“It must not be forgotten that it is perhaps more dangerous for a nation to allow itself to be conquered intellectually than by arms.” – Guillaume Apollinaire, “The New Spirit and the Poets” (1917)
More than anything else, a nation-state survives along with the corresponding society’s intellectual and moral underpinnings. In the case of US President Donald Trump’s patently childish “Space Force,” neither precondition is evidenced. And at the same time that Trump has been abandoning essential treaties with Russia and economic arrangements with China, this president acts as if extending belligerent nationalism into space is somehow a rational plan.
Quite plainly, Donald Trump, who prides himself on “attitude, not preparation,” is sorely mistaken. Prima facie, any such extension of geopolitical competition would be anything but gainful. Among many other things, Space Force expresses the reductio ad absurdum of a dissembling president’s wholesale indifference to wisdom and ethics. It will only heighten the probability that America could be “conquered intellectually,” not “by arms.”
There is more. Space Force represents an ironic reaffirmation of past Trump policy failures. Where it is correctly understood as a logically derivative posture from this president’s “America First,” the operational role of his “Force” will be to extend Realpolitik or power politics to places where it has never existed before, still-pristine and “vertical” places. Significantly, as Realpolitik has never worked here on earth, any intelligent observer should feel compelled to ask: Why should belligerent geopolitics now work on a “galactic” level?
There are multiple ironies to be considered. As is the case of Donald Trump’s foreign and domestic policies in general, Space Force will be founded upon myriad failures of the past. In essence, these failures are all aspects of the “balance of power world system originally bequeathed at the Peace of Westphalia in 1648. This conflict-oriented state system, an “everyone for himself” pattern of interminable international warfare, was born at Westphalia, immediately following the Thirty Years’ War. Though certain “Westphalian” zero-sum interactions might still have been more-or-less tolerable before the appearance of nuclear weapons, they are unsustainable in our bitterly acrimonious and proliferating nuclear world. Unassailably, they are even more dramatically unsustainable at this fearful time of worldwide disease pandemic.
It’s not complicated. What America needs today is not just another gratuitous or destined-to-fail weapon system (how could it possibly “succeed” if it doesn’t calculably contribute to this country’s “assured destruction capability”?), but rather a more conspicuous, well-intentioned presidential commitment to global interdependence/worldwide cooperation. Although true that – at least for the foreseeable future – the United States must take appropriate steps to ensure the overall credibility of American nuclear deterrence, it is not true that such credibility requires retaliatory “coverage” in all prospective theatres of large-scale military engagement.
Even if the Russians should “succeed” in militarizing space first – and even if this militarization were to involve nuclear elements – a fully suitable U.S, countervailing strategy could still remain entirely on this planet. In these calculations, the prospective aggressor (here Russia) would be unconcerned with the geographic origins of any American retaliatory destruction. After all, those origins would have no material consequence as long a US retaliatory strike were judged sufficiently probable and “assuredly destructive.”
This is an absolutely key reason why the United States has no identifiable need for maintaining any specific supremacy in space. Expressed differently, this means that an American president can readily maintain an indispensable US “assured destruction” capability vis-à-vis Russian and/or China without adjusting principal target sets according to ever-changing venues of enemy missile deployments. As far as what president Trump has called his newly proposed space force “super-dooper missile” – not exactly the terminology of a scientist or military professional – it represents only a caricatural reference, one more appropriate for 1950s-era children’s’ television programming than for any seriously complex US strategic reality.
Nuclear strategy is certainly a “game” that an American president should always be prepared to “play,” perhaps even for the indefinite future, but not without some conspicuous prior understandings of history, science and very elementary formal logic.
Going forward, US President Trump must remain systematically aware of all conceivable circumstances that could place us in extremis atomicum, but this focus will need to be broadly conceptual, and not childishly centered on American “super” missiles or reassuringly “big” bombs.
Instead of “America First” (Trump’s overall term for a system that willfully punishes the Many for the presumed benefit of a contrived Few), a rational American president should reject all derivatives and corollaries of “Westphalian” dynamics. Accordingly, any foreign policy that naively seeks to maximize America’s own well-being at the zero-sum expense of other states and peoples would be acting against certain binding norms of international law and contra its own national security interests at the same time.
Sadly, nothing could possibly be more apparent to anyone who bothers to think logically and historically about such literally existential matters.
The world is a system. Everything, therefore, is interrelated. Among other things, no American foreign policy success can be achieved at the willfully sacrificial expense of other countries and peoples. No such presumptive success is sustainable if the rest of the planet must thereby expect a more violent and explosive future. In this connection, it would be difficult to argue that Donald Trump’s Space Force could in any way lead us toward a less violent or less explosive global future.
A manifestly corrosive American national tribalism is being “protected” by U.S. Space Force. Nothing more. When all cumulative policy impacts are taken into careful analytic account, this “soulless” derivative of “America First” and belligerent nationalism will emerge as anything but patriotic. What else should we reasonably conclude about a planned U.S. military posture that would injure this country and various other countries abjectly, unambiguously and at the same time?
