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How the West Faltered During the COVID-19 Pandemic

Ziyu He

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Authors: Ziyu He and Huaan Liao*

Not long ago, we were residing in the heart of Western Europe relishing sweet junior spring exchange lives, only to have them cut abruptly short by a sweeping pandemic that obscured the sun shining above outdoor cafes on lazy afternoons. In lieu of weekend getaways, we found ourselves scrambling onto a last-minute transatlantic ride back into the United States, lest a potential presidential order soon shuts its borders to. Unfortunately, our worst fear soon became the reality. On the shuttle ride from the airport terminal, news feeds flooded us with breaking alerts on Trump’s decision to close the border to foreigners coming from the Schengen zone. The entire fiasco was all too real—never could we have expected that so soon after the turmoil our parents experienced in China, this, too, would upend our lives for months to come with no end in sight.

As China wakes from the nightmare, the West, especially the US, struggles to flatten the curve. Though second waves of outbreak occurred sporadically, China has earned a prize it long desires—recognition for its leadership role during a time of crisis. At the same time, the West is faltering with no clear path ahead. After surpassing China in both total confirmed and death cases in the end of March, the US continued on a treacherous trajectory months after the outbreak. Fierce tension between state and federal governments and selfish decisions of the White House against its own allies are sabotaging US reputation even further. Across the Atlantic, UK prime minister Boris Johnson risked his life to testify for the inherent danger of the herd immunity strategy. When Western nations retreated from their previous roles as beacons of hopes during times of crisis, China stepped up its role in global governance, pledging material assistance to countries in need and touting its lockdown strategy. The sharp contrast between China’s success and the West’s failure has led many to question whether the COVID-19 pandemic will prove to be a “Suez Crisis” for the US and possibly the liberal world order.

So what has the West done wrong?

As all initial efforts to contain the virus failed within the first week of local outbreak in Western Europe and the US, serious measures came too late to stop sporadically imported cases from developing into a grave threat to national security. The confidence and calm Western leaders once evinced only became testaments to ignorance, arrogance, and irresponsibility.

Arguments acquitting Western leaders have been made by pointing out their lack of experience dealing with a pandemic as serious as COVID-19, deceptive reassurance from the Chinese authorities, and delay in WHO’s timely instructions. Settling for these excuses, however, signals weakness and resignation from the responsibility as global leaders. Although the lack of experience in handling global health crises can help explain the initial insouciance toward COVID-19, this ill-informed argument is not a total acquaintance, for not only could it have led the fight, it is also equipped with more means than anywhere else in the world. With more established medical infrastructure and the fortune of managing the health crisis not first but second to the outbreak in Asia, havoc in the West could have been assuaged if not averted altogether under rapid and effective policies in place.

Similarly, assigning blame to China and the WHO does Western countries more harm than good. It is no secret that the Chinese government silences dissidents, manipulates statistics, and restricts transparent journalism to protect its legitimacy and defend its rhetoric for audiences everywhere. Feigning astonishment and blaming heavy casualties on the Chinese government is thus either a testimony of the administration’s incompetence to anticipate imminent risks and allocate appropriate resources to combat the crisis domestically and globally or a foolish bet on the goodwill and transparency of Beijing. Neither is good publicity.

Ideological considerations, rather than pragmatic calculations, explain Western democracies’ failure to implement timely responses to the crisis. Though the fear of economic recession and lengthy democratic procedures in formulating a response surely contributed to Western administrations’ reluctance to lockdown economies, indiscriminate aversion of China’s “draconian” authoritarianism played a more important role in postponing stay-at-home guidelines and issuing lockdown orders as last resorts. In January, when Western media and leaders rushed to denounce China’s snap containment policies as extreme measures with no respect for basic human rights, lockdown essentially became a symbol of authoritarianism and a taboo for the Western world in the name of liberty and democracy.

