Whenever an entity stood for itself to claim specific interest, it has faced humiliation at every possible level. Fight for rights never gone smoothly in history, for instance, women’s rights, slave’s rights, children’s rights, rights of a prisoner of war, etc. (Stone 1972: 451). Nobody thought in earlier times that even these could be considered as rights. The problem with our society is that we work for our self-interest. We exploit a thing up to a level that entity itself gets a realization that whatever is happening with them is not correct. Apart from self-interest, a perspective always plays a vital role in protecting the interest of the victim. The exploiters might never imagine that their actions are, in a way, harmful to the other being. Such exploitation can be rectified only with enlightenment and awareness among the general masses in time. It is to be understood that rights are always needed by the oppressed, not the oppressor. The journey of plant rights is no exception to this situation. When people come across this term, they laugh at the very first instance, considering it to be just a vague concept. This notion did not even find much discussion among the academician across the globe.
Furthermore, we disregard someone’s right, either knowingly or unknowingly. In the case of plant rights, it is mostly unknowingly since we do not consider plants to as being as they do not behave like humans or animals. Various studies suggest that plants own life, and they do respond to their surroundings in their way (Tandon 2019: 593). However, scientists are skeptical about the question of sentience in plants (Pelizzon and Gagliano 2015). Thus it makes the whole regime uncertain and necessary to be further analyzed with extra care.
The fact that plants cannot speak like other creatures does not make them less being. If they live and die like other entities on this planet, then we should reconsider our legal regime to address their concerns. Present laws for the protection of plants provide a limited scope in their application. Humans consider plants as a commodity and govern their conservation for the fulfillment of their own needs. This issue necessitates a plant-centric legal regime that should enable plants to possess their own legal identity and rights. There exist scientific limitations to provide evidence for this study. However, it is appropriate to develop an approach today, so to avoid any guilt in the future.
NEED FOR PLANT RIGHTS
The underlying issue with the plants is that they are not granted rights per se. Any violation of plant rights cannot be brought before the courts with a reason that an injury has been inflicted upon plants. The actions against plants can be challenged in the court only when it affects the interests of other human beings related to such plants. If one cannot show the nexus between the plant and its owner or regulator, then the accused party shall not be held liable for its derogatory actions. This scenario depicts a problem where the interests of the plants are compromised, and those of humans prevail.
The human-centric legal regime provides that nature should be conserved and protected to fulfill the needs of humans (Shastri 2013: 523). On the contrary, one should argue that several plant species are on the verge of extinction. It is necessary to develop a legal regime to prevent biodiversity loss and mitigate floral destruction (Marder 2013: 46-47).
Further, scientific studies are uncertain on the issue of pleasure and pain in plants (Calvo, Sahi and Trewavas 2017). Scientists have a difference in opinion on this issue. Where one set considers that plants lack a nervous system so they cannot respond to pain, the other argues that plants work differently from humans (Shepherd 2012). Daniel Chamovitz, in his 2012 book ‘What a Plant Knows: A Field Guide to the Senses’ has called such a response of plants as “anoetic consciousness” – an ability to sense and react (Chamovitz 2012). However, if plants feel pain, for instance, then even plucking a leaf from the plant will constitute an illegal action that will not be preferred by the plant. Thus a need arose to determine the status of a silent entity to ensure global justice in the world.
PLANT RIGHTS: DEFINITION AND SCOPE
As per Christopher Stone in his book “Should Trees Have Standing? – Toward Legal Rights for Natural Objects”, the realm of legal rights entails three aspects for the right holder. Firstly, such rights-holder can take legal action at their will. Secondly, the injury needs to be identifiable by the court that is determining relief for such an entity. Thirdly, such assistance must be in the interest of rights-holder and benefit him (Stone 1972: 458).
The definition of plant rights can be read in similar lines of human rights. Those inherent rights that every plant possesses by being a plant are its plant rights. International human rights found its basis on the principles of universality, indivisibility, interdependence, and interrelatedness (Whelan 2010). These plant rights shall be based on the similar principles of human rights. Apart from the right to live and protect against their extinction, plant rights shall also include dignity and ethical considerations for the plant. The plants shall not be subjected to the arbitrary and unethical actions of a human.
