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How NATO-Member Turkey Reverted Back to Being an Islamic Dictatorship

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The gradual process of Turkey’s becoming an Islamic sharia-law country, again, is no longer so gradual. It has taken a sudden and sharp rightward turn, into Islamic-nationhood. Turkey’s Hagia Sophia, which had been “the world’s largest cathedral for nearly a thousand years, until Seville Cathedral was completed in 1520,” has now been officially declared by the Turkish Government to be, instead, a mosque.

On July 10th, the BBC bannered “Hagia Sophia: Turkey turns iconic Istanbul museum into mosque” and reported that the biggest, oldest, and the most important, cathedral in all of Orthodox Christendom — and the world’s most important Byzantine building, which was constructed as the Saint Sophia Cathedral by the Byzantine Roman Emperor Justinian I in Constantinople (now Istanbul) in the year 537, and which stands on the site that had been consecrated in the year 325 by the Roman Emperor Constantine (and which cathedral was relabelled the Hagia Sophia “museum” in 1935 by Turkey’s Constitutionally secularist Government) — has now become, officially, at last, designated, by the restored Islamic Government of Turkey, a Muslim house of worship, a mosque, a Muslim house of worship. 

This signals the end of Turkey’s being ruled by a secular Government, which it had been, ever since 1923. It is the end of Turkey’s secular Government and the restoration of the Islamic Mehmed the Conqueror’s 1453 order that it be a mosque. That ended the Byzantine Roman Catholic Empire, and started Islamic-ruled Turkey. It ended Constantinople and started Istanbul. Mehmet, however, allowed Christianity to continue, in the Islamic Ottoman Empire, but only as an accepted part of the Greek East (“Orthodox”), not as part of the Roman West (imperialistic), Christianity (which he had just then conquered with the fall of Constantinople on that same date, 29 May 1453). And now, even the Orthodox Christians are being marginalized in Turkey, because the Hagia Sophia had been “for almost 1,000 years the most important Orthodox cathedral.” 

This is an act with huge international implications. It is an important event in human history.

Turkey’s dictator, Recip Tayyip Erdogan, whose entire actual education was only in Islamic schools though he lies about it and claims to have received a degree from a non-Islamic university, is in the process of transforming Turkey back again into a specifically Islamic type of dictatorship, a Sharia-law-ruled state. The secularist Turkish Republic that was instituted in 1923 by the Enlightenment-inspired Kemal Attaturk has now decisively ended. The widespread speculations that Erdogan has been aiming to restore Turkey to being the imperial nation and ruler of a restored Islamic Ottoman Empire are now decisively confirmed by this brazen act of insult to Orthodox Christians, and even to Roman Christians, because — as Wikipedia notes — “Justinian has sometimes been known as the ‘Last Roman’ in mid-20th century historiography.” The Orthodox Church in America titles him as “Saint Justinian The Emperor”. However, Wikipedia also notes that Constantine XI Palaiologos, who was killed by Mehmet’s forces on that date, 29 May 1453, was actually the last Roman Emperor. That ended the Roman Empire.

In other words: the Turkish Government’s official change of Saint Sophia Cathedral, which Justinian had created in 537, into now and henceforth a mosque, is a taking ownership of, and a Turkish-Muslim declaration of supremacy over, a different religion’s main house of worship. It’s a historical dagger into the heart of Orthodox Christianity, as well as being an insult to Roman Christianity.

This is not merely an isolated act, either; it is, instead, something to which Erdogan has long been building. Erdogan’s grab of land from secularist-ruled (committedly anti-sectarian) Syria, and his recent sending of troops to help conquer the formerly secularist Libya, which land had been turned into a hellish civil war by a U.S.-and-allied invasion in 2011 and which chaos there continues to this day, all are consistent with an understanding of Erdogan in which his foremost objective is a restoration of the Ottoman Empire. And the U.S. Government has supported this objective of his (but only as Turkey being a branch of the U.S. empire), and tried to get the EU to accept it.

