“The crowd is untruth.”-Sören Kierkegaard, Point of View, That Individual
Early philosophical explorations of anxiety are best traced to Sören Kierkegaard in the nineteenth century. For the seminal Danish thinker, this concept – often referred to colloquially as angst – has its core origins in existential dread; that is, a literal fear of “not being.” Whether or not such a primal view of anxiety ought still obtain (Freud, for example, introduced several important “modifications”), one corollary remains certain:
Therapeutic benefits are increasingly being sought on the computer, smart phone or some other crowd-oriented gadget.
This is hardly a mysterious or controversial corollary. These days, we can all casually witness the reassuringly deep pleasures bestowed by any shiny new communications “device.” Indeed, for seemingly uncountable souls, little can meaningfully compare to the palpable joys of some impending or imminentmessage. Reciprocally, however, nothing can produce a more pervasive private darkness or despair than the dreadful reverberations of extended machine silence.
“It is getting late,” remarks the poet W.H. Auden knowingly in The Age of Anxiety, “shall we ever be asked for? Are we simply not wanted at all?”
Explanations, though lamentable, are nonetheless obvious. Personal devices, expressly interlinked, promise us more than suitably efficient routings to enhanced personal safety or some accessible method to “stay in touch.” However inconspicuous, conversing or messaging can grant the communicating individuals a satisfyingly easy and convenient “therapy.” Above all, they can permit both sender and recipient to feel needed, valuable, less anonymous, and – most importantly, always – less alone.
If there has ever been reason not to doubt the perceived importance of avoiding aloneness, of being “asked for” or “wanted,” one need only consider American risk-taking behavior during the ongoing pandemic. Even now, when the high dangers of disease transmission have been well-publicized and the grievous consequences of Covid19 well-established, millions of our fellow citizens seek out glaringly unprotected public spaces. On both Memorial Day and July 4th, the urge to be “less alone” generated wide swaths of misplaced conviviality and corresponding fatalities.
Ultimately, a diminished sense of aloneness is what the social networks are all about. There are even certain “macro” or “cosmological” issues discoverable in every conceivable mix of plausible explanations. The known universe is probably billions of light years “across.” Yet, here, in a rapidly dissembling America and virtually everywhere else on this imperiled planet, most human beings lack the will to become individuals.
Plainly lack this will.
“…it must be in every man’s power to become what he is, an individual….,” reminds Sören Kierkegaard in Point of View, That Individual. “From becoming an individual no one, no one at all, is excluded, except he who excludes himself by becoming a crowd.”
The ironies are several, and bitter. “Why bother?” the American crowd seems to reason. “Why even take the existential (or near-existential) risk of becoming a person?” Better just to “fit in” and do what is expected. And what is the most evident result of such cowardly thinking?
In a distillation, it is the patently deranged presidency of Donald J. Trump.
There is more. The cell phone and its related social networks have not actually “caused” users to suffer, exhibit or confront any “fear and trembling” (a mesmerizing conjunction earlier made famous by Kierkegaard). These devices remain “just” tell-tale instruments of assessment, “diagnostic tools” that can – at least in principle -help one to identify and conquer any deeply primal angst. Without this prosaic but still-satisfying tool, such core apprehensions might otherwise lie undetected and infinitely dormant.
In all pertinent instances of philosophic reflection, a revealing leitmotif must finally make itself known and understood. Most regrettably, there exists a more-or-less universal human wish to remain inconscient, unaware, not only of myriad external or “systemic” threats, but also of oneself. Minute by minute, this very conspicuous wish leads millions of anxious souls to stray dangerously far from the redemptive potential of authentic personhood, toward the more easily cultivated but always-deceptive security of one or another “herd.”
Often, especially in generally affluent societies, we humans fear personal exclusion more than anything else, sometimes (as we can recall perilous personal behaviors on Memorial Day and July 4), more fearfully than personal death. This evanescent fear uncovers a critically important decisional calculus, one that may be responsible for manifestly assorted instances of war, terrorism and genocide. Incontestably, the human need to belong can become so utterly overwhelming that many will literally killvarious others –at times, any others and many others – rather than face prolonged personal isolation or some presumed social ostracism.
