Arabs, and which is in the common economic and political interest. On the other hand, the Arab countries have been and will continue to support the sovereignty and territorial integrity of China, refusing to establish relations with Taiwan and denouncing separatist religious and nationalist groups. The Arabs always affirm the principle of one country with two systems followed by China in Hong Kong, and the two sides agree to support and protect minorities in the Arab region and China. In this context, the Chinese invited Arab officials to visit Xinjiang to inspect it closely and to learn about the Chinese policy followed in this region. In China, many concessions are granted to Muslim and other minorities in China, in addition to the freedom to practice religious rites. The Chinese have gone to Arab officials to promote Arab-Iranian relations, support the policy of good-neighborliness, non-interference in internal affairs, and resolve disputes by peaceful means in accordance with the principles of the United Nations Charter and international law.

It was confirmed that the decision of US President Donald Trump to grant the Syrian Arab Golan to Israel was rejected, as it is a blatant attack on international charters and laws, Israel was also called upon to withdraw from the Golan and the occupied territories to the line of June 4, 1967, in accordance with Security Council resolutions 242, 338 and 497. Israel was also called upon to withdraw from the occupied Lebanese territories and to stop violating the land, sea, and air sovereignty of Lebanon, which could have serious consequences that might not be commended. China contributes to Lebanon’s security and stability by participating in the international peacekeeping forces operating in southern Lebanon.

China has supported Lebanon in the most difficult circumstances, and today China reaffirms its readiness to stand firmly on the side of the government and the people in Lebanon, at a time when many countries have abandoned Lebanon for political interests and considerations, but China has remained steadfast in its positions and has not changed its policy towards Lebanon. In light of the financial crisis that Lebanon is going through, China announced that it will not abandon its partnership with Lebanon, and considered that Lebanon is a host for Palestinian and Syrian refugees, and this will not change from the right to resort to settlement.

The convening of the Arab-Chinese Cooperation Forum in this unstable international circumstance is a message in itself on the strength and strength of Arab-Chinese relations. This relationship has become a role model for international cooperation against all odds. Some groups seek to stir up discord between Arabs and Chinese under the pretexts of religion and human rights, but both sides demonstrated the amount of awareness and sufficient and great insight that drove the progress of this relationship despite all the difficulties. Many reports indicate that China has a promising future in the Arab region and this partnership will have a distinctive position.

Mohamad Zreik is a PhD candidate at the School of Politics and International Studies (SPIS), Central China Normal University, Wuhan, Hubei, China. His research focuses on the One Belt One Road initiative and the Chinese presence in the Middle East, especially in Lebanon.

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Middle East

Turkish Strengthened Parliamentary System

Muratcan Isildak

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“Corrected” or “enhanced” system of parliamentary debate, thoroughly sat on Turkey’s agenda in recent days. There are two reasons for this. First, it is unclear what, all from a single source power is collected, brought Turkey no balance-point of the current regime where there is no monitoring mechanism. Of democracy, of freedom, which abolished the rule of law, both inside and outside the war which, as all institutions of workers pouring connected to a single person, the economy of bottoming out, which is a record level of unemployment, inequality of well increase as a Turkey. Undoubtedly, the first step to get out of this darkness and tidy up the wreckage is to get rid of the one-man regime called the “Presidential Government System”. The question then arises of what kind of management system to replace. The second reason is the increasing signs that the MHP-backed AKP government is about to end. A transition period will begin after the end of AKP rule. But where is the transition? This question should be discussed and an answer should be sought.

The parliamentary system has led to the domination of the majority over the minority in Turkey. Since there are no mechanisms to prevent the executive from dominating the legislature, the power is meeting in the hands of the prime minister, who is the head of the ruling majority party. The end of the independence of the judiciary, the silencing of the press, the pressure on the opposition, the arbitrary administration all took place in the parliamentary system.

Such a new democracy changes the focus of politics. The subject of politics, political parties cease to be party heads, but become the people themselves. However, in order to create a grassroots popular movement, people need to unite within the framework of a project and not be a “mass”, but turn into a “people” that decide their future. Such “people” make decisions about their own problems and demand that governments implement these decisions. Such a people does not leave their future to the rulers, they take control of their future. Such a people becomes the engine of change in society, creates a libertarian, egalitarian, new society.

One of the most important features of participatory democracy is that it is based on equality. Equality in income distribution as well as in participation can be achieved in this way. We have seen the concrete application of this in the example of Porto Allegre in Brazil.

