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A Mauritius Based Africa/Asia Approach to 21st Century and Beyond: Global Justice and Peace

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My dream for years has been to develop, one day ,somewhere, a global platform for multicultural restorative justice and peace with an enriching and inspiring interfaith mission and foundation. That is why I  feel blessed to have the privilege to come and experience  Mauritius at this time in my life after enjoying such a long enriching global career indeed  still growing. 

 At this point in  the history of the nation, Africa, Asia, and the world as a whole,we human beings are in desperate need for a global place for multicultural restorative justice and peace best practices encouragement,  designing,monitoring,and transplanting. Why can’t Mauritius become that global capital of justice and peacemaking in our crystallizing 21st century world , indeed,  for well beyond? It is a question to not only ponder but to act proactively on given the nation’s pivotal geopolitical location as a knowledge economy based between both continents as an ambitious  emerging major African multiethnic/religious democracy. 

The Present Crumbling of White Supremacy in Global Affairs

 Nations and their restorative justice institutions and communities we thought would be such  sustainable venues of global peacemaking –Botswana, Canada,Ethiopia,Rwanda, South Africa, Switzerland,Tanzania, and United States , have at best achieved partially and in other respects , have  failed miserably in this most vital global role in these emerging century years. Their   partial successes and utter failures are  rooted in the same thing.

Namely, I am referring to the Eurocentric or more commonly called White Supremacy presumptions and more conscience norms and values. Their  undergirding of current dominant global justice and peace paradigms of the West and westernized East and South fall well short of what holistic restorative justice must be to authentically transform societies dehumanized  through the invention of race and its synchronisms with other dehumanizing human constructed statuses such as age, economic class, disability, gender, nationality,  religion and tribe. 

This is because in the 18th- 20th century world European imperialists made to dominate and exploit those they colonized and reduced down to mythological inferior races any justice and peace perspective, was  designed in their interests.So reforms to better the conditions of agricultural or urban colonial workers bubbling up from grass roots movements or trickling down as policies were designed to maintain the status quo though with some degree of marginal crumbs tossing  structural adjustment. 

We even saw this happening in Mauritius as part of the story of the origins of the Labour Party in the 1930s to 1960s and its fight for ordinary workers met by colonial and economic elites giving in here and there incrementally always at the end of the day on their terms. It is a microcosm of what it has been like in a  world for centuries where those of European descent all over the world have addressed justice and peace issues only for their own interests. The rise and quick fall of Black Reconstruction in the late 19th Century U.S.; the Whitening Slavery Abolition Policies in Brazil , the Imperialist designs of the post-World War I Treaty of Versailles and the formation of the League of Nations and later the United Nations  were all supposed to promote justice and peace in  terms perpetuating White authority and producing the sustained marginality of non-whites . In terms of global  justice and peace international infrastructure efforts embedded in White Supremacy presumptions we have experienced how European nations and the United States have at will broke institutional rules and sided with their White nations allies.Though , for instance,in the 1930s , Mussolini’s Italy and Selassie’ s Ethiopia both belonged to the League of Nations, the former was allowed to attack the later. 

In more recent times, the United Nations ignoring the 1994 Rwanda Genocide and allowing the American government to attack and destabilize Iraq and Libya with the backing of their European allies are  as well illustrations of how much global  justice and peace issues are  too often driven by Eurocentric unilateral interests. 

Meanwhile ,faulty western global knowledge continues to downspiral all of us in dangerous ways while the world cries for the decolonization of understanding how the world really is in all voices. For instance,when the Arab Spring uprising in Egypt and the bloodless couple which ousted Zimbabwe’s Robert Magube caught Western elites off guard their most distinguished pundits confessed the limitations of ( White Supremacy) paradigms.And same for their puzzlement over the defeat of the French and then the Americans in Vietnam and the defeat of the British, Russians, and now Americans in  Afghanistan. And now the  western public health inability to explain why COVID-19 pandemic registers lower in many areas of Africa and Asia than in Europe and North America or their reluctance to admit more fully  non- westerners have   indigenous solutions they should be listening to and adapting with public  acknowledgement. 

As long as this White Supremacy hegemony in global justice and peace endeavors are  in place we will have increasing conflictual  and other misunderstanding problems given the South to North and West to East geopolitical shifts.  This is because though gradual in some ways and rapid in others the shifts symbolize the crumbling of Eurocentric White Supremacy cognitive styles and  economic power and privilege and the emergence of African and Asian power and privilege with growing cultural and economic influences. In regards to cultural influences the  recent opening  of Tsinghua University’s  Schwarzman Scholars School which is much larger than the Anglo Saxon Rhodes Scholar Program we see the global  spread of   Chinese and Indian  hardware and software and fashion brands as well as foodstuffs and life philosophies. 

Similar to historical relationships among the White dominated continental regions  of the world – Australia,  New Zealand,Europe, Canada/ USA in North America , and  Central/South America   we are now  finding Africans and Asians searching for strong alliances on numerous critical fronts bound to get stronger as the years roll forward. 

African/Asian Justice and Peace: Key Principles 

In this emerging constellation of  African/ African alliances, there must be a venue constructed and sustained, while changing effectively with future times, to become globally renowned for world justice, and peace.And it must be centered in a deep interfaith spiritual and religious compass which also includes the faith of those who are of the highest moral integrity who do not belong to an institutional faith but respects all positive faiths.

This is because no matter what or who we believe in, external to us and to our humanity we are all spiritual beings on human journeys.  As a critically important needed improvement over state oriented Eurocentric models of peace making which disconnect from spiritual and religious considerations ( with faith institutions and spiritual approaches taking on more informal roles and positions), African and Asian  justice and peace models will root their best practices models in spiritual and religious considerations   to bring together individuals, institutions, communities, societies, and global region leaders together to do justice and peacemaking.

