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Can the International Law resolve Egypt Nile River Crisis?

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International Law plays an important role in resolving conflicts among states in the international arena. The conflict between the Nile Basin countries is a struggle over the legality of the Nile water, according to the agreements signed during the colonial era. The Nile Basin crisis is considered an international water law conflict in the regional system which arose recently. Egypt is one of the oldest civilizations on the earth, before the emergence of international law and even the international water law (international watercourse), the ancient Egyptians knew the value of the water of the Nile River because their life depends on agriculture.

This paper aims to highlight the importance of the Nile River to Egypt, and the role of the international law in dealing with the Nile’s crisis.

Egypt and the Nile River

The Nile River is one of the most important and the longest rivers in Africa and the world. The Nile River is located in northeast Africa, it flows through many different African states including Egypt, Sudan, Ethiopia, etc. According to the British Encyclopedia, Nile River stretches 6.695 kilometers, measured from its extreme sources in the plateau of the tropical lakes ( at the farthest point on the Luvironza River, a branch of the Rurubu River in Burundi) to the last point in its estuary in the Mediterranean Sea. Besides, it’s the second largest basin in the African continent in terms of area, it comes after the Congo River Basin, which has an area of approximately 3.82 million square km. After the independence of South Sudan, the Nile River waters are shared by eleven riparian countries in Africa: Egypt, Sudan, South Sudan, Ethiopia, Rwanda, Tanzania, Uganda, Burundi, Democratic Republic of the Congo(DRC), Eritrea, and Kenya.

The Nile River has two major tributaries, the White Nile and the Blue Nile. The White Nile begins from Lake No at the point where Bahar al Jabal(river) ends and extends to Khartoum. Thus, the River between Lake No and the meeting point of Sobat River heads from west to east, joining the river at this distance Bahr el Zaraf. The White River in Ethiopia supplies about 14 percent of the Nile’s River water. The second major tributaries of the Nile River is the Blue Nile which begins at Lake Tana in Ethiopia, it’s 1,840 meters above sea level and an area of about 3,060 square kilometers. The Blue River is undoubtedly the most significant tributary of the Nile River, about one-tenth of the African continent covered by the Blue Nile, and its riparian countries possessing 40 %of Africa’s continent population.

As I mentioned above, the Nile River is of great importance to any country in the world including Egypt. When we mention the Nile River we have to mention the ancient Egyptian civilization, the Nile River has played an important role in shaping the life of ancient Egypt. it’s known that the ancient Egyptian civilization developed along the banks of the Nile River. The ancient Egyptians depended upon the Nile River for agriculture and irrigation, so there is no doubt that the Nile River occupies a central place in the lives of Egypt and the Egyptians. The Nile River was worshiped as a God in ancient Egypt, and the ancient Egyptians glorified the Nile.

The importance of the Nile River to Egyptians is that it represents Egypt’s main source of freshwater. Egypt depends entirely on the Nile River for agricultural, industrial and domestic uses. It provides over 96 percent of Egypt’s annual water needs. Besides, the Nile River has taken full control of Egypt’s economics and life. Although Egypt is the first beneficiary of the Nile’s water, there is no source of the Nile River in Egypt and Egypt is one of the downstream countries. Therefore, any shortage in the quantity of water supplied to Egypt has a direct and negative impact on its agricultural and industrial production.

The reason for Nile waters dispute

The struggle over the Nile River waters dated from the colonial era. The reason for the dispute during the post-independence period and until the negotiation process was the rejection by some states of the treaties that signed during the colonial era, such as Ethiopia. But after reaching the principle of an agreement to establish a framework for cooperation, there were some disputes regarding the sharing of the Nile’s waters, and the rule of prior notification or consultation. There were several treaties signed during the colonial era that addressed water allocation in the Nile River that still affects the contemporary negotiations among the Nile Basin countries. Under colonial Britain’s rule, in an effort to secure their interests over the Nile River in Egypt, some treaties stood out; the 1891 agreement, 1929 agreement, and the 1959 agreement.

