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African Renaissance

President Cyril Ramaphosa’s Triumphs And The African Renaissance

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How does a continent decline? Corruption. Misappropriation of funds. Leadership, where leadership, the leaders of South Africa, or the leaders of a particular individual African country, where there is a continual struggle for power, for ownership. In my mind, the struggles, our burdens are as follows. Control, and self-control amongst politicians, dictatorships, no succession plan, genocide, civil war. It even points to our, all the men and women we call the visionary-leader. The servant-leader. Then there is power in the wrong hands. Financial woes. Citizens voting politicians into power who mess up monumentally. Power struggles amongst parties, coalitions. Poor mental health which leads to poor thinking, mistakes, poor decision-making. Poor decision-making stems from poor mental health. If the leaders of a control are mentally well, we will prosper. Then there is the majority of the world. This is affecting the online global platform as well. Digital, print media. Both the corporate and the public sector.

Sectors of industry, of transport, and foreign policy. Policy is key. We know this. We know the art of the deal. We also know of corruption. Of Cronyism. Suffering from mental woes, every depression, every malady, every mood, every brain disorder in the book. Taking medication for it. The sleepless nights. The insomnia. What drives the progress of a united and totally emancipated Africa? We must understand all of that. It has taken us centuries, but we have reached the perspective of understanding. Now we must progress even more. Enlightenment? Ask, how does a continent progress from the objectification, of the subjugation of poverty, tothe level-headednessof greatness, to knowledge, and beyond. To not only build visionary-leaders, servant-leaders, industrialists, leaders of industry, but philosophers in the vein of Nietzsche, psychologists like Freud, Adler, Jung,teachers like Montessori. The Greeks Aristotle, Hippocrates, and Homer they had it. Chutzpah. The Greek teachers, scholars.

We must not forget our composers like Moses Molelekwa. Nobody ever dies in vain. There is always the legacy, the succession plan, who will come after, who will take up the mantle, rewrite history. Even the dead speak.The powers that be in this century are basically the same that we were facing when the Dutch came, and then when the Settlers came. Indoctrination followed; churches and mission schools were built. The Khoi were educated about God. They learned to pray. They were taught about the cross, Calvary, and the resurrection. Indigenous homesteads were broken down. Farms were built. Land was taken. Class, hunger, disability and poverty are problems not unique to one individual country in Africa. Hunger is the greatest scourge that we as mothers, grandmothers, fathers, grandfathers, sons and daughters are facing in the Northern Areas. I speak of the Northern Areas, of the Eastern Cape, of South Africa. We can look at the shocking statistics. but it is symptomatic of African itself. It is greater than Africa.

Hunger is linked to mental health. Education is linked to mental health. Our children are gifted beyond measure. At this point in time, I will look at South Africa in particular. At the Northern Chapters I will sometimes discuss. This is important. We are dealing with those Africans of mixed-race descent. Descendants from the Dutch, English, the Europeans, the Portuguese, the French, the Khoi, the African, Saint Helena, Cape Verde, Dominica. Slaves as far back as the English India Company, and thereafter the Dutch East India Company. Yes, yes, we must all be recognised. The Coloured must be recognised. The Coloured identity must be recognised. The Coloured intelligentsia is in crisis. We must recognise in the greater scheme of things. From time to time, I will talk about the Northern Areas. Their families. Their schools. Their workplaces. A kind of emotional and financial security that goes beyond just job-security must also be discussed in the plainest terms possible when it comes to the Northern Chapters.

The Northern Areas which are found all over Africa.All this time men, gifted, gifted men. Young men have been living like outlaws on the fringes, the fringes of society. They are ignored, killed, murdered, land in jail, with no possible future of rehabilitation, where they can contribute positively to the society around them. Truancy is linked to poverty. A lot of the social problems in South Africa. How do these young men, to their families, become a father figure to their children? Education and discipline can both free your mind from the perspective that you are only learned, you are only intelligent, I can only hire you if you have a university degree. You can only open up a business if you studied finance, or economics, or accountancy, or if you’re going to inherit the family business. These days even families, generations, have something to inherit if they are the indigenous peoples of South Africa. This ideal, ideal of a unified Africa is a beautiful dream, but there is a lot of work still to be done. The problems we are experiencing are teachers.