It is critical to say justice and peace not the  liberal and neoliberal Eurocentric convention of peace and justice in African/ Asian modeling. Africans/Diasporas and Asians/Diasporas  as ex-colonized and otherwise people marginalized and excluded from historical  structures of Eurocentric power and privilege  should know of all peoples the cosmetic and failed consequences of getting peace while the structures of wealth distribution and social, cultural, and political domination don’t change significantly. What may change  ,which is toothless tokenism rather than authentic transformation, is the expansion of opportunity structures for well assimilated ex-colonials and racialized minorities to sit at the master’s table as long as they go along with the master’s agenda.

The world of our future as global human beings much change for the betterment and empowerment of all or what I call developmental empowerment. Developmental empowerment  as proposed African/ Asian  justice and peace  models  would dramatically  shift us from Eurocentric notions of democracy in practice have been  for the elite handful and tyranny, marginality, stigma, and exclusion for the majority to democracies authentically transparent and  inclusive of all citizens thus with all enjoying their human rights.All citizens must be   respected and treated like decent human beings socially and culturally rather than just in flowering  words of a constitution with a written though not holistically practiced rule of law. 

The African/ Asian justice and peace models would break  from the free world/ unfree world binary paradigm of global  affairs which is the product of the American and Western response to the post-World War I Bolshevik Revolution which would sow the seeds for the post-World War II Cold War. Democracy in the African/ Asian framework means the recognition and practice of all human rights rather than the type of  constitutional governance. This is an important observation to make as we Americans are finally being forced to admit as we did in the 1950s and 1960s Black human rights movements   and even more so ,in 2020, that we have serious human rights violation problems similar to the countries we have enjoyed pointing fingers at just because they don’t share American and otherwise western governance styles.

The reason why so many   African, Middle Eastern , Latin and Central American, Caribbean ,and Southeast Asian countries are in such shambles is due to the billions of dollars Western countries , global finance  institutions, and world development measurement corporations have spent  since the 1960s, trying to force non-Western countries and regions into their governance style images as well in their styles of doing peacemaking.  African/ Asian  peace and justice models with emerging illustrations on both continents have the potential of moving beyond the free world/ non-free world artificially constructed global scheme as an emerging South way of making the evolving world much more developmentally empowering for every one no matter of the governance structure of the nation in which they reside.  This builds on the idea of BRICS but in a much more expansive way in including other African , Asian, and Latin American countries with indigenous and otherwise non-western financial backing rather than from western financial interests. 

African/ Asian justice and peace models would  discard the 20th century word ” international ” and replace it with “global.”The word international invokes a legal definition regarding  relations between sovereign states and their citizens thus ignoring  stateless peoples and those who simply live in more than one nation historically and especially in the 21st century.And the word international side steps and thus avoids discussion of  European descent colonial and anti-colonial imposition of boundaries and borders of the colonized in Africa/Diasporas and Asia/ Diasporas splitting up and causing perpetual regional problems among cultural groups belonging to the same populations but forced into different artificially designed sovereign  states  

We can sit here and think about the slicing up of original Rwanda by the Belgians and Germans giving some land and people to the Congo , Burundi , Tanzania, and Uganda.Or the British and French carving up of what became West Africa. Or what the British did in slicing up and off South Asia  and along with the French  Southeast Asia  and the American  dividing North  from South Korea and same with Vietnam. Lest we forget we have with us the now perpetual Israeli- Palestine conflict  a child of one of the first actions of the Western Super Power dominated U N. Security Council.

Therefore ,the word global would be preferred rather than international in any African/ Asian justice and peace model.   It discards a reminder of the crumbling White Supremacy order . The  word global  injects needed complexities, paradoxes, and contradictions in understanding how we all live our lives with or without borders and boundaries.It also conjures up impartiality in  letting us all tell our stories of where we are from and how we arrived involuntarily and voluntarily and where we are presently, where in the future we may be going.

My final point is how African/Asian justice and peace modeling would best be grounded in holistic restorative justice processes. Restorative justice as a transparency driven  mutual accountability engagement justice and peacemaking process  involving both perpetrators  and victims is an ancient tradition found within numerous indigenous non-European descendant cultures around the world.   

In three ways, restorative justice was popularized and began to move into  Eurocentric transitional justice policy making mainstream practice through South African   Bishop Desmond TuTu’s early 1990s Truth and Reconciliation Commission.

First , through the  design and utilization of Truth and Reconciliation models in post- conflict nations and regions.

Second, through all levels of government and civil societies and local communities stressing one or more steps in what is supposed to be , as I have extensively written about elsewhere,a comprehensive holistic such as historical memory, confession, apology ( repentance) , forgiveness, reparations, reconciliation, or unity. 

Third, usually as seen utilized in American criminal justice systems, victim rights are the usual focus in the first two perspectives or as  stand alone perspectives.

The usual  fragmentation of restorative justice processes gravely limits if not  destroys capacity to be authentic transformation experiences embedded  in the transparency rights and responsibilities of perpetrators and victims. Such engagement  processes when fragmented become at best symbolic political  gestures well meaning or not rather than leading to the restoration of the humanity of both perpetrating and victimized populations and thus of entire societies and their institutions and communities.

Major  fragmented and ineffectual restorative justice practices examples would be government or civil society such as faith communities and universities apologies or reparations ( monetary or structural access and upward mobility) to historical victimized groups or deporting or jailing or executing perpetrators. Since these fragment policies are steps  in holistic restorative justice torn out of contextual sequence appropriate engagement preparation and  for empathetic awareness  for perpetrator and victim perspectives does not occur.