The question now — since the United States Government has been pushing against European resistance to accepting a military alliance with an Islamic dictatorship — is whether continuation of the NATO alliance will be ended because of the path that Erdogan and the United States Government have jointly been taking to re-impose a decidedly Sunni Islamic dictatorship upon Turkey (by means of which, Turkey will serve as a wedge against both Shiite controlled Iran, and an increasingly Orthodox-dominated Russia). However, there has been a split between Erdogan and the U.S. regime, because he does not intend his restored Ottoman empire to be a part of the U.S. or any other empire. Erdogan’s independent streak is what now threatens to break-up the Western Alliance — the U.S. empire (which is actually the Rhodesist UK-U.S. empire).

The United States Government has been preferring Erdogan’s former political partner but now enemy, Erdogan’s fellow Sunni Islamist Fethullah Gulen, who cooperates with the U.S. and is a CIA protégé (including rabidly against Shiite Iran and against Iran’s main ally Russia). Gulen is passionately endorsed by America’s aristocracy. The U.S. regime has been preferring Gulen to impose this transformation of Turkey into an Islamic U.S. satellite, because Gulen models his operation (and he has even described it in remarkable detail) upon U.S. and UK ‘intelligence’ practices (CIA & MI6), whereas Erdogan has insisted upon an independent Turkey with its own nationalistic ‘intelligence’ organization — a nationalistically transformed version of Turkey’s existing MIT or National Intelligence Organization — an ‘intelligence’ organization that’s cleansed of what the CIA praises as “Gulen is interested in slow and deep social change, including secular higher education; Erdogan as a party leader is first and foremost interested in preserving his party’s power, operating in a populist manner, trying to raise the general welfare.” (The CIA actually knows that this has nothing whatsoever to do with “trying to raise the general welfare” — the U.S. regime’s goal is to extend everywhere the U.S. empire, and Erdogan’s Turkish regime has that same goal for the Turkish empire, which doesn’t yet even exist, though it once did as the Ottoman Empire, and he wants to restore it.) Erdogan insists upon Turkey’s not being merely a vassal-state or colony within a foreign-led empire, but instead the leading nation of its own empire, starting perhaps with gobbling up Syria and Libya, but extending ultimately more globally. There is a soundly documented article titled “Why Are Gulenists Hostile Toward Iran?” and it provides much of the reason why the CIA supports Gulen (they do largely because Erdogan isn’t so obsessive against Iran — which country America’s aristocracy crave to conquer again, as they had done in 1953, and Erdogan doesn’t support that as passionately as they require).

The question now for Europe is whether it wants to be again a participant in various aristocracies’, and clergies’, imperialistic designs, or instead to declare itself finally non-aligned and to lead thereby a new global non-aligned movement, not militaristically, but instead by providing, to the entire world, an anti-imperialistic and truly democratic model, a re-start and replacement of today’s United Nations, and one that will reflect what had been Franklin Delano Roosevelt’s anti-imperialist intention, and not Harry S. Truman’s American-imperialist intention — a start from scratch that has FDR’s statements to guide it, and not Truman’s actions to guide it (such as has been the case). Perhaps even the U.S., NYC-based, U.N. would ultimately sign onto that new international global federation; but the only basis upon which nations in the old U.N. should be accepted into its successor would be if the old U.N. were gradually to dissolve itself as its individual nations would, each on its own, sign onto the new one. Ultimately, this option must be made available to all Governments, to choose to either continue in Truman’s U.N., or else join instead a new, and authentically FDR-based, authentically anti-imperialistic, replacement of it.

That is what this dictatorial Islamization of Turkey is really all about, and only Europe can make the decision — no other land can. However, such a decision will only fail if any such organization as a new U.N. is to be at all involved in the particular national issues that now are so clearly coming to the fore in the transformation of Turkey into a Sunni Islamist dictatorship. 

The “international community” should have no say in Turkey’s intranational (or “domestic”) affairs — regardless of whether Turkey is in or out of Europe. Sectarian and nationalistic concerns cannot rule in the formation of any authentically democratic new international order — an authentically non-imperialistic international order. All such concerns, domestic concerns, must be strictly the domain of the authority and power of each one of the individual constituent units, each individual national Government itself controlling its own internal affairs. FDR was adamant about that. He was insistent that the U.N. not get involved in individual nations’ internal affairs. The profoundly anti-FDR, “Responsibility to Protect” idea (which now has even acquired the status of being represented by an acronym “R2P” catch-phrase), has increasingly arisen recently to become a guiding principle of international relations, and must be soundly and uncompromisingly rejected in the formulation and formation of any replacement-organization — any authentically democratic international federation of nations. Otherwise, everything would be futile, and there will be a WW III. We are heading in exactly the opposite direction from that which FDR had intended — which was to prevent any Third World War.