Teaching is the noblest profession in the world. But do we even dare discuss mental health and the teaching profession, the workplace, the church, our schools, the hierarchy found in the business-arena in the same breath. Businessmen want to talk business, business ventures, hedge funds, the economy, the global recession and how that is going to affect the JSE, and African economy, the world economy at the end of the day.Changes. We need to see changes; we need to see transformation in every sphere of our country. We need to recognise class. We need to understand what it is. Why the dichotomy between the working classes, the poor, the middle class, and the upper middle class exist. We live in an era filled with tech. Everywhere you look. Everywhere you use an app, or WhatsApp, or your tablet, or your cell phone. Virtual space, technology, the digital divide, affirmative action, broader based black empowerment. We are all as leaders and citizens out of touch with reality. The reality we are living in is a non-reality.

If we are aware of our problems, financial, security, emotional, mental health, what is class? Where do all our problems fit in with prizewinning, all of our elegant solutions. The rich think they have it. Prosperity. Education. Wealth. Considerable wealth. There’s a fault line, but with who, which sector of government is the fault lying with. We are living in a new era. We Africans are not totally conscientized to that fact that because we live on this incredible continent, we do not lack resources. Africa is still plundered to this day.  I said to myself that someday someone might be looking for this, or, rather asking what the key to knowledge is? How does undergraduate at a university prepare themselves for the great unknown. The workforce. The workplace. They go for interviews, they hand in the resumes, the panel asks them questions about their education, background to get to know them better. Knowledge. Knowledge is power. Knowledge is the key to all-understanding. We learn from our collective experiences in life.

From the time we are born, our entire childhood. Education is a lifelong learning experience. You never stop learning, questioning, asking. You never stop communicating. This inter-connectedness we have as Africans is lifelong. We have to have faith in each other that Africa will go the distance. At finding solutions. One of the problems that we are dealing with right on the continent is that there was a genocide in Rwanda between the Hutus and the Tutsis. One solution we must, must discuss is virtual space. We must discuss practicalities. Entrepreneurship. To build, create, sustain prosperity, wealth, progress in Africa. When describing oppression, the oppressed female, we must also take cognisance of the fact that we should also be empowering young women, raising them up touplift, and then to empower the next generation of women to come into the political arena, into education as teachers, administration, the corporate sector and the public sector. Recognise an African woman’s chutzpah, intelligence, as equal, as noble equal.

Why would we say that we know who we are as Africans, what, and who we represent when clearly, we don’t even recognise those of mixed-race descent. We are not overcoming the severe problems that every individual African has faced basically on every level, and every and each phase of its own development. There is poverty. There are squatters. There is homelessness. There is disability in this poverty, amongst squatters, and amongst the homeless. There is the even bigger Pandora’s box of feeding millions. Of hunger, which is a huge undertaking. Then there is the leadership-question. Often men in leadership roles often serve in a patriarchal system. It is theirs and theirs alone. Roles of leadership in Africa should be open to both men and women. Let us come to a topic not spoken about often. Our loneliness. In Africa there is loneliness amongst races, amongst people of different faiths.Corruption is taking what does not belong to you in the first place. Cronyism is the function whereby you increase favour and wealth.

Prosperity and influence amongst your own. Then we come to the debate of political powers. Political leaders should be held accountable for the mistakes they have made in their position. We must ask, every Northern Chapter, every Northern Areas across the diaspora, all Africans must ask the following. What am I contributing to Africa, to African society, to the communities, status quo, norms and values of the Northern Areas? The Eastern Cape is one of the most undeveloped areas in South Africa. Many live in the rural countryside, townships are over-populated, racial discrimination is rife, the areas in the Northern Areas are crime-ridden, poverty-stricken, the youth are disadvantaged, marginalised. They are in need of knowledge, education, employment, work opportunities, skills, and expertise. Also, the self-awareness to understand their lineage, their cultural background, their heritage and traditions. We must look at the scale of hunger. The landscape of poverty as it exists for the majority of Africans.

Hunger is the key issue holding us back from Africa’s progress, our prosperity.What will Africa be remembered for one day, the sibling rivalry between Dinga and Chaka? What will Patrice Lumumba be remembered for one day, Kwame Nkrumah, Stephen Bantu Biko? Black Consciousness must become the consciousness of every individual African. Remember Ruth First, remember Dulcie September, Dennis Brutus who mentored the poet Arthur Nortje, our intelligentsia, the intelligentsia Neville Alexander, Fikile Bam and George Bizos. Forward thinkers. Thought-leaders.Visionaries. Every African intellectual that has walked in this world, we must take hold of the lesson. We had great leaders of integrity, who understood the difference between civil disobedience, now we must look at both the inherent psychological framework of Africa, the African, because that is where the root, the cause, the issue of faith, of our social ills, our political problems arise from. Now in this era, we know where we are going to.