This breeds resentment and conflict rather than mutual empathy essential for unity to occur.It is  why, for instance, affirmative action policies for lower castes in India

 for historical racially oppressed populations in Brazil, Great Britain, South Africa,  and United States ,and for former racialized dominant populations as in Rwanda have mixed to negative images , dynamics, and outcomes. They are state or civil society or corporate  sponsored reparations policies without the previous steps to generate mutual transparency and empathetic awareness in both historical perpetrator and victim populations.

African/Asian justice and peace making models will be embedded in holistic restorative justice steps I call multicultural restorative justice. Though costly, labor intensive, and emotionally grueling, multicultural holistic restorative justice engagement processes create sustaining unity as the final outcome centered in life long intercultural opening values and identities of former perpetrator and victim populations.  Real justice and real peace rather than cosmetic justice and cosmetic peace is what the world around us so sorely needs and can achieve through African/ Asian multicultural restorative justice models which authentically create and sustain justice and peace.

We are moving on this Africa/ Asia justice and peace initiative now  now .We are  seeking global partners on both continents and elsewhere to join us committed to our vision of a future authentic  all inclusive developmental empowerment approach to post-White Supremacy justice and peace. That is those who understand globalization is not ending; it is changing demographic and geopolitical hands which must  endeavor to work for holistic multicultural restorative justice and peace for all not a few of us. This is especially the case given the fact we may be facing soon  post US Trump and post UK Johnson and post European Union as well as post South Africa Ramaphosa  worlds in need of assistance from our  global African/ Asian multicultural restorative justice venue to turn to for unprecedented authentic efforts to build sustaining multicultural democracies rather than solely cosmetic ones being aggressively exposed and challenged with need for best practices knowledge our global venue will be in the position to offer.Yes, as an anomaly  in the crumbling White Supremacy  global affairs paradigm thus not seen or acknowledged if seen by its iconic pundits,the South and the East assisting the North and West in their multicultural restorative justice developmental empowerment is a probability which  perchance will become the leading global affairs  master narrative of the next decade or two.

Director Institute for Advanced Study of African Renaissance Policies Ideas ( ASARPI) SSR Chair of African Studies University of Mauritius

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Russia and China: Geopolitical Rivals and Competitors in Africa

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The growth of neo-colonial tendencies, the current geopolitical developments and the scramble for its resources by external countries in Africa: these are some of the issues researcher and business analyst Lipton Matthews recently discussed with Kester Kenn Klomegah for InDepthNews (IDN). Matthews is associated with Merion West, The Federalist, American Thinker, Intellectual Takeout, Mises Institute, and Imaginative Conservative.

In particular, Matthews gives in-depth views on China’s valuable contribution to various economic sectors especially infrastructure development spanning three decades and on the possible implications of Russia-China collaboration in Africa.

Matthews talks also on the positive prospects and significance of the African Continental Free Trade Area (AfCFTA) and advises both African leaders and corporate business leaders to collaborate in strengthening trade networks within the continent, take up the emerging challenges and seize the opportunity to build a better Africa. Here are the interview excerpts:

What do you think of China’s and Russia’s engagement with Africa in general? What would you say comparatively about these two foreign players in Africa?

Matthews: African experts like Peter Kagwanja and Rahamtalla Mohamed Osman have rubbished the claim that China is colonizing Africa. In general, African leaders perceive China to be the driving force behind modernization in the region. For example, during 2001-2002, China’s Foreign Direct Investment in Sub-Saharan Africa increased by 53% yearly, dwarfing American investment that grew by a mere 14%. Moreover, neither were African countries among those at the UN rebuking China for its treatment of the primarily Muslim Uyghur population in 2020.

Nevertheless, reports deriding China’s influence in Africa are pervasive in the West, but in reality, Africans are appreciative of China’s role in the region. Since the days of the Cold War, developing countries have viewed China as an ally. Therefore, the ascent of China is perceived favourably by African policymakers because it represents the aspirations of the developing world.

Meanwhile, China has greater legitimacy in Africa considering that it did not possess a colonial empire in the region. Likewise, Russia had an empire in Europe, but not in Africa, so the Russians are positioned to portray themselves as liberators. Furthermore, Russians were never a part of the political West and during the Cold War, they collaborated with Africans against Western hegemony. So, consequently, Africans are likely to embrace Russia as an ally and not construe her interference in the region as an act of imperialism.

Though Russia’s investment in Africa is not on the scale of China, it appears that Russian players have identified the region as a source of raw materials and are exploiting the opportunities offered by the continent. Western pundits fail to recognize that Russia and China are harnessing their distinctiveness from the West to acquire political mileage in Africa. The West is losing the battle for dominance in Africa due to ideological reasons. For instance, Westerners preach classical liberalism, whereas Russia and China champion a statist approach to development. Because the doctrines of these powers are consonant with the left-leaning philosophy of Africa, their actions are less likely to invite contempt.

Do you also think there is an emerging rivalry in geopolitics, consistent confrontation against the United States and Europe (especially France) in Africa and what if China and Russia team up together?

Matthews: There is always rivalry in geopolitics, but the tactics of Russia and China have been misunderstood. Both countries are playing a spoiler role in Western politics. They intend to foment chaos in Western democracies to accelerate tensions, and in the era of social media, they have been able to do so on a grand scale. Unlike the West, Russia and China are led by brilliant strategists. The Russians and Chinese duped Western strategists into thinking that they want to challenge Western hegemony.

However, they only aim to create spheres of influence that are divorced from Western interference. Russia wants to contain America’s presence in Eastern Europe and China envisions creating a Sino-Centric Order in Asia. For Americans and the broader Western community to deter the rise of China and Russia, they must leverage soft power to obtain the favour of developing countries. Developing countries value the non-interference stance of Russia and China, so if Western countries were to affirm a less moralistic foreign policy they could shift the balance of power in their favour.