This decision will be made by the individual nations of Europe. Only they collectively hold this power. They will be able to exercise it only if they will terminate their alliances outside of Europe, and proceed forward no longer bound by external alliances, but instead become a free and independent European federation of European states. Only they, collectively, will be able to make this decision, as Europeans, for the entire world, regarding what the world’s future will be. And only they will hold the ultimate responsibility — and it’s NOT the “responsibility to protect”. It is instead the responsibility to protect the future of the entire world. It’s the responsibility to protect a future for the world. And if Europe fails it, then the world will inevitably move forward to WW III, as it is doing. A new international order is needed, and only Europe can lead it, if  Europe will.

In order for Europe to do that, Europe must first define itself. Is Turkey part of Europe? Is Russia? What is Europe? If Europeans won’t be able to agree on that, then the world will continue to move forward towards WW III, because the world will then have no center, it will continue to have only contending empires — exactly what FDR had aimed to prevent.

Europe is the key. But will Europe’s leaders place the key in the lock, and open, finally, the door to a non-imperialistic world? The present, U.S.-empire-aligned, Europe, won’t do that. Turkey’s action on the Hagia Sophia, which is an insult to all Christians, and especially to Orthodox ones, might finally force the issue — and its solution.

Other than that, however, the official designation of the Hagia Sophia as being a mosque is entirely a domestic, Turkish, matter.

Investigative historian Eric Zuesse's new book, AMERICA'S EMPIRE OF EVIL: Hitler's Posthumous Victory, and Why the Social Sciences Need to Change, is about how America took over the world after World War II in order to enslave it to U.S.-and-allied billionaires. Their cartels extract the world's wealth by control of not only their 'news' media but the social 'sciences' — duping the public.

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The challenges lie ahead Ankara’s decision to normalize relations with Cairo and Damascus

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Turkish President Recep Tayyip Erdogan shakes hands with President of Egypt Abdel Fattah el-Sisi as they attend reception hosted by Qatari Emir Sheikh Tamim bin Hamad Al Thani on the occasion of the opening ceremony of the 2022 FIFA World Cup in Qatar. [Murat Kula - Anadolu Agency]

Although Egypt and Syria are at the bottom of the list of states with which Turkey intends to reconcile, the 10-year conflict with the two mentioned countries, which is accompanied by conflict and bloodshed in Syria, is on the verge of ending, and Turkey’s relations with Egypt and Syria are returning to normal. 

Of course, the recent progress is due to the efforts of Recep Tayyip Erdogan, the president of Turkey; Especially after the negotiators failed to close the last case of incompatibility between the two sides. The process of reconciliation began in 2021, in the city of Al-Ala in Saudi Arabia, and since then, Cairo and Ankara continued to strive and innovate in order to achieve reconciliation and compromise, and finally achieved positive and significant results.

However, the reconciliation between the two states was not at the leadership level; Until Qatar provided the ground for the meeting of Abdul Fattah Al-Sisi and Recep Tayyip Erdogan in Doha during the opening ceremony of the World Cup. The sitting of the Secretary General of the United Nations between the presidents of the two countries was not aimed at keeping them away from each other, and it seems that the Egyptians and the Turks had prepared for this occasion a few weeks ago, and the opening ceremony of the World Cup was held as a tribute to the mediation of Qatar, as the appointment was selected.

Regardless of political compliments, the reconciliation of Egypt and Turkey is very important; Because the continuation of tension between the two countries can lead to many risky developments. Relations between Egypt and Turkey became strained after the overthrow of the government of Mohamed Morsi in 2013. At that time, it became clear to political observers that this inconsistency will last for a long time and will not end soon; Especially since the late president of Egypt tried to run his country with the mentality of a one party rule. For this reason, the solidarity of the angry protesters with the security institutions played a central role in changing the situation in this state and marked the end of the Muslim Brotherhood government. Then, the Muslim Brotherhood made Istanbul its alternative capital and began its plans and efforts to return to power from there. This caused a crisis in the relations between Egypt and Turkey, and with the passage of time, the incompatibility between the two states increased.