African leaders, her visionaries know the direction in which we are progressing. The era, reaching the nexus of the middle of the African Renaissance. Now our writers must begin to write. Where is our female Chinua Achebe, J.M. Coetzee, Wole Soyinka, Onyeka Nwelue. There was our Doris Lessing. There was our Nadine Gordimer. There is our Thuli Madosela. Our Winnie Madikezela-Mandela. Where is our Susan Sontag, our Virginia Woolf? What is the difference between consciousness and becoming conscientized?Apartheid and colonialism, genocide and civil war will mark our attitudes until Kingdom Come will always be a part of our collective consciousness of who we are as Africans. We must break down our stereotypes, and use this era of our Renaissance, our African Renaissance to move forward. Not hold African, the youth, the next generation accountable, responsible, for the sins of our past. The only way to wash away those sins is to use the tradition we have always had, storytelling.We speak about diversity, ethnicism.

We must continue to speak about diversity, the multi-ethnic groups in Africa, throughout Africa, that exist in the totality of this novel sensibility, this almost spiritual sensibility (yes, we are making progress, progress is there for all of us to familiarise ourselves with, now we must work towards not only equality, but the emancipation of woman-figures). Build women into political leaders, business leaders, entrepreneurs, artists. Gender diversity still exists. What is wrong with that scenario? Is it so wrong? Gender equality will progress in its own time, and as we know time in Africa heals everything. Everything. Timing in Africa is a spiritual concept. Dealing with divinity. Then we come to the aspects of healing, oral storytelling. Healing from the genocide Africa has witnessed, apartheid, xenophobia, colonialism, prejudice, it is going to be a completely natural process.In films, we are still portrayed as having still this slave-mentality. We are the colonialised native working the land, planting the cotton, working on plantations. We are the Hottentot.

Prejudice, prejudice, slave-mentality no more, nor more. No more. For this is a new era, our era, the nexus of the African Renaissance. We must, we must look to solutions not just for the individual, male or female. Grasp them as if our very life depended upon it, Africa’s very livelihood, the younger folk, that generation has a belief, a mandate, a commission. In time, we will understand that every generation has a mission to fulfil.We need to discover a novel belief in the changes taking place across a broad spectrum in Africa. What we are struggling with are what previous leaders struggled with too. Liberty, our liberties as a socialised, central Africa. An absolute emancipation from oppression. The youth want what the adolescent Mandela wanted when he left the Eastern Cape for Johannesburg. Ask yourself this, was it really freedom, or was it destiny whispering sweet nothings in the first democratically-elected, first president of the majority of this continent. It was like that for all of us. It is like that for this generation.

This generation of future leaders, future visionaries. Visionaries in every field, every area, in every arena.Mentorship. We need mentorship. Strong and dynamic mentorship. Mentors are leaders too. To be an apprentice, to want to be an apprentice in the era of this African Renaissance, but specifically not looking at African storytellers, African artists, photographers, novelists, the canon of African literature. Then there are our African scientists, our African mathematicians, our African administrators’. I say African, because that is our identity at the core of our intrinsic personality, at the heart of our character. We are being, but we are collectively an Africa, not in stasis, but marked for freedom. It will come not only with independence from colonialism, and apartheid, racial discrimination and xenophobia, it will come with our personal freedom. Look, we must understand what it means to be African. Not accept it as a phenomenological we are looking at African visionaries, we are looking at the emancipation of our female leaders.

No longer will they be put away from sight, in a Pandora’s box. Women have a voice that speaks to the millions on this continent. The chapter is just beginning.

Pushcart Prize and Best of the Net nominated shortlisted and longlisted poet Abigail George is a recipient of four writing grants from the National Arts Council, the Centre for Book and ECPACC. She briefly studied film, writes for The Poet, is an editor at MMAP and Contributing Writer at African Writer. She is a blogger, essayist, writer of several short stories, novellas and has ventured out to write for film with two projects in development . She was recently interviewed for Sentinel, and the BBC.