Among other basic issues here, it is effectively impossible to calculate the vast number of associated interactive effects of these significant injuries, especially where they would expectedly be “force-multiplying” or synergistic. By definition, wherever a synergistic injury would obtain, the “whole” of any inflicted harm would be greater than the tangible sum of its “parts.”
Today, at a time when America’s fight against worldwide disease pandemic should represent this nation’s very highest-priority security challenge, US Space Force offers a strategic posture that is wholly misconceived and prospectively lethal. Left in place, it will further exacerbate a deliberate presidential choice of gratuitous belligerence as the favored style of American military interaction. Ironically, what is required, instead, is the readily decipherable opposite of Space Force.
This means, in essence, a broadened US leadership awareness of human and societal interconnectedness.
History is duly instructive. From the 1648 Peace of Westphalia to the present fragmenting moment, world politics have been shaped by a continuously shifting balance of power and , correspondingly, by variously relentless correlates of war, terror and genocide. Ideally, of course, and against all calculable odds, hope should continue to exist. But now, even under the most imaginably optimistic circumstances, it should surely sing more softly, unobtrusively, even in a prudent undertone.
For Americans now increasingly endangered by Trump’s visceral or seat-of-the-pants foreign policies, more will be required than superficial or sotto voce modulations. Soon, merely to survive on this imperiled planet, all of us, together, will have to rediscover an individual human life, one consciously detached from narrowly ritualistic patterns of conformance, mindless entertainments, shallow optimism or any other disingenuously contrived expressions of some utterly imagined tribal happiness. At a minimum, such survival will demand a prompt and full-scale retreat from what Donald Trump has termed “America First” and from all of its rapidly dissembling correlates. In this regard, Trump’s Space Force is the foreseeable result of a much deeper societal pathology, a know-nothing American populism that drives out intellect and reason in favor of incessantly deliberate mystifications and collective self-delusion.
Thomas Jefferson and America’s other Founding Fathers had already understood something very basic: There is always a necessary and respectable place for serious erudition. By learning from history, Americans may yet glean something from “America First” that is necessary to opposing any actual iterations of Space Force. They may learn, even during this national declension Time of Trump, that a ubiquitous mortality is more consequential than any glittering administration promises of “supremacy,” “advantage” or “victory.” Our current time on earth is more meaningfully a time of agony than of algorithm.
In The Decline of the West, first published during World War I, Oswald Spengler asked importantly: “Can a desperate faith in knowledge free us from the nightmare of the grand questions?” This remains a vital query, but one that will never be adequately raised in our universities, on Wall Street or absolutely anywhere in the Trump White House. Still, we may learn something productive about these “grand questions” by studying American roles and responsibilities in a radically changing world politics.
This task must be about intellectual struggles, not weapons per se.
At that point we might finally come to understand what has thus far eluded us. The most suffocating insecurities of life on earth can never be undone by militarizing space and by abrogating pertinent international treaties. To argue otherwise is to further mar a wholesale unfamiliarity with world and national history with inexcusable derelictions of both logic and science.
In the end, even in Trump-era American foreign policy decision-making, truth is exculpatory. In what amounts to a uniquely promising paradox, Space Force could help illuminate a blatant lie that may still let us see the underlying truth. This truth is peremptory and not really mysterious or unfathomable. Americans require, after all, a substantially wider consciousness of unity and relatedness between individual human beings and (correspondingly) between adversarial nation-states.
There is no more urgent requirement.
Though seemingly oriented toward greater American power and security, building an American Space Force would merely propel this country’s disordered military strategy from one untenable posture of belligerent nationalism to another. What the proponents of Space Force ignore, inter alia, is that all national security options should always be examined from the standpoint of their cumulative impact. If the credible effect of this new America First policy initiative will be to spawn various reciprocal postures of belligerent nationalism among principal foes (i.e.., Russia and potentially China) the net effect will prove sorely destabilizing and comprehensively negative.
At this exceedingly precarious moment in world and national history, the president of the United States must do everything possible to heed the poet Apollinaire’s warning of “intellectual conquest.” Though “force of arms” will assuredly remain a derivative source of military power and threat, America’s principal emphasis must now be placed on variously promising concepts and ideas, not on expanding the “hardware” or tactics of willful human destructiveness. Instead of withholding funds from the World Health Organization, Donald Trump must finally acknowledge the interminable futility of belligerent nationalism, and – correspondingly – take certain tangible steps toward expanded worldwide cooperation.
Could this actually happen? To be sure, the probable likelihood of any success here is bound to be very small, but the time-dishonored alternatives are all uniformly misconceived and inherently catastrophic. If America’s president should retain even a tiny remnant of leadership commitment to rational decision-making, he will quickly understand that U.S. Space Force is the reductio ad absurdum of a long-dying belligerent nationalism or Realpolitik.
It is hardly a medical or biological secret that the factors common to all human beings greatly outnumber those that differentiate one from another. Accordingly, unless leaders of all great states can finally understand that the survival of any one state will inevitably be contingent upon the survival of all, true national security will continue to elude every nation on earth, even the most “powerful.”