This was made clear to us in February right after the outbreak in Italy. In our Spanish Politics class, the professor led a discussion about the contagion and asked for reactions. Students from different European countries and the US voiced their opinions, mostly denying any possibility that the virus may end the fun of weekend travels and dismissing lockdown as an unreasonable restriction to personal freedoms followed by “I know China did that, but I mean, it’s China…” The only dissenting opinion came from a girl from Taiwan, who lamented on the then already lacking supply of face masks from all pharmacies before most Spanish people even learned the name of the virus. Drumbeats and trumpets celebrating Day of Sant Medir still resounded on the streets of Barcelona as late as early March. Similarly in the US, without timely restrictions from each state, students celebrated the premature end to their semester with COVID-19 parties that were directly responsible for more infections. Racist sentiments against people of Asian descent in the West ironically caught on much more quickly than preventative measures.

Unfortunately, as the centers of the outbreak shifted from Wuhan to Italy and then New York, Western leaders were compelled to contradict their previous stances and issue lockdown orders, halting national economies to a standstill despite reluctance. As extraordinary measures like social distancing, closing of non-essential businesses, and stay-at-home orders became inevitable, Western countries handed the victory to Beijing. Not only was Europe and the US “following” China’s lead on implementing unprecedented restrictive orders to minimize exposure, they have also fallen steps behind due to their initial obstinate dismissal. As China recuperates after a month of “zero increase” while death tolls continue to increase at alarming rates worldwide, few can deny that China is becoming the safest place in the world. While China’s extreme measures are recognized and praised by the WHO as “a new standard of outbreak control,” Western leaders, especially President Trump, are experiencing confidence crises from domestic constituents.

Scientifically, preventing human contact offers the best hope of stopping the spread because COVID-19 can travel in aerosol from asymptomatic patients. Restrictive measures will slow it per the logic of nature, and determination to avoid “authoritarian measures” serves only political motives at the cost of millions. Western policymakers failed to distinguish the concept of lockdown and China’s implementation of it. Scientific measures such as social distancing and lockdown should not carry political color, even when China’s execution violates many basic principles of a just government. When China issued lockdown orders, it ignored the wellbeing of small business and vulnerable individuals, stranding thousands in foreign cities without assistance. The lack of planning and coordination caused multiple scandals during the lockdown: the price of necessities and protective gear skyrocketed; the Hubei Red Cross hoarded medical supplies donated to local hospitals, and high-level officials were exposed expropriating masks from pharmacies and Red Cross warehouses.

Beijing and Wuhan should not be criticized because they resorted to lockdown as a way to control the outbreak but because they disregarded the lives and wellbeing of their own citizens. China implemented restrictive orders through command rather than consensus. As current situations demonstrate, the West could have adopted similar policies much earlier without putting the welfare of millions in jeopardy—what true leadership should have been like, instead of playing an opportunistic game of petty politics. Measures to aid the economy and individuals, including state-funded job retention schemes and appeals to big banks to stop stock buybacks to bail out clients, accompanied lockdown orders in Western administrations’ policy considerations but were not implemented in China. Voices calling attention to the collapse and disappearance of small businesses were censored on Chinese social media platforms for “breaking rules and regulations,” further attesting to the woes of an authoritarian regime. Actions as such made China “authoritarian”, not the lockdown itself.

Though East Asian democracies such as South Korea and Taiwan demonstrated alternative and more efficient paths of outbreak control, ignoring and rejecting the merit of China’s efforts is a dangerous sign of hubris and ignorance. As the West squandered the opportunity to “know its enemy” by learning from China’s success and failure, it effectively conceded victory to China, at least for now.