“Shall we ever be asked for….?” asks the poet Auden, knowingly.
The inner fear of loneliness so keenly expressed by social networking gives rise to still another problem, one with a distinctly special significance for high school and university students. To begin to understand this special significance, one must first understand that nothing important in science or industry or art or music or literature or medicine or philosophy can ever take place without at least some already endured measure of personal loneliness. So as to exist apart from the mass – that is, to be tolerably extracted from what Freud had called the “primal horde” or what Nietzsche termed the “herd,” or Kierkegaard the “crowd” – is indispensable to any exceptional intellectual development.
If it were different, Americans would be getting their medical and scientific counsel from the all-too-numerous political hucksters, and not from the acclaimed epidemiologists. Recently the Lt. Governor of Texas urged Americans not to listen to Dr. Anthony Fauci about the pandemic, but instead to a president still shrieking at his incoherent “rallies” that the virus will soon simply “disappear.”
I belong. Therefore I am. Turning philosopher René Descartes’ famous reasoning on its head, this now pitifully twisted mantra best expresses the sad credo common to all social network “addictions.” Among other things, it reveals a not-so-stirring manifesto that recognizable social acceptance is not merely vital, but immanent to one’s own personal survival.
Today, quite easily, the noisy and uneasy mass has infested our solitude. Upon most of us, the telltale traces of “herd life” (the Swiss psychologist Carl G. Jung would have called it a “mass” life) may have become indelible. Accordingly, we have already prodded entire societies to nurture their own intellectual and ethical declensions.
There is more. Unambiguously, human life is always death’s prisoner. Until we can face this ultimately overriding truth, we can never experience our carefully limited and numbered moments with any sincere pleasure. Presently, despite our manifold efforts to stay connected with cellular telephone calls, tweets and texts, our bewildering personal doubts have become cheerless and inexhaustible. In essence, this is because we continue to look “outside,” to others, to define (1) who we are; and (2) what we might still become.
In part, at least, the immense attraction of cell phones and related social networking derives from our manifestly breathless and machine-like existence. Now, “We the people” typically celebrate any available expressions of a convenient push-button metaphysics. Now, absolutely every hint of personal passion must expectedly follow a narrowly uniform pathway.
Always, we are expected to become each other, fully compliant and duly homogenized.
Nonetheless, in glaring disregard for truth, we stubbornly insist that we can still remain in full control of our machines.
Credo quia absurdum! “I believe because it is absurd.”
Always, such insistence is shallow and unsupportable.
Wherever we might choose to turn, we witness an implicit reciprocity between creator and creation, an elaborate pantomime between users and used. Predictably, our multiple and intersecting techno-constructions are making a machine out of both Man and Woman. In what amounts to a prospectively unforgivable inversion of Genesis, we humans now generally behave as if we had been created in imago machina, in the image of the machine.
Could there be any greater “blasphemy?”
There is more. Preoccupation with personal devices and social networking is merely the most visible symptom of a much deeper pathology. Accordingly, the basic “disease” that we now suffer is a variously painful incapacity to be at peace with ourselves. In the United States, where this particular sort of corrosive primal illness can choke off the future as well as the present, Ralph Waldo Emerson’s earlier call for “high thinking” has gone unheeded; it has already been supplanted by the insufferably banal syllogisms of a barren national politics and by an “everyone for himself” ethos of entrepreneurial or professional logic.
Any such ethos is inherently self-destructive and prospectively lethal. In the exact words of distinguished Jesuit philosopher Pierre Teilhard de Chardin in The Phenomenon of Man. this corrosive ethos must inevitably prove “false and against nature.” Today, as the United States shamelessly expresses an orientation much too casually described as “America First,” this country has become the reductio ad absurdum of what the seventeenth century English philosopher Thomas Hobbes had earlier called “a war of all against all.”
In any such war – which Jefferson and the American Founding Fathers had recognized as a bellum omnium contra omnes – there can be no tangible victories. To wit, under the crumbling Republic of Donald J. Trump, America’s status and power in the world have descended to once-unimaginable levels.