In 1891, Britain and Italy signed an agreement determining their area of influence in the basin countries in eastern Africa to the outskirts of the Red Sea. Whereas, the third clause in the agreement stipulates that Italy will not construct any works on the Atbara River in order not to impede its flow to the Nile. The fourth article in this treaty focused on protecting the interest of British and Italian nationals in East Africa and supervising the Red Sea corridors more than in the issue of regulating the exploitation of the Nile waters.

On May 15, 1902, a treaty was signed in Addis Ababa between Britain (on behalf of Sudan) and the Ethiopian Empire to demarcate and define the border between Ethiopia and Sudan. In the third clause of the treaty, Emperor Menelik II pledged not to make any attempt to built such a structure on the Blue Nile, Lake Tana, or Sobat River. In order to ensure the continuity of this treaty, it was stipulated that agreement must be adhered to by both parties and their heirs and those who succeed them to the throne. In this agreement, it explicitly provided for the regulations of the exploitation of the waters of the Blue Nile, Lake Tana and the Sobat River, and the need for prior notification before starting any construction projects by Ethiopia.

During the Egyptian-British bilateral rule of Sudan, Egypt and Britain signed an agreement in 1929. The agreement focused on using the Nile water for irrigation, whereas, in the agreement, Egypt requested to abide by its complete freedom regarding the negotiations that precede the conclusion of an agreement on Sudan. Besides, the agreement also stipulated that Sudan would not build any dam on the Nile and its branches or on the lakes from which the Nile originates, whether in Sudan or the countries under the British colonial rule. Britain agreed to Egypt’s requirements and confirmed the recognition of Egypt’s natural and historical rights to the use of the Nile River waters.

After Egypt gained its independence and with the growth of the population and the increase of the development projects, Egypt wanted to store water for use in agriculture, irrigation and electricity generation, so Egypt started building the High Dam in Aswan, and also Sudan started building projects. The importance of the Nile River between the two countries increased, as a result, the two countries signed an agreement in 1959. The agreement stipulated that Sudan’s yearly water allotment would rise from the 4 billion cubic meters to 18.5 billion cubic meters. The 1959 agreement also recognized the rights of other Nile Basin countries to the Nile waters. According to the agreement, whether any of the Nile Basin countries want to claim their rights, then Egypt and Sudan will negotiate and reach a unified solution. In 1993, Egypt and Ethiopia signed an agreement, and Ethiopia agreed through a framework with Egypt that Ethiopia would not build any structure that may harm Egypt’s interests over the Nile River and impedes the entry of the Nile waters to Egypt, but the agreement was not bound by international law. We can see that the1929 agreement and 1959 agreement affirmed Egypt’s water  rights for the Nile River.

The tension between Egypt and Ethiopia over the Nile’s water arose in the middle of the twentieth century, particularly, when Ethiopia had announced the construction of the Grand Ethiopian Renaissance Dam Project(GERD) in 2011 on the Blue Nile tributary which started in Ethiopia. The goal of the construction of the Renaissance Dam is creating one of the world’s biggest hydroelectric power plants. However, the construction of the Dam has caused a row between Egypt and Ethiopia. Egypt is upset because the Ethiopian Renaissance Dam Project will directly and negatively affect Egypt’s interests in the Nile River.

The role of  the International Law

Before examining Egypt’s legal rights on the Nile River, its very important to turn first to the international law. Until the early years of the twentieth century, there were no rules to determine how to use the international river waters among the countries. The relations between countries related to the use of the international river water began to complicate and the conflict among states seemed over how to use the water of the river. So, international law defined some rules and theories in order to regulate the relations among states and the use of  the  shared  waters  between  them.