However, in the past year and a half, the governments of Turkey and Egypt have held several meetings in order to resolve the dispute and end the disputed cases, and they were able to achieve significant successes in terms of security and media. Ankara more or less stopped the activity of the Egyptian opposition in Turkish territory, but the reconciliation between the two sides was not complete and the disagreement over how to manage the Libyan war crisis and the dispute over territorial waters in the Mediterranean remained unresolved.

In the case of Libya, Turkey supports one side of the conflict and Egypt supports the other side. Libya plays a vital role for Egypt in terms of security, and it is an important market for Turkey in terms of economy. In addition, Libya has many debts to pay to Turkey since the Gaddafi government.

On the other hand, after the discovery of gas fields in the Mediterranean waters, which are believed to contain a large amount of energy, there was a dispute between Egypt, Turkey and Greece over territorial waters in the Mediterranean, and the aforementioned states have not been able to find a solution to overcome this challenge.

The issue of ending the tension between Egypt and Turkey is very important, because achieving this goal may help end the war in Libya, and this in itself is reason enough to be optimistic about the current efforts for reconciliation between the two states. However, the price of this reconciliation will be paid by the opposition affiliated to the Muslim Brotherhood outside of Egypt.

Of course, the path of reconciliation between Damascus and Ankara is extremely chaotic and risky. It is so difficult to reach the stage of reconciliation between the two states that, according to Erdogan, if he himself goes to Damascus, he will not be able to find a quick solution to end this complex crisis. Turkey and Syria have been fighting indirectly for more than 10 years. In addition, several military powers, including the forces of the Islamic Republic, Russia, the United States, foreign militias, the remnants of ISIS and Al-Qaeda, the separatist Kurds of Turkey, and the Syrian armed opposition continue to invade Syria.

Meanwhile, the inability of Damascus to control parts of the Syrian territory has created a power vacuum in different parts of the country. Millions of Syrian refugees live abroad; In addition, millions of other citizens who have been forced to leave their homes have sought refuge in areas far from the war and are still displaced.

Therefore, any solution that is presented to end the crisis should consider the above points. Currently, all sides want the war in Syria to end, but the path to achieving this goal remains elusive.

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Protest emerges as a mixed blessing for World Cup host Qatar

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Protest on the soccer pitch has proven to be a mixed blessing for World Cup host Qatar, exposing double standards in the Gulf state’s position as well as that of its critics.

Qatar embraced protest when it supported Qatari policies, such as the Gulf state’s increasingly assertive denunciation of double standards in Western criticism of discrimination against LGBT people or its refusal to establish diplomatic relations with Israel in the absence of a resolution of the Israeli-Palestinian conflict.

However, protesters and foreign media quickly encountered the limits of Qatari tolerance and notions of freedom of expression when they touched on politically sensitive issues, ranging from support for LGBT rights to solidarity with demonstrators in Iran, who have defied a brutal crackdown by security forces in more than two months of anti-government manifestations.

As a result, the debate on double standards at times amounted to the kettle calling the pot black.

That is not to question the legitimacy of criticism levelled by Qatar and its critics at each other. However, it is to note that both parties’ credibility is in question because of their inconsistencies and failures to put their own houses in order.

“On one level, the World Cup is unfolding smoothly. On another, we go from crisis to crisis,” said a journalist covering the tournament for a major Western news organisation.

Photographers were often on the frontline as Qatari authorities stopped them from snapping pictures of security forces preventing fans from wearing clothing to matches or taking into stadiums paraphernalia that signalled support for Iranian protesters or LGBT rights.

‘The real test case will be when the United States plays Iran. That could be the crescendo in the clash over what protesters and media can and cannot do,” said another journalist.

The November 29 match is likely the World Cup’s most politically charged game, with talks to revive the 2015 international agreement that curbed the Islamic republic’s nuclear programme all but dead and Iraq-mediated negotiations with archrival Saudi Arabia suspended.

Iran accuses the United States, Saudi Arabia, and Israel of inciting the sustained anti-government protests.

The US Soccer Federation joined the fray with Iran ahead of the two nations’ World Cup match when it briefly displayed Iran’s national flag on social media without the emblem of the Islamic Republic, saying the move was in support of protesters in Iran.

Iran accused the federation of removing the name of God from their national flag and said it would complain to FIFA. However, US Soccer later restored the Islamic republic’s flag on social media.