There are many different models of participatory democracy. These models cover a wide spectrum, from the budgeting powers of local units to different decision-making platforms. It is necessary to discuss these and, according to the results, the construction of local democratic institutions. 

However, no matter what model is adopted, participatory democracy has some unchangeable basic principles:

Participation is open to all who live in that place.

Participatory democracy institutions are independent from the state. The aim of the system is to realize a power sharing between representative democracy institutions and local democracy institutions. Representative democracy institutions will lose their power as they will transfer some of their powers to local institutions. 

But considering that representative democracy is not working well anyway, this weakening is not a loss for democracy.

Informing the public correctly. For this, there is a need for effective use of social media as well as the prevalence of freedom of expression and press in the country.

Participatory democracy leads to deepening democracy and creating a culture of participation. However, the main problem here is that the people adopt this culture with an active citizenship awareness. Successful pilot project implementations are required for this.

Let’s not forget that my imagination of the future determines what we will do now.

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Middle East

The Battle for Jerusalem: Turkey’s Erdogan stakes his claim

Dr. James M. Dorsey

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Turkish President Recep Tayyip Erdogan didn’t mince his words at this month’s opening of parliament. In his first assertion of a claim to a lost non-Turkic part of the Ottoman empire, Mr. Erdogan declared that Jerusalem is Turkish.

“In this city, which we had to leave in tears during the First World War, it is still possible to come across traces of the Ottoman resistance. So Jerusalem is our city, a city from us,” Mr. Erdogan said.

He went on to say that “the current appearance of the Old City, which is the heart of Jerusalem, was built by Suleiman the Magnificent, with its walls, bazaar, and many buildings. Our ancestors showed their respect for centuries by keeping this city in high esteem.”

Mr. Erdogan was referring to the 16th century Ottoman sultan, a sponsor of monumental architectural development, who is widely viewed as having protected his Jewish subjects.

In July, Mr. Erdogan described that month’s return of Hagia Sophia in Istanbul, a sixth century Orthodox-church-turned-mosque-turned-museum, to the status of a Muslim house of worship as paving the way for the “liberation” of Jerusalem’s Al-Aqsa mosque, Islam’s third holiest site.

Mr. Erdogan’s office released a month later a four-minute video clip suggesting that Turkey’s quest for leadership of the Islamic world was as much a military and nationalist endeavor as it was a religious drive. Laced with martial music, the clip meshed religious and Ottoman symbolism.  Entitled Golden Apple, the clip ended with a panorama view of Al-Aqsa.

The president, who embeds his often raw nationalism in a religious mantle, can have no illusion that Jerusalem would return to Turkish rule.

Yet, by putting forward his claim, Mr. Erdogan hopes to put his quest for leadership of the Muslim world on par with that of one Turkey’s staunchest rivals, Saudi Arabia. The kingdom is home to Islam’s two most sacred cities, Mecca and Medina.

Rather than seeking to regain lost Ottoman territory, Mr. Erdogan is staking a claim to custodianship of Jerusalem’s Haram ash-Sharif or Temple Mount and Al Aqsa mosque compound that currently rests with a Jordanian-controlled religious endowment known as the Waqf.

The president escalated his rhetoric at a moment that the Palestine Authority has reached out to Turkey as well as Qatar in the wake of the normalization of relations between Israel, the United Arab Emirates and Bahrain and a series of statements by prominent Saudi and other Gulf leaders taking President Mahmoud Abbas’ administration to task for squandering opportunities for peace with the Jewish state.

Mr. Erdogan’s claim adds to Jordan’s worries that Israel, in the wake of the formalization of its ties to Gulf states, could support Saudi ambitions to join the Hashemite kingdom, if not replace it, as the holy site’s administrator.

Israel Hayom, Israel’s most widely read newspaper that is supportive of Prime Minister Binyamin Netanyahu, quoted an unidentified Arab diplomat as saying that Saudi funds were needed to counter Turkish influence in Jerusalem.

“If the Jordanians allow the Turks to operate unhindered at the Al-Aqsa Mosque compound, within a matter of years their special status in charge of the Waqf and Muslim holy sites would be relegated to being strictly ‘on paper,’” the diplomat was quoted as saying in June.

Raed Daana, a former director of preaching and guidance at the Al-Aqsa Mosque Directorate, said in 2018, in the wake of US President Donald J. Trump’s recognition of Jerusalem as Israel’s capital, that Saudi Arabia had secretly invited Palestinian Muslim dignitaries in a bid to garner support for a Saudi role in the Waqf.