Compared to America, China and Russia are technological laggards and paper tigers, but they understand the primacy of ideas. Westerners think that they are fighting a geopolitical war, when they are actually competing for ideological supremacy. For example, Russia is popular in Mali, unlike France, because the former can deploy propaganda to present herself as a victim of Western imperialism, even though Russia was an imperial power and today exerts its clout in Eastern Europe.

Another issue is that, in this case, the colonial power was France and not Russia, so the latter can always project legitimacy. Conversely, Russia and China acknowledge that war is not required to undermine the West, because Western countries no longer believe in themselves. Throughout the West, white people are assaulting Western history and since demoralized people are not motivated to fight wars, China and Russia have already won the battle.

Lastly, China and Russia are unwilling to team up in order to defeat the West, since this is not a necessity. It is obvious that the West is the architect of its demise. Similarly, Russia and China are competing for influence, so it is more feasible for either partner to associate with the West to constrain the potential of her rival. To forestall the rise of her adversaries, West leaders need to employ foreign policy strategists who actually understand ideas and history.

Is it appropriate when we use the term “neo-colonialism” referring to a number of foreign players in Africa? What countries are the neo-colonizers, in your view?

Matthews: First, we need to acknowledge that colonialism is not a new phenomenon and neither is it unique to Europeans. History also documents examples of Europeans colonizing predominantly white territories in Europe. For example, Sweden once had an empire in Europe. However, colonization is an expensive endeavour and the association between economic growth and empire is actually negative, according to the late Paul Bairoch.

In fact, many countries have recorded astounding growth without possessing empires. On the other hand, we must disabuse ourselves of the notion that colonialism is inherently exploitative. Most people would prefer sovereignty to colonial rule, but the truth is that colonial status does not impede economic growth and some colonies in Africa experienced faster growth during the colonial era. We should give greater priority to good governance than national sovereignty. It is better to be under the rule of benevolent colonizers than to be the subject of a dictator.

Additionally, in relation to the issue of neo-colonialism concerns are misplaced. China is in the business of maximizing the potential of Africa’s resources, not empire-building. The problem is that governance structures in Africa are weak, so it is easy for China to evade regulations. The perception that China is colonizing Africa is a consequence of Africa’s history of defective governance. In actuality, China through its infrastructural projects is presiding over the modernization of Africa, similar to what Europeans and Americans did in the developing world years ago.

However, the difference is that the Chinese are not imposing their standards on Africans. Yet this could be a disadvantage because linking investment to the implementation of higher standards could result in ameliorating governance structures in Africa thereby increasing the region’s propensity to attract investment. But African leaders appreciate that Chinese investments are not wedded to reforms. Though overall, China’s influence in Africa has been positive.

According to scholars based at John Hopkins University and Boston University, during 2000-2015, China lent $95.5 billion to Africa and 40 per cent of the loans financed power generation and transmission, and the remaining 30 per cent modernized Africa’s dilapidated infrastructure.

Further, despite the narrative that Chinese investments are allotted to extractive sectors, they account for one-third of the total Chinese investment in Africa, according to Dollar et al (2015). The study also notes that China’s share of foreign investment is higher in weak governance states, and as a result, Africa is a prime target since governance is less effective in the region. Therefore, Africa is susceptible to exploitation by China, since several countries failed to improve governance.

Do you think, with the adoption of African Continental Free Trade (AfCFTA), offers a window of hope for attaining economic independence for Africa? What role Russia can play in this or of what significance is it for potential Russian investors?

Matthews: First. The relationship between trade openness and economic growth in Africa is positive. Further, the World Bank estimates that by 2035, this project will rescue 68 million people from poverty and increase gross domestic product by $450 billion.

By removing barriers to trade in the region, the agreement will create new entrepreneurial activities and spur innovations in technology. The free trade agreement will even be more beneficial if Africa’s policymakers ensure that intellectual property is not over-regulated. Innovations can occur without intellectual property laws and society is more likely to benefit when ideas are freely released into the public domain.

In order to aid Africa, Russia should assist Africa in transitioning to a knowledge-based economy by promoting technology transfer agreements. Russians must also invest in more R&D collaborations with their African partners. This agreement will revolutionize. Africa’s economy and a richer Africa is a positive for Russian investors. If African is properly managed, then the continent should succeed. [….]

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Criticism Highlights Russia’s Media Weakness in Africa

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In her weekly media briefing July 23, Foreign Ministry Spokeswoman Maria Zakharova criticized United States support for educational programs, media and NGOs in Africa. In addition, Zakharova said “the allocation of grants fits into the White House’s efforts to promote the idea that there is no alternative to Western concepts regarding state governance and the imposition of alien values on sovereign states, and this represents another manifestation of neo-colonialism and an element of covertly formalizing inequality in the overall system of international ties.”

Russia’s position as contained in her briefing is available on the official website, and part of which is quoted here: “We have no choice but to comment and explain why we perceive this as Washington’s striving to eliminate the favorable regional socio-political background with regard to Russia that became particularly obvious following the Russia-Africa Summit in Sochi in October 2019.

It appears that the United States is deliberately encouraging anti-Russia publications in some African media outlets and is trying to portray Russia as a destabilizing force. We are confident that such methods of unfair competition and misinformation show that there is no hard evidence confirming the so-called Russian policy of propaganda and misinformation, and this is also the consequence of weak US approaches in the field of public diplomacy.”

That well-said of the United States, it is equally important to note that since the Soviet collapse in 1991, the question of media representation both ways, in Russia and in Africa, has attracted unprecedented concern and discussions. Over the years, nearly 30 years after the Soviet era, Russia has not encouraged African media, especially those from south of Sahara, to operate in the Russian Federation.