We live at a moment of genuine “plague,” of pestilence, of rapidly spreading viral disease that threatens each and every one of us with extinction, as individuals. It follows that angst may now have a new and less subjective source of justification. It follows also that incrementally available therapies will stem not from any tangible locations on a beloved “device,” but from the more traditional drug-based remedies of contemporary medical science. This will hardly represent the long-term societal cure that is required, but it would at least allow us more time to cumulatively build back what we have so shamelessly neglected and dismantled. As Americans, the survival imperative is unambiguous. It is an overriding obligation to fight against existential angst not under the hypnotizing banners of any “crowd,” but as individuals accepting a common national obligation to think seriously.
This last point now needs to be made emphatic. In a nation where the current president made his 2016 Convention acceptance speech in conjunction with Duck Dynasty, and who campaigned on the bewildering principle of “I love the poorly educated,” citizens have a fundamental obligation to combat the stubbornly complacent American ethos of anti-thought. Looking ahead, if we should continue to abide the instrumental notion of education as an adornment, or as narrowly vocational preparation, we will continue to be led by grotesque charlatans and fools. To halt such a lethal continuance is still in our residual power, but only if we can first finally reject the suffocating anti-intellectualism of a “crowd.”
Always, we must recall the singular wisdom of Sören Kierkegaard, “The crowd is untruth.”
 Such fear is not necessarily analogous to death fear. It is more far-reaching because it precludes any “mitigating” forms of resurrection, eternality or re-birth.
 Modern philosophic origins of the term “will” lie in writings of Arthur Schopenhauer, especially The World as Will and Idea (1818). For his own inspiration (and by his own expressed acknowledgment), Schopenhauer drew freely upon Johann Wolfgang von Goethe. Later, Friedrich Nietzsche drew just as freely (and perhaps more importantly) upon Schopenhauer. Goethe. also served as a core intellectual source for Spanish existentialist Jose Ortega y’ Gasset, author of the prophetic work, The Revolt of the Masses (Le Rebelion de las Masas (1930). See, accordingly, Ortega’s very grand essay, “In Search of Goethe from Within” (1932), written for Die Neue Rundschau of Berlin on the occasion of the centenary of Goethe’s death. It is reprinted in Ortega’s anthology, The Dehumanization of Art (1948) and is available from Princeton University Press (1968).
 Seem by this writer, Louis René Beres/https://moderndiplomacy.eu/2020/06/01/donald-trump-the-crowd-and-a-nations-bitter-despair/
 Both Sigmund Freud and Carl Jung thought of “soul” (in German, Seele) as the very essence of a human being. Neither Freud nor Jung ever provides a precise definition of the term, but clearly it was not intended by either in any ordinary religious sense. For both, it was a still-recognizable and critical seat of both mind and passions in this life. Interesting, too, in the present context, is that Freud explained his already-predicted decline of America by various express references to “soul.” Freud was plainly disgusted by any civilization so apparently unmoved by considerations of true “consciousness” (e.g., awareness of intellect and literature), and even thought that the crude American commitment to perpetually shallow optimism and material accomplishment at any cost would occasion sweeping psychological misery.
 This brings to mind Ernest Becker’s famous paraphrase of Elias Canetti: “Each organism raises its head over a field of corpses, smiles into the sun, and declares life good.” See Ernest Becker, Escape from Evil (1975).
 See, by this writer, at Princeton, Louis René Beres, https://www.dailyprincetonian.com/article/2018/02/emptiness-and-consciousness
 In this connection, notes José Ortega y’ Gasset, the Spanish existentialist philosopher: “Each of us is both the subject and the protagonist of his own nontransferable life.” (Man and Crisis, 1958).
 In this connection, “Resistance to the organized mass,” says Swiss psychologist Carl G. Jung in The Undiscovered Self, “can be effected only by the man (or woman) who is as well-organized in his individuality as the mass itself.” Plainly, Jung was intellectually indebted to Kierkegaard as well as to Schopenhauer and Nietzsche.
Latin America – Russia: An Agenda for Constructive Cooperation in the Post-COVID-19 Era
On Tuesday, August 4, the outstanding video-conference “Latin America – Russia: an Agenda for Constructive Cooperation in the Post-COVID-19 Era” was held organized by the Valdai Club , the Russian Embassy in Guatemala, the American Chamber of commerce (AmCham), the Central American Parliament (Parlacen) the SIECA(Central American Secretariat for Economic Integration), the United Nations Conference on Trade and Development (UNCTAD) and the CRIES of Argentina (Regional Coordination of Economic and Social Research).
