Authors: Aaditya Vikram Sharma and Anurag Mishra
In the previous installment, the authors discussed the ‘discovery’ of damage to the environment and the inception of the Green movement. In this part, we discuss the genesis of green politics. The authors will discuss both the western as well as Indian notions in this respect. The article starts with determination of the ethical connect between green politics in the ancient world and the contemporary world. We then discuss the origin of green political movements in the west and our country, India. The discussion is varied as it spans through continents and centuries.
Connecting the Past and the Present
Unfailingly in all cultures and civilizations, ancient or modern, nature has had a role to play. From the Nature worshipping Totemistic and Animistic societies to Christians and Hindus, nature has been present in one form or the other, revered or feared. While the Bhagavad Gita talks about the material world being the manifestation of God himself, the Bible teaches that humans are ‘stewards’ of the Earth. The intent behind all these teachings is to make men have compassion and regard for the surroundings that they live in. Even the modern, secular world which touts itself as rational and based on science eventually realized that preservation of nature meant the preservation of human life. To pick up from the previous article, it wouldn’t be wrong to say that we, the modern world humans, have just started to take steps and how long we tread this path will decide if it will lead to our preservation or our inevitable doom.
Of late, the environmental agenda has seemingly come to take the centre stage in world politics. It is evident from the fact that as many as sixty six countries today have a dedicated ministry in their governmental set up working for the protection and preservation of the environment. As many as 197 countries are party to the Vienna Convention for the Protection of Ozone Layer, Montreal Protocol and United Nation Framework Convention on Climate Change. The four most subscribed treaties are concerning the environment in one or the other way. The pressing need that the world (albeit not all countries) feels to protect the environment is barely two decades old. However, it is one of the foremost issues today.
Origins in the West
The adherents of green politics state that it is not just a political ideology. In fact, they consider it to be a higher worldview which needs to be respected by all. Further, the theoretical groundwork for their policies is derived from varied sources and persons such as Mahatma Gandhi, Jakob von Uexküll and Baruch Spinoza. These people influenced green thought in their advocacy of long-term seventh generation foresight, and on the personal responsibility of every individual to make moral choices. In the west, ancient Roman philosophers argued about protecting nature.
Green politics first began as conservation and preservation movements, such as the Sierra Club, founded in San Francisco in 1892 in the US. However, the modern inception of the movement in the West can be pointed to the Dutch group Kabouters. This political fringe group proposed the ‘Green Plans’ for their constituencies and the country.
As pointed out in the previous installment, the first political party to be created with its basis in environmental issues was the United Tasmania Group, founded in Australia in March 1972 to fight against deforestation and the creation of a dam that would damage Lake Pedder; whilst it only gained three percent votes in state elections, it had, according to Derek Wall, “inspired the creation of Green parties all over the world.”
Listing all the green political parties is beyond the purview of this article. However, it is pointed out that the movement sprang across the western world and by the 1980’s, Green political parties were present in the United Kingdom, France, West Germany and other States.
India of the 21st century has been among the fastest growing economies of the world. With a $5 trillion economy plan in the offing (even during the current pandemic), it is only likely that the environment will be at the receiving end of the unprecedented economic growth which we are to witness in the coming years. Amidst the hullabaloo of firing all the economic engines at once, it becomes all the more pressing that we stop for a moment and do some stock taking.
As discussed earlier, environmentalism is not a stranger to Indian society or politics. With movements like Chipko and Narmada Bachao Andolan as the lodestar of India’s environmentalism, it is evident that the country has both a long and powerful history of environmental action. However, a careful analysis of green movements in India reveals that the environmental action in the country has inevitably been centred around habitational and livelihood concerns and not the ecological concerns per se. A study published by the CMS ENVIS Centre on Environment and Media, New Delhi makes it amply clear that environmental concerns aren’t ‘primetime material’ either, even in the teeth of a climate emergency. The coverage of news relating to the environment is mostly with regard to either a natural catastrophe or disaster or human concerns springing from such an event. The reactions from political leaders too follow a similar approach as ‘Green’ is not the color which wins elections in a country where poverty is still widespread. The environmental action for protection of forests and ecosystems still remains confined to acts of political mendicancy by the activists and a full fledged “Environmental Mass Movement” has so far failed to take off.
In this installment, we have discussed the inception of the green political movement in the Global North and India. We have also considered the presence of green political parties in these regions. The next part will cover the contemporary green political party movement as well as the future of green politics and ancillary issues. The part will relate the future with current developments in International Environment Law.