Digitalization and the development of artificial intelligence (AI) bring up many philosophical and ethical questions about the role of man and robot in the nascent social and economic order. How real is the threat of an AI dictatorship? Why do we need to tackle AI ethics today? Does AI provide breakthrough solutions? We ask these and other questions in our interview with Maxim Fedorov, Vice-President for Artificial Intelligence and Mathematical Modelling at Skoltech.
On 1–3 July, Maxim Fedorov chaired the inaugural Trustworthy AI online conference on AI transparency, robustness and sustainability hosted by Skoltech.
Maxim, do you think humanity already needs to start working out a new philosophical model for existing in a digital world whose development is determined by artificial intelligence (AI) technologies?
The fundamental difference between today’s technologies and those of the past is that they hold up a “mirror” of sorts to society. Looking into this mirror, we need to answer a number of philosophical questions. In times of industrialization and production automation, the human being was a productive force. Today, people are no longer needed in the production of the technologies they use. For example, innovative Japanese automobile assembly plants barely have any people at the floors, with all the work done by robots. The manufacturing process looks something like this: a driverless robot train carrying component parts enters the assembly floor, and a finished car comes out. This is called discrete manufacturing – the assembly of a finite set of elements in a sequence, a task which robots manage quite efficiently. The human being is gradually being ousted from the traditional economic structure, as automated manufacturing facilities generally need only a limited number of human specialists. So why do we need people in manufacturing at all? In the past, we could justify our existence by the need to earn money or consume, or to create jobs for others, but now this is no longer necessary. Digitalization has made technologies a global force, and everyone faces philosophical questions about their personal significance and role in the modern world – questions we should be answering today, and not in ten years when it will be too late.
At the last World Economic Forum in Davos, there was a lot of discussion about the threat of the digital dictatorship of AI. How real is that threat in the foreseeable future?
There is no evil inherent in AI. Technologies themselves are ethically neutral. It is people who decide whether to use them for good or evil.
Speaking of an AI dictatorship is misleading. In reality, technologies have no subjectivity, no “I.” Artificial intelligence is basically a structured piece of code and hardware. Digital technologies are just a tool. There is nothing “mystical” about them either.
My view as a specialist in the field is that AI is currently a branch of information and communications technology (ICT). Moreover, AI does not even “live” in an individual computer. For a person from the industry, AI is a whole stack of technologies that are combined to form what is called “weak” AI.
We inflate the bubble of AI’s importance and erroneously impart this technology stack with subjectivity. In large part, this is done by journalists, people without a technical education. They discuss an entity that does not actually exist, giving rise to the popular meme of an AI that is alternately the Terminator or a benevolent super-being. This is all fairy tales. In reality, we have a set of technological solutions for building effective systems that allow decisions to be made quickly based on big data.
Various high-level committees are discussing “strong” AI, which will not appear for another 50 to 100 years (if at all). The problem is that when we talk about threats that do not exist and will not exist in the near future, we are missing some real threats. We need to understand what AI is and develop a clear code of ethical norms and rules to secure value while avoiding harm.
Sensationalizing threats is a trend in modern society. We take a problem that feeds people’s imaginations and start blowing it up. For example, we are currently destroying the economy around the world under the pretext of fighting the coronavirus. What we are forgetting is that the economy has a direct influence on life expectancy, which means that we are robbing many people of years of life. Making decisions based on emotion leads to dangerous excesses.
As the philosopher Yuval Noah Harari has said, millions of people today trust the algorithms of Google, Netflix, Amazon and Alibaba to dictate to them what they should read, watch and buy. People are losing control over their lives, and that is scary.
Yes, there is the danger that human consciousness may be “robotized” and lose its creativity. Many of the things we do today are influenced by algorithms. For example, drivers listen to their sat navs rather than relying on their own judgment, even if the route suggested is not the best one. When we receive a message, we feel compelled to respond. We have become more algorithmic. But it is ultimately the creator of the algorithm, not the algorithm itself, that dictates our rules and desires.
