In an early July interview with the President of the Congress of Igbo Leaders in the UK and Ireland, Mazi Obi Okoli, believes that Nigeria has lots of challenges implementing a system of governance that will guarantee the interests of all within the nation. According to him, many of the problems, frictions and issues faced today in Nigeria is a direct result of the defective federal system, the 1979 constitution drafted without consultation and the negative attitudes by majority of politicians toward development in Nigeria.
Why did you choose to write the book “The Lost Igbo Treasure” as part of your life?
Our journey of life must be to add value to human existence. I believe that people have to leave some positive footprints that will allow the coming generations to access truth, information and facts about their history, traditions and culture. I chose to write the book The Lost Igbo Treasure in order to document the facts of history, proverbs, language, culture, tradition and beliefs of the Igbo people of West Africa. It is my resolute belief that an informed generation are the best generation that can make positive impact to the world.
Over the years, there have been discussions about different ethnicity in Federal Republic of Nigeria. How different are the Igbos from Hausas, Yorubas and Fulanis in Nigeria?
It is a huge fact of life that the Igbo people have never been subject to one particular kingdom or caliphate like the Hausa-Fulani and Yoruba tribes who are under the monarchical leaderships of Sokoto and Ife kingdoms respectively. This exposes the reader to the mindset, characteristics, beliefs and understanding of the Igbo people as an egalitarian people. The Igbos like every other human society believe in peace, co-existential continuum of the human race.
However, the Igbos are unique in their thinking, very hard working, strong, communal, resilient, entrepreneurial mindset, freedom seeking, family oriented and peace loving. The Igbos believe in the cosmological belief of the sanctity of human life, respect and fairness in their dealing with all human persons. They hold the sanctitutional belief of “live and let’s live”. They abhor injustice and deceit in human dealings. They believe that religion is and should be a means to an end and not the end of a means.
All the above distinguishes them from the Hausa/Fulani and Yoruba who are influenced more by religious inclination and a combination of religion/societal belief for the later.
The Igbos are unique in what they do; how they live their lives, what they eat and wear, how to beat their path of existence on earth, the peculiarities and the songs they cherish, so also are the music, behavior and general attitude to life. It is clear that the Igbos uniquely differ from other ethnicities, in each of the above respects, in Nigeria.
Looking inside your book, what treasures have the Igbos lost in the country’s history?
The effects of colonialism, slavery, foreign religion, the genocide of 1967 have all severely impacted the Igbo society. The cherished Igbo treasures of togetherness, love and culture, tradition, language and ways of life. Our norms, values, belief, character and attitude, communal engagement, proverbs, idioms are treasures which the ancestors bequeathed to us from history have all began to elude our people and nation as a whole. Every society is alive by the presence of their unique values and traits. A loss of any of the above has great impact on the people and their society. Ndigbo must awaken themselves to the gathering storms and begin to see that our treasures are vanishing before our eyes.
How would you interpret and connect ethnicity with the federal system of governance?
This is a very difficult question. I will try not to be very academic so your readers will be carried along. The federal system of government is one that divides or shares the powers of governance between the national (federal), state and local governments. If this is true then it is imperative that this system of governance will guarantee, safeguard and protect the interests of all component parts that make up the federation.
However, over the centuries the experiment of this defective system as practiced in Nigeria has denied many ethnic nationals the opportunity to enjoy or harness the benefit of such a system if any. The travails and struggles of ethnic minority communities in Nigeria has also been that of the rest contending against both cultural extinction, politico-economic marginalization and political participation traumatization by the North with the former contending against economic expropriation, marginalization, exclusion, developmental strangulation and political “oblivionization” of the rest of the country, especially the Igbo people of the Eastern Nigeria.
These negative dimensions and conditions of ethnic minority alienation and discontent in the Nigerian federation has been indeed made worse under the present regime and further tightening of the noose continues unabated.
Therefore, the interpretation and connectivity of ethnicity with the federal system of governance is that of a resultant inherent contradictions and tensions in the evolution and operation of the Nigerian federal system. Many of the problems, frictions and issues faced today in Nigeria is a direct result of the defective federal system; the problematic 1979 constitution drafted without consultation and the negative under-developmental attitude of the Nigerian politicians.
All the above that I have mentioned, it has been made worse by the over-centralization of the governance system; the primitive refusal to recognize the complex ethnic configuration and interest; the pragmatic consensual underdevelopment of some regions, especially the Eastern part of the country; the relatively limited development of accommodative, consensual or power-sharing mechanisms; the absence or weakness of key mediatory or regulatory institutions; and the repeated distortion and abortion of democratic institutions. With the above administrative defects, it will be difficult for the nation to progress in contemporary times and be able to compete with other developing nations of the world.