The theory of Absolute Integrity; this theory does not allow river states to use river water in a way that harms the rights of other river states. Every country whose international river runs in its region has the full right to keep the flow of Nile water in its region without reducing the percentage of water that reaches it. The political borders do not separate the river from its source to its mouth. So, when any country wants to build any structure on the river or its branches, it must first inform the countries that share the same river it with. The theory of Common Natural Resources; this theory was founded on the principle of good neighborliness and aims to the equitable utilization of international river waters between the riparian countries. According to the above theories, Egypt will offer several justifications under international law to support its claim and protect its right in the Nile River. Egypt will argue that the agreement between Britain and Ethiopian Empire which signed in 1902 confirmed that Ethiopia agrees to not take any measure that would harm Egypt’s interests on the Nile River. The treaty also precludes Ethiopia from building any projects that will affect Egypt. Egypt also has argued that 1929 and 1959 agreements between Egypt and Sudan, the agreements imposed a duty on Nile River Basin countries to take measures to prevent causing harm to other states sharing the Nile waters. Its worth mentioning that Egypt has already started diplomatic negotiations to resolve the dispute with Ethiopia, and the last of these negotiations were held in Washington.

Conclusion

The purpose of the international law is to fix the problems and disputes that might arise among states. Nile River crisis is a major dilemma among the Nile Basin countries in the African continent. Egypt is one of the oldest civilizations that developed along the Nile River banks relies on the Nile waters for agriculture, irrigation and industry and so on. Thus, Egypt would justifications under international law (international watercourse) to secure its right over the Nile River.

Amira Ahmed, Ph.D. fellow, School of International and Public Affairs, Jilin University, China. Master in Diplomacy.

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International Law

The rise & rise of populist demagogues in democratic nations

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The term dictators & demagogues are used interchangeably in various contexts but there’s a difference, the former rules over a totalitarian state where government is able to exercise a complete influence over every aspect of citizen’s life whereas the latter is a “wannabe dictator” but due to the system of checks & balance in place they’re are not fully capable to create police states.

In 21st century these flamboyant  demagogues  have adjusted their personality & politics in such a way  that they successfully hide their intent & action in the shadows of democratic system so unlike Hitler’s Fascist regime or North Korea’s Communist dictatorship, it’s difficult to held them accountable because they’ll try to justify their hasty & unreasonable decision  in the name of Constitution & larger public good.

There are some common qualities shared by populist demagogues in  democratic countries that need to be checked in all seasons to protect the country & its people from potential benevolent dictators.

1.Compromised Constitutional Bodies

The rabble-rousers of the modern era have smartly learnt from their predecessors that to stay in power for eternity, it’s important to curb & limit the functions of Independent Institutions like Courts, Central Bank, Auditory Bodies, Investigation Agencies etc. For instance the President of Turkey Recep Erdogan has almost destroyed judicial independence in the country & with the recent news about the call of his political ally to shut down Turkey’s Constitutional Courts is not just alarming but also a cause of concern in a country where a record number of journalists are serving jail sentences under false charges & this decision if taken will not just compromise the press freedom which is already at its nadir in Turkey but it’ll also weaken the capacity of judicial system to guarantee the protection of people’s rights.

2.Unnecessary Focus on the revival of Glorious Past

Demagogues keep reminding us about the ancient prosperity & always pushing the narrative to portray their   country as the leading force , it can be done via 2 ways, either promote the soft power like culture, tradition, civilization & spirituality or use even nasty tricks to pull out the blinded nationalism that includes portraying one’s country as the leading colonizer, telling people about invaders & portray them as protector of native civilization or use race theory to create a class divide in society like Hitler did by invoking the Aryan identity that made some people into believing that they are superior to others.

By inciting this false hope of regaining the past glory & branding slogans like “Make America Great Again”, “For us, Hungary First”, “Abki bar, Modi Sarkar” they deceit & manipulate people into voting for their parties without doing any substantive work on the ground.

3.No respect for Dissent & Human Rights

Dissent or criticism of the leader & its establishment is part of a healthy Democratic society where people are fundamentally free to express their views regarding the government’s policies. While delivering a lecture on the topic,” The Hues That Make India: From Plurality to Pluralism,” the Supreme Court Justice DY Chandrachud noted that ” Descent is the safety valve of a democracy”  but sadly the Modern day Niro of India who ironically belongs to the same State where this lecture was being delivered has left no stone unturned to deliberately cut this valve into pieces.