Meanwhile, Qatari nationals, intending to protest against Western double standards in criticism of the Gulf state, didn’t encounter problems entering the stadium to watch Germany’s group stage match against Spain.

During the game, Qataris displayed pictures of former German national team player Mesut Özil, a German-born descendant of Turkish immigrants, while covering their mouths in protest against German double standards.

Mr. Özil quit the German team after becoming a target of racist abuse and a scapegoat for Germany’s early World Cup exit in 2018.

The Qatari demonstration was in response to Germany’s team covering their mouths at a group photo in advance of an earlier match against Japan in protest against FIFA president Gianni Infantino’s banning players from wearing One Love bands during games.

In the same vein, prominent Qataris wore pro-Palestinian armbands to the Germany Japan match to counter the pro-LGBT One Love band sported by German Interior Minister Nancy Faeser during the game.

Qatar’s emir, Sheikh Tamim bin Hamad Al Thani, signalled the Gulf state’s greater assertiveness in countering criticism when he lamented some three weeks before the kickoff of the World Cup that Qatar had been “subjected to an unprecedented campaign,” scrutiny, and scorn “that no host country has faced.”

In an indication that human rights, labour, and LGBT groups may be losing leverage, the emir said that “we initially dealt with the matter in good faith, and even considered some of criticism as positive and useful… (But) it soon became clear that the campaign tends to continue and expand to include fabrications and double standards that were so ferocious that it has unfortunately prompted many people to question real reasons and motives behind this campaign.”

The critics’ problem is their past failure to tackle with equal ferocity issues of human rights, prejudice, and bigotry in the run-up to the 2018 Russian World Cup, as well as to separate the wheat from the chafe by distancing themselves from criticism of Qatar that was laced with bias and racism.

In doing so, critics are as much their own worst enemy as they have been drivers of social change in Qatar.

By allowing Qatar to deflect criticism by calling into question critics’ credibility, activists have enabled the Gulf state to take its counteroffensive to the next level.

A week into the World Cup, Qatar was reviewing, according to the Financial Times, its substantial investments in London after the city’s transport authority suspended advertising from the Gulf state because of the controversies over worker and LGBT rights.

Qatari investments include London’s landmark Harrods department store; The Shard, an iconic 72-storey skyscraper; and Canary Wharf, part of the city’s central business district. Qatar also owns Chelsea Barracks, the Savoy and Grosvenor House hotels, 22 per cent of Sainsbury’s supermarkets, six per cent of Barclays bank, and 20 per cent of Heathrow airport.

“Countries like…Qatar…view their investments as strategic bribes to mute criticism and resist reforms,” said Radha Stirling, a London-based lawyer who represents expatriates in the Gulf who run into legal difficult

To be fair, Qatar was one of 11 countries in the Middle East, Africa, and South Asia that were banned in 2019 from advertising by Transport for London on the grounds of human rights violations. Nevertheless, the agency allowed some Qatari advertising promoting the Gulf state as a tourist destination until last week’s World Cup kickoff, when it decided to implement the ban fully.

Even so, the list reinforced the notion of double standards by failing to include China at the height of its brutal crackdown on Turkic Muslims in the northwestern province of Xinjiang; Russia that was annexing Ukrainian territory, repressing LGBT people, and attempting to assassinate its critics at home and abroad; and Israel with its increasingly racial policies towards Palestinians.

Qatar is likely to be the first of numerous rights-focussed Middle Eastern battlegrounds, with countries like Qatar, Saudi Arabia, and Egypt hosting or preparing bids to host multiple major sporting events, including Asian Cup competitions, the 2030 World Cup, and the 2036 Summer Olympics.

The bids constitute a rich and legitimate hunting ground for human, worker, and LBGT rights activists. However, their effectiveness will, to a significant extent, depend on their ability to put their own house in order.

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Iran on the Threshold of Another Syrianization

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Image source: Wikipedia

In the last few years, a new word has been added to the political vocabulary “Syrianization”. This new word means turning a country into a land without a government, in the common sense of a burnt, lawless land, every part of which is under the control of an armed mafia group.

The leaders of the Islamic Republic, who are now shaken by the mass movement of the Iranian people, are warning to save themselves that Iran may also be destroyed. In other words, our choice is limited to living or half-living under the rule of jurisprudential tyranny or falling into the second Syria.