The bottom line? The immediate security task must remain a proper conceptualization and refinement of national nuclear strategy. Simultaneously, however, President Trump must somehow learn to understand – together with all other far-sighted national leaders – that Planet Earth is an organic whole, a fragile unity that exhibits rapidly disappearing opportunities for avoiding successive war and dismemberment. To seize these residual opportunities, Washington must learn to build solidly upon the foundational insights of Francis Bacon, Galileo and Isaac Newton, and upon the much more recent summarizing observation of Lewis Mumford: “Civilization is the never ending process of creating one world and one humanity.”
Obviously, the United States has no inherently special obligations in this regard, nor can it afford to build its own most immediate security policies upon narrowly distant hopes. Still, if expressed as an ultimate vision for more durable and just patterns of world politics, Donald Trump might recognize the indissoluble link between America’s own physical survival and that of the wider international system. In the final analysis, merely to keep itself “alive,” America will have to do whatever it can to preserve the global system as a whole. For the moment, this is an idea insurmountably far from the consciousness of America’s current president.
To instruct still further from Pierre Teilhard de Chardin’s The Phenomenon of Man, “The egocentric ideal of a future reserved for those who have managed to attain egoistically the extremity of `everyone for himself’ is false and against nature. No element could move and grow except with and by all the others with itself.”
 The seventeenth-century French philosopher Blaise Pascal remarks prophetically in Pensées: “All our dignity consists in thought….It is upon this that we must depend…Let us labor then to think well: this is the foundation of morality.” Similar reasoning characterizes the writings of Baruch Spinoza, Pascal’s 17th-century contemporary. In Book II of his Ethics Spinoza considers the human mind, or the intellectual attributes, and – drawing further from Descartes – strives to define an essential theory of learning and knowledge. Much of this effort was founded upon familiar ( to Spinoza) certain Jewish sources.
 “Who is to decide which is the grimmer sight,” asks Honore de Balzac, “withered hearts, or empty skulls?”
 See, by this author, Louis René Beres, Reason and Realpolitik: US Foreign Policy and World Order, Lexington Books, 1984; and Louis René Beres, Mimicking Sisyphus: America’s Countervailing Nuclear Strategy, Lexington Books, 1983. Regarding philosophical foundations of Realpoliitk: “Right is the interest of the stronger,” says Thrasymachus in Bk. I, Sec. 338 of Plato, THE REPUBLIC (B. Jowett tr., 1875). “Justice is a contract neither to do nor to suffer wrong,” says Glaucon, id., Bk. II, Sec. 359. See also, Philus in Bk III, Sec. 5 of Cicero, DE REPUBLICA.
 Power politics or a “balance-of-power” has never been more than a facile metaphor. Despite its name, it has never had anything to do with ensuring or ascertaining equilibrium. As such, balance has always been subjective, a matter of assorted individual perceptions. Adversarial states in this “Westphalian” dynamic can never be sufficiently confident that strategic circumstances are suitably “balanced” in their particular favor. In consequence, each side to any contest or competition must perpetually fear that it will somehow be left behind, this creating ever wider and even cascading patterns of national insecurity and collective disequilibrium.
 Says French Jesuit philosopher Pierre Teilhard de Chardin in The Phenomenon of Man: “The egocentric ideal of a future reserved for those who have managed to attain egoistically the extremity of `everyone for himself’ is false and against nature.”
 International law remains a “vigilante” or “Westphalian” system. See: Treaty of Peace of Munster, Oct. 1648, 1 Consol. T.S. 271; and Treaty of Peace of Osnabruck, Oct. 1648, 1., Consol. T.S. 119, Together, these two treaties comprise the Peace of Westphalia.
 The Devil in George Bernard Shaw’s Man and Superman observes correctly that “Man’s heart is in his weapons….in the arts of death he outdoes Nature herself….when he goes out to slay, he carries a marvel of mechanisms that lets loose at the touch of his finger all the hidden molecular energies….”
 We may think here of the applicable Talmudic metaphor: “The earth from which the first man was made was gathered in all the four corners of the world.”
 Understood at purely conceptual levels, US strategic thinkers must inquire accordingly whether accepting a visible posture of limited nuclear war would merely exacerbate enemy nuclear intentions, or whether it would actually enhance this country’s overall nuclear deterrence. Such questions have been raised by this author for many years, but usually in explicit reference to more broadly theoretical or generic nuclear threats. See, for example, Louis René Beres, The Management of World Power: A Theoretical Analysis (1972); Louis René Beres, Terrorism and Global Security: The Nuclear Threat (1979; second edition, 1987); Louis René Beres, Apocalypse: Nuclear Catastrophe in World Politics (1980); Louis René Beres, Mimicking Sisyphus: America’s Countervailing Nuclear Strategy (1983); Louis René Beres, Reason and Realpolitik: US Foreign Policy and World Order (1984); Louis René Beres, Security or Armageddon: Israel’s Nuclear Strategy (1986); and Louis René Beres, Surviving Amid Chaos: Israel’s Nuclear Strategy (2016).
 As a child growing up in New York City in the 1950s, I am reminded of “Captain Video” and “Tom Corbett Space Cadet.” Plainly, such earlier children’s programs are not a proper model for US strategic forces, anywhere.