Critics & Human Rights Activists are put behind bars for raising their voice against the atrocities & crime inflicted on tribals, minorities & other vulnerable sections of society. They are mercilessly beaten, tortured, thrashed & maimed in solitary confinements making no exceptions for maintaining basic human decency that is expected from the “World’s Largest Democracy”.

4. Polarisation for winning elections

The gruesome killing of George Floyd by White male police officer sparked a global outrage & protests against the racial inequality & hate crime that is at its highest level in more than a decade. People demanded accountability & change to stop the Institutionalised & Systemic racism against the people of color in the United States. Ex-president Trump instead of calling out & condemning white supremism  (terrorism) has defended & even embraced this far right radical ideology of hate.

As per the report by V-Dem, there’s an upsurge in political polarisation in India since 2014 when BJP seize the power at Centre & this is evident by frequent incidents of mob-lynching, riots & attacks on minorities especially muslims & Dalits in India. This report further states that Freedom of Religion has seen a considerable decline under the current regime. The reason behind these precipitous decline is the rise of Hindutva Politics which was long gone, forgotten & buried in the coffin but the BJP has called out the jinn of hatred to sway elections after elections at the cost of people who want to live a peaceful life in a non-hostile environment.

5.Violate established rules of Political Conduct

Politics was always a dirty business but populist leaders in most democracies have stooped to a new low & ruined it further. They never shy away from using homophobic & sexiest slurs or passing derogatory remarks against their counterparts in other parties.

Take for instance Brazilian President Bolsonaro, a nutcase who revokes popular prejudices in his ugly campaign rhetoric by passing many offensive & utterly distasteful comments against women, gays, environmentalists & minorities.

The rise of retro-macho politics has left no space for political sobriety & if unchecked, the tumor of hypermasculinity will not be just limited to hate speeches & jibes but translate into formidable action against humanity.

That’s how Romanian dictator Ceaușescu turned his political rhetoric into dystopian reality, under his dictatorship, birth control was banned, abortion was outlawed & fetus was declared the “property of society”, so women were tested for pregnancy & monitored to make sure that they give birth, and punished if they failed.

6. Refusal to accept migrants from Impoverished & war-torn countries

This is the hypocrisy of Western States who for decades have waged war, supported regime change, imposed Economic sanctions & trade barriers, sold weapons to militants in Middle-eastern & African countries finally when refugees & immigrants are arriving at the European borders from these destabilized countries where anarchy has bolstered civil war & complete chaos after covering an extremely dangerous route & taking enormous risks such as relying on people-smugglers or using flimsy boats to cross rough seas, they were detained & locked up under inhumane conditions in shipping containers in Hungary at whims & fancies of  Hungarian government headed by ultra-right wing Viktor Orbán but after the European Union Court ruling last year, Hungary has finally shut-down these illegal migrant transit zones situated on its border with Serbia, at the same time tightening rules which will effectively bar future migration prospects in EU member states.

7. Climate Change Deniers

Climate Change is the biggest threat to human existence in the 21st Century. Earth’s Climate is now changing faster than at any point in modern civilization, primarily as the result of human activities. It needs to be understood that Climate Change is not just a science issue but a policy issue as well. In most of the countries where demagogues are in-charge the policy seems to be more destructive, anti-science & discredit the scientific studies that show that effects of Climate Change are horrific & destructive for the Planet.

The environmental policies of Bolsonaro in Brazil have put the Amazon Rainforest on the verge of extinction. Regarded as the “lungs of the Earth”, the Amazon acts as a giant carbon sink & is also responsible for driving rain patterns across South America & Africa. Leaked documents revealed that Bolsonaro has cynical plans for Amazon Rainforest that includes hydroelectric plants, construction of bridges on Amazon river & a proposed highway through the dense forest to integrate Amazon basin with the rest of the National territory.

Under pressure from the Biden Government, Bolsonaro is now promising to make Brazil Carbon neutral by 2050 but his Environmental minister has asserted that his country is ready to cut 40 percent of deforestation in Amazon Forest only if the International Community will provide $1Billion as assistance. Though It is highly unlikely that the Brazilian government will take any steps against the influential farming lobby that played an important role in the victory of Bolsonaro in 2018 & to whom he has promised to dismantle existing environmental protections to make way for agricultural land expansion and intensified production.