The video conference was attended by Alexis Rodzianko as moderator (president of AmCham Russia). And an outstanding panel of speakers with:
Russian Deputy Foreign Minister Sergei Ryabkov; Nadia de León (chairman of PARLACEN) Melvin Redondo (general secretary of the SIECA); Yaroslav Lissovolik (programme director at Valdai Club); Richard Kozul Wright (director of division on globalization and development strategies UNCTAD); Daniel Russell (Ceo of USRBC) and Lila Roldan Vásquez (head of the CARI –Argentina- Eurasian studies group)
After a brief presentation and comments by the moderator Alexis Rodzianko (president of the Russian-American Chamber of Commerce) on the nature of the video-conference and the panelists in it, Russian Deputy-Minister of Foreign Affairs Sergey Ryabkov started the dialogue expressing his satisfaction with the existence of this kind of spaces for reflection in such difficult global times. We quote some of his more outstanding phrases:
” Russia and the United States continue their dialogue on joint efforts to combat the pandemic, and this is good news”.
“Washington, however, does not abandon its claims for global hegemony. This poses a threat to international stability and security.”.
He stated the need to increase channels of cooperation when the coronavirus is ravaging the entire planet, for the first time in humanity, it faces a threat that affects the entire planet, this poses a dramatic challenge, the frustrating statistics of Covid- 19 have the same effects as a war, this era requires the consolidation of international efforts together and that Russia hopes that large-scale cooperation can act as a vector for a more multipolar world.
He also denounced international actors, the countries that privilege self-interest over those of the international community in times of crisis due to the pandemic. He cataloged irresponsible and short-sighted countries that ignoring the UN declarations, mainly the western powers, continue with sanctions measures to other countries, sanctions that hinder the acquisition of medical supplies and assistance, including Latin American countries, without even foreseeing the lifting of sanctions even for the time of the pandemic.
He was also very critical of the attitude of the United States in various multilateral fields such as its withdrawal from the Open Skies treaties; missile weapons treaties such as INF and START II; the North-American withdrawal from the World Health Organization.
On the cooperation agenda of Latin America – Russia, he highlighted the negative factors that Latin America faces in its current situation:
“Latin America continues to face dramatic social inequalities and political de-stabilizations: The US continues its efforts to redraw the political map of Latin America to serve its interests.”
He stressed that:
“From Russia with much disappointment and concern some time ago we observed how the Monroe Doctrine and all the ideology linked to it was officially reintroduced by the United States.”.
As positive factors he pondered that for Russia, Latin America has always been a region of political tolerance, economic opportunities and cultural affinity:
- “For Russia, the relationship with Latin America is a value in itself of its foreign policy and bases its cooperation agenda in the region based on a pragmatic and de-ideological vision, Russia does not seek to engage its partners in geopolitical dilemmas where they must choose between friends and enemies”.
- “And these links have always had a positive dynamic in energy, communications, technology, medicine, logistics and transportation. We seek technological and commercial alliances, diversifying their bases”.
- “A paramount of Russian cooperation with Latin America was the activation in 2019 of the Latin American Institute of Biotechnology (in Managua, Nicaragua) that produces, insulin and interferon and vaccines for Latin American consumption”.
Despite the delicate situation worldwide, the deputy-minister remained optimistic that crises improve prospects for international cooperation, and that Russia-Latin America cooperation will continue to consolidate.
“During this pandemic, Russian assistance has been received by: Costa Rica, the Dominican Republic, Nicaragua, Venezuela, Cuba, in testing teams and personal health protection, in addition to humanitarian aid.”
The possibility of assistance to other countries in the region such as Paraguay, Colombia, and Peru has been addressed.
The Russian Direct Investment Fund announced the signing of an agreement under which 150,000 Avifavir packages will be sent to seven Latin American countries: Argentina, Bolivia, Ecuador, El Salvador, Honduras, Paraguay and Uruguay. In addition, Russia will also send supplies of the antiviral drug to South Africa and transfer the technology to Bolivian firm Sigma Corp SRL in order for it to be produced locally.