The term ‘arbitrary’ and ‘unethical’ are subjective and open for debate. While determining the scope of these rights, some might consider even plucking of the flower to be arbitrary. In contrast, for the others, arbitrariness could include deforestation, destructive cultivation, affecting reproduction, and changing the genetic pattern of plants. Although this debate is unsettled, however, the plant’s life and their dignity need to be respected beyond doubt (Schulp 2019: 112).
NATURE OF PLANT RIGHTS
Both Christopher Stone and Peter Singer have argued that these rights should not be followed in their strict sense. Granting of rights did not mean equal treatment, rather equal consideration (Singer 1993). If we take plant rights up to the absolute sense, humans cannot even have food on their plates. In such a scenario, then will it means that we are compromising the right to life of humans. Also, before identifying their rights, it is to be determined that whether each plant on earth shall be given equal rights, or we could bring some differentiation or exemption while conferring rights to some of them. Thus a distinction between vegetable and ornamental plants could be observed while determining the nature and extent of plant rights.
Science mentions that plants and animals have a similar origin (Meyerowitz 1999). Where we have a plethora of rights for one animal (humans), it is pertinent to have rights for plant kingdom that must be plant-centric instead of being human-centric. The new system should protect the interests of plants instead of humans.
WHAT ARE THE PRESENT LAWS FOR PLANT?
The present plant regime is regulated by numerous international instruments covering various aspects of plant protection. International Plant Protection Convention of 1951 prevents the entry and spreading of pests on plants. International Treaty on Plant Genetic Resources for Food and Agriculture of 2004, also known as the International Seed Treaty aims for food security through conservation and sustainable use of plant’s genetic resources. It works in the collaboration of the Convention on Biological Diversity, another multilateral framework with a goal of conservation of biological diversity, sustainable use of its components, and fair and equitable sharing of benefits arising from the utilization of genetic resources. Convention on International Trade in Endangered Species of Wild Fauna and Flora, 1973 (CITES) is another multilateral arrangement to protect endangered plants and animals. International Convention for the Protection of New Varieties of Plants, 1961 (UPOV) provides intellectual property rights to the generators of new varieties of plants.
Though the present international law non-uniformly recognizes the intrinsic value of plants still, it does not accord any legal personality to plants. Notably, some of these instruments consider plants as an object and protect them, not for their conservation but to fulfill the requirements of human. The present situation could be understood similarly as to the rights of indigenous peoples that are considered necessary for their lives and livelihood against economic developments (Phillips 2015). Thus, plants should have a mechanism available to seek redressal for their grievances.
In the 21st century, there were attempts to recognize this new realm of rights. On the 56th anniversary of the Universal Declaration of Human Rights, Venezuelan government organizations and biological groups adopted the Universal Declaration of Plant Rights that consists of 22 principles. This declaration presents a very stringent protectionist view of plant rights. Also, the April 2008 Swiss Report “The Dignity of Living Beings with Regard to Plants” claims that since plants are alive, their morality must be respected. Further, they must not be considered as an object that can be owned by anyone (Willemsen 2008: 20).
States have reflected a commendable approach to provide legal rights to environmental entities. In the year 2008, Ecuador became the first state to adopt the rights of nature in its constitution (Revkin 2008). In 2010, Bolivia adopted legislation to grant legal standing to nature (Eckstein et al 2019: 805). New Zealand provided legal personality to Te Urewera national park in 2014, and later such status was also conferred to Mount Taranaki and Whanganui river to represent their interest through its guardians (Gleeson-White 2018). Similarly, in 2017, Uttarakhand High Court in India has conferred the status of ‘living entity’ upon river Ganga and Yamuna by making Chief Secretary of Uttarakhand, ‘Namami Gange‘ project director and Advocate General of the State as a legal parent to the river to represent their interest in the court (Salim v State of Uttarakhand and Others 2014). In the same year, Columbia has granted legal rights to the river Rio Atrato (Mount 2017). Thus, a similar approach is needed to be undertaken for plants as well where custodians are to be appointed those who may speak purely for the interest of plants before the court of law.