The rise of populist leaders in  democratic countries is not sudden, before seizing power they boastfully promise to set their country free from corruption, crime & socio-economic inequality but after winning election they shift their goal post to achieve sinister objectives. Electoral political system in a democracy needs an urgent overhaul to include an educated perspective rather than simply representing the

will of majority which is no less than tyranny & this could only happen if people(voters) are aware about fascism among themselves & what  does it take for a normal country to become a Nazi State that had turned itself on the path of ravage & destruction. The importance of self realisation & tumultuous past is aptly described in a quote by Ernest Hemingway in his classic book, For whom the Bell tolls “But are there not many fascists in your country?’ There are many who do not know they are fascists but will find it out when the time comes“.

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OTT broadcast and its censorship: Whether a violation of freedom of speech and expression

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The whole world, owing to coronavirus pandemic, is enveloped in the darkness. It has wreaked havoc on almost all the aspect of human lives. The educational institutions, theaters and cinemas all have been shuttered. Public gatherings, to maintain the social distancing, have been firmly discouraged. Further, the pandemic has significantly modified the media and entertainment consumption patterns. Social lives ventured into digital environment as a result of people being cramped to their homes. People have switched to several sources of entertainment from the comfort of their own homes and over-the-top (“OTT”) platforms have proven to be a major source of entertainment.

OTT platforms have grown exponentially and taken over the industry. OTT platforms expedites streaming of video content over the web. Several OTT platforms such as Netflix, Amazon, Disney Hotstar, Disney+, Apple TV+, Hulu, etc., have primarily ousted the traditional television service. The notification issued by the Central Government of India aimed at getting online media platforms and content on OTT platforms within the jurisdiction of the Ministry of Information and Broadcasting has been making the rounds in recent times. The cabinet Secretariat, on November 9, 2020, released a notification amending the Government of India (Allocation of Business) Rules, 1961. It has incorporated two new entries to the second schedule of the Rules namely Films and Audio-visual programmes provided by online service provider as well as News and Current Affairs. This action is attributed to the fact that there is large amount of an unrestricted content available on the web as well as lack of an adequate regulatory regime in place to protect its users.

Universal self-Regulation code

The Internet and Mobile Association of India (IAMAI) had come up with a Universal self-Regulation code (code) to administer the content available on OTT platforms. The code was primarily adopted by the fifteen OTT platforms namely zee 5, Viacom 18, Disney Hotstar, Amazon Prime Video, Netflix, MX Player, Jio Cinema, Eros Now, Alt Balaji, Arre, HoiChoi, Hungama, Shemaroo, Discovery Plus and Flickstree. SonyLIV and Lionsgate too have recently signed the code. It was manifestly stated in the code that The Information Technology Act, 2000 (IT Act) is the main governing framework when it comes to online content. The values enshrined in Article 19 of India’s Constitution, namely the Right to Freedom of Speech and Expression, direct the internet and material on the internet. A policy for the digital content sector has to be drafted in line with Article 19 of the Indian Constitution i.e. the Right to Freedom of Speech and Expression, and any constraints on the aforesaid right should be fall within the purview of constitutional restrictions set forth in Article 19(2) of the India’s Constitution.

Further, the code had delineated a mechanism pertaining to (i) Age Classification (the code had particularized the certain categories for standardized age classification namely All ages, 7+, 13+, 16+ and 18+) (ii) Appropriate content specification ( a content descriptor appropriate to each piece of content that demonstrates and tells the viewer about the essence of the content while also advising on viewer discretion) and (iii) Access control Tools( to regulate access to content, signatories to the Code may implement technological tools and measures for access control i.e. PIN/Password.) The code had also established the perspicuous grievance redressal and escalation process to lodge complaint regarding non-adherence to specified guidelines. The MIB, however, has repudiated the proposed code since it did not explicitly categorize the prohibited content. Further, there is no independent third-party oversight and a transparent code of ethics. The MIB instructed IAMAI to seek guidance from the Broadcasting Content Complaints Council (BCCC) and the News Broadcasting Standards Authority (NBSA) self-regulatory frameworks.