There is still no global document to regulate behaviour in cyberspace. Should humanity perhaps agree on universal rules and norms for cyberspace first before taking on ethical issues in the field of AI?
I would say that the issue of ethical norms is primary. After we have these norms, we can translate them into appropriate behaviour in cyberspace. With the spread of the internet, digital technologies (of which AI is part) are entering every sphere of life, and that has led us to the need to create a global document regulating the ethics of AI.
But AI is a component part of information and communications technologies (ICT). Maybe we should not create a separate track for AI ethics but join it with the international information security (IIS) track? Especially since IIS issues are being actively discussed at the United Nations, where Russia is a key player.
There is some justification for making AI ethics a separate track, because, although information security and AI are overlapping concepts, they are not embedded in one another. However, I agree that we can have a separate track for information technology and then break it down into sub-tracks where AI would stand alongside other technologies. It is a largely ontological problem and, as with most problems of this kind, finding the optimal solution is no trivial matter.
You are a member of the international expert group under UNESCO that is drafting the first global recommendation on the ethics of AI. Are there any discrepancies in how AI ethics are understood internationally?
The group has its share of heated discussions, and members often promote opposing views. For example, one of the topics is the subjectivity and objectivity of AI. During the discussion, a group of states clearly emerged that promotes the idea of subjectivity and is trying to introduce the concept of AI as a “quasi-member of society.” In other words, attempts are being made to imbue robots with rights. This is a dangerous trend that may lead to a sort of technofascism, inhumanity of such a scale that all previous atrocities in the history of our civilization would pale in comparison.
Could it be that, by promoting the concept of robot subjectivity, the parties involved are trying to avoid responsibility?
Absolutely. A number of issues arise here. First, there is an obvious asymmetry of responsibility. “Let us give the computer with rights, and if its errors lead to damage, we will punish it by pulling the plug or formatting the hard drive.” In other words, the responsibility is placed on the machine and not its creator. The creator gets the profit, and any damage caused is someone else’s problem. Second, as soon as we give AI rights, the issues we are facing today with regard to minorities will seem trivial. It will lead to the thought that we should not hurt AI but rather educate it (I am not joking: such statements are already being made at high-level conferences). We will see a sort of juvenile justice for AI. Only it will be far more terrifying. Robots will defend robot rights. For example, a drone may come and burn your apartment down to protect another drone. We will have a techno-racist regime, but one that is controlled by a group of people. This way, humanity will drive itself into a losing position without having the smallest idea of how to escape it.
Thankfully, we have managed to remove any inserts relating to “quasi-members of society” from the group’s agenda.
We chose the right time to create the Committee for Artificial Intelligence under the Commission of the Russian Federation for UNESCO, as it helped to define the main focus areas for our working group. We are happy that not all countries support the notion of the subjectivity of AI – in fact, most oppose it.
What other controversial issues have arisen in the working group’s discussions?
We have discussed the blurred border between AI and people. I think this border should be defined very clearly. Then we came to the topic of human-AI relationships, a term which implies the whole range of relationships possible between people. We suggested that “relationships” be changed to “interactions,” which met opposition from some of our foreign colleagues, but in the end, we managed to sort it out.
Seeing how advanced sex dolls have become, the next step for some countries would be to legalize marriage with them, and then it would not be long before people starting asking for church weddings. If we do not prohibit all of this at an early stage, these ideas may spread uncontrollably. This approach is backed by big money, the interests of corporations and a different system of values and culture. The proponents of such ideas include a number of Asian countries with a tradition of humanizing inanimate objects. Japan, for example, has a tradition of worshipping mountain, tree and home spirits. On the one hand, this instills respect for the environment, and I agree that, being a part of the planet, part of nature, humans need to live in harmony with it. But still, a person is a person, and a tree is a tree, and they have different rights.
Is the Russian approach to AI ethics special in any way?
We were the only country to state clearly that decisions on AI ethics should be based on a scientific approach. Unfortunately, most representatives of other countries rely not on research, but on their own (often subjective) opinion, so discussions in the working group often devolve to the lay level, despite the fact that the members are highly qualified individuals.