How did Syria become Syrian? In the beginning, nearly 12 years ago, a group of Syrian youths came to the street in Daraa city to protest the continued suffocation, the spread of unemployment and the darkness of their life horizons. This demonstration was completely peaceful. The protesters didn’t set fire to anything and didn’t shout any incendiary slogans. If Syria had a government in the conventional sense that day, the wise way to respond to these protests would be to send a delegation from the central government in Damascus to listen to the protesters and find ways to fulfill at least part of their demands.

But the government of Bashar al-Assad, the president, was not a normal government. This was a government monopolized by a military-security-commercial minority, which itself was a minority within the framework of the Nasiri religious minority, which is also a minority in Shia Gholat, which is also a minority in the Islamic religion. Thus, accepting the Daraa protesters as equal citizens was not acceptable for the minority in question. In the political sphere of Assad and his Baath Arab Socialist Party, the government commands and the people, who are degraded to the level of subjects, obey. In this world, the answer to protest is bullets or prison.

However, the bloodbath that occurred in the valley did not end the protests. Within a few days, the Syrian people’s movement reached Hama, Aleppo, Sweida and Damascus. This time, some prominent figures of the Baathist regime demanded a political response to the protests in secret meetings with the regime leaders. But a regime that knows nothing but lies and repression could not take advantage of the tools offered by politics to solve society’s problems and get out of crises.

At a critical stage in 2012, Bashar al-Assad thought to save the entire Baathist regime by leaving the scene. The mood of those days was described by Brigadier General Hossein Hamdani, one of the officers of the Islamic Revolutionary Guard Corps of Iran who was sent to Syria, in a long conversation, a year before his death in Syria. According to Hamdani, they packed their bags to leave in Damascus because at that time a part of the Syrian army had broken away from the Assad regime and hoped to conquer the capital by establishing the “Free Syrian Army”.

Although it can be said that Hamedani has exaggerated the importance of Tehran’s involvement, there is no doubt that the message of the leader of the Islamic Republic, Ayatollah Ali Khamenei, to Bashar al-Assad was not ineffective in changing the opinion of the dictator of Damascus to leave the scene. Khamenei’s message was simple: stay and resist! We give whatever you want!

In the decade since that day, the Islamic Republic has spent more than 20 billion dollars in Syria, according to experts’ estimates. Tehran has also created several military units to fight against the Syrian people and for the benefit of Bashar al-Assad: the Fatemiyoun Brigade, the Zainbiyoun Brigade, and the units of the Morteza Ali movement belong to this category. Along with them, units from Lebanon’s Hezbollah, another branch of Khamenei’s proxy forces, have also fought in Syria. Iranian “volunteers”, who are called “defenders of the shrine”, have also been and are present alongside Syrian, Afghan, Pakistani and Iraqi mercenaries.

To add to the chaos in the country, Assad released more than 20,000 imprisoned Islamic “terrorists” to open a new front against the freedom-loving protesters. It was these freed terrorists who quickly participated in the establishment of the Islamic Caliphate in Iraq and the Levant (ISIS). At the same time, Assad promised the more than 1.5 million Kurds who had lost their Syrian citizenship that he would restore full citizenship to them. In this way, a part of the Syrian Kurds under the influence of the Kurdistan Workers’ Party (PKK), whose main base is in Turkey, entered the battle against the Syrian freedom groups.

But all these measures were unsuccessful in suppressing the Syrian people’s movement. In 2014, Tehran made contacts with Russia to push Vladimir Putin into war in Syria. These calls came to fruition and Putin assigned the Russian Air Force to suppress in Syria. The price of this service to Bashar al-Assad was a 45-year contract according to which Russia obtained an air-sea base on the Syrian coast of the Mediterranean and was able to expand its military presence to that strategic sea for the first time after the fall of the Soviet Union.

Putin used the same tactic in Syria that he used in Chechnya: bombing cities across the country. Thus, Aleppo, the second most populated city in Syria, like Grozny, the capital of Chechnya, became a mountain of rubble.