 See, by Louis René Beres at Harvard Law School: https://harvardnsj.org/2020/03/complex-determinations-deciphering-enemy-nuclear-intentions/ See also, by this author, at US Army War College, https://warroom.armywarcollege.edu/articles/nuclear-decision-making/ and at Modern War Institute, West Point (Pentagon) https://mwi.usma.edu/theres-no-historical-guide-assessing-risks-us-north-korea-nuclear-war/
 For the most part, these dynamics describe a more-or-less variable condition of “chaos.” Though composed in the seventeenth century, Thomas Hobbes’ Leviathan may still offer us a vision of this condition in modern world politics. During chaos, which is a “time of War,” says the English philosopher in Chapter XIII (“Of the Natural Condition of Mankind, as concerning their Felicity, and Misery.”): “… every man is Enemy to every man… and where the life of man is solitary, poor, nasty, brutish, and short.” Still, at the actual time of writing Leviathan, Hobbes believed that the condition of “nature” in world politics was less chaotic than that same condition extant among individual human beings. This was because of what he had called the “dreadful equality” of individual men in nature concerning the ability to kill others. Significantly, however, this once-relevant differentiation has effectively disappeared with the continuing manufacture and spread of nuclear weapons, a spread soon apt to be exacerbated by an already-nuclear North Korea and by a not-yet-nuclear Iran.
 According to Article 53 of the Vienna Convention on the Law of Treaties: “…a peremptory norm of general international law is a norm accepted and recognized by the international community of states as a whole as a norm from which no derogation is permitted and which can be modified only by a subsequent norm of general international law having the same character.” See: Vienna Convention on the Law of Treaties, Done at Vienna, May 23, 1969. Entered into force, Jan. 27, 1980. U.N. Doc. A/CONF. 39/27 at 289 (1969), 1155 U.N.T.S. 331, reprinted in 8 I.L.M. 679 (1969).
 One may be usefully reminded here of Bertrand Russell’s trenchant observation in Principles of Social Reconstruction (1916): “Men fear thought more than they fear anything else on earth – more than ruin, more even than death.”
 Sigmund Freud and Carl Jung both thought of “soul” (in German, Seele) as the intangible essence of a human being. Neither Freud nor Jung ever provided any precise definition of the term, but it was not intended by either in some ordinary or familiar religious sense. For both psychologists, it represented a recognizable and critical seat of mind and passions in this life. Interesting, too, in the present analytic context, is that Freud explained his predicted decline of America by making various express references to “soul.” Freud was plainly disgusted by any civilization so apparently unmoved by considerations of true “consciousness” (e.g., awareness of intellect, literature and history); he even thought that the crude American commitment to perpetually shallow optimism and material accomplishment at any cost would occasion sweeping psychological or emotional misery.
 From the standpoint of classical political and legal philosophy, such a national policy would be the diametric opposite of the statement by Emmerich de Vattel in The Law of Nations (1758): “The first general law which is to be found in the very end of the society of Nations is that each Nation should contribute as far as it can to the happiness and advancement of other Nations.”
 On this indispensable awareness, we may learn from the ancient Greek Stoic philosopher, Epictetus, “You are a citizen of the universe.” A broader idea of “oneness” followed the death of Alexander in 322 BCE, and with it came a coinciding doctrine of “universality” or interconnectedness. By the Middle Ages, this political and social doctrine had fused with the notion of a respublica Christiana, a worldwide Christian commonwealth, and Thomas, John of Salisbury and Dante were looking upon Europe as a single and unified Christian community. Below the level of God and his heavenly host, all the realm of humanity was to be considered as one. This is because all the world had been created for the same single and incontestable purpose; that is, to provide background for the necessary drama of human salvation. Only in its relationship to the universe itself was the world correctly considered as a part rather than a whole. Said Dante in De Monarchia: “The whole human race is a whole with reference to certain parts, and, with reference to another whole, it is a part. For it is a whole with reference to particular kingdoms and nations, as we have shown; and it is a part with reference to the whole universe, which is evident without argument.” Today, of course, the idea of human oneness can and should be fully justified/explained in more purely secular terms of understanding.
 See by this author, at Oxford University Press: https://blog.oup.com/2016/04/war-political-victories/
 Says Jose Ortega y’Gassett about science (Man and Crisis, 1958): “Science, by which I mean the entire body of knowledge about things, whether corporeal or spiritual, is as much a work of imagination as it is of observation….The latter is not possible without the former.”
 Included in this assessment must be the expanding risks of US Presidential nuclear decision-making. By this writer, see Louis René Beres, The Bulletin of the Atomic Scientists https://thebulletin.onuclear rg/2016/08/what-if-you-dont-trust-the-judgment-of-the-president-whose-finger-is-over-the-nuclear-button/
 In stark contrast to President Trump, Tedros Adhanom Ghebreyesus, the Director General of WHO, spoke modestly, intelligently and purposefully: “COVID-19 does not discriminate between rich nations and poor, large nations and small. It does not discriminate between nationalities, ethnicities, or ideologies. Neither do we,” he said. “This is a time for all of us to be united in our common struggle against a common threat, a dangerous enemy. When we’re divided, the virus exploits the cracks between us.”