Closing of the presentation
The deputy-minister Ryabkov cerró su presentación marcando que en las difíciles circunstancias actuales es fundamental evitar la politización de la situación de la pandemia, un verdadero desafío global, que requiere esfuerzos conjuntos entre todos los Estados, y que Rusia está preparada para hacer su aporte y que lo está haciendo.
The deputy-minister Ryabkov closed his presentation by stating that in the current difficult circumstances it is essential to avoid politicizing the situation of the pandemic, a true global challenge, which requires joint efforts between all States, and that Russia is ready to make its contribution, and it’s doing it.
Questions and Answers Section
In the questions and answers section of the dialogue, he answered a question about the role of Russia in the binomial-dilemma that would appear to present itself to Latin America in the strategic competition between the US and China:
“Russia won’t be part of that geopolitical game”
He made it clear that Russia will surely not be part of a possible geopolitical triangular game with the US and China in Latin America, since it does not have the same capabilities as the other two actors (US-China) and that from the strategic vision of Russia relations with Latin America should be characterized by a cooperative logic of mutual benefit (win-win) and pragmatism, the relationship with this region should not emulate previous models of relations between center and periphery and he highlighted the Russian-Argentine relationship as an example of a link of mutual benefit.
Russia will not act for Latin America as an actor to support itself in a counterbalance, to offset the competition between Beijing and Washington in the region, but it will continue to maintain cooperative relations with Latin America, although he clarified that trilateral cooperation, as in the case of the Covid-19 pandemic should not be ruled out.
“Those practices go against the core elements and principles of international law and the United Nations Charter.”
It was his answer to the question about Russia’s position on the persistent US policies of imposing economic sanctions unilaterally (such as in the blockades against Cuba and Venezuela) that impede the fluidity of international cooperation (in times of pandemic, necessary international aid) and that Russia has also been suffering the same extortionary measures since the referendums that consecrated the return of the Crimean territories to Russia in 2014, and in which in this aspect Russia has not found a “common ground” with the United States for dialogue.
“We have to find ways to ensure relief to the countries most in need and with the fewest resources”
He argued that it is the responsibility of institutions such as those of the Breton Woods system, the G20, the Club de Paris, the economic powerhouses to find coherent strategies to achieve this objective. Macroeconomic policies of expansion, not austerity, should be promoted globally.
My own questions
As an observer-participant of the digital event, I was able to ask the Deputy-Minister two questions:
“is there any prospect from Russia to collaborate with South American efforts to “catch up” with the latest technology?”
In this response, he expressed his wish that such cooperation be carried out, since Russia has a lot to contribute, he said regarding the digitization of public services, of special interest today in public health services, other axes of technological cooperation could include biotechnology, pharmaceuticals, and he stated that Russia is not exaggerating by claiming that it has made important advances in the development of drugs that help combat Covid-19 in the near future. Regarding this, he highlighted the observations of his presentation, where he mentioned that Russia has significantly promoted the installation of technology in Central America (the Latin American Institute of Biotechnology).Other areas of cooperation of interest mentioned were telecommunications and the peaceful use of nuclear power, agricultural technology.
These cooperation dynamics, he argued, will always be guided by pragmatic visions; Russia will not subject its partners to geopolitical dilemmas.
is there any interest from Russia to improve Argentina’s naval capabilities in fishing, hydrocarbons, naval surveillance, etc?
In this regard, he pointed out that initial contacts had taken place in the Macri administration and that he is sure that under the administration of President Alberto Fernández these contacts would continue.
He quoted the slogan: “it is the economy, stupid” when explaining the interest that exists between both governments and their respective businessmen to associate in relation to the naval field, but the contacts are still distant.
Regarding fishing exploitation, he acknowledged his lack of knowledge about any Russian-Argentine association project on the subject, but he stressed that this doesn’t mean that it is not an interesting area of cooperation to continue advancing the in the bilateral agenda.
For the last, he emphasized that when travel and contacts will be reestablished, all those axes of cooperation can be discussed further, without major impediments.