As we need a law to protect our liberties, provide remedies, and tackle all forms of oppression and discrimination. Similarly, plants also require the same for their existence. It is not a justified argument that since plants cannot speak so they cannot argue and plead in the court of law for their rights. Bentham advocates that the threshold to determine rights for a being should be their capacity to suffer (Singer 1993). Being a right-holder, plants can bring the claim for their interest. Moreover, such law much is made considering their interest at large. The emergence of a new right for an entity diminishes the existing realm of rights exercised by the others. Thus such necessary amendments need to be brought in our present legal system. Also, such plant rights shall be treated at par with human rights, if not superior.
Both plants and animals require sunlight, air, water, wind, earth, for their survival and development. Studies say that plant does communicate with each other in different forms (Karban 2008). Plants like ‘Touch-me-not’ (mimosa pudica) (Kumar et al 2009) or sunflower (helianthus) (Vandenbrink et al 2014: 21) shows a response to the external stimuli. It is also said that plant never dies until affected by any human-made or natural factor (Trewavas 2016). Most importantly, the plant produces ‘seeds’ that signifies the essence of life in them. It can be said that they are not a machine that breathes carbon dioxide in the presence of the sun and vice-versa. On the contrary, they occupy an essential part of the environment, along with humans. Based on a few fundamental differences between plants and animals, for example, mobility, one cannot ignore equality between the components of the environment.
The critical question is, ‘Whether plants feel pain?’ Up till now, no accurate answer has been obtained from studies. Different scientists have suggested various theories for it. The response to the issue of plant rights found its basis in a more nuanced scientific discovery. So now, another question could arise ‘What should be done until we get a certain answer?’ In the absence of such knowledge, should it be appropriate to leave the notion of plant rights aside to be decided by our future generation? Another preferable aspect could be to set up a framework for now identifying the fundamental issues of plant rights. Such a regime should come from the plant’s perspective as a matter of being a living entity. No matter, science may take the time to answer the plant mystery; however, as a human, it is our responsibility to show respect towards the plant and their dignity in our actions (Koechlin 2009). It requires sensitization among people that rather objectifying plants as a matter to fulfill their selfish needs.
A strict need for change in perception is required. Since all of our previous generations, including us, have grown up exploiting plants from ages directly or indirectly, consequently today we do not sense any form of injustice in it. We got very well accommodated in this regime, and it seems beyond imagination to think of any such idea as plant rights. This reform is challenging; however, not impossible. It would be an honor for our generation and a gift for future ones if we can correct something that has been wrongly followed by our forefathers, especially after industrialization.
- Calvo, Paco, Sahi, Vaidurya Pratap and Trewavas, Anthony (2017): “Are plants sentient?,” Plant Cell & Environment, 6 September < https://doi.org/10.1111/pce.13065>.
- Chamovitz, Daniel (2012): What a Plant Knows: A Field Guide to the Senses, New York: Scientific American/Farrar, Straus and Giroux.
- Eckstein, Gabriel et al (2019): “Conferring legal personality on the world’s rivers: A brief intellectual assessment,” Water International, Vol 44, No (6-7), pp 804-829.
- Food and Agriculture Organization (1951):“International Plant Protection Convention,” UNTS, Vol 150, opened for signature 6 December, pp 67.
- Food and Agriculture Organization (2001): “International Treaty on plant genetic resources for food and agriculture,” UNTS, Vol 2400,opened for signature 3 November, pp 303.
- Gleeson-White, Jane (2018): “It’s only natural: the push to give rivers, mountains and forests legal rights,” The Guardian, 1 April <https://www.theguardian.com/australia-news/2018/apr/01/its-only-natural-the-push-to-give-rivers-mountains-and-forests-legal-rights>.