For the first time, a major setback of Western democracies was not brought by natural causes—the COVID-19 virus—or external enemies—China—but by the very fear and insecurity the West itself possessed. Though strong rhetoric condemning China’s atrocious human rights records and clandestine political maneuvers exudes confidence as the West chants aloud the slogan of freedom and justice, insecurity about China’s increasing economic prowess, political clout, and military capabilities alert Western countries as the rise of populism shifts policy focus from global prestige to domestic prosperity. Facing a rising competitor who aspires to command greater influence and become a rule-maker for the international order, the West has resorted to craven condemnations rather than confident example-setting actions. The COVID-19 crisis could have been a showcase opportunity for the West, especially the US, to consolidate its global leadership status by demonstrating the best practices of outbreak control and providing public goods for the international community. Instead, retreat from global responsibilities and the fear of mimicking a “draconian” lockdown made China the hero and the West the disheartened losers who barely protect itself. As more countries push back against China’s attempt to retell the story of the COVID-19 outbreak and its successful response, the West still has a chance to redress its mistake, though the window of opportunity will not stay open for long.

As competitions between China and the West elevates to a value-clash between efficient authoritarianism and free democracy, the West has repeatedly emphasized the value of personal freedom and autonomy. Protests frequently erupted amidst challenging lockdown orders. The zealous quest for personal freedom has held back a nobler pursuit for justice. Caring for the vulnerable and upholding a fair and just system is what made the West leaders of the world decades ago, and so should its priority be today. Freedom should serve as a building block to that system, never a stumbling rock.

*Huaan (Amber) Liao, from Xi’an, China, studies Global Business with a European Studies Certificate at Georgetown University Walsh School of Foreign Service. She spent a semester abroad at Esade Business School in Barcelona, Spain. She has researched for The Brookings Institution’s China Center.

Ziyu (Harry) He studies Asian Studies with a minor in Political Science at Georgetown University School of Foreign Service and is currently on an exchange program at the University of Oxford. He currently works as a research assistant at in the Georgetown Security Studies Department.

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East Asia

Targeting the ‘Heart of Eurasia’: China’s Xinjiang and US’ Game Plan

Irfan Shahzad Takalvi

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The cat is out of the bag now, clearly! While it never was a secret, it is becoming increasingly evident that US’ recent posturing over Xinjiang is a tool in America’s commercial war against China, and human rights’ mantra is only a pretext. Importantly, these moves by the US are targeting not only China but threaten the whole region of central Eurasia, and beyond, in more ways than one.

If human rights in any way represented genuine US concerns, most of trade between the US on one hand and countries like India and Israel on the other must have come to a halt by now. In Xinjiang’s case, it is realpolitik, human rights is only a cover.

The latest US move aims to hit hard at key exports from Xinjiang Uygur Autonomous Region (XUAR), citing – without any internationally accepted evidence – that the goods exported from this Chinese region involve ‘forced labor.’ 

How and where from has this ‘forced labor’ emerged suddenly? The US’ legislators and a whole barrage of international anti-China propaganda machinery are trying to make the world believe that China has established a large number of camps where people are forced to do certain works, against their will. And who is propagating this? The same global machinery that left no stone unturned in making the world believe that Iraq had Weapons of Mass Destruction (WMDs) – based on this, they invaded Iraq, killed millions of people, destroyed the country pushing it back by decades, and the nation is still finding it hard to pull itself together. The world even today sees no dependable traces of WMDs in Iraq, which was the primary pretext of a war that devastated Iraq, and played havoc with America’s own economy.

Xinjiang, and China, luckily are by no means an easy prey, as was Iraq. Hence, the war against them is centered on economic attacks, mainly, in addition to pumping up the Uygur diaspora abroad. 

A large number of people coming out of vocational training centers that China has established across XUAR – that the US in particular and ant-China global lobby in general tries to sell as ‘camps’ – tell us different, and very encouraging, stories. Over past months, these training centers have trained thousands of people in a variety of vocational fields, equipping them with skills necessary to live respectable lives in a fast growing and expanding economy. These centers have produced skilled, responsive and dynamic workforce catering to the needs of an emerging modern economy. Industrial workers, technicians, teachers, entrepreneurs, working hands and minds for burgeoning e-commerce, and even fine-tuned artists represent a new, up and coming, confident class of Xinjiang’s present day residents, belonging to all ethnic groups, who have been groomed in these centers.