I think these issues need to be thoroughly researched. Decisions on this level should be based on strict logic, models and experiments. We have tremendous computing power, an abundance of software for scenario modelling, and we can model millions of scenarios at a low cost. Only after that should we draw conclusions and make decisions.
How realistic is the fight against the subjectification of AI if big money is at stake? Does Russia have any allies?
Everyone is responsible for their own part. Our task right now is to engage in discussions systematically. Russia has allies with matching views on different aspects of the problem. And common sense still prevails. The egocentric approach we see in a number of countries that is currently being promoted, this kind of self-absorption, actually plays into our hands here. Most states are afraid that humans will cease to be the centre of the universe, ceding our crown to a robot or a computer. This has allowed the human-centred approach to prevail so far.
If the expert group succeeds at drafting recommendations, should we expect some sort of international regulation on AI in the near future?
If we are talking about technical standards, they are already being actively developed at the International Organization for Standardization (ISO), where we have been involved with Technical Committee 164 “Artificial Intelligence” (TC 164) in the development of a number of standards on various aspects of AI. So, in terms of technical regulation, we have the ISO and a whole range of documents. We should also mention the Institute of Electrical and Electronics Engineers (IEEE) and its report on Ethically Aligned Design. I believe this document is the first full-fledged technical guide on the ethics of autonomous and intelligent systems, which includes AI. The corresponding technical standards are currently being developed.
As for the United Nations, I should note the Beijing Consensus on Artificial Intelligence and Education that was adopted by UNESCO last year. I believe that work on developing the relevant standards will start next year.
So the recommendations will become the basis for regulatory standards?
Exactly. This is the correct way to do it. I should also say that it is important to get involved at an early stage. This way, for instance, we can refer to the Beijing agreements in the future. It is important to make sure that AI subjectivity does not appear in the UNESCO document, so that it does not become a reference point for this approach.
Let us move from ethics to technological achievements. What recent developments in the field can be called breakthroughs?
We haven’t seen any qualitative breakthroughs in the field yet. Image recognition, orientation, navigation, transport, better sensors (which are essentially the sensory organs for robots) – these are the achievements that we have so far. In order to make a qualitative leap, we need a different approach.
Take the “chemical universe,” for example. We have researched approximately 100 million chemical compounds. Perhaps tens of thousands of these have been studied in great depth. And the total number of possible compounds is 1060, which is more than the number of atoms in the Universe. This “chemical universe” could hold cures for every disease known to humankind or some radically new, super-strong or super-light materials. There is a multitude of organisms on our planet (such as the sea urchin) with substances in their bodies that could, in theory, cure many human diseases or boost immunity. But we do not have the technology to synthesize many of them. And, of course, we cannot harvest all the sea urchins in the sea, dry them and make an extract for our pills. But big data and modelling can bring about a breakthrough in this field. Artificial intelligence can be our navigator in this “chemical universe.” Any reasonable breakthrough in this area will multiply our income exponentially. Imagine an AIDS or cancer medicine without any side effects, or new materials for the energy industry, new types of solar panels, etc. These are the kind of things that can change our world.
How is Russia positioned on the AI technology market? Is there any chance of competing with the United States or China?
We see people from Russia working in the developer teams of most big Asian, American and European companies. A famous example is Sergey Brin, co-founder and developer of Google. Russia continues to be a “donor” of human resources in this respect. It is both reassuring and disappointing because we want our talented guys to develop technology at home. Given the right circumstances, Yandex could have dominated Google.
As regards domestic achievements, the situation is somewhat controversial. Moscow today is comparable to San Francisco in terms of the number, quality and density of AI development projects. This is why many specialists choose to stay in Moscow. You can find a rewarding job, interesting challenges and a well-developed expert community.
In the regions, however, there is a concerning lack of funds, education and infrastructure for technological and scientific development. All three of our largest supercomputers are in Moscow. Our leaders in this area are the Russian Academy of Sciences, Moscow State University and Moscow Institute of Physics and Technology – organizations with a long history in the sciences, rich traditions, a sizeable staff and ample funding. There are also some pioneers who have got off the ground quickly, such as Skoltech, and surpassed their global competitors in many respects. We recently compared Skoltech with a leading AI research centre in the United Kingdom and discovered that our institution actually leads in terms of publications and grants. This means that we can and should do world-class science in Russia, but we need to overcome regional development disparities.