Do you envisage any challenges and hurdles, for instance, if the Eastern States stand independently from the rest of the Nigeria?
The word “If” is relative. I would rather say “when” … When the Eastern States stand independently from the rest of the Nigeria there will be mountain of problems to face of which the greatest will be the problem of a mindset tabular rasa. For the new nation to triumph, we must clean up the mindset of our people from the retrogressive, corrupt, despotic attitude and character we would have migrated with from Nigeria.
We shall have the challenges of implementing a new functional system of governance that will guarantee the interest of all within the nation. We shall have the hurdles of implementing fast and modern economic policies, manufacturing strategies, progressive and meaningful educational system; effective purpose driven internal and external security measure that will safeguard, protect, defend our people wherever they live in the world.
We shall have the challenges of defining and implementing a robust manufacturing regime that will make us a competitive export oriented nation. The hurdles of corruption transfer, religious dependency on spirituality instead of hard work, the integration of our culture, tradition, norms and values lost in the euphoria of colonialization and sojourn in the plantations of Nigeria shall be hurdle that we must surpass to emerge a strong nation.
How sustainable is the economy, and resources available to support the needed development there?
The economy of the Eastern region is enormous and can definitely support and sustain the development of a new nation. There are abundant and available human, material, agricultural, industrial and technological resource which will be perfectly combined with the positive resilience of our people will catapult our nation in 20 years to a progressive global economic player.
Can it help bridge the development gap and what are future perspectives for the Igboland?
It will help bridge the developmental gaps and we hope to see a positive future prospect not just for the Igbo people, Eastern Nigeria but the world at large. A new nation of Eastern Nigeria will become the pride of all black people globally.
As the President of the Congress of Igbo Leaders in the UK and Ireland, how can you describe the popular sentiments of your fellow members there? Do they support the Eastern States to break away or rather advocate for national integration?
As you would expect in every organization you will have the pessimists, the rational and the progressives. In Congress of Igbo Leaders UK, we have divergent opinions. That is the beauty of such an organization blessed with the best minds, leaders and citizens of Igbo nation.
We endeavor to have healthy conversations, agree to disagree on pertinent issues. Overall, all our people want is to have a nation that all can be free. A nation where equity, fairness, justice, respect for the rule of law, absence of security operative brutality, respect for the fundamental human rights of her citizens, the right of life, education and movement without hindrances, harassments and intimidation. I must say that if Biafra offers us such an opportunity, there will be no Igbo person who will reject such an opportunity. One thing that is clear from the opinions of some of our members, war is not an option.
Paying Tribute to Mother Teresa of Somalia, Late Dr. Hawa Abdi
I know this earthly life is temporary, but I felt great sorrow when I heard the passing of Dr. Hawa Abdi who died at age 73 in Somalia’s capital, Mogadishu. Dr. Hawa Abdi helped the helpless, the ill, and the internally displaced women and children, and the weak in war-torn Somalia for decades. She studied medicine in Ukraine and “In 1983, she opened a one-room clinic, on her family’s ancestral property, which over the years grew into a settlement which hosts tens of thousands of people, mainly women and children. The settlement in the Afgooye corridor, less than 15 miles from Mogadishu, includes a hospital, a school and a refugee camp.”
When Hawa Abdi was 11, her mother died due to childbirth complications, and because of the medical reason her mother lost her life, and owing to the fact that childbirth-related death was common (and still is) in sub-Saharan Africa for lack of maternity care, Hawa Abdi decided to become a doctor, especially a female gynecologist. And when the civil war broke out in Somalia in early 1990s, as many Somalis were getting displaced by the war, mainly in and around the capital, Mogadishu, more and more people, especially women and children, moved and took refuge in and around the compound of Dr. Hawa Abdi. She worked tirelessly to save lives and became a lifeline for tens of thousands of Somalis. She was not only helping the needy civilians, but the wounded of the countless warring sides in and around Mogadishu and elsewhere ended up over the years in her clinic and hospital to be treated impartially. Hawa Abdi was a selfless figure who helped her fellow countrymen and countrywomen without discriminating them based on their clan, the main malice that has been destroying Somalia for decades, the biggest factor that plunged the country into an endless civil strife.
At times, Hawa Abdi confronted the Al-Qaeda affiliated Al Shabab to save people in her camp, even when they threatened her. At certain times, some of the people in her camp fled for their lives, but she stayed in her camp no matter how dangerous it was to be fearless. That is how brave she was.