A public interest litigation was consolidated in October, 2018, before the hon’ble Delhi High court by Justice For Rights Foundation to draught certain guidelines for modulating the content available on OTT platforms. The MIB while filing the counter affidavit stated that digital platforms are not required to procure a license from them to exhibit their content and the same is not controlled by them. The Ministry of Electronics and Information Technology (MEITY) has also mentioned that they do not oversee internet content and there exists no mechanism for monitoring or licensing an agency or establishment that posts content on the internet. Nevertheless, it was claimed that the provisions concerning IT are applicable, and concerned legislative authority having jurisdiction under the aforesaid Act is authorized to take action using the power granted to them under section 69 of the Act which involves directives for interception, surveillance, or data encryption. Further, under Section 67 of the Act there are penalties pertaining to posting or disseminating obscene information in any digital form. Accordingly, the court while dismissing the petition opined that it cannot grant a mandamus for the creation of regulations when the IT Act already contains stringent restrictions and currently the foregoing petition is pending in the hon’ble supreme court.

Positions of the law in regards to film screenings

A film must be certified by the Central Board of Film Certification before it can be displayed or distributed in cinemas or on satellite, and the content is constrained by existing laws. The CBFC was established by the Cinematograph Act of 1952. When it was established, it was designated as the Board of Film Censors. It was amended in 1959 to give it the authority to certify a picture for mass consumption. The Cinematograph Act of 1952, the Cable Television Networks (Regulation) Act of 1995, and the Cable Television Networks Rules of 1994 are among the laws that govern the industry. However, there is no such particular legislation for regulating material on OTT platforms. The government by virtue of Article 19(2) of Indian constitution can impose restrictions on freedom of speech and expressions in the interest of sovereignty and integrity of India, security of state, friendly relations with foreign countries, public order, decency or morality and so on. Consequently, broadcasted content has often been a restricted matter. In K.A. Abbas v. Union of India and Another[1], the constitutionality of censorship was initially challenged. The hon’ble supreme court has upheld the constitutionality of censorship under Article 19(2) of the India’s constitution and stated that films must be viewed differently from any kind of art and expressions because a motion picture can elicit more intense emotional response than any other product of Art. However, such censorship should not be exercised to imposed an undue restriction on freedom of speech and expression.

The constitutionality of censorship was also disputed in S. Rangarajan v. P. Jagjivan Ram [2]wherein the hon’ble supreme court has held that the board’s criterion for appraising the films must be that of an ordinary man with common sense and wisdom rather than that of a hypersensitive mind. The Moral values ought not to be compromised in the realm of any social change. The concept of “Dharam” should not be disrupted by the immoral norms or standards. However, it does not suggest that censors must embrace a conservative perspective. They should be resilient to social change and go with the topical environment. The film is the most legitimate and significant medium for addressing topics of public concern. The producer has the right to broadcast his own message, which others may or may not concur with. The state, regardless of how hostile to its policies, cannot suppress open debate and expression. The democracy is basically a government by the people based on open debate. The democratic form of administration necessitates citizens’ active and informed engagement in the societal issue.

Furthermore in, Phantom Films Pvt. Ltd. And Anr. V. The Central Board of Certification[3], it was said that we are governed in a democratic manner. We can’t expect everyone’s head and intellect to be the same in a democracy. Freedom to think and act in a different way is at the heart of democracy. The beauty of democracy is the diversity of viewpoints, ideas, and manifestations. It’s unrealistic to expect everyone to exhibit themselves in the same way. In the film business, new blood is being infused. This new blood is revved up and eager to get their feet wet in the industry. The film business and the general public have embraced such new blood. Their effort has been recognized and praised by the government. These works are predicated on a certain way of thinking that is unique to them. They have their own opinions and ideas on how the film business should operate, as well as how the medium altogether must be managed. Profanity, obscenity, and depravity do not shock human emotions. Such situations and discussions must be seen in their entirety. The narrative must be perused in its totality and thought upon. It is not appropriate to choose a few phrases, lines, conversations, or situations and venture into the board’s resolution. Certainly, the state, and notably the Central Board of Film Certification, cannot attempt to sculpt and dominate public opinion under the guise of purported public interest or audience preference. That would be terrible, as it would hit at the heart of democracy and civil liberty, which are held in such high regard by everybody. The goals of film certification, consequently, cannot be achieved by disregarding the Constitutionally guaranteed right or by fully undermining and disappointing it. A movie has to be watched on its own and judged accordingly. The plot, subject, background, and location in which it is created, the message it aims to express, and the entertainment, among other things, would all have to be assessed using section 5B’s standards.