- Government of Switzerland (1973): “Convention on international trade in endangered species of wild fauna and flora,” UNTS, Vol 993, opened for signature 3 March, pp 243.
- Intergovernmental Negotiating Committee (1992): “Convention on Biological Diversity,” UNTS, Vol 1760, opened for signature 5 June, pp 79.
- International Union for the Protection of New Varieties of Plants (1961): “International Convention for the Protection of New Varieties of Plants,” OJ, Vol L192 opened for signature 2 December, pp 64.
- Karban, Richard (2008): “Plant behaviour and communication,” Ecology Letters, Vol 11, pp 727-739.
- Koechlin, Florianne (2009): “The dignity of plants,” Plants Signaling & Behavior, Vol 4, No 1,pp 78-79 <https://doi.org/10.4161/psb.4.1.7315>.
- Kumar, Nilesh et al (2009): “Mimosa pudica L. a sensitive plant,” International Journal of Pharmacy & Pharmaceutical Sciences, Vol 1, No 1, pp 1-7.
- Marder, Michael (2013): “Should plants have rights?,” The Philosopher’s Magazine, Vol 62, No 3, 46-50.
- Meyerowitz, Elliot M (1999): “Plants, animals and the logic of development,” Trends in cell biology, Vol 9, No 12, pp M65-M68.
- Mount, Nick (2017): “Can a river have legal rights? A different approach to protecting the environment,” Independent 13 October <https://www.independent.co.uk/environment/river-legal-rights-colombia-environment-pacific-rainforest-atrato-river-rio-quito-a7991061.html>.
- National Assembly Legislative and Oversight Committee(2008): Republica del Ecuador Constitucion de 2008 (Constitution of the Republic of Ecuador 2008), chapter VII <http://pdba.georgetown.edu/Constitutions/Ecuador/english08.html>.
- Pelizzon, Alessandro and Gagliano, Monica (2015): “The Sentience of Plants: Animal Rights and Rights of Nature Intersecting?,” Australian Animal Protection Law Journal Vol 11, No 5, pp 5-13.
- Phillips, James S (2015): “The rights of indigenous peoples under international law,” Global Bioethics, Vol 26, No 2, pp 120-127.
- Revkin, Andrew C (2008): “Ecuador Constitution Grants Rights to Nature,” The New York Times, 29 September <https://dotearth.blogs.nytimes.com/2008/09/29/ecuador-constitution-grants-nature-rights/>.
- Salim v State of Uttarakhand and Others (2014): Writ Petition (PIL) No. 126 of 2014, Uttarakhand High Court.
- Schulp, Jan A (2019): “Animal rights/Plants rights,” Research in Hospitality Management, Vol 9, No 2, pp 109-112.
- Singer, Peter (1993): Practical Ethics United Kingdom: Cambridge University Press.
- Shastri, Satish C (2013): “Environmental Ethics Anthropocentric to Eco-Centric Approach: A Paradigm Shift,” Journal of the Indian Law Institute, Vol 55, No 4, pp 522-530.
- Shepherd, VA (2012): “At the roots of Plant Neurobiology: A brief history of the biophysical research of JC Bose,” Science and Culture, Vol 78, No (5/6), pp 196-210.
- Stone, Christopher D (1972): “Should Trees Have Standing?: Toward Legal Rights for Natural Objects,” South California Law Review, Vol 45, pp 450-501.
- Taiz, Lincoln et al (2019): “Plants Neither Possess nor Require Consciousness,” Trends in Plant Science, Vol 24, No 8, pp P677-687 <https://doi.org/10.1016/j.tplants.2019.05.008>.
- Tandon, Prakash Narain (2019): “Jagdish Chandra Bose and Plant Neurobiology: Part I,” Indian Journal of Medical Research, Vol 149, No 5, pp 593-599.
- Trewavas, Tony (2016): “Plant Intelligence: An overview,” BioScience, Vol 66, No 7, pp 542-551.