Hawa Abdi not only took risks herself, but she supported her daughters to become doctors so that they can help the needy people in their homeland, Somalia. When you look at the alternative, which is for them to live a peaceful life elsewhere, they prefer to stay in their country and help their people. This can teach the Somali people that these beautiful souls sacrificed so much by saving their fellow Somali citizens.
Hawa Abdi was a role model for millions of Somali girls and women. She braved great adversaries in life. She overcame countless challenges and showed all Somalis, even men, that one person can have a great positive impact on her country and people. She showed her African sisters and brothers, with resolve, mountains can be moved because we live in an inner-connected world where one person, one village, and one city can have a certain influence on the entire world. On the other hand, the world has become a global village, and I believe, compared to when Hawa Abdi started her venture decades ago, now we have more opportunities to do what Hawa Abdi did; the world is more connected than before, and information can be obtained faster and more efficiently. The power of the internet is amazing, and if one can have the access and ways to find and understand the right data, one can do wonderful things to change life for the better.
The news of Hawa Abdi’s death shook the Somali social media world. Many Somali social media users, including me, shared their sadness on the death of this giant woman. Rest in peace!
Spilling Oil and Mosaic Racial Prejudices
My heart is heavy with prayers on behalf of Mauritius where I am blessed to be residing and working, as an oil spill catastrophe compounds the economic impacts of the COVID-19 pandemic in this idyllically beautiful though in so many ways fragile land. Thanks with ultimate love to those in many places around the world who have texted and emailed your concerns to me about Mauritius. Your prayers and positive thoughts are well needed and greatly appreciated.
This tear jerking natural disaster gives us a reflection today exacerbated with the horrible Beirut blast earlier this week and the deteriorating oil tanker in the Red Sea unattended as proxy war rages in Yemen ; and the profit motive loosening of environmental protections in America,Brazil , and elsewhere in the established and emerging West. And it is impossible for us , none of us, to escape from the web of disastrous environmental circumstances engulfing all of us whether we believe in global warming or not-the coming further biodiversity consequences of global warming adding rock salt to the wounds of and going beyond the present COVID 19 pandemic and its emerging mutations.
Whether we live in the declining North and West or in the emerging South and East in the world, or on mainlands or on islands, the climatical catastrophes are now causing us all to be jolted rudely out of our beds of complacency.We are being forced to open our eyes without the time to indulge in the luxurious privilege of rubbing them to get the sleep out of our dropping post-dreamland eyelids.
What more will it take for we human beings to realize and act constructively about the sobering fact that physical environments and the non-human lives within them and what we human beings do to them have real consequences at all times.We can never afford to waste one minute ignoring anything or being careless when it comes to our environments and to non-human living animals and plants. No matter where we are or stand in any society especially one which claims to be a democracy ,we can never afford be sleep at the wheel.We must always be alert and be proactive and preventive rather than passive and indifferent since that which is a tranquil paradise environment or a scenic port or luscious green forests or beautiful spacious plains and even impoverished and wealthy rural and urban living spaces can in the blink of an eye go up in explosive environmental and life taking smoke or toxic spill.
It is one thing when such environmental and life taking destructions occur beyond our human control such as an earthquake or cyclone or hurricane or volcanic eruption so long as preparations by governments and communities are made so when some mass destructive catastrophe does occur everyone no matter their wealth or poverty and cultural background are all taken care of the same quality of life way.It is the most tragic mass catastrophe which occurs when it is due to governments and communities having the ability to develop natural disaster preparation capacity though don’t bother to do so or ignore the warnings of citizens and noncitizens since for demographic reasons they do not have the respect of the powerful to be listened to and heard for urgent action.Thus when the natural disaster comes those in government, private sector, and civil society power are caught flatfooted and the entire society comes to suffer in one way or another. We all become victims of our own negligence within not outside our control.
In the midst of and in the aftermath of any natural disaster be it beyond or within human control there invariably is raised in these global social media days the human rights concern of the uneven ways the mass catastrophe affects the quality of life of impacted populations. This is especially the case for the quality of life of mass natural disaster effects on historically excluded and marginalized populations. In Mauritius it is the issue of African Kreoles; that is, those Mauritians with African descent heritage who acknowledge their heritage though realizing there are many Mauritians of Indian, English, and French descent with African heritage though not acknowledged let alone in more cases than a few, even known.