Russia has the opportunity to take its rightful place in the world of high technology, but our strategy should be to “overtake without catching up.” If you look at our history, you will see that whenever we have tried to catch up with the West or the East, we have lost. Our imitations turned out wrong, were laughable and led to all sorts of mishaps. On the other hand, whenever we have taken a step back and synthesized different approaches, Asian or Western, without blindly copying them, we have achieved tremendous success.
We need to make a sober assessment of what is happening in the East and in the West and what corresponds to our needs. Russia has many unique challenges of its own: managing its territory, developing the resource industries and continuous production. If we are able to solve these tasks, then later we can scale up our technological solutions to the rest of the world, and Russian technology will be bought at a good price. We need to go down our own track, not one that is laid down according to someone else’s standards, and go on our way while being aware of what is going on around us. Not pushing back, not isolating, but synthesizing.
From our partner RIAC
Light at the end of the tunnel: New technologies to fight the COVID-19 on transport
Disinfection robots, thermometer robots, smart tunnels, automatic passenger counting, powerful ultraviolet lamps and other examples of how new technologies reshaped public transport amid the COVID-19 outbreak.
The coronavirus pandemic has led to significant changes in many areas of life in just a few months. As the coronavirus continued to spread around the world, governments in several countries took measures to restrict movement, and people themselves tried to avoid traveling on public transport. The demand for the services of transport operators has dropped drastically. So, according to the Moovit Public Transit Index, passenger traffic in public transport on April 15, 2020 decreased in Israel by 92.1%, in Rome – by 89.2%, in Madrid – by 88.1%, in New York-by 74.8% and has not yet recovered. City residents are afraid to use public transport actively again, and their fears are fully justified. High daily passenger traffic and high frequency of contact between passengers make public transport an ideal environment for the spread of infections. The problem of fighting the spread of infections while maintaining normal life activity is particularly acute for large cities, such as Moscow or Beijing, where daily passenger traffic reaches 19.4 and 12.3 million passengers respectively. The average density of passengers on a bus or in a traincar at the same time ranges from 2 to 5 people per square meter, while, according to World Health Organization (WHO) recommendations, in order to comply with safety standards, passengers must maintain a social distance of 1.5 meters. Furthermore, virus particles can remain for a long time on public surfaces inside a bus or a traincar. Handrails on public transport are usually made of plastic, on which the coronavirus can remain up to 3 days, according to the New England Journal of Medicine. By touching them passengers increase the risk of contagion.
The key task for transport operators is to make the usage of public transport safe. To help them solve this problem came technology -all kinds of robots are widely used among innovations. With their help, it is possible to carry out disinfection effectively and safely without the involvement of staff. The Hong Kong Metro, also known as the Mass Transit Railway (MTR), together with the biotechnology company Avalon Biomedical Management Limited, has developed a disinfection robot that can disinfect even the most inaccessible places of traincars and stations. In addition to disinfection, robots can cope with more complex tasks. So, in Ningbo Lishe International Airport was tested a 5G-supporting robot-thermometer, which can measure temperature at a distance of 5 meters up to 10 people simultaneously and also identify those who are not wearing a face mask. Another innovation in many transport operators is the sanitary gate. According to Giulio Barbieri, one of the manufacturers, this is a “a tested, safe, and effective method to sanitize people and objects in just 5 seconds, killing up to 99% of any pathogenic microbes on the surfaces, including COVID-19”For example, the technology was tested in the Moscow and Dubai metros. In Moscow the clothes of the employees entering the depot were processed using a disinfection tunnel; at the same time, the territory was manually disinfected, so that the entire depot was safer for the staff.