- Vandenbrink, Joshua P et al (2014): “Turning heads: The biology of solar tracking in sunflower,” Plant Science, Vol 224, pp 20-26.
- Venezuelan Association (2004): “Universal Declaration of Plant Rights,” 10 December <http://www.avepalmas.org/rights.htm>.
- Willemsen, Ariane (2008), “The dignity of living beings with regard to plants,” Federal Ethics Committee on Non-Human Biotechnology ECNH, pp 1-24.
- Whelan, Daniel J (2010): Indivisible Human Rights: A History, Philadelphia: University of Pennsylvania Press.
Climate Change and its Effects on Europe
If one thinks Putin has become a headache, then the future of Europe under the forecast climate change regime is pneumonia.
According to this scenario, ice melt from Greenland and the Arctic will raise sea levels around Florida. Aside from greater and wider coastal flooding, this change will inhibit the regular Gulf Stream Drift that makes its way across the Atlantic warming northern Europe and ensuring the English climate is even milder. Part of it of course is due to Britain being an island and so enjoying the moderating effects of the sea — again more so because of the Gulf Stream.
This relatively even weather in England has undergone change. More frequent 90F and higher days in summer, once relatively rare, is one symptom — the UK just recorded its highest ever temperature of 104.54F. There have also been heavy rains and flooding notably in December 2020 when a wide belt across the south suffered catastrophic inundation of historic proportions.
Scientists and the UN confirm an increase in the frequency of natural disasters. This includes forest fires, hurricanes or typhoons, excessive rains and floods.
July 14 might be celebrated as Bastille Day and a national holiday in France but in neighboring Belgium it now commemorates the devastating floods in 2021. Heavy rains and the Meuse river overflowing its banks turned streets into canals in the eastern city of Liege. The floods extended to the Netherlands and western Germany, caused by a low pressure system that stalled for two days over the region. Rain falling on soil already soaked by spring rains and overflowing rivers (the Meuse in Belgium and Netherlands, the Rhine and the Ruhr in Germany) devastated the area. At least 243 people lost their lives and property damage was estimated at $12 billion.
If last year was one of floods, this year it’s drought and dry heat and forest fires — temperatures hitting 117 F in Portugal and an estimated 75,000 acres lost to forest fires; also dry as tinder Italy where the river Po, the country’s longest river, has been reduced to a trickle.
England has been subject to a similar pattern, suffering some of the worst flooding in its history last year and now reeling from forest fires. “I’ve fought wildfires for decades. None of it prepared me for the infernos this week,” screams a Guardian (July 22, 2022) headline quoting a firefighter. London fire fighters have just had the busiest day since the Second World War.
When will governments understand that the earth is changing, that natural disasters piling one on top of the other, and that forest fires in Europe, in Australia, in the US and elsewhere plus floods and typhoons etc., are not coincidences?
One hopes it is soon, and we humans learn to moderate damaging behaviors.
The Greater Frequency of Natural Disasters and our Response
While no one can ascribe specific natural catastrophic events to global warming, their frequency appears to have increased. So it is that forest fire seasons have lengthened, and more fires occur more often and of greater intensity.
The current disaster in the news is in the Iberian peninsula and across to southwest France. Almost uncontrollable wildfires have devastated thousands of acres, and one observer pilot flying too close has been killed reports the BBC. The fires in La Teste-de-Buch and south of Bordeaux have destroyed 25,000 acres.
In Portugal, 75,000 acres have been devastated by fires this year. One cause is the dry heat and soaring temperatures, drying out the countryside. They have hit 47C (117F) in Portugal and above 40C (104F) in Spain. Residents have been evacuated from the danger areas and a pet rescue operation is ongoing.
Planes are dropping fire retardant chemicals, and helicopters collect sea water from the coast then return to douse the flames. The high temperatures, the drought and their consequences have not spared neighboring countries.
In Italy, the country’s longest river, the Po, has diminished to a trickle in places and the tinder-dried countryside in its valley is under a state of emergency.