 In partial reply, we may consider Karl Jaspers in Man in the Modern Age (1951): “Everyone knows that the world situation in which we live is not a final one.”
 Federico Fellini, the Italian film director, once commented wisely: “The visionary is the only realist.”
 Louis René Beres’ earlier book, Reason and Realpolitik: US Foreign Policy and World Order (1984) was already organized around this same core assumption.
 There have been prophets of global integration in the modern era, especially Condorcet, Immanuel Kant, Auguste Comte and H.G. Wells. For the very best treatment of these prophets and their still-indispensable ideas, see W. Warren Wagar’s The City of Man (1963) and Building the City of Man: Outlines of a World Civilization (1971). Professor Wagar was a great visionary himself, one with whom I earlier had the honor to work at Princeton (World Order Models Project) in the late 1960s.
How Mercenaries in Nagorno-Karabakh can destabilize the situation
It is almost a month now since two of the former Soviet countries pitting against each other, The orthodox Christian Armenia and Muslim majority Azerbaijan. So far many casualties have been reported from both the side, however, what drew the attention and need to address soon is the involvement of the mercenaries in the conflict.
Historically mercenaries were used by many historic kingdoms to fight on their behalf or protect themselves from outside attacks for example the group called The Ten thousand a mercenary unit mostly consisted of Greeks who were hired by Cyrus the young to fight against his brother.
Then in the 14th Century came the famous John wood’s “The White Company“. An English Mercenary group consists of people of English, German, Hungarian origins. This group was famous for its expedition in Italy
Similarly, during the infamous raids by the Ottoman king Mahmud the II on the Byzantine Empire, the defence of the walls was handover to a famous Italian Mercenary Giovanni Guistiniani, who was given the task of defending the walls of the Kingdom with his army of Mercenaries. Throughout the raid, he and his mercenary army were able to hold up the post until he was shot and wounded during the last raid.
In the modern era, the mercenary fight was seen during the world war when few American volunteer pilots who called themselves The American Volunteer Group later were known as the infamous The Flying Tigers. Fought along with the Chinese against the Japanese forces in Burma (Myanmar).
Due to changes in the War and international Scenario, countries started hiring people for their conflicts so that anonymity can be kept. From Afghanistan to Syria the concept of mercenaries can be seen. But due to the complex international structure, the use of Mercenaries has become a debating topic for many reasons.
Destabilizing and international issues related to the hiring
Any military has to follow the basic rules of engagement that protects those combatants who were injured during the conflict and civilians who had to face the wrath of the conflict so for better understanding the International Humanitarian law had categorized the conflict into two areas a) International armed conflict b) No international armed conflict.
As per the Geneva Convention 1949 Article 2, the international armed conflict is when two ‘High contracting parties’ are involved. So technically it means in an international Armed conflict only military combatants of the states will be used however the situation with mercenaries is very different. The definition provided in the Additional protocol I suggested six-point that makes a party or individual a mercenary and as per IHL Database Customary IHL, the group had to meet all the six points provided in the definition to be claimed as a mercenary.
However, the problem arises when foreign Mercenaries started to enter into the war as many countries like Italy, France, and even Additional Protocol I does not acknowledge the mercenaries as a combatant or POWs that means any involvement of mercenaries will not just destabilize the situation more but it will cause great human rights violation
The legal Status of Mercenary is again something that causes a major issue in the international arena for example Under International Humanitarian Law being a mercenary is not seen as a crime and they had to be treated properly according to the fundamental guarantees under Article 75 whereas under two International conventions one is International Convention against the Recruitment, Use, Financing, and Training of Mercenaries adopted in 1989 and second is African Union, the Convention for the Elimination of Mercenaries in Africa both deem the use of mercenary as a crime.
Another important aspect brought into the light was the fact that these groups function anonymously and secretly and because of their secret nature it becomes hard to trace their origins as we have seen in the case of 2014 “The little Green man” incident was Russian involvement was alleged however the government denies any involvement with the incident, similarly the recent news of Turkey sending ex Syrian fighters to fight along with Azerbaijan was also denied by Turkey despite recent Reuters report of two Syrian fighters agreeing to the fact that they were sent by Turkey. Due to the clear deniability of the host nation, it became tougher to implement international law on them which lead to more human rights violations.
Human rights Violation
As the conflicts are becoming more private with the hiring of mercenaries the chances of human rights violations are also increasing and to address such issues Resolution 7/21 by Human Rights Council suggested the creation of The Working Group on the use of mercenaries as a means of violating human rights and impeding the exercise of the right of peoples to self-determination. But it was the Nisour Square Massacre 2007 by the employees of “The Blackwater” PMCs that forced the international community for having a strong global regulation for mercenaries or PMCs.