Mr. Daana attributed the secrecy in part to a refusal to accept the invitation by a number of Palestinian religious figures.

Jordan last year increased the number of members of the Waqf from 11 to 18 in a bid to give it a more a more Muslim rather than exclusively Jordanian  flavour and to fend off attempts by regional powers to muscle their way into the body.

The new members included officials of Palestinian President Mahmoud Abbas’ Palestine Authority as well as figures with links to Turkey and Gulf states like Sheikh Ekrima Sabri, a former grand mufti of Jerusalem and Holocaust denier who has defended Mr. Erdogan’s militancy regarding Jerusalem; and Mr. Sabri’s successor, Muhammad Hussein, who had close ties to the United Arab Emirates until he last month barred Emiratis from visiting Al Aqsa in protest against the UAE’s recognition of Israel.

Mr. Erdogan has in recent years been laying the groundwork for his claim with millions of dollars in donations to local Islamic organizations as well as Turkish religious activists and pilgrims in Jerusalem whom Israel has accused of instigating Palestinian protests.

Turkey’s Directorate General for Religious Affairs (Diyanet), that is part of Mr. Erdogan’s office, lists Al-Aqsa as a site for the umrah, the lesser Muslim pilgrimage.

Israeli sources say Turkey’s cultural center in Jerusalem as well as a Turkish renovated coffeeshop two minutes from the city’s Western Wall that is adorned with Turkish and Palestinians flags as well as portraits of Mr. Erdogan and Ottoman Sultan Abdul Hamid II serve as a meeting point for activists and pilgrims.

“Turkey is working diligently to deepen its involvement and influence on the Temple Mount, in the Old City of Jerusalem, and in east Jerusalem neighbourhoods. It is encouraging welfare-religious (dawa) activities…aimed at drawing the Palestinian public toward the Turkish-Islamic heritage and at weakening Israel’s hold on the Old City and east Jerusalem,” said conservative Israeli journalist and analyst Nadav Shragai.

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Middle East

Kingdom’s journey from ultra-conservatism to ultra-modernism

Abdul Rasool Syed

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Saudi Arabia, currently, is undergoing a phenomenal metamorphosis; a country widely known for its ultra-conservative posture is now gradually moving towards liberalism. It is witnessing a remarkable transformation in its socio-economic-cultural contours. The kingdom, once influenced and controlled by orthodox clergy, did not let women come out of their domestic confines but, now, the situation has diametrically changed. It has allowed the womenfolk incredible latitude to not only come out of home but also to travel abroad independently. They are, thus, supposed to contribute to country’s socio-economic development by working shoulder to shoulder with men. Economy, too, is being diversified; the kingdom is jettisoning its chronic dependence on oil revenues and is moving towards rapid Industrialization. Acculturation, once regarded as taboo by Saudi society is now, being appreciated bit by bit.

The man, who masterminded this movement of colossal change, is none other than Crown prince Mohammad bin Salman (MBS); He is the real catalyst that is working devotedly and diligently to improve his country’s image nationally and internationally. His ideology is described as nationalist and populist, with conservative attitude towards politics and a liberal stance on economic and social issues.

However, His style of governance came under severe stricture by journalistic community. He has been dubbed as “extremely brutal” by journalist Rula Jabrael and “authoritarian” by Late Jamal khashoggi. On contrary, his move to reform the country has been widely lauded and supported by Saudi populace.

Prince Mohammad is of opinion that his country has been severely harmed by traditional clergy that considered any reformative move as a sin and hence, has kept the country stagnant economically and socially. He emphatically stated at one occasion: “we are returning to what we were before, a country of moderate Islam that is open to all religions and to the world. We will not waste 30 years of our lives dealing with extremist ideas. We will destroy them today.” He later added that Saudi Arabia “will remain committed to the principles “of Islam, “the religion of tolerance and moderation”. The kingdom “will keep on fighting against extremism and terrorism”—a message directly meant to counter the outrageous edicts released by leading clerics against anything they perceived a threat to Saudi society.

The crown Prince took the clergy as a great hurdle in the way of kingdom’s socio-economic development. He, therefore, trimmed its wings of power by stripping it of its policing powers. Instead, the government took the reins into its hands to guide the society. Now, with the passive and emaciated clergy, Prince is aggressively pursuing his agenda of reforms.

“Vision 2030” is the bedrock of Prince Mohammad’s scheme of socio-economic change. Under this vision, he is going to transform country’s economic physiognomy. Vision 2030 aims at steering Saudi’s economy towards more diversified and privatized structure. It expounds goals and measures in various fields, from developing non-oil revenue and privatization of the economy to e-government and sustainable development.