On the other hand, Russian media resources are largely far from eminent in Africa, and these include the media conglomerate popularly referred to as Rossiya Sevogdnya (RIA Novosti, Voice of Russia, Sputnik News and Russia Today), TASS News Agency and Interfax Information Service. These are powerful and reputable Russian brands, compared to most well-known Western and European media organizations operate in and cooperate with Africa.

Even not quite long, that was in November 2018, the State Duma, the lower house of parliamentarians, called for an increased Russian media presence in African countries, while Russia has closed its doors in offering opportunities for Africa media representation in the Russian Federation.

During the meeting organized to brainstorm for fresh views and ideas on the current Russia-African relations, State Duma Chairman Vyacheslav Volodin told Ambassadors from African countries: “it is necessary to take certain steps together for the Russian media to work on the African continent.”

“You know that the Russian media provide broadcasting in various languages, they work in many countries, although it is certainly impossible to compare this presence with the presence of the media of the United States, United Kingdom and Germany,” Volodin said, and promised that the State Duma would create the necessary legal basis for this long-term media cooperation.

Experts say that neither Russia has an African media face nor Africa has a Russian media face. Thus, in the absence of suitable alternative sources, African political leaders and corporate business directors depend on western media reports about developments in Russia and from the developed world.

Interestingly, the Russian Foreign Ministry’s Information and Press Department has accredited media from Latin America, the United States, Europe and Asian countries, and only two African media came from the Maghreb region (Morocco and Egypt) in North Africa.

The official information presented during the first Russia-Africa Summit, held in October 2019, explicitly showed the degree of priority given to African media. Some 300 media bureaus from 60 countries are currently operating in Russia, including 800 foreign correspondents while there are only two African news bureaus from Egypt and Morocco, according to Artem Kozhin, who represented the Russian Foreign Ministry’s Information and Press Department, at the panel discussion on media.

According to his interpretation, this extremely low representation of African media hardly meets the level of current dynamically developing relations between Russia and Africa. “We invite all interested parties to open news bureaus and expand media cooperation with Russia,” Kozhin said at the gathering, inviting Africa media to Moscow.

Nearly all the panelists noted precisely that western media dominates in Africa. “Often times, unique news offerings created by the Russian media simply do not make to the users and viewers in many regions, including Africa. Evidently, this vacuum gets filled with one-sided information from other players in the media market. This information can be biased, or outright hostile towards Russia and residents of other countries,” said Mikhail Bogdanov, Deputy Minister of Foreign Affairs of the Russian Federation and Special Presidential Representative for the Middle East and Africa.

During the Russia-Africa Summit, Professor Alexey Vasiliev, the first appointed Special Representative of Russian President for Relations with Africa (2006-2011) and currently the Head of the Center for African and Arab Studies at the Peoples’ Friendship University of Russia (2013-2020), told the audience there in Sochi: “Africa is largely unaware of Russia, since African media mainly consumes information the Western media sources and then replicates them. And all the fake news, the Rusophobia and anti-Russian propaganda, spread by the western media, are repeated in the African media.”

“Measures are needed to enable us to better understand each other,” suggested Professor Vasiliev, who regularly advises the Presidential Administration, the Government of the Russian Federation, both chambers of the Federal Assembly, and the Russian Foreign Ministry.

Some experts have consistently argued that Russia has discriminated against the media from sub-Saharan Africa. That trend remains unchanged even after the first Russia-Africa Summit, held in Sochi with the primary aim of helping identify new areas and forms of cooperation, put forward promising initiatives that would bring collaboration between Russia and Africa to a qualitatively new level and contribute to strengthening multifaceted cooperation between the two regions.

Let that be the acceptable case, but both Russia and Africa have basic questions that still need quick answers. The questions raised at the panel discussion on media at the Russia-Africa gathering: What issues are currently encountered in the formation of the modern media landscape? What role does the media play in Russian-African relations? What are the prospects for collaboration in the information sphere? What needs to be done to develop a Russian media agenda in Africa? What is the role and place of Russia in the information space of Africa today? What role can African media play in promoting further Russia’s image in Africa?

In practical terms, the highly successful spade-work was the first Russia-Africa Summit. The Russian Ministry of Foreign Affairs has to layout some new mechanisms and adopt a more favorable approach that could readily attract African media to operate in the Russian Federation.

Russia and Africa need to examine every sphere based on shared partnership interests and redefine practical approach to realizing whatever plans on media cooperation. Media and NGOs, as instruments for improving adequately public knowledge, especially on developments and emerging opportunities, have not been persuaded to match the desired future objectives and policy goals.

The stark reality is that Russia needs Africa media and Africa needs Russian media, in order for them to enlighten ties in the economic spheres, to promote a better understanding among African elites and the middle class through media reports. The African middle class is twice Russia’s population and almost the size the population of United States. According to UN forecasts, the Africa’s middle class, constitutes a very huge vibrant information-consuming market, will exceed 350 million by 2025.

Professor Vladimir Shubin, the former Deputy Director of the Institute for African Studies, explained in an interview with me that political relations between Russia and Africa as well as the economic cooperation would continue to attract more and more academic discussions. Such scholarly contributions, in essence, would help deepen understanding of the problems that impede building solid relationship or partnership with Russia.

In order to maintain this relationship, both Russia and Africa have to pay high attention to and take significant steps in promoting their achievements and highlighting the most development needs in a comprehensive way for mutual benefits using appropriately the media, according to Professor Shubin.

“African leaders do their best in developing bilateral relations,” he added. “Truly and passionately, they come to Russia more often than ten years ago, but a lot still has to be done; both Russian and African media, in this case, have a huge role to play.”