Should OTT platforms be governed by a code of self-regulation?

Self-regulation is presently the only option available to such platforms in order to maintain the ability to broadcast material without undue censorship. Because unreasonable restriction would impede the creative flexibility of OTT platforms. It will assist platforms in conducting themselves in an ethical and fair manner while also safeguarding the interests of their users. It would protect content producers’ artistic freedom by promoting creativity and upholding an individual’s right to free speech and expression. The general public desires to view the content in its original and untainted state. They strive to understand artwork in its most primitive sense. The fundamental role of government agency is to maintain the fair field, not to inhibit innovation and ingenuity by placing limitations in a tech industry.

Self-regulators’ competence allows them to adjust their regulations more quickly than government agencies in reaction to technological advancement. More significantly, independent of any technological change, the self-regulator is better equipped to decide when a rule should be modified to improve compliance. Self-regulation has the ability to make compliance more appealing. It develops regulations based on an expert’s level of understanding, customized to the specific sector. These rules are viewed by regulated entities as more “reasonable” from the inception owing to their involvement[4].

Conclusion

The MIB by virtue of the amendment has now can regulate and draught policies regarding digital media and online streaming on OTT platforms. However, such governmental intervention can considerably jeopardize the constitutional right to freedom of speech and expression. The suppression of freedom of speech and expression is what censorships is all about. The freedom of speech and expression suggests that right to manifest one’s thought via words of mouth, writing, picture and any other means. The freedom of speech is one of the most well-known and fiercely protected civil rights against government encroachment. In modern democratic societies, it is generally considered as an essential notion. Every citizen of a democratic nation has the freedom to express his or her opinions on various issues. Thousands of viewpoints are disseminated around the country via various channels. A film director has the freedom to manifest himself and gives effect to his thoughts, even though others may not concur with him. An exhibition of films as well as documentaries cannot be prohibited for purely speculative reasons since prohibiting motion pictures is tantamount to suppressing the right to freedom of expression and speech. Restrictions upon Individual’s freedom of speech and expression must only be permitted if they are required to avert severe harm from being perpetrated. It is critical to have a healthy and extensive amount of free expression in order to assert a thriving and well- functioning democracy. Democracy, otherwise, is obsolete and akin to a totalitarian dictatorship[5]. It should be up to the public to determine what they want to see and what they don’t want to watch. Thus, the cornerstone to safeguarding artistic freedom is a sustainable self-governance paradigm.


[1] K.A. Abbas v. Union of India and Another (1970) 2 S.C.C. 780

[2] S. Rangarajan v. P. Jagjivan Ram (1989) 2 S.C.C. 574

[3] Phantom Films Pvt. Ltd. And Anr. V. The Central Board of Certification 2016 S.C.C. online Bom 3862: (2016) 4 AIR Bom R 593: AIR 2017 (NOC 62) 29

[4] Id. at 13

[5] Subhradipta Sarkar, RIGHT TO FREE SPEECH IN A CENSORED DEMOCRACY, UNIVERSITY OF DENVER SPORTS

 AND ENTERTAINMENT LAW JOURNAL 62, 84 ,89 (2009)

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International Law

What Determines Taliban Government’s Legitimacy?