To this end, Bin Salman, in October 2017, at the inaugural conference of Future investment initiative in Riyadh, announced the plan for the creation of NEOM, a $ 500 billion economic zone to cover an area of 26000 sq km on Saudi Arabia’s Red Sea cost, extending into Japan and Egypt.  NEOM aims at attracting investment in sectors of renewable energy, biotechnology, robotics and advanced manufacturing.

 A project to build Saudi Arabia’s first nuclear reactor was also announced by Prince Mohammad in November 2018. The kingdom aspires to build 16 nuclear facilities over the next 20 years. Efforts to diversify Saudi energy sector also include wind and solar energy.

Apart from this, a much awaited high-speed railway line connecting two holiest cities of Islam Mecca and Medina was inaugurated by Mohammad bin Salman (MBS) in last week of September 2018. The Harmain Express is 450 km line travelling up to 300 km/h that can transport around 60 million passengers annually.

In addition, before the outbreak of corona virus, in order to boost tourism industry, the kingdom started issuing e-visas to tourists. It  opened up its borders to fans of live sport, music and culture for the first time with the launch of a new online visa process dedicated to welcoming international tourists.

Moreover, in 2016, Prince Mohammad Bin Salman (MBS) shared the idea for “Green cards” for non-Saudi foreigners with Al-Arabia Journalist Turki Al-Dakhil. In 2019, Saudi cabinet approved a new residency scheme “Premium Residency” for foreigners. The scheme will enable expatriates to permanently reside, own property and invest in the kingdom.

Prince MBS is staunch proponent of women emancipation. He contends that dream of progress and sustainable development cannot be realized unless women become part and parcel of workforce. He, therefore, has brought about many reforms pertaining to the status of women in Saudi society.

For this very purpose, he allowed women to drive in the kingdom. Driving licenses are, therefore, being issued to women at a very fast pace; the number of women drivers on the road, according to Saudi officials, is expected to grow to 3 million by 2020. Further, Saudi women may now attend soccer matches and sporting events. Gyms and fitness centers for women are being established. They can also join the military and intelligence services. They are allowed to open their own business without male’s permission and to travel abroad independently without male guardian. In this very spirit, Saudi Arabia appointed its first woman to head Saudi stock exchange.

On entertainment side, Saudi government has established an entertainment authority that began hosting comedy shows, professional wrestling, live music concerts and monster truck rallies.

In April 2017, Prince MBS announced a project to build one of worlds largest cultural, sports and entertainment cities in AL-Qidiya, southwest of Riyadh. The plan includes a safari and a six flags theme park.

Additionally, cultural transformation of the kingdom is also underway. It held its first public concert by female singer in December 2017. And in January 2018, a sport stadium in Jeddah became the first in the kingdom to admit women. In April 2018, the first public cinema opened in Saudi Arabia after a ban of 35 years, with plans to have more than 2000 screens running by 2030.

This all became possible, when clerical hold over the kingdom was eviscerated. The orthodox clergy with its antiquated and rigid doctrines was the biggest obstacle in the way of progress and development of the kingdom. Addressing this issue, Prince MBS said that he aimed to have Saudi Arabia start “Returning to what we were before—a country of moderate Islam that is open to all religions and to the world.” He told the country’s clerics that the deal the royal family struck with them after the 1979 siege of Grand Mosque in Mecca was to be re-negotiated.

The crown prince believes that industrialization and wahhabism are mutually exclusive. The wahhabies are committed to fixed social and gender relationships. These are consistent with an economy built on oil sales, but industrialization requires a dynamic culture with social relations constantly shifting.

 Inter alia, Ayaan Haris Ali, a celebrated author and human rights activist claimed that if MBS “succeeds in his modernization efforts, Saudis will benefit from new opportunities and freedoms, and the world will benefit from curtailing Wahhabi radicalization agenda. A decade from now, the kingdom could look more like the UAE, its prosperous and relatively forward looking neighbor”.

In the end, I would like to quote Prince Mohammad bin Salman who while addressing to packed audience at the Future Investment Initiative forum in Riyadh said that Middle East can be the “New Europe” and that he would like to see the economic transformation of the region happen within his life time. He said: “his ‘war’ was restoring the Middle East to its past glory. “I believe that the new Europe is the Middle East”. “Saudi Arabia in five years, he added,” will be completely different”.

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