Along other parts of the Mediterranean, the conditions are similar. In Greece, there are fires southeast of Athens about 30 miles away in Feriza; also on the northern coast in the island of Crete where seven villages near Rethymno have been evacuated.
The opposite side of the Mediterranean has not been spared. Fires swept through several provinces in Morocco and one village in the Ksar el-Kebir area was destroyed.
According to James Lovelock’s Gaia hypothesis, the earth should respond naturally to ameliorate global warming. Unfortunately, human interventions like cutting down forests have damaged its ability to do so. Is runaway global warming then our future?
The answer has to lie with the same humans, being the only species with the knowledge and faculty to respond to the challenges. The means are available, from CO2 capture to altering our own behavior.
Work on additives (like oil and fats) for cow feed have helped reduce emissions by 18 percent in Australia where almost 70 percent of greenhouse gas emissions come from ruminants. Even more promising has been the addition of seaweed which when mixed in small quantities (3 percent) to the diet have reduced their emissions by 80 percent.
In the meantime, we have to change our ways: Growing our own vegetables — delicious and easy as they grow themselves with minimum care … and have you tried ripe tomatoes fresh from a vine? Even easier to buy now as plants are sold at food supermarkets.
Eating less meat, walking or cycling instead of driving for short trips and so on. It is easy and just a matter of habit. In the end, it is up to us as to the kind of earth we want to leave behind for our children and grandchildren.
Interviewing Fabio Domenico Vescovi – Agronomist and Earth Observation Specialist
Fabio Domenico Vescovi is an Agronomist & Earth Observation Specialist. He is currently Senior Data Scientist & Technical Lead at Cropin. Fabio develops applications of satellite technologies in tropical countries for the insurance sector (drought and floods). He studies crop biophysical parameters to inform an index-based insurance system and develops AI algorithms based on DataCube and Machine Learning. Fabio has had an international career spanning Germany (Bonn University), Italy (OHB) and UK (Airbus). He has also been deeply involved in various African countries, working with different stakeholders to enable easier data-based access to micro-credit and micro-insurance for farmers. Fabio has a PhD in remote sensing applications in agriculture.
You are using satellite data to track droughts and floods to grow crops more efficiently. Which other companies are doing this globally?
At Cropin we use satellite data along with other types of data such as weather data, soil information, agro-climatic conditions, seed genetics, global crop sowing and harvesting patterns, agronomics etc. to create AI models that bring predictive intelligence to agriculture and make it more efficient, productive, and sustainable.
There are a host of organisations in this sector offering services which target this challenging area. We believe that the challenges faced by this sector are many and complex and not one player can solve them all and thus a thriving global agritech ecosystem is a great enabler to truly accelerate progress of the agriculture ecosystem. The industry itself is at an evolving phase and technology adoption in the global agriculture arena is still a long way to go. Arable land across the planet is estimated to be 1.4 billion hectares and in terms of being able to digitize and impact the planet’s agri-value chain, the agritech sector is still miles away, but we sure are headed in the right direction.
Why are you passionate about the agriculture sector? What has inspired you to be a part of this field?
My family and ancestors were all Italian farmers and despite growing up in an urban environment I always had a passion for environmental sciences, agriculture and the socio-cultural connections between our environment, our people and myself.
Tech-enabled services for farmers can be unaffordable for many farmers in a country like India. Do you think India can implement them at a mass scale?
We are very aware that farmers will face challenges to afford high-end digital and predictive intelligence solutions which brings a meaningful difference to their lives. This is the reason Cropin works via a B2B and B2G business model. We work with large food processing companies, food retailers, seed and agri-input manufacturers, agri-lenders and insurers, governments and development agencies who in turn work with huge numbers of farmers and large areas of farmlands. So, the cost of the technology is borne by our customers and the benefits of higher efficiency, improved yields, lower inputs costs and better sustainable operations benefit all the stakeholders including the farmer. Another important benefit of our B2B and B2G approach is that it also helps us create impact at scale in global agriculture vis-à-vis working directly with individual farmers.