Perhaps, one of the reasons why some African leaders appear to have “written off” Russia has been lack of adequate information about Russia, or rather plenty of distorted information they have received from the Western media coverage of Russia, Professor Shubin concluded.

“Russian media write very little about Africa, what is going on there, what are the social and political dynamics in different parts of the continent. Media and NGOs should make big efforts to increase the level of mutual knowledge, which can stimulate interest for each other and lead to increased economic interaction as well,” said Fyodor Lukyanov, Editor-in-Chief of the Journal ‘Russia in Global Affairs‘ and also the Chairman of the State Council on Foreign and Defense Policy.

“To a certain extent,” Lukyanov said, “the intensification of non-political contacts may contribute to increased interest. But in Russia’s case, the main drivers of any cooperation are more traditional rather than political interests of the state and economic interests of big companies. Soft power has never been on a strong side of Russian policy in the post-Soviet era.”

Similarly, Bunn Nagara, a Senior Fellow of the Institute of Strategic and International Studies, member of the Valdai Discussion Club, has observed that “Russian businesses face a number of challenges. First, there is little information available internationally about the opportunities and possibilities for partnerships between Russian and foreign businesses.”

“Russia is a large country spanning both Europe and Asia. So, it can do much to bring Asian and European business linkages together and build on them. Better public relations and improved information dissemination are very important. To do this, it needs to do more in spreading more and better information about its achievements, the progress so far, its future plans, and the opportunities available,” Bunn Nagara said.

Early October 2019, the Valdai Discussion Club released an ebook titled “Russia’s Return to Africa: Strategy and Prospects” jointly or collectively authored by Vadim Balytnikov, Oleg Barabanov, Andrei Yemelyanov, Dmitry Poletaev, Igor Sid and Natalia Zaiser.

The Valdai Discussion Club was established in 2004, with a goal is to promote dialogue between Russian and international intellectual elite, and to make an independent, unbiased scientific analysis of political, economic and social events in Russia and the rest of the world.

The authors explicitly suggested the need to take steps in countering Western anti-Russia clichés that are spreading in Africa and shaping a narrative whereby only dictators and outcast partner with Russians. Therefore, efforts to improve Russia’s image must target not only the continent’s elite, but also a broader public opinion. It would be advisable to create and develop appropriate media tools to this effect.

Media and NGOs, working with the civil society, have to support official efforts in pushing for building a positive image and in strengthening diplomacy. Displaying an attentive and caring attitude towards the African diaspora in Russia, the key objective is to overcome racist stereotypes that persist in marginal segments of Russian society. Helping highly qualified educated African migrants to integrate through employment. This will, in addition, showcase and shape public opinion about Africa in the Russian Federation.

According to the authors, building a more and consistent positive public opinion within Russia and Africa should be considered extremely important at this stage of relations between Russia and Africa. Should Russia assist other countries for political purposes only? Will the recipient countries be willing to lend Russia their political support, and can they be trusted? Should Russia build its partnerships exclusively based on the principle of economic expediency?

The authors wrote: “Russia will have to answer these questions as it moves towards implementing its African strategy. Its experience in working with public opinion and governments across Eurasia to shape public perceptions will come in handy in Africa.”

In the context of these existing challenges, leaders on both sides have to draw a roadmap. Inside Africa, most Africans have had enough of all these public discussions. The time has come to make progressive changes to the current approach, create a new outlook or simply call it “media facelift” instead of maintaining the old status quo. It therefore means taking concrete practical steps toward an effective media cooperation, this will substantially not only broaden but deepen two-way understanding of current developments in Russia and in Africa.

The irreversible fact is that there is the need to have an informed African society, and this has to be done largely, systematically and necessarily through the media. Africa has the largest number of young people, who look at the world with open eyes and are ready for cooperation with partner countries. This is a good opportunity to inform the young generation, bring them together through knowledge from Russia, Eurasia, and Africa.

Moscow hosted the first Russia-Africa Public Forum in October 2018, most of the issues emerging from there and diverse opinions expressed at that gathering are useful for improving current relationship. As already known, Russia has a long-time relationship with Africa. Russia and Africa have to make that mutual desire to step up cooperation in all areas including social spheres and public outreach diplomacy. In this connection, it requires complete understanding, necessary primary support for new initiatives and, as always reiterated, commitment to dynamic work to expand traditionally friendly relations with Africa.

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For 25 Years, At Least, CPLP Exists by Its Historical Name

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In Luanda, capital of Angola, hosted the 13th Conference of Heads of State and Government of the Community of Portuguese Speaking Countries (CPLP) with the key objective of reviewing the historical past and discussing effective pathways for the future. Through its history, the CPLP has largely been known as an organization, besides that, much has been shrewd away from public domain including its development processes, collective challenges and achievements, and impact on global scene.

In mid-July, Angola hosted the conference under the theme: “Building and Strengthening a Common and Sustainable Future” and the theme, without doubts, highlights the importance of building a common and sustainable future that promotes sustainable development and the effective improvement of the population’s quality of life.

During the conference, as expected, the heads of state and government had the opportunity to discuss relevant issues for the respective countries and establish a cooperation framework in line with the current international situation. A number of representatives also had the chance to address the strategic views for the organization.

According to reports, Angola takes over the presidency of the organization for the next two years (2021-2023). As the host of the 13th conference, at the same time, marks the celebration of the 25th anniversary of the founding of the CPLP organization, Angolan President João Lourenço, delivered his welcome and closing addresses full of all diplomatic niceties, reminding detailing the primary objectives and vividly itemizing various tasks as the way forward into the future.