Yesterday evening one event I attended in the nearby Town of Rose Hill, not cancelled due to the impending oil spill disaster, was the first ever public conversation in Mauritius about racial prejudice in this otherwise island paradise. Though there was the predicted attempt by some speakers to dilute the issue by speaking about other kinds of non-racial social prejudices ,the focus appropriately always came back to systemic and structural anti-Afro- Kreol prejudice in this land most apparent in the public and in the corporate private sectors and in interracial dating, marriage, and family formations in relation to Afro-Kreols . Paradoxically people here in Mauritius are so closely knitted and friendly though can be so deeply historically divided in their racial prejudices ( Though treated kindly as a brother in most private and public places I have been in Mauritius, I have not been totally immuned from anti-Black racism before or/and after I have opened my American sounding mouth.For instance , consider the Indian doctor seeing me for the first time asking me if the “Professor ” before my name was my actual title or a nickname– well we know Black people, especially older or younger men ,no matter their nationality are not well educated and love nicknames like Prof and Doc, right?🤭😊).
Most of the speakers tried to link their concerns about historical and contemporary anti-Afro-Kreol racial prejudice to the globalizing U.S.George Floyd and Black Lives Matter protest movements supplemented with American peace songs.Just as much there could have been needed attention given to how the oil spill disaster is a tragic reminder of the historic Afro-Kreol fishing industry and how much it has been excluded from especially corporate domestic and global trading markets and trends towards importing fish from other countries than from their own largely Black fishermen.
But it was a good start especially with so many young people present..the future of this nation with such potential to become incredibly great. Have to start somewhere in discussing publicly such a delicate paradoxical blemish in a society with aspirations to be a big league nation in a world where any form of racial prejudice will ultimately impede the dreams of lofty national ambitions.
In moving forward from last night’s first public try to have a conversation about anti-Afro-Kreol racial prejudice and as the gallant efforts to contain the drifting oil continue, there is the chronic need of a more comprehensive national restorative justice initiative involving government and local community leaders developing platforms to have difficult transparent conversations to address the deep societal ugliness captured in what an Afro-Kreol sage told me soon after my arrival: as one Mauritius poet said: Mauritiuians grow two things: pineapples and prejudices.
Though Mauritiuians are indeed nice and kind in public and in their numerous festivals and religious celebrations, what is expressed way too often behind closed doors and in private and public unspoken or spoken preferences in who gets what when it comes to power and privilege and to decent quality of life ( including recruitment invitations to faith communities) are totally different stories. The mosaic spillings of racial prejudices in Mauritius hidden and usually when mentioned explained away under the guises of words like communalism and religion or through mere pretending that such degradation while happening don’t happen, is a slow cancer eating away at the soul of this truly lovely nation which needs to be brought to the surface and made to cease.That is ,if the nation wants to become in substance, not just in global measures of development, a big League global democracy. The mosaic of racial prejudices against Afro-Kreols, African and Asian immigrants,Chinese, Francos, British,Indians, Christians, Muslims, and Hindus in Mauritius has created and sustained very much taken for granted divisions of marginality and exclusion in public and private spheres of Mauritius life which wastes human resources, and create social and emotional distance anxieties and fears and contributes tremendously to brain drain of the highly talented though with devalued demographics migrating elsewhere . Unless this mosaic of deeply rooted racial prejudices is thoroughly publicly addressed, acknowledged, and properly processed and resolved through authentic restorative justice public policy designs and effectively monitored in implemented in the midst of the bare wires of racial inequality being exposed in the midst of the COVID-19 pandemic and now oil spill crisis tainting tourist attracting beaches with obvious racialized winners and losers who always win and lose here wasting human and material resources in so many ways in the process, what will Mauritius be say next year let alone say 10 years from now as a highly vulnerable island state with such high profile ambitions of being a big league African democracy in the world?
And of course from a global perspective, Mauritius ,in reflecting about this big intricate question, is a case study for the rest of the world as most of us around the globe are in the midst of environmental disasters with such dire consequences for most of us residing in such unequal societies.If it is not racial prejudice, it is prejudices premised on age, caste, culture, ethnicity, gender , language, nationality, religion ,socioeconomic status or stateless status, which construct the false dehumanizing walls which keep us apart and degrade our views of others and of ourselves about human capacities to contribute to the well being of the societies we develop, sustain, and change. And then when natural disaster hits elites in private and public sectors are either prepared to address the needs of the most privileged while at best emergency crumbs are tossed to the least among us( e.g. the pathetic COVID 19 pandemic economic aid distributions with the predictable racial disparities, in the States though virtually all over the world).Or through ignoring what the usually ignored forewarn about possible future natural disaster due to the color of their skin or ancestry or some other source of demographic degradation, such as per chance being Afro-Kreol fishing men and women expressing concern about the tilting grounded ship …and now we see.