Past few years have also seen a notable upward economic momentum in Xinjiang. The region’s gross domestic product (GDP) has witnessed a significant jump from less than 147 billion U.S. dollars in 2014 to 205 billion U.S. dollars by 2019, which means an average yearly increase of 7.2 percent. Even in the extraordinary time of pandemic, Xinjiang has witnessed 3.3% GDP growth in the first half of 2020, where most of the countries around have gone into a devastating slump.

So what is really the US is targeting to achieve with its recent moves vis-à-vis Xinjiang? First and foremost, one has to keep in mind that China produces some one fifth of the world’s cotton, and almost 70% of Chinese produce of cotton comes from Xinjiang. So, a large number of Chinese apparel exports to the US may be targeted under this pretext of ‘forced labor’ – a potentially dangerous tool in the hands of Washington DC in its economic war against Beijing.  Same is the case with other major products of Xinjiang, tomatoes for instance that are being targeted by the US.

Ironically, US’ own major businesses including US Chamber of Commerce are also opposing America’s economic assault on Xinjiang, as they deem it hitting at their own interests. US’ Customs and Border Protection (CBP) authorities also can’t hide the fact that evidence their administration and legislators cite against Xinjiang is “not conclusive”. It all comes at the height of US’ economic tirade against China; and weeks before US’ presidential elections 2020.

But the US’ game plan about Xinjiang, understandably, is not merely bilateral. US’ opposition to and designs against Belt and Road Initiative (BRI) needs little stress; and it is well-known that Xinjiang is pivotal for BRI’s success. China, over past few years, has pursued policies that have closely integrated Xinjiang with countries of the region – notably Pakistan, Central Asian States and Russia.

It would not be wrong to state that Xinjiang has already emerged as the economic center, the ‘heart’ of re-merging supercontinent, Eurasia, as Beijing has focused extensively on building rail, road and aerial networks for regional connectivity. This has given tremendous boost to regional trade and commerce; figures and data are openly available. Now the economies of countries bordering XUAR are closely intertwined with this Chinese region’s economy.

In the wake of international propaganda about Xinjiang, one has to bear in mind that there is not a single country on the face of the earth where some segments of society does not have some complaints against the government, and beyond that the state. Xinjiang may well be no exception in this regard.  But while visiting Xinjiang – and this author has visited some 10 times over past around one decade – one finds that majority of XUAR’s people are quite happy with their lives. This applies to people from all ethnic groups.

It would be unjust to ignore the efforts that central authorities in Beijing and provincial government in Urumqi are trying to address such complains, as well as the extraordinary plans, schemes and programs being run for economic, societal and societal development of all people of Xinjiang, encompassing all of its ethnic minorities. October 1, 2020 also marks 65 years of establishment of Xinjiang Uyghur Autonomous region, along with 71 years of establishment of People’s Republic of China. These past 65 years have seen Xinjiang grow from strength to strength, internally, as well as in terms of its linkages with wider continental space around it.

It must be stressed here again that international hue and cry about Xinjiang has little to do with human rights but part of a greater design against China and particularly its mega BRI that is playing a momentous role in making the supercontinent of Eurasia remerge as a single economic, and beyond that political, space. Hits at this Chinese region are actually hitting at the efforts made by China and its regional partners, over past decade or so, for bringing this region together.

Countries around Xinjiang in particular need to understand that economic warfare unleashed on this autonomous region of China has far-reaching consequences for broader regional integration; and it is not China alone that will have to face the brunt of US’ policy in this connection.

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China’s Belt and Road pinpoints fundamental issues of our times

Dr. James M. Dorsey

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Based on remarks at the RSIS book launch of Alan Chong and Quang Minh Pham (eds), Critical Reflections on China’s Belt and Road Initiative, Palgrave MacMillan, 2020

Political scientists Alan Chong and Quang Min Pham bring with their edited volume originality as well as dimensions and perspectives to the discussion about the Belt and Road that are highly relevant but often either unrecognized or underemphasized.