Monitoring those issues, as contained in his speech, sparked off one significant proposal. President Lourenço launched the challenge of creating an investment bank for the Community of Portuguese Language Countries (CPLP). “We can be a relevant economic force if we work for this we have left the challenge of starting to think about the pertinence and feasibility of creating a CPLP Investment Bank.”

According to his analysis, belated though, the creation of this potential bank is in line with the intention to include a new economic and business pillar, one of the priorities of the Angolan CPLP presidency.

President of the Business Confederation of the Community of Portuguese-Language Countries (CE-CPLP), Salimo Abdula, explained that it was with “satisfaction” that he had heard the announcement from Angola’s President, João Lourenço, about fortification plans for an economic pillar among the members of the ornization.

“We want to congratulate Angola,” Abdula said. “We know that it wants to invest in a fourth pillar – the economic one, and business cooperation. This is exactly what the Business Confederation of the CPLP (CE-CPLP) has been developing for years,” he said, adding that the idea of creating an investment bank, as proposed by President Lourenço in his inaugural speech as holder of the presidency, “is welcome, it is in fact a project that the Business Confederation has been developing for some time.”

Abdula, who comes from Mozambique, recalled that in 2014, there was a conference in Lisbon attended by representatives of central and commercial banks from almost all CPLP member states, “under the coordination and leadership of the Confederation, with the aim of studying an investment or development bank, which could support the integration of companies and not only, but also the needs for investment in infrastructure in a large part of the countries” mainly in Portuguese-language countries in Africa.

While acknowledging that this type of project is complex and takes time to implement, Abdula noted that the Confederation had, at the time, made a proposal for the CPLP to go ahead and create such a bank. “That was during the East Timor presidency, in 2014,” he recalled. It took some time to respond but, when it did, it gave a positive response, yet to date nothing has moved forward. The CE-CPLP did not, however, give up on the idea, according to Abdula.

“We have indeed consulted some states about what type of bank would be acceptable, whether with mixed capital or public capital, and the trend is towards mixed capital, that is public and private,” he said, explaining further that it would thus be “a bank with less political interference, with a more impartial governance, in order to ensure the interests of all countries across the board.”

More recently, the Confederation took up the issue again, at a business summit it organized in May in Malabo, capital of Equatorial Guinea, a CPLP member since 2014, which Abdula noted was attended by some political leaders. According to the Confederation President, “there was a positive manifestation from the government of Equatorial Guinea that it would look at this project” and several commercial banks have showed interest in this project.

Taking his turn at the conference, Portugal’s Prime Minister António Costa discussed, at length, the agreement on free movement within the Community of Portuguese-Language Countries (CPLP) and offered an assurance that parliament will ratify at the beginning of the next legislative session in September.

“The government is thus making an immediate priority of the parliamentary ratification of this agreement as well as the respective legislative framework on free movement and on academic qualifications. As soon as the work of the Portuguese parliament reopens, we will present this agreement for ratification and also the legislative framework that will allow for speeding up both the circulation and recognition of (academic) qualifications, because this is fundamental to people’s lives,” Costa told the conference gathering.

Costa then referred to problems that have existed in the past between Portuguese-language countries, such as Portugal and Brazil. “With this agreement, we will not again have the crisis of Brazilian dentists in Portugal (as in the 1980s), or, more recently, of Portuguese engineers in Brazil,” he said, referring to two situations where there was no mutual recognition of qualifications. Costa then moved to temper expectations, saying that the framework agreement on free movement “still requires development” and further diplomatic work.

Prime Minister of São Tomé and Principé Jorge Bom Jesus also comment positively on the mobility agreement will create a great space for movement and will allow movement within the CPLP. “We have to join forces to find new solutions to old structural problems, particularly from an economic point of view,” he said.

It is necessary for bilateral meetings to discuss cooperation, share several economic dossiers, debt, investments in the areas of energy, agriculture, industry, human resources and other strategic investments, Jorge Bom Jesus said and added “These are precisely for us to join forces and face the problems because they are common, which is why the solutions also have to be common.”

For many delegates, the conference is a platform to express primarily their views and reiterated vehemently the huge untapped potentials among the members. Portuguese-Mozambican businessman Paulo Oliveira said by illustrating the fact that the Community of Portuguese Language Countries (CPLP) is a house where you must apply for a permit to go from the bedroom to the kitchen, to illustrate barriers to investment. “The way of approach is completely different from one country to another, within the CPLP, and this, sometimes delays investment that could be carried out in a faster way,” he stressed.

As a further indication of optimism, Paulo Oliveira frankly believes opening of borders to greater mobility should be gradual – without throwing the doors wide open – with businesspeople, students and cultural agents in the front line. In his argument, it is necessary to take additional collaborative efforts towards shaping business development among the members. For example, in order to enhance investments in this organization, a common CPLP visa for business people and specialized labor would be a possible mechanism. In practice, all countries have things to offer if there is a different kind of mobility.

In an interview with Portuguese News Agency Lusa in Lisbon ahead of the conference, Portugal’s Foreign Minister Augusto Santos Silva indicated that Portugal expected what he described as “firmest and most absolute solidarity” from all member states of the Community of Portuguese Language Countries (CPLP) over the situation in Cabo Delgado in Mozambique.

Asked about a strengthening of multilateral cooperation under the CPLP, the head of Portuguese diplomacy was more cautious, but noted that there are missions from Portugal and other countries underway as well as from organizations such as the European Union and the Southern African Development Community (SADC), to help with security in Mozambique.

The conference, however, saw some progressive steps. The members signed an Agreement on Mobility and on Economic and Investment Cooperation.