Mercenaries in Nagorno-Karabakh has a greater impact not only on the disability of the region but also might cause human rights issues, as mercenaries are notorious for committing heinous crimes like Drug trafficking, rape, murders, etc there are high chances that the hiring of Syrian mercenaries will lead to a humanitarian issue as the majority of the Syrian fighters who previously belonged to the Anti-government rebel faction called the Free Syrian Army is being used in the conflict, though Turkey denied their involvement in hiring however many reports suggests that at least twenty of the soldiers belong to the Syrian rebels were killed in action who were hired by Turkey. As per the Guardian article written by Bethan Mckernan suggest that Turkey was paying the soldiers of the Murad division with almost 10,000 Turkish liras to protect the Azerbaijani Oil refineries.
The Mercenaries are always convicted of committing human rights violations like Murder, Drug Trafficking, Rape, etc. So far it is not exactly clear which group is being used in the Nagorno-Karabakh region but as per the news reports, the fighters mostly belong to the Turkish-backed Murad division and Free Syrian Army. Interestingly the members of the groups were involved in the recent Syrian crisis were as per the United Nations the same rebels were involved in many human rights violations like execution, torture, etc. that mostly went unnoticed in the similar lines an article in Business insider suggests how the Free Syrian Faction started involving in crimes like smuggling, Kidnapping, etc even Amnesty International on War Crimes in Syrian Conflict reported the human rights violation committed by the members of the Free Syrian Army.
Similarly, Murad Division has a history of attacking and torturing the members of the People’s Protection Unit (YPG). The division was also accused of committing violence in the parts of Afrin a Human Rights Digests published by the Office of the United Nations High Commissioner for Human rights pointed the violence like theft, harassments, murder and other abuses were committed by this group in the Northern Syrian region.
As there are no reports of hiring procedure there is a high chance that some criminals might have been hired in the conflict and might commit the same level of crimes they had committed during their days in Syria.
Paving way for terrorism and more conflict
Mercenaries have a history of committing crimes especially Transnational in nature and that is something even Antonio Guterres the current Secretary-General of United Nations had mentioned during his meeting summoned by Equatorial Guinea.
The usage of Syrian mercenaries will not only create a way for terrorism in the region but might lead to more sectarian and proxy conflict. As historically in many conflicts world has seen ex-terrorist being hired as a mercenary force in different battles for example Chechen rebels have been fighting alongside the Taliban in Afghanistan similarly many Yemeni mujahedeen fighters went to Afghanistan during the Afghan-Soviet fight who later became the reason for the creation of Al-Qaeda in Arabian Peninsula. Similarly, recent reports on ex ISIS fighters are being hired and sent to Nagorno-Karabakh is not only alarming information but this might also lead to the rise of the declining Islamic State of Levant- the Caucasus.
The historically Caucasian region was never free from insurgency and extremism the North Caucasian region was always infested with terrorism from groups like Al Qaeda, Jaish al-Muhajireen Wal- Ansar, Islamic Djamaat of Dagestan, and most importantly the Islamic State of Iraq and Levant – who involves a large number of foreign fighters for their fights. During the First and Second Chechen War, the region had seen a huge influx of Arab fighters participating in war similarly the group Jaish al-Muhajireen Wal and the Islamic States also believes in hiring foreign fighters for their cause and this is what makes them more troublesome in the region and involvement of Ex Islamic State fighter in the battle will open the Pandora box.
With Azerbaijan having their band of mercenaries fighting for them, reports also suggest that Armenia is also hiring Kurds especially Kurdistan Workers’ Party (PKK) and The People’s Protection Unit (YPG) to train the Armenian Militias to fight the war against the Azerbaijani forces and also the infamous Armenian Secret Army for the liberation of Armenia, fighters allegedly being hired to fight on their behalf. Kurds had a history of fighting on the behalf of Armenia as this is not the first time that Armenia had hired Kurds as their mercenaries, in 1923 – 1929 Armenia supported the Kurds group to form what previously was known as Kurdistansky Uyezd. This is the same group that is being designated as a terror outfit by Turkey, United States and even by the European Union, however, Armenia does not deem them as terror outfit this will create an issue for the international community to decide who is a terrorist and who is not and whom to put under trial as International Humanitarian law suggests that these mercenaries can only be prosecuted under the national laws, so if Armenia denies their involvement they might escape the trial and continue their fight and with such complexity in the international law famous dilemma of one man’s Terrorist Another Man’s freedom fighter will again arise and make this situation more tricky.
As Kurds, Free Syrian Army, Turkey getting involved in the fight this will surely push the parties into a different sectarian war as Kurds had an old rivalry with the Turks and Syrian rebels, similarly, the fighters of the Armenian Secret Army for the liberation of Armenia had a history of attacking the Turkish interest in the 1980s. With Pro – Armenian groups arriving to fight against the Turkish backed Azerbaijan, and countries like Russia coming into play this will increase the insecurity of Turkish leader Recep Tayyip Erdoğan which might push Erdoğan towards recruiting more no-state actors to achieve its dream of spreading its power and with insecurity more international state and non-state actors in the conflict might arrive which will make the issue more violent and complicated.