From our partner International Affairs
Hiroshima and the Peace of the Bomb
Seventy five years ago this week, the world witnessed a cataclysm that was to change the nature of war forever: The atom bomb was dropped on Hiroshima, and worse — while the Japanese argued among themselves about whether and how to surrender — a second bomb was dropped on Nagasaki three days later on August 9th. Now there was no other rational choice, and the Japanese gave up.
If anything good ever came out of a war, it was the generous peace. The US helped in the reconstruction of the defeated nations. As a teenaged student in London, I remember visiting Germany a dozen years after the war ended. Major centers had been flattened by the bombing. In Hamburg, one would see a few residential buildings and then ruins as far as the eye could see as if a massive earthquake had hit. A never ending horror across all major cities and a shortage of labor. So the Turks came … and stayed. Welcome then, not so much now.
The Germans were humble — a humility that would gradually diminish with the country’s resurgence as one observed over succeeding decades. Cleanliness and order are part of the national psyche, particularly the latter. Everything in order — ‘Alles in ordnung‘. It even applies on a personal level as someone might ask exactly that if you appear disturbed. It then means, ‘Everything okay?’
A grease spot on the otherwise fresh tablecloth at breakfast, my fastidious six-year old daughter complained. It was whisked away with apologies and immediately replaced. Order restored. Ordnung muss sein says the German proverb.
In dollar terms, Germany is now the world’s fourth largest economy, Japan the third. The world has not ended despite economic interests being often cited as a cause of war. In fact, we are grateful for their products judging by the numbers of their automobile names in the US. Japan appears to have eclipsed the famed auto giants of the past, GM, Ford and Chrysler and UK icons long forgotten. And Donald J. Trump has a beef with both countries and is busy pulling out troops from Germany. Of course the giant dragon of exporters to the US, namely China, is for President Trump our public enemy number one.
The bombs on Hiroshima and Nagasaki were not the end, merely the beginning, and at the back of our minds remains the terrifying hope that it is not the beginning of the end.
Following the US, there soon were other nuclear powers: the UK and the Soviet Union followed by France, then China. After China, India was not to be left behind, and after India the same logic applied to Pakistan. Then there is Israel seeking external security while like diseased fruit, it rots from the inside. And let us not forget nutty North Korea.
When the US and the Soviet Union faced off with thousands of nuclear weapons, the strategists produced the theory of mutually assured destruction. Its acronym MAD was closer to the truth than its Pentagon proponents could ever have imagined for they would have destroyed not just each other but the world.
Even India and Pakistan with 100-plus weapons each could cause a nuclear winter from the fall-out and the dust covered skies. The subsequent crop losses and famines would kill many more across the world than the devastation wrought by the bombs. It is just one more reason why nation states could eventually become obsolete.
Fortunately, for the human race, nuclear war is more potent in the threat than in the execution; the latter would certainly certify MAD. The response to a military threat carrying the phrase ‘by all means necessary’ is enough to cool things down quickly. It was Pakistan’s reply to India’s threat to expand an incident in the disputed Kashmir region with an attack on mainland Pakistan. In that sense, nuclear weapons have become a sort of insurance policy. Pakistan and India have fought several major wars but none since both sides acquired nuclear weapons. The cost is unthinkable, and one hopes will remain so in the minds of strategists.
Such is the world my generation is leaving to you: flawed but holding together all the same.
China Replacing Russia as the Boogeyman in the U.S. Presidential Campaign
During the 2016 U.S. Presidential bid, Russia was picked as a scapegoat to justify the loss endured by the Democratic party candidate. Moscow was vilified for interfering in the election via the dissemination of false information. After the election, a judicial investigation was launched, ending with no evidence of the collusion.
Despite that fact, in 2017 and 2018, the U.S. imposed economic sanctions against Russian entities. This led to the further aggravation of already sour ties undermined by the Ukrainian crisis in 2014. As an act of reprisal for Moscow’s alleged meddling into the conflict, U.S. Congress initiated new economic sanctions.
Russia became what can be regarded as a boogeyman to be reprimanded for whatever misfortune happens — be it ex-spy Sergei Skripal’s poisoning in 2018 or Russia’s alleged bombings of peaceful residents in eastern Aleppo. Russia got blamed for everything, even though the evidence was missing.