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African Renaissance

The YCCC and How It Changed the Future of South Africa

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This was the pre-apartheid education that we received when we were still at school. I was 13, 14 years of age at the time of the promulgation of the Group Areas Act in Port Elizabeth, South Africa, which then led to the forced removals and people literally being ‘dumped’ in the Northern Areas of Port Elizabeth. Dr Neville Alexander came to Port Elizabeth on two occasions. The YCCC-organisation (Yu Chi Chan Club) was primarily based on guerrilla warfare as is expounded by the leader of the Chinese Communist Party Mao Se Tung. It elucidates in his long walk to freedom, as well as his account in the new democracy as is expounded by his books and writings. These ideologies played a key role in formulating policy in the fight of guerrilla warfare against the Nationalist Party government. It is imperative to mention that the textbook for the organisation was Guerrilla Warfare by Che Guevara which was slavishly followed by discussions in the organisation. Other books included Partisan Warfare by Lenin, as well as Das Kapital by Karl Marx.

This took a lot of preparation and in-depth discussion groups took place based on these classic writers. It was imperative that these books were simplified and applied to the unique situation in South Africa. Dr Alexander and Ali Fataar, the then banned member of the executive of the NUM (New Unity Movement) came to Port Elizabeth to do exploratory work in creating fertile political groundwork for establishing the NEUM (Non-European Unity Movement) groupings. They visited areas like Korsten, Schauderville at night where they held underground discussion groups on the non-collaboration and the ‘Ten-Point Programme’ which at that early stage were very important and relevant documents. These were lengthy discussion groups which took place throughout the night. However, it crystallised into a solid branch of the NEUM (Non-European Unity Movement), Korsten branch. Further exploratory work was conducted in the area before these two stalwarts could return to Cape Town.

As a young student (16 years of age) we had the opportunity of meeting with people of the calibre of Dr Alexander at a very early stage in our political careers. This took place while we attended the CPSU (Cape Peninsula Students Union) group at our residence in Lloyd Street, Cape Town. This group grew rapidly as more and more progressive students became interested in the finer progressive political ideologies of the CPSU. We met regularly every fortnight and the discussions took place until the early hours of the morning. The topics included Bantu Education, Coloured Education, Bush University, Students Representative Council issues and the like. We also organised regular meetings on camping trips on Table Mountain where extensive politicisation took place on advanced political ideologies such as capitalism, imperialism and world ideologies of the day. We became acutely aware that our home got the attention of the security police. However, this did not deter us from becoming acutely aware of the intrusion of capitalism and imperialism and the like. It was at a very young age that I became involved in student politics which has its origin in political activity.

The forced removals, the Group Areas Act, the political upheaval caused havoc amongst particularly the young who were influenced by teachers who belonged to the Anti-CAD (Anti-Coloured Affairs Department) and the TLSA (Teachers League of South Africa). The city was ablaze with political activity which in a short space of time demonstrated deep into the youth. This needless to say was influenced by political youth in the Western Cape. What was affecting the students in the Western Cape was, alas, also affecting the students in the Cape, particularly Gqeberha. At times, the situation became extremely volatile and out of control. Organisations like the NUM (National Unity Movement), Anti-CAD (Anti-Coloured Affairs Department), TLSA (Teachers League of South Africa) reigned supreme. It was also apparent that the ratepayer’s organisations which were formed to fight against the rapid erosion of management committees.

Many public meetings were held with F.A. Landman and Dennis Brutus (vice-chairman), who were at pains to point out the disadvantages of the Group Areas Act. Many groups were formed which included the ANC, the PAC, the Unity Movement and allied groups were mobilised. It became apparent that the Group Areas Act was not going to go through a very easy passage. The organisations were not unified in their actions and this gave the opposition deep inroads into progressive thinkers. As a student group at the University College of the Western Cape we were invited to SOYA (Society of Young Africa) meetings in the Mowbray Minor Hall on a Sunday afternoon. For the first time we witnessed serious altercations among the members of the NEUM (Non-European Unity Movement), and this included Dr Neville Alexander and Dr Kenny Abrahams.

The topic of discussion was on Angola and the chairlady of the meeting Miss Wilcox clearly did not understand her mandate. Dr Neville Alexander and Dr Kenny Abrahams tackled her on the political aspects of FRELIMO Liberation Front of Mozambique). It appeared that two factions had now developed in the meeting. It was really a fisticuffs kind of thing. It appeared as if Dr Alexander and Dr Abrahams were at loggerheads with the present discussion leaders of the main group. The matter came to a head when the chairperson asked Dr Alexander and Dr Abrahams to leave the meeting. However, before that could take place Dr Abrahams announced to the meeting that all those who believed in democracy would leave the meeting. I was one of the Western Cape students who felt urged to leave the meeting with Alexander and Abrahams, which we did and met again at No. 2 Swiss Road in Lansdowne for a follow-up meeting. Officially, at this meeting there was information about the YCCC (Yu Chi Chan Club). Dr Alexander and Dr Abrahams felt no animosity which the meeting gave them as they left.