The process of digitalization of ticket systems, which began long before the pandemic, also had a positive effect. Thanks to the competent actions of transport operators, the number of contactless payments in public transport around the world increased by 187% in the period from April to June, as evidenced by a report from Visa. Following WHO recommendations, many transport operators have made it mandatory to wear masks and maintain social distance on public transport. A number of digital technologies have been developed to comply with these rules. In the Beijing metro, compliance with a mask regime is controlled by cameras with a facial recognition system that can identify people. In addition, in the Panama Metro, observance of social distance is monitored by sensors which determine the degree of capacity of train cars. The technology called Mastria, which aggregates information from train weight sensors, ticket machines, signalling, management systems, CCTV and mobile networks for the Panama metro was developed by Alstom (a french manufacturer specializing in the production of infrastructure for rail transport) and installed almost a year ago. In just three months, thanks to artificial neural networks, it was possible to reduce average waiting times at stations by 12%. This development became particularly relevant during the pandemic. The Moscow metro is planning to introduce a similar technology. To maintain the social distance digital displays with colored indicators that reflect the level of capacity of subway cars will be installed. In the Moscow metro a new generation of traincars with an automatic air disinfection system built into climate control systems helped to reduce the risk of infection. It makes it possible to disinfect the air without disrupting the train schedule and attracting employees. The Moscow metro rolling stock consists of more than 50% of train cars with built-in UV lamps, and this percentage is constantly growing. After evaluating the effectiveness of using UV lamps to disinfect public transport, the transport operator MTA New York City Transit, together with Columbia University, launched a pilot project worth 1 million dollars on the use of disinfecting lamps. During the first phase of the project, 150 autonomous lamps were purchased and installed to decontaminate wagons, stations and buses in New York, during the second phase it is planned to install equipment in commuter rails. To carry out disinfection measures, the New York City Subway took unprecedented measures – the closure of the subway from 1 to 5 a.m. daily.
The use of robots, disinfection tunnels, digital technologies, ultraviolet lamps, and intensive work of staff – all this helped to reduce the risk of the spread of coronavirus in public transport and made a significant contribution to fighting the global problem. According to the coronavirus distribution model, developed by Imperial College London at the beginning of the pandemic, if no action had been taken by mid-March there would have been over 500,000 deaths from COVID in the UK and over 2.2 million in the USA. At the moment, in the middle of October, there are about 43,000 deaths in the UK and about 214,000 in the USA. Of course, these are high rates, but they could have been much higher if the necessary measures were not taken in time. Technological innovations already available today will continue to be used, which will make the stay of passengers on public transport more comfortable and safer, reducing the risk of the spread of any infectious disease, especially during the flu and cold seasons.
Modern-day threats to human rights in an era of global digitalization
Digital security is an overarching issue related to the development of information technology. More and more new opportunities are popping up here each year, all of which have their upsides and downsides too. Adding to the technical and economic aspects of this issue are all sorts of equally important legal and humanitarian ones, primarily those dealing with technologies for collecting people’s personal data, with tracking systems and the risks inherent in the development of other aspects of information technology. This and many other topics took center stage during an online roundtable discussion organized by the Presidential Council for Civil Society and Human Rights at the TASS press center in Moscow. The Council’s head, Valery Fadeyev, mentioned a number of negative aspects of the active spread and development of digitalization, underscoring the following topics: bullying and defamation in social networks, manipulation of people’s opinions through advertising and politics, surveillance and the related problem of personal data protection, cyber fraud and censorship practiced in the digital space by commercial companies. Suffice it to mention Facebook’s recent decision to block the Instagram account of Ramzan Kadyrov in line with US sanctions imposed on the leader of the Chechen Republic.
To minimize these risks, Fadeyev proposed to set up a special commission with a primary focus of human rights.
Picking up where Fadeyev had left off, National Anti-Corruption Committee Chairman Kirill Kabanov mentioned the emergence of criminal groups specializing in online fraud, and new challenges associated with the active use of the Internet by young people.
“What we are discussing right now is how the Internet and artificial intelligence should develop in Russia. I don’t think that anyone believes that Russia will have its own version, like, for example, what they have in China or America. The Internet is developing in the world according to certain laws that need to be registered,” Kabanov noted.