The book is about much more than the material aspects of China’s Belt and Road Initiative. In fact, various chapter authors use the Belt and Road to look at perhaps the most fundamental issue of our times: how does one build a global world order and societies that are inclusive, cohesive and capable of managing interests of all stakeholders as well as political, cultural, ethnic and religious differences in ways that all are recognized without prejudice and/or discrimination?

In doing so, the book introduces a moral category into policy and policy analysis. That is an important and commendable effort even if it may be a hard sell in an increasingly polarized world in which prejudice and bias and policies that flow from it have gained new legitimacy and become mainstream in various parts of the world.

It allows for the introduction of considerations that are fundamental to managing multiple current crises that have been accentuated by the pandemic and its economic fallout.

One of those is put forward in the chapter of the late international affairs scholar Lily Ling in which she writes about the need for a global agenda to take the requirements of ordinary people into account to ensure a more inclusive world. The question is how does one achieve that.

It is a question that permeates multiple aspects of our individual and collective lives.

If the last decade was one of defiance and dissent, of a breakdown in confidence in political leadership and systems and of greater authoritarianism and autocracy to retain power, this new decade, given the pandemic and economic crisis, is likely to be a continuation of the last one on steroids.

One only has to look at continued Arab popular revolts, Black Lives Matter, the anti-lockdown protests, and the popularity of conspiracy theories like QAnon. All of this is compounded by decreasing trust in US leadership and the efficacy of Western concepts of governance, democratic backsliding, and the handling of the pandemic in America and Europe.

Mr. Chong conceptualizes in his chapter perceived tolerance along ancient silk roads as stemming from what he terms ‘mercantile harmony’ among peoples and elites rather than states. It was rooted, in Mr. Chong’s mind, in empathy, a sense of spirituality and a mercantile approach towards the exchange of ideas and goods.

It was also informed by the solidarity of travellers shaped by the fact that they encountered similar obstacles and threats on their journeys. And it stems from the connectivity needs of empires that built cities and roads to retain their control that Mr. Chong projects as civilization builders.

There may be an element of idealization of the degree of tolerance along the ancient Silk Road and the assertion that the new silk road is everything that the old silk road was not. But the notion of the role of non-state, civil society actors is key to the overall quest for inclusiveness.

So is the fact that historic travellers like Fa-Hsien, Marco Polo and Ibn Battuta grappled with the very same issues that today’s world is attempting to tackle: the parameters of human interaction, virtue, diversity, governance, materialism, and the role of religion.

The emphasis on a moral category and the comparison of the ancient and the new Silk Road frames a key theme in the book: the issue of the China-centric, top down nature of the Belt and Road. Vietnamese China scholar Trinh Van Dinh positions the Belt and Road as the latest iteration of China’s history of the pioneering of connectivity as the reflection of a regime that is at the peak of its power.

Mr. Van Dinh sees the Belt and Road as the vehicle that will potentially revitalize Chinese economic development. It is a proposition on which the jury is still out in a world that could split into two distinct camps.

It is a world in which China brings much to the table but that is also populated by black and grey swans, some of which are of China’s own making. These include the favouring of Chinese companies and labour in Belt and Road projects, although to be fair Western development aid often operated on the same principle. But it also includes China’s brutal response to perceived threats posed by ethnic and religious minorities.

That may be one arena where the failure to fully consider the global breakdown in confidence in leadership and systems comes to haunt China. That is potentially no more the case than in the greater Middle East that stretches from the Atlantic coast of Africa into the Chinese province of Xinjiang.

Its not an aspect that figures explicitly in political scientist Manouchehr Dorraj’s contribution to the book on China’s relationship with Iran as well as Saudi Arabia but lingers in the background of his perceptive analysis of anticipated changes in the region’s lay of the land.

Mr. Dooraj focusses on three aspects that are important as one watches developments unfold: The impact of shifts in the energy mix away from oil coupled with the emergence of significant reserves beyond the Middle East, Iran’s geopolitical advantages compared to Saudi Arabia when it comes to the architecture of the Belt and Road, and the fact that China is recognizing that refraining from political engagement is no longer viable.