As the world becoming more privatized, countries are trying hard to make the war privatized as well by hiring mercenaries to protect their interest. Due to the lack of a proper international framework for mercenaries identifying the crimes committed by mercenaries is becoming hard and with such complexity bringing Mercenaries by both parties not only pave way for more insecurity in the region but also opens the door for more human rights violation.
It is high time that international parties especially Armenia and Azerbaijan should pledge to remove all the mercenaries form the current conflict so that proper international mechanism can be used to create peace among the parties
European defence still matters but not for Lithuania
European countries have different points of view on the issue of the EU collective defence and security. These views divide the European Union and continue to weaken the organization.
Some of the EU member states realize the need to turn the EU into a real global military power.
European experts believe, that in order for European countries to be able to defend themselves and choose their own course independently, a consolidation of national defence industries is urgently needed. For this, the EU needs to create a real European Defence Technological and Industrial Base, which can only take shape through the incentives and projects conducted within the European Union.
The EU nations must have defence industries that are capable to allow EU to reduce its dependence on American or Chinese technologies.
Researchers found out that by doing so, member states would avoid losing between €25 billion and €100 billion every year due to their lack of cooperation, and could save 30% of their annual defence expenditure by pooling procurement.
Defence budgets had already been severely impacted by the 2008 crisis, as well as COVID-19, making EU countries more dependent on NATO to ensure their security. As a consequence, safeguarding the investments made in the EU defence and industry sector appears to be a matter of real urgency and a vital issue in terms of the sovereignty of European nations.
Other European countries such as Lithuania, Latvia and Estonia which are not ready to make their own sufficient investment in the European defence, prefer to completely rely on NATO and the U.S. The Baltic states cannot imagine their security without the United States’ involvement, Lithuanian President Gitanas Nauseda says.
“All Baltic states are very clear that the United States’ involvement in our collective defense system is a critical factor and we can hardly imagine our 100 percent security without the United States’ involvement,” the president told journalists in Rukla.
In his words, Lithuania does not see the aspiration for Europe’s strategic autonomy as “some sort of competition with the US’s involvement in NATO activity”.
“Lithuania sees it as NATO capability’s complementary factor, and in no way there can be any opposition or competition between these two things as, otherwise, NATO’s ability to properly do its mission would be affected,” he said.
The Lithuanian leader also said he told that to French President Emmanuel Macron visiting Lithuania.
Taking part in a discussion with students of Vilnius University earlier, in his turn, Macron said Europe should be more sovereign and invest more into technology, defense to reduce its dependence on the United States and China.
“European defense is a phrase one could not utter five or ten years ago. We imagined that we can put our defense into the hands of NATO, but now we have already established a fund for the implementation of joint programs and we have structural cooperation on defense,” Macron said.
“We cannot always rely on the power that is on the other side of the Atlantic, which is probably focusing more on China and cannot give us so much attention. Therefore, it’s very important for us to be able to protect ourselves,” the French leader said.
The opposite positions could lead to a greater gap between European countries and dissatisfaction with existing frame of the organization.
Who Needs A Proxy War In The Caucasus?
All proxy wars are, by definition, delusional. Usually, two client-states wage a war, one against another, while, actually, their war advances interests of some other states, commonly their sponsor-states. The war between Armenia and Azerbaijan over Nagorno-Karabakh is not a simple proxy war: its proxiness and delusional character exponentially grow as the conflict unfolds on the ground.
For, it is conceived as a war that was supposed to draw two major regional powers, Russia and Turkey, into a mutual conflict, on the assumptions that Russia is going to act as Armenia’s sponsor-state, ready to enter the war on the side of its presumed proxy, and that Turkey is going to act as Azerbaijan’s sponsor-state, ready to enter the war on the side of its presumed proxy. Yet, as the conflict unfolds, it becomes transparent that these assumptions were deeply wrong and that the proxiness and delusional character of this very war are skyrocketing beyond the absurd.
Turkish rapprochement with Russia, which is a logical consequence of Turkey’s geopolitical reversal caused by its failure to become a candidate for membership in the European Union after so many years of begging, has not remained unnoticed by relevant circles in the West. While the United States has tried to persuade the Turks to remain its most reliable ally and refrain from turning towards Turkey’s natural geopolitical environment, that is, towards other Eurasian powers, France’s foreign policy, with a British support, has chosen a different strategy.
Assuming that the close encounters between Russia’s and Turkey’s troops on the soil of Syria and Libya were an expression of a true potential for their mutual conflict, rather than a careful choreography conceived by these two powers to deceive their potential adversaries in the Euro-Atlantic bloc, France and Britain have created a strategy to draw Russia and Turkey into a mutual conflict through their presumed proxies, Armenia and Azerbaijan. For this purpose, they used the traditional bonds between France and Armenia, based on the presence of the numerous Armenian diaspora in France. Due to these historical bonds, it was not difficult for France to persuade the Armenian leadership to fall into a trap of a new war with Azerbaijan, as France’s (and Britain’s)de facto proxy. However, the basic assumption was that in the further development Russia will automatically take Armenia’s side, as it once did, in the times of Boris Yeltsin. In other words, Armenia was pushed into the war by France (and Britain), so as to make it seem as if Russia did it, in order to eventually draw Russia into a conflict with Turkey, which was assumed to be on the side of Azerbaijan in case of Armenian attack. A cunning plan, isn’t it? Yet, these assumptions, as well as the strategy derived from them, have proved to be a farcical failure.