When we talk about the Chinese model, we mean full government control of all Internet resources operating in the country by means of keyword filtering of web pages, and through blacklisting of website addresses (the so-called Great Firewall of China). As for the US model, many Internet resources there are highly dependent on the current political agenda – just recall President Trump’s order to ban the Chinese social network TikTok for allegedly stealing the Americans’ personal data.
Kabanov believes that such issues should be resolved by analyzing specific cases with specialists.
Igor Ashmanov, CEO of Ashmanov & Partners, a company specializing in Internet marketing, raised the issue of preserving the citizens’ digital identity by improving and expanding the legal framework of information security.
“We must have the right to protect a person’s digital identity, essentially the right to stop using digital technology as such. Without a smartphone, we literally become stripped of our rights,” Ashmanov said. He also brought up the extremely important ethical aspect of a mass-scale collection of personal data using cutting-edge digital technology done as part of an experiment in Perm schools where commercial companies installed cameras and tracking systems everywhere under the pretext of preventing the so-called “school shooting” – violent and terrorist acts by individual students or groups of students. Ashmanov argued that schoolchildren need personal space and that such measures “violate a whole list of human rights.”
Victor Naumov, Managing Partner of the St. Petersburg office of Dentos, also underscored the importance of safeguarding the people’s digital identity. In his report Naumov decried the lack of digital awareness among people. “Unfortunately, our society, not only in Russia, was not ready for the temptations that we faced. People do not realize that when they press the “I agree” button, they allow their fingerprints to be registered somewhere, which may have far-reaching negative consequences.”
Vladimir Ovchinsky, a retired general with the Interior Ministry, outlined the time that a request for large-scale measures in the field of information security may take to come along and highlighted the main areas of high technology application directly pertaining to human rights.
“What we are discussing now are the consequences of the Fourth Industrial Revolution proclaimed at the Davos Forum in 2017. The information revolution has been happening for quite some time now, but since 2017, some things have been growing rapidly. Any technology has a triple purpose: the development of society, military purposes, and the criminal segment. In each of these areas we see human rights being infringed upon,” Ovchinsky said, noting the negative impact of the global pandemic on the development of digital crime in all three areas. Crimes associated with telecommunications technologies have particularly spiked with crooks disguised as bank employees extorting money from the people by phone. “The general trend is that the mafia is switching to new technologies and hitting the most vulnerable social groups,” Ovchinsky summed up.
Retired FSB General Alexander Mikhailov focused on criminal gangs of prisoners in Russia engaging in cyber fraud right from the places of their detention.
“Under the circumstances, the idea of creating a digital code makes a lot of sense as it would not only regulate information flows but would also provide punishment for the illegal use of such information,” Mikhailov suggested.
The head of the Cyber Moscow project, Grigory Pashchenkov, also spoke about protection of a person’s digital identity – “the rights of a digital person as a person,” which is an aspect still generally overlooked today. Pashchenkov insists on the need to create a digital identity passport, arguing that it would better safeguard people against leaks of their personal data. However, such a measure is extremely hard to implement and, while helping prevent personal data leaks, it is still fraught with many complications, well exemplified by the need to enter passport data when restoring access to a profile on the VKontakte social network.
The participants in the roundtable meeting also discussed measures to increase the people’s digital literacy and set up a working group to protect human rights in the field of information technology. Thus, the question that we have yet to answer is the extent to which our life could be covered by information technologies. Here it is imperative to maintain the right balance and clearly understand the permissible limits to the invasion of science and technology into public space and the private life of an individual.
From our partner International Affairs
Frank White says that there needs to be more international collaboration in the Space Sector
Space-exploration is not merely a scientific expedition. It is of immense significance as it has the potential to remind humankind of what it has forgotten. The fact that Earth in the larger universe, is a very tiny planet.
Our social divisions and hierarchies really do not hold much meaning when we consider the larger challenges that we collectively face as a species. The choices that we make today are going to impact the future generation, and our descendants would have to live with the consequences of our decisions.