What is Carbon farming? Which countries is it being implemented in?
Carbon farming is a new term but an old practice. I think that people practiced Carbon farming since the time agriculture was invented. One of the simplest examples of Carbon farming is the circulation of organic matter in the form of manure from the stall to the soil. In turn the soil provides food to the animals in the stall. There were many similar Carbon cycles and sub-cycles across people and cultures, where organic matter was recirculated and eventually regenerated.
Nowadays this circularity in Carbon has been slowly destroyed by a mixture of industrial and commercial processes, which though very productive, are not sustainable for the environment. Just to give you a negative example, Europe is a strong importer of soya, sunflower, and cereals from Brazil, which is now clearing their forests and depleting their soil organic matter to farm these products. However, there is no process in place to return that Carbon from Europe to Brazil to the soil from where it was taken. Only money is returning. We were able to put in place a system which is perfect economically but unsustainable ecologically. Like in a bank, what the soil gives us is a loan, not a donation.
How can AI be used for sustainable agriculture?
Digitization and AI can be leveraged at scale to increase efficiency, productivity, and sustainability in farming. To leverage AI for farming, Cropin undertakes the complex process of ‘agri asset computation’ which brings together satellite imagery, historical and forecasted weather data, soil information, agro-climatic conditions, seed genetics, global crop sowing and harvesting patterns, agronomics, and other farming insights all under one umbrella to build knowledge graphs for hundreds of crops and crop varieties across the globe. This data is then used to build AI models for any farm plot, region, country, or crop in the shortest possible time. This provides insights and recommendations on various aspects of farming operations – from selecting the right crops and seeds, the right time for sowing and harvesting, the optimal use of water resources and adoption of the right farming practices etc. All this enables much more sustainable farming.
At Cropin, we have already computed 0.2 billion acres of farmland in 12 countries, and we have an ambitious target to compute and build predictive intelligence “on-tap” for 1/3rd of the planet’s cultivable lands by 2025. By doing this, we are helping solve planet scale challenges such as food security, environmental sustainability and better livelihoods for farmers.
How can farmers be empowered globally?
Farmers are supposed to be the most empowered category in the world, they should dominate even kings, like for example in the American and French revolutions. But the world has become oblivious to this. People forget about farming and the role of farmers, especially the small holder ones. Nowadays if you ask a European child: “Where does this milk come from?”, the answer you may get is: “Well, from the fridge!”. So, milk is perceived as an industrial product and this is ironically not wrong, because the number of industrial processes occurring on every drop of milk from milking to drinking is overwhelming. So, behind a common farm or diary product, we do not see a natural environment anymore but rather a complex system of industrial procedures.
Farmers can be taken onboard of the political arena only if they speak the language of marketing, behave like industrial entrepreneurs, have the knowledge of engineers, act like politicians and talk like salesmen! How can we figure out the farmers role in a complex society which forgotten the importance of farming?
Even in climate change, the only ones empowered to make a significant change on millions of hectares are the small holder farmers. They can play a key role in agro-forestry and Carbon sequestration, much more than any other industrial process. But they are not aware of the processes and of their potentials, and neither is society. We need an educational process involving both agricultural and industrial sectors to raise awareness on their potential.
Finally, a personal question – Is doing a PhD and life as a researcher fulfilling?
It is, but I must accept that the academic context of a PhD and the lifestyle of a researcher moving across various countries to attend congresses are so different than the cultural context and environmental conditions of a farm. I can’t simply mix the lifestyle of a farmer and that of a researcher. Anyway, whenever I try to do so or I spend some few days in a family-run farm in an African context (e.g. currently I am writing from a small holder farm in Mwingi, a rural area in central Kenya, not even completely electrified) then I get the best results of my research and I grow in the knowledge of how the farming world really is, when we speak about farming, even Carbon faming. My lovely farmers and I dream to raise our common voice and bring awareness on the real role which farming and research can play together: my PhD is not a barrier, it is the way to open my mind to their culture and learn more.
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