Every competent voice in every society is needed and it endangers society when needed competent voices are categorically ignored and otherwise devalued. Otherwise we can venture into waters with oil slick streaks and do so totally un- necessarily with long lasting if not permanent catastrophic consequences for all of us especially for the most vulnerable and underprivileged but for all of us.
Russia’s Lukoil Finds A New Home In Senegal
Undoubtedly, a number of Russian companies have largely underperformed in Africa, which experts described as primarily due to multiple reasons. Most often, Russian investors strike important investment niches that still require long-term strategies and adequate country study. Grappling with reality, there are many investment challenges including official bureaucracy and technical hitches in Africa.
Lukoil, the largest Russia’s oil company, has had a long history, going forth and back with declaration of business intentions or mere interests in tapping into oil and gas resources in Africa. In the past, Lukoil have said in separate reports about its business deals in a number of African countries including Ghana, Cote d’Ivoire, Sierra Leone and Nigeria. These are coastal countries on the Gulf of Guinea (Atlantic Ocean) in West Africa.
Besides technical and geographical hitches, Lukoil noted explicitly in its official reports that “the African leadership and government policies always pose serious problems to operations in the region.” It said that the company has been ready to observe strictly all of its obligations as a foreign investor in Africa.
Lukoil has moved to Senegal. Predominantly rural and with limited natural resources, Senegal is classified as a heavily indebted poor country, with a relatively low Human Development Index. Most of the population is on the coast and works in agriculture or other food industries. Other major industries include mining, tourism and services.
Energy is produced by private operators and sold to the Senelec Energy Corporation. According to a 2020 report by the International Energy Agency, Senegal had nearly 70% of the country connected to the national grid. Current government strategies for electrification include investments in off-grid solar and connection to the grid. Senegal has a population of approximately 15.9 million.
In spite of that, business is business. Quite recently, Lukoil, one of the largest Russia’s oil companies, publicly declared that it finally concluded an agreement with Cairn Energy PLC to acquire a 40% interest in RSSD (Rufisque, Sangomar and Sangomar Deep) project in the Republic of Senegal for $300 million in cash.
The agreement provides for potential bonus payment to Cairn Energy PLC of up to $100 million after the commencement of production. The transaction is subject to customary conditions, including the approval by the Government of the Republic of Senegal.
The blocks of the project covering 2,212 sq. km are located on the deepwater shelf of the Republic of Senegal 80 km from the shore with the sea depth of 800-2,175 meters. The blocks include two discovered fields: Sangomar and FAN.
The Final Investment Decision (FID) on the Sangomar field was taken early 2020 and the field development has begun. According to the Company’s estimates, the recoverable hydrocarbon reserves of the Sangomar field total approximately 500 million. The field is planned to be launched in 2023, with designed production level of 5 million tons of crude oil per year.
The RSSD project is currently implemented under a production sharing agreement. Woodside is the project’s operator with 35% stake. Other participants are FAR (15%) and state-owned company Petrosen (10%).
“Entering the project with already explored reserves at early stage of their development is fully in line with our strategy and allows us reinforcing our presence in West Africa. Joining the project with qualified international partners will allow us to gain additional experience in development of offshore fields in the region,” said Vagit Alekperov, President of PJSC Lukoil.
It has, however, one success story. Lukoil company’s operations in the Republic of Ghana where it has focused on upstream exploration. The reserves evaluated on the blocks proves to be sufficient for their industrial development.
On the opposite side, Russian news agencies reported that Lukoil exited projects in Cote d’Ivoire, where it had led exploration in the deep offshore. The company confirmed the information about leaving the projects to TASS News Agency.
In August 2015, Lukoil also pulled out of the oil and gas exploration and drilling project that it began in Sierra Leone. According to Interfax, a local Russian News Agency, the company did not currently have any projects and has backed away due to poor exploration results in Sierra Leone.
It reported that drilling in West Africa, including Côte d’Ivoire and Sierra Leone, did not bring Lukoil the expected results, as preliminary technical results did not demonstrated commercial hydrocarbon reserves. According to official reports, Lukoil has been active in a number of countries with a high level of political and economic risks that could significantly complicate the work of the company in a particular region, and even lead to its termination.
Russia’s Lukoil is one of the world’s biggest vertically integrated companies for production of crude oil and gas, and their refining into petroleum products and petrochemicals. The company is a leader on Russian and international markets in its core business and its key mission is to harness natural energy resources for human benefit and supports long-term economic growth, social stability, prosperity and progress in the regions where it operates.
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