Excessive focus on national priorities could provide short-term relief to our urges, but it is heavily detrimental to our interests in the longer run. Frank White, a space-psychologist who became very popular in public discourse due to the theory of the ‘Overview Effect’ which he devised, propounds on the basis of his personal experiences, that astronauts have a real potential to become agents of social change.
According to Frank, Space-travel alters and uplifts human consciousness, and enables us to build a newly found appreciation of Earth as a system. The astronauts who look at Earth from space, often come back and say that being there really made them feel a sense of togetherness. From outer space, the borders on Earth fade and make Earth look like a planet without distinctions.
This very much reveals why astronauts and their experiences have been a major object of psychological interest for White in his research.
The current pandemic has made it clearer than ever before that nations and people need to cooperate with each other to save the planet from larger existential threats. For the virus during this pandemic is coming at us irrespective of our nationalities.
Likewise, space-travel also reveals an opportunity to instil a humanitarian spirit and consciousness within us. But for that to become a reality, our space programs would also have to reflect this spirit of unity. Unfortunately, space-expeditions currently are often driven by specifically national aims and a fervour that is detrimental to the aspiration and hope of international cooperation.
The Space Force built by the U.S. for instance, has been largely justified as a response to the threats posed by other nations (The U.S. Space Force is the 6th independent U.S. military service branch, tasked with missions and operations in the rapidly evolving space domain). Frank White, on the contrary, aims to build a human space program that would reflect a global commitment towards the aim of exploring the universe. It would aim at enabling the brightest of astronauts from all across humanity to reach space, and not segregate them on the basis of nations. Building a new mental connection with the universe would be the prime motivator of such a project.
Space for Humanity as an organisation is working to sponsor citizen flights to space. The organisation founded by Dylan Taylor ensures that there is equal access and opportunity to go to space. Frank White is on the board of Space for Humanity too.
White believes that the International Space Station (ISS) deserves the Nobel Peace Prize because it fosters the humanitarian feeling of connectedness. The ISS has truly contributed in strengthening the spirit of peace, environmental thoughtfulness, and a cooperative attitude towards situations of conflicts and crises. Frank is one of the people who had written a letter to promote the ISS getting the Nobel Peace Prize this year. He urges people to rethink the reasons why the Nobel Peace prize was founded. The astronauts who work at ISS hail from different countries that are oftentimes at conflict, but when they traverse space together and work to build a station, they put all of it behind. In space, people truly realise the value and necessity for international co-operation and this changes their outlook on life.
The International Space Station (ISS) is a multi-nation construction project that is the largest single structure humans ever put into space. Its main construction was completed between 1998 and 2011, although the station continually evolves to include new missions and experiments. It has been continuously occupied since Nov. 2, 2000.
The opportunity of space-travel could bring us closer to each other and drop down the age-old tribal divisions artificed by social structures intended to separate us. A deeper mental bond with the universe, would emanate out of the realization that Earth is, but a smaller part of a much larger system, and not a whole in itself.
The pandemic has given us a strong reason to stay united at a time of crisis, and White hopes that after discovering the vaccine for the virus, people would not forget what these times were like, and rather take inspiration from it and retain the spirit of international cooperation and empathy.
White’s primary contribution to space psychology remains the Overview Effect, where he highlights the “Earth-out-of-sight” experience. The farther away from Earth one goes, deeper would be the shift and elevation in consciousness. For it would give one the ability to look at our planet as one single beautiful, blue entity; where borders would look artificially constructed and the barrenness of huge patches of land would alert us to the singular threat that should actually instigate a deeper alarm and united response from the international community; the threat of environmental deterioration, which directly thwarts Earth’s ability to sustain life.
For it is really difficult to build life-like conditions on any other surface in the universe.
It is only on Earth that human beings are able to enjoy protection from harmful radiations. If we were to inhabit Moon or Mars in the near future, the possibility of genetic mutations or the threat of diseases such as cancer proliferating is something we would seriously have to think about.
Moreover, Frank speculates that people might not be willing to go on a one-way mission to Mars. The threat of homesickness and depression could become too real.
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