In 2017 the U.S. and Russia crossed swords in a diplomatic row by cutting staff numbers and closing each other’s consulates. Since then, both countries have been experiencing alienation from one another, culminating in the recent cancellation of several arms control agreements (i.e., INF, Open Skies).
By the same token, the U.S. has recently upped the ante in handling thorny issues with China, which came under the spotlight during the American presidential campaign. Both candidates — J. Biden and D. Trump — appeal to their supporters using China, competing for the reputation of leaders with the toughest stance towards Beijing.
China is an obvious target of criticism for the U.S. President, who is adamant about securing his second term in office. It is hard to find any other positive agenda as soon as he failed to deliver an efficacious response to the pandemic, which has already put the country’s economy at risk of recession with a gloomy long-term economic outlook.
Russia can no longer alone serve as a scapegoat for misdoings of U.S. politicians. Such rhetoric has been present in American media for such a long time that it has eventually lost some of its appeal to the U.S. audience.
Following a blueprint tailored for Russia, the U.S. has resorted to a maximum pressure campaign against China. In 2018 a full-scale trade war erupted and was followed by sanctions introduced against the most vital industry for China’s global rise — the hi-tech sector. Huawei and ZTE were swiped from the U.S. market. The U.S. also has been widely applying its longer-used instrument of sanctions not solemnly limited to hi-tech giants. Chinese officials in Xinjiang and foreigners doing business in Hong Kong also fell under various restrictions.
As for now, the pendulum has swung from economic agenda to geopolitics and ideology — with the latter being a novelty for U.S. policy towards China. Despite that, China and Russia were already labelled “rival powers … that seek to challenge American values” in 2017, Trump’s national strategy.
In January 2020, Secretary of State M. Pompeo called the Communist Party of China (CPC) the “central threat of our times.” As for Russian ideology, the country was already eloquently described as an “evil state” during the 2016 U.S. presidential campaign. In July 2020, Mr. Pompeo called on the Chinese people to help “change the behavior” of their government. Thus, he designated CPC as an ideological and independent entity separate from Chinese citizens.
In order to sharpen the rhetoric, U.S. politicians stopped addressing Xi Jinping as “president,” calling him “general secretary” instead — an act which deprives Mr. Xi of political legitimacy usually bestowed upon the elected leader. Another menacing sign is that the U.S. is reportedly reviewing a proposal to ban CPC members from traveling to the U.S., which would basically mean the start of an active phase of ideological confrontation.
Similar to the 2017 Russian-American diplomatic row, today the U.S. and China are also exchanging attacks on each other’s diplomatic missions. For example, from geostrategic perception, in mid-July, the U.S. officially recognized China’s claims in the South China Sea as “unlawful” and made it clear that its strengthening of the policy with regard to SCS is aimed at halting China’s use of coercion.
Both countries do not want to play alone in a tit-for-tat game. The U.S. has already summoned its allies to form a group of democratic countries to oppose the CPC. France and Britain have recently bowed to long-term U.S. pressure to convince allies to steer clear of the Chinese 5G technology.
China is also gearing up by upholding contacts with its tried and tested partners — namely Russia. Despite a minuscule slide in bilateral trade (a 4% decline compared to 2019) amid COVID-19, political cooperation has been developing. In early July, both countries demonstrated close coordination in high-level international organizations by vetoing extension of cross-border aid in Syria. During a telephone call to Vladimir Putin on July 8, President Xi vowed to intensify coordination with Russia internationally, including in the UN.
Russia and China currently maintain close and regular cooperation. According to the Russian ambassador to China A. Denisov, up to now, both presidents have held four telephone conversations and are currently working on preparation for a state visit of the Russian President to China, as well as on the participation of Xi Jinping in SCO and BRICS forums in Russia with open dates.
A new trend in China-Russia cooperation can be noted in the sphere of coordination of bilateral actions to oppose Western ideological pressure in the media. On July 24, spokespeople of the Ministries of foreign affairs held a video-conference on the information agenda. The parties recognized Western powers’ attempts to interfere in the internal affairs of China and Russia by disseminating fake news and placing restrictions on journalists’ work.
U.S. attempts to alienate and isolate China provide Beijing with no other choice but to seek further expansion of cooperation with like-minded states, be it Russia or any other country open for cooperation.
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