However, China’s emphasis on state-to-state relationships could prove to be a risky strategy assuming that the Middle East will retain its prominence in protests that seek to ensure better governance and more inclusive social and economic policies.

That takes on added significance given that potential energy shifts could reduce Chinese dependence on Middle Eastern energy as well as repeated assertions by Chinese intellectuals that call into question the relative importance of China’s economic engagement in the region as well as its ranking in Chinese strategic thinking.

The implications of the book’s partial emphasis on what Mr. Chong terms philosophical and cultural dialogue reach far beyond the book’s confines. They go to issues that many of us are grappling with but have no good answers.

In his conclusion, Mr. Chong suggests that in order to manage different value systems and interests one has to water down the Westphalian dogma of treating national interests as zero-sum conceptions.

One just has to look at the pandemic the world is trying to come to grips with, the need for a global health care governance that can confront future pandemics, and the world’s environmental crisis to realize the relevance of former Singaporean diplomat and public intellectual Kishore Mahbubani’s description of the nation state system as a boat with 193 cabins and cabin administrators but no captain at the helm.

Mr. Chong looks for answers in the experience of ancient Silk Road travellers. That may be a standard that a Belt and Road managed by an autocratic Chinese leadership that is anything but inclusive would at best struggle to meet.

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The Chinese Agitprop: Disinformation, Propaganda and Payrolls

Ganesh Puthur

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“If you repeat a lie often enough people will believe it and you will even believe it yourself”. -Joseph Goebbels, Nazi Propagandist

Successful dictatorships had always trapped its subjects in an ‘illusion of truth’. Those nations only showed their citizens what they were supposed to see, thus preventing any social unrest or exposure to an unpleasant reality. The primary abstracts of what is popularly known as Propaganda today can be found in the ancient Indian text of ‘Arthashastra’ and Chinese book ‘The Art of War’. In the first half of the 20th century, the Russian Federation, Fascist Italy and Nazi Germany had separate departments within their governments for propaganda works. Even though these administrative units fell over time, their models are still emulated with various scientific up-gradations by the People’s Republic of China (PRC).

Soon after the October revolution in Russia, the new dispensation started sending artists and dramatists to the countryside to romanticise the uprising and to glorify Bolsheviks. These activities were carried out by the Department of Agitation and Propaganda, popularly known as ‘Agitprop’. This propaganda machinery kept the Russians unaware of the massive killings with the state’s patronage, labour camps and death due to famines. After the establishment of PRC, multiple key initiatives were rolled out by the Chinese Communist Party (CCP) which deemed to fail. What came later was ‘Cultural revolution’ starting from 1966 and lasted until 1976. In the due period, a large number of citizens were indoctrinated; dissidents were labelled and executed as counter-revolutionaries and millions died due to famine. After opening up its market and becoming a manufacturing hub, China pulled millions of its citizens out of poverty and could later become the world’s second-largest economy. But over-ambitious China had grand designs for its global posturing and creating a utopia through propaganda for their citizens. 

To begin with, China has multiple internal issues to hide from the global community. Their persecutions of Uighur Muslims in Xinjiang province and cell rule in occupied Tibet are among the few issues. Forceful abortions in Uighur women, organ harvesting, imposition of Han culture and massive re-education centres in Xinjiang are condemned by the Human Rights organisations. But ‘the great firewall’ prevents the global community from knowing the gravity of human rights abuses in China. Laogai prison camps which are Chinese equivalent to the Soviet Gulag shelters millions of prisoners, kept under inhumane conditions. Any individual not following the CCP’s axioms stands vulnerable to be named and shamed as anti-State.