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Photo Credit: Wikimedia Commons

With the fall of Kabul, and the evasion of President Ashraf Ghani, the Taliban has taken over the reins of Afghanistan. States like Pakistan and China have already expressed their willingness to “work with the Taliban”  thereby legitimizing the Taliban government, whereas India has refused to recognize this “reign of terror”. The jurisprudential question of legitimacy arises here because the transfer of power in Afghanistan was through a coup d’etat which constitutes an extra-constitutional means of formation of government. Governments desire legitimacy because it gives them the right to rule and an acceptance on the international and domestic levels.

The most accepted theory in this regard is Hans Kelsen’s Pure Theory of Law. Kelsen, a positivist, claimed that law was contaminated by sociological impurities and morality, and focussed his theory on law alone. He based the legitimacy of the new order of government on its efficacy, and a rule was said to be efficacious when individuals regulated by it “behave, by and large, in conformity” with it. When the new order was efficacious, the coup was said to be successful, and the new government was held to be a legitimate one. Kelsen’s theory was widely accepted to uphold governments after coups such as in The State v. Dosso (Pakistan; 1958), Madzimbamuto v. Lardner-Burke (Southern Rhodesia; 1968), and Uganda v. Commissioner of Prisons (Uganda; 1966), among others. Since Kelsen tries to purify laws from the socio-political aspects, he contends that that it is irrelevant why people comply with the law and it could even be out of pure fear. Thus, a rogue government such as the Taliban which is efficacious as it receives compliance out of coercion and not out of consent, would be a legitimate one from a Kelsenian perspective.

The primary criticism that arises to Kelsen’s separability thesis is that he fails to distinguish between validity of law and its legitimacy. Critics have argued that while validity of law concerns with its authoritativeness, legitimacy depends on the virtue of justness and is contingent upon socio-political and moral factors. The issue lies with attaching legitimacy to the performance of the government. Instead, legitimacy should involve the questions of whether the government has the ability to demand the obligations out of voluntary conviction, provide for public goods such as the rule of law, protection of fundamental rights, etc., and function in a manner such that the society is generally benefitted. A study on legitimacy in seventy-two countries concludes that more the citizens are treated as rightful holders of political power, more legitimacy the government derives. This means that the virtue of legitimacy must flow from the citizens and the society and not from a coercive power that the top-down approach provides.

In the light of this, when the Taliban government is examined, it is realised that with its extremist ideology and terror activities in the past, it can hardly fulfil this criteria.While the ‘good Taliban’ has claimed that it will protect the freedom of press and not discriminate against women while allowing for their participation in the society within framework of Islamic law, these assurances will pacify only those who are unfamiliar with its history. Under the rule of Taliban in the years between 1996 and 2001, human rights were suspended, and political killings, rape, torture, amputation, and public executions were common place. A Taliban 2.0 which has emerged victorious against one of the major superpowers of the world, and has external support is unlikely to reform. Ideologically, they still remain the same movement committed to a puritan interpretation of Islam and this is evidenced by the fact that the barbaric Sharia law is in place once again. These baseless claims should be perceived as a political strategy to appease states into granting them de jure legitimacy because despite the jurisprudence of legitimacy developed, there is nothing in the international law that bars states like China, Russia, Pakistan or others from recognizing the rogue state of Islamic Emirate of Afghanistan. Therefore, the future of the Taliban and Afghanistan rests in the interplay of international actors.

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Can democracy save the environment?

In 13 short films, each roughly 5 minutes long, Nicolas introduces us to the individuals behind environmental and community-based groups...

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Vietnam President Visit to US for UNGA Meeting

Following his visit to Cuba, Vietnam president Nguyen Xuan Phuc visited New York to attend 76th meeting of the UN (United Nations) General Assembly and participated in the deliberations...

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5 Valuable Reasons Why You Should Care About Your Instagram Audience Engagement to Succeed

Have you ever wondered about the connection between successful social networking and audience engagement? If you are trying to impact...

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The Curious Case of Russian Cyberattacks in India

As the world grapples with the COVID-19 pandemic, the technological shifts have made working remotely a reality for millions of...

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Cryptocurrencies have entered the mainstream, and they are redefining financial transactions. Today, these coins are lent and borrowed. This industry...

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