The agreement on mobility establishes a “framework for cooperation” among all member states in a “flexible and variable” manner and, in practice, covers all citizens. Member states are offered range of solutions enabling them to take on “mobility commitments in a progressive manner with differentiated levels of integration”, taking account of their own internal specificities in their political, social and administrative dimensions.

In this context, the “freedom in the choice of the mobility modalities, of the categories of persons covered” as well as of the countries of the community with which they wish to establish partnerships. For two decades, the question on facilitating movement has been discussed consistently among the members without any concrete decision. Strengthening economic cooperation is another thorny question still on the table.

During the conference, Namibia’s President Hage Geingob commended Portuguese-speaking countries for their effort to open up borders to foster economic co-operation and hails Lusophone unity necessary for pursuing their multifaceted ambitions. He said the agreement on mobility among CPLP member states that “is an important step in making sure that our borders remain open to strengthen and promote business and economic relations in times of the pandemic.”

President Geingob added explicitly that, “As observer states, we join hands with CPLP members to strengthen our local, regional and global governance architecture. The values of international cooperation and multilateralism that underpin the CPLP are fundamental for the promotion and strengthening of peace and security and socio-economic development. The equality of all states cannot be over-emphasized, as stipulated in the Charter of the United Nations. Let us, therefore, continue to treasure the unity of our nations, a unity forged in blood and defined by kinship.”

President of the Republic of Cabo Verde, Jorge Carlos de Almeida Fonseca, praised the political and diplomatic coordination in improving the assertion of CPLP countries in the international arena, reiterated its commitment to strengthening solidarity and cooperation aimed at ensuring the economic and social development of the peoples.

In short communique referred to as the “Luanda Declaration” signed by the Heads of State and Government and their representatives at the end of the 13th CPLP Conference, the participants reiterated their commitment to peace and harmony, the rule of law, democracy, human rights and social justice.

The leaders welcomed the choice of the motto “Building and strengthening a common and sustainable future” for the event and pledged to promote political dialogue, exchange of experiences and cooperation, with a view to enhancing the achievements of the CPLP in all areas.

As considered an additional challenge to the fulfillment of the 2030 Agenda and the Sustainable Development Goals within the community, expressed regret at multiple factors hindering this development process. The CPLP reiterated the need to build public policies aimed at creating the necessary infrastructure to democratize access to new technologies, promoting training and education suitable for their use.

The Heads of State and Government decided to increase multilateral action in terms of capacity building, sharing of experiences, networking initiatives and development of partnerships, within the scope of promoting trade and investment aimed to preserve and create decent jobs, income and productive capacity.

They reiterated the importance of progressively integrating economic cooperation into the general objectives of the CPLP, as well as the consolidation of a multilateral community agenda for the sector, with a view to contributing to the economic and social development of the member states.

They adopted the Mobility Agreement between member states, an instrument that aims to effectively, contribute to greater circulation within the community, to increase cooperation relations in all areas and to promote the feeling of belonging to the CPLP.

Attended the ceremony also the Presidents Cabo Verde Jorge Carlos Fonseca, Guinea-Bissau Umaro Sissoco Embaló and Vice President of Brazil Hamilton Mourão. There were representatives of the Heads of State of Mozambique, East Timor and Equatorial Guinea, Special Representative of the United Nations François Lounecény Fall, as well as representatives of the United Nations and the Organization of African, Caribbean and Pacific States (OACPS).

There were social and cultural aspects of the conference. Portuguese President Marcelo Rebelo de Sousa donated his José Aparecido de Oliveira prize, stressing that the CPLP “is a community of common principles and values” while he presented the prize awarded  by the Community of Portuguese Language Countries (CPLP), to the victims of terrorism in Cabo Delgado, northern Mozambique.

Established in 2011 and biennial in nature, the José Aparecido de Oliveira prize, named after one of the main creators of the CPLP, honors personalities and institutions that stand out in the defence, appreciation and promotion of principles and values and community objectives, as well as in carrying out studies and related research work.

Mozambique’s Leonardo Simão appointed CPLP Goodwill Ambassador, a new resolution approved at the Luanda concerns the approval of new CPLP Goodwill Ambassadors. Among those appointed for a four-year mandate, renewable for a further four years, were Leonardo Santos Simão, a former Foreign Minister of Mozambique, for the area of political and diplomatic consultation, and Filipe Silvino de Pina Zau, a University Professor and Researcher in Angola, for the Portuguese language area.

Two leading athletes from Portugal – Olympic triple-jump champion Nelson Évora, and another triple-jump athlete, Patrícia Mamona, who this year won the gold medal at the indoor European Athletics Championships, are the ambassadors for the areas of youth, sport and gender equality.

The fundamental role of CPLP Goodwill Ambassador is to “widely promote the objectives and disseminate the activities of the CPLP.” These are social and cultural developments at the 13th Conference of Heads of State and Government, chaired by Angola, so also was the signing of an agreement on free movement and the declaration of a new priority: strengthening economic relations.

With headquarters in Lisbon, CPLP is a multi-regional organization created in 1996. It comprises Angola, Brazil, Cabo Verde, Equatorial Guinea, Guinea Bissau, Mozambique, Portugal, Sao Tome and Principe and East Timor. The CPLP Conference of Heads of State and Government is the community’s highest organ. It meets every two years and is responsible for defining and guiding its general policy and strategies.

The Associate Observer and Consultative Observer status, without the right to vote, were established in 2005. Consultative observers, of which there are now more than 100, are civil society organizations that may develop joint projects with the CPLP. Namibia is among 19 observer countries to the CPLP together with Uruguay, Senegal, Georgia, Japan, Turkey, Czech Republic, Slovak Republic, Hungary, Mauritius, Argentina, Chile, Italy, Andorra, France, Luxembourg, Serbia, and the United Kingdom.

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