Gradually, “Syrianization” was formed as a political-historical concept. Destruction means widespread devastation in a country where half of its population has either become displaced and refugees or has become homeless within its own land. “Syrianization” means maintaining control of a part of the capital and fighting with dozens, or perhaps hundreds, of other armed groups across the country to formally recognize a regime that no longer exists. “Syrianization” also has another meaning: the division of two facts of a country into the sphere of influence of several foreign powers. Right now, part of Syria is controlled by Turkey, while the other part is controlled by the United States under the guise of its Kurdish allies. A third part is controlled by Russia and the Islamic Republic has the fourth part in the desert bordering Iraq. The fifth sector is also dominated by Druze armed forces with the help of Jordan Hashemi. Bashar al-Assad and what he calls himself the Syrian government are displaying their shadow legitimacy in a sixth section in Damascus.

Thus, the joint plan of Bashar Assad, the Baath Party, part of the Nasiri (Alawi) minority, Ayatollah Khamenei, Major General Qassem Soleimani, Vladimir Putin and Recep Tayyip Erdoğan are being destroyed. But another actor has played a role in this ominous show: the leadership of the Syrian people’s protest movement. This leadership was never able to present a clear strategy to gain power. This leadership lured the Western powers with mouth-watering promises and thought it was done taking pictures with the French president and receiving a message from the US secretary of state – endless seminars in more than 30 capitals, from Tokyo to Ottawa, where the real political work is done and took the cities and villages of Syria. A group of exiled figures who had been around Syria for years suddenly came under the global spotlight as the future leaders of Syria. Their work was consecutive interviews with Western media, often in suites of 5-star hotels in Paris, London, New York, etc. It is interesting here that many of the leaders of the Baathist regime, who were cut off from Bashar al-Assad, joined this shaved leadership in order to compensate for their lost political virginity and to take a share if there is a reconciliation.

“Syrianization” should be considered a new type of tragedy-comedy of human societies in which hundreds of thousands, if not millions, of idealistic, sincere and selfless people come to the field to overthrow an autocratic, and corrupt system, hoping to build a free and law-based society and justice. But, in the end, they are reduced to the level of a tool for the profit of the alleged leaders on the one hand and the battle of foreign powers on the other.

“Syrianization” could not have become a reality without Bashar al-Assad, Ali Khamenei, Vladimir Putin, Barack Obama and the ignorant or profit-seeking leaders of the popular movement. Today, Syria, this stateless land, is a breeding ground for the worst elements that threaten a modern society: various terrorists, looters, commercial and religious mafias and mercenaries. To rebuild this ruined country, more than three trillion dollars of capital is needed, a capital that will never be collected without the establishment of a government in its normal sense. In this way, Syria is faced with the question “came first the chicken or the egg”: capital comes first or the normal government?

Let’s go back to the propaganda of Khamenei and his accomplices about the “Syrianization” of Iran. At first glance, the presence of some agents of Syrianization, including Khamenei himself and his mentor, Putin, a part of the Revolutionary Guards and mercenaries of the Islamic Republic in Iraq, Syria and Lebanon, makes the danger of Syrianizing Iran appear serious.

But several important factors, I think, protect Iran against the risk of becoming Syrian. The first factor is the deep roots of Iran as a nation. Before 1948, Syria never existed as an independent nation-state and was always a collection of ethnic, geographical and cultural entities within the framework of various empires from Chaldea and Assyria to Rome, Byzantium, Ottoman and finally, France. On the other hand, Iran has passed through the crucibles of the constitutional movement and has become familiar with the concept of freedom within the framework of the law during 150 years, although intermittently, before Ayatollah Khomeini took office. The role of the institution of the Kingdom of Iran in strengthening the national solidarity of Iranians cannot be ignored either.

Most importantly, the current movement of the Iranian people, unlike the protest movement of the Syrian people, which had a religious undertone – with the strong presence of the “Muslim Brotherhood” – does not have a religious or sectarian aspect, and is a movement that goes beyond religious, professional and ethnic concepts and demands a return to the path of constitutionalism. It means creating a society based on the law and serving the citizens. In recent months, the field leaders of this movement have displayed an encouraging maturity and political tact and have shown that, unlike the Syrian protesters, they are not waiting for a “green light” from Paris, London and Washington. Thus, those who want to help this movement must enter into the game with the conditions and regulations of this movement, not to impose their own conditions and regulations on it.

Today, Iran seeks to end the rule of Syria builders like Khamenei. Those who have played a role in Syrianizing Syria cannot scare us from becoming Syrian.

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