For, Putin’s Russia is not Yeltsin’s Russia. Yeltsin allowed himself to be drawn into a geopolitical game constructed for Russia’s ultimate destruction, the game of creation of ethnically exclusive territories, like Nagorno-Karabakh, or South Ossetia, to be followed by their secession from the states to which they originally belonged and annexation by the states with which they shared common ethnic identity. In other words, this game was a game of endless ethnic cleansing and creation of ethnically exclusive territories, which would eventually destroy not only Russia with its numerous ethnic minorities, but also the entire zone of Eurasia with its numberless ethnic groups. This was a recipe for the ultimate destruction of the entire Eurasian space, carefully planned in the inner circles of the Anglo-American foreign policy establishment, and recklessly adopted by Yeltsin and many other post-Soviet politicians. However, Putin is not Yeltsin, and he did understand the destructive potential of the concept of ethnically exclusive territories when applied to the post-Soviet space: if every ethnic group were to claim its own exclusive territory, and then unification with its ethnic kin in other states, there would be no more territorially compact states in Eurasia, including Russia itself.
A similar pattern was previously applied to the Soviet Union, when its republics were stimulated to claim independence on the basis of ethnic identity and presumed right to self-determination. This process ended up with the total dissolution of the Soviet Union. Of course, full application of this pattern generates a process of endless dissolutions: for, all ethnic minorities within these newly-proclaimed states may well claim secession from these states, since the underlying assumption, adopted by many local ethnonationalist leaders, is that these ethnic groups’ survival is possible only within their own ethnically exclusive statelets. To put it briefly, it is a pattern of geopolitical fission, with the consequences similar to those of nuclear fission. Among other destructive processes triggered in the post-Soviet space, this pattern also led to the Armenian invasion of Azerbaijan’s territory and creation of the ethnically exclusive territory of Nagorno-Karabakh for Armenian ethnic minority in Azerbaijan, with the ultimate goal of its secession from Azerbaijan and annexation by Armenia.
The same pattern was also promoted in the Balkans, again by Britain and France, in their initiatives for ethnic partition of Bosnia in the 1990s and annexation of its territories by Serbia and Croatia, and recently, for exchange of ethnic territories between Serbia and Kosovo. The concept of ethnically exclusive territories as the only safe environment for survival of ethnic groups, therefore, is not the invention of some ‘wild tribes’ in the Balkans or the Caucasus. It is a premeditated strategy for permanent destabilization of any geopolitical zone, wherever applied. Its authorship needs to be finally attributed to those who are always present in their application – the British and French foreign policy establishments. Yet, this time, in the case of the second Armenian-Azeri war, this hook has not been swallowed by its main targets, Russia and Turkey.
Having been aware of the fact that the Armenian attack on Azerbaijan was generated by some other players, who were not even too careful to hide its role in it (such as President Macron of France), and that the very concept of ethnically exclusive territories has served as a tool for permanent destabilization of both Russia and the rest of Eurasia, Russian foreign policy reacted in a way that was precisely the opposite from the reaction of Yeltsin’s foreign policy in the case of the first Armenian-Azeri war. Instead of automatically taking Armenia’s side and further promoting the concept of ethnically exclusive territories, as designed by the Anglo-French axis, Russia took a neutral position and thereby has practically given a green light to Azerbaijan to regain control over Nagorno-Karabakh and restore its full sovereignty and territorial integrity. In this way, the very concept of ethnically exclusive territories has been delegitimised, not only in the Caucasus, but also in the entire post-Soviet space. Yet, it remains to be delegitimised in the Balkans.
Russia has probably made such a radical geopolitical turnover in tacit agreement with Turkey, so as to be safe about its outcome and the foreseeable consequences. Their rapprochement has thus been elevated to a level of potential strategic alliance. At the same time, Turkey has strengthened its credibility in the post-Soviet space and the rest of Eurasia, but not in the conflictual mode against Russia. This improvement of Turkey’s international standing has been based on its principled defence of Azerbaijan’s sovereignty and territorial integrity, that is, principled respect for international law, not on an aggressive implementation of a pan-Turkic programme that would eventually include all Turkic peoples, including Azeris, into some imagined Greater Turkey. The same applies to Russia and its abandonment of presupposed pan-Orthodox sentiments in the case of Armenia, although these have yet to be abandoned in the Balkans, in the case of Russia’s flirting with the Greater Serbian programme of ethnically exclusive territories.
In any case, both Russia and Turkey have thus made an important step out of the straitjacket tailored for them when the concept of ethnically exclusive territories was inserted into Eurasian geopolitical space. In that way, they have also created a geopolitical framework for Armenia and Azerbaijan to make a step out of their proxy roles, in which they were given a task to inscribe their respective ethnically exclusive territories. In other words, what has been generated is a geopolitical potential for peace between these two countries and their reconstitution along civic-inclusive, instead of ethnic-exclusive, lines.
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