China’s grip over its media is also notoriously known. Their official newspaper ‘People’s Daily’ gives a distorted world view for its citizens and CCP’s tabloid ‘Global Times’ carries their propaganda and message to the world. Controlling media is hence an important part of China’s ‘Psychological Warfare’ doctrine. Recently, China claimed that only 82,000 people in China got affected by COVID-19 pandemic. Major international health experts refuted this claim and predicted that thousands could have died in China due to the disease. Numbers will never come out to the public domain unless the CCP wants us to know the truth. China even refused to acknowledge that COVID-19 originated from their nation and accused America of bringing the virus strain to China. There were multiple reports of China exporting faulty PPE kits to the Corona affected countries. But this incident was severely downplayed by global media houses. That shows us the power of Chinese propaganda machinery where they have the resources to hide its entire negative aura and project themselves as a responsible emerging superpower.

Another important aspect is China using soft-power to further push its agenda. Confucius Institutes (CI) operated by the Chinese government is one among many strategies adopted by CCP to influence other nations. China’s National Office for Teaching Chinese as a Foreign Language (NOCFL) has established 550 CIs in foreign universities and 1172 Confucius Classrooms in primary and secondary levels of foreign schools. CIs and CCs have a presence in around 162 countries globally. U.S Secretary of state Mike Pompeo recently called the Confucius Institute as “an entity advancing Beijing’s global propaganda and malign influence campaign” on American campuses. He also stated that the students of the U.S should have access to Chinese language and culture free from manipulations. China is also using its money power to consolidate its position is western societies using academic and cultural institutions.  American Education Department had recently asked Ivy League Universities to report undisclosed funds that they had received from China. Along with the Chinese Mandarin, lessons on Chinese history and polity are taught in these Confucius centres. Students are easy prey to propaganda and hence CCP has the game plan to brainwash them to create a positive image of China abroad. China had initially planned to open 1000 CIs globally by the end of 2020, calling it the Confucius revolution.

Recently, The Indian Express exposed the Chinese snooping of 10,000 influential Indian including the President, Prime Minister, Chief Ministers, Politicians, Academicians and people from all walks of life. CCP had assigned this task to a company named Zenhua Data Information Technology Co having close links with the government and PLA. There were even accusations of China collecting personal data from the users of PUBG and TikTok which lead to its ban in India along with other popular apps. TikTok contained contents that were unscientific and glorified violence but the parent company censored any references to contentious issues in China like the Tibet, Xinjiang, Communism or even ‘Winnie the Pooh’. China had banned popular global social media portals including Facebook, Instagram, Twitter, Snapchat and Tumblr. China has developed clones to all these websites which their citizens can use, but the clones are highly monitored. By doing so, CCP restricts Chinese citizens from having any free interaction with the world outside China. But even when these global social media giants are blocked in China, the Chinese government uses them for their propaganda works. Recently, Twitter deleted 1,70,000 accounts linked to China for spreading disinformation. China also uses its Proxies in Pakistan to target their antagonist nations through hybrid warfare (or 5th Generation warfare). So, the Chinese master plan of using its apparatus to create disturbances in other countries while keeping their society intact needs to be identified.

CCP’s fondness for Propaganda can be better understood by looking at China’s international aspirations. In the emerging new world order China find itself at the centre of all economic activities hence materialising the ancient notion of it being the ‘Middle Kingdom’. The Chinese government has a brutal history of crushing all dissidents. It is therefore important for the state to put its citizens in a pseudo-reality and also make the world believe that the internal affairs of China are all normal. CCP has been doing ‘Donation Diplomacy’ (some in the form of gifts) to make nations and social influencers to fall in line to the benefit of China. The U.S had even accused the Chinese government of sending students to their nation for espionage purpose. The Chinese had even launched ‘Operation Fox hunt’ for terminating Dissidents of CCP living abroad.

China’s ‘wolf warrior diplomats’ work overtime to project their nation as the new Messiah for global stability. What they wish to conceal is the repression CCP does back home through enormous propaganda. The major problem with the PRC is that it doesn’t work like a republic. Instead, it functions as a Multi-National Company (MNC) greedy for profit, exploitation of its workers and ruthless extraction of natural resources. In the due process the MNC spends millions of dollars for its image makeover through PR agencies. The rising dominance of China is a threat to global peace, the existence of its neighbouring countries and risks the very notion of reality with manipulations.   

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