Dr Alexander was described as a dark horse by my father. As with all leaders, the maverick visionaries and profound thinkers, brilliant intellectuals, and having the primitive wonders of both wisdom and intelligence, for these men ahead of their time their faith was shared only by their comrades in the struggle. These stalwarts have taught me that it is the tendency of every man, woman and child of every race, of every faith to embrace every other man, woman and child of every race, and of every other faith. Indeed, it is rare. Indeed, it is exceptional when it happens. Language is a bridge. The language is not of love, but of respect. It is the flesh and blood of mother tongue language that divides us. It is respect that conquers self-pity, arrogance and narcissism. There is no one identity. Yet there is one moral code. Multiculturalism has changed the order of history, moral ambiguity, cast a spell on the doctrines and phenomena of religion. In humanity, in this human world, these leaders have taught us purpose on earth, the awareness of self, lack of ego and the finding of our identity in existential relativism, pedagogical and counterfeit phenomenology. Multiply achievement and you get the candy shop of the poetic horrors of over-abundance, the romantic weariness of decay and the complex strength of popularity.

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African Renaissance

Truth and the third wave of the pandemic: To be vaccinated or not to be vaccinated

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Photo: Atharva Tulsi/Unsplash

I have endured the worst possible case scenario. Being locked up in a mental institution for six months while in my late teens, early twenties. Even though I was of sound body, mind and soul. I am 42 years old now and I haven’t come all the way back from that experience. Everyone wrote me off when I returned home to Port Elizabeth as Gqeberha was known in those days but worse was to follow. Inhumane treatment from those closest to me, rejection from society. I was taught that I had a mental disability and would never be able to work again, hold down a steady job or earn a monthly income. I was told in no uncertain terms that I had to now live on the fringes of society since I would be unable to make a positive contribution to society. For twenty years this continued. I had to all intents and purposes not only given up on myself, my personal success, development of my potential and fulfillment and engagement in a relationship that would lead ultimately to my future happiness. The goal of marriage and having a child, bringing children into the world and raising a family was not only put into the distant past, I thought that it would always be non-existent for me.

I would spend my time listening to sad music, love songs on the radio and wonder why it was not me caught up in the scenario of having a relationship with the opposite sex. I sank even further into the pit of the hell in f despair and hardship. I virtually had lost control over my life, received a disability grant which I did not spend on anything which I personally needed. Family considered me to be the proverbial black sheep of the family. When I got angry at the way I was treated I was certified. My rights were taken away from me. I was verbally, mentally and emotionally abused. I did everything in my power to be loved and accepted by both my maternal and paternal family which is why I believe so strongly today in dismantling the stigma that surrounds issues concerning mental illness and depression mania, euphoria and elation (however mild or all-consuming it might be). At this late stage of my life I have become an advocate for mental wellness. To stop the fight and curb the alienation and isolation of sufferers of mental illness. I want people from all walks of life to realise that people with mental illnesses can enrich our lives and can make a positive contribution to society.

I myself have always sought solace in writing. I have found it to be an instrument for change and therapeutic as well.

I have firsthand knowledge and experience of being called anything from schizophrenic to being diagnosed with bipolar mood disorder and because of the heavy psychotropic medication I have taken over the years I have had a host of illnesses presenting themselves. Chronic fatigue syndrome, insomnia, an underactive thyroid, chronic kidney disease, gout and heart disease. These diseases manifested themselves early on in my life before the onset of middle age when they would be more prevalent in someone who would be prone to these sorts of illnesses because of not living a healthy lifestyle.

I take each day as it comes now and live in the moment. I have my good days. I have my bad days. I have a mean temper and constantly have to watch what I eat, watch what I say and how I react to people who treat me as him I am a second class citizen because of everything I have been through in my life. Truth be told I always knew I was different. The depression started in childhood for me. I was always an overachiever. I would come home in the afternoons after school but no one ever helped me with my homework, told me either that they were proud of me or believed in me or loved me for that matter.

Everyday I am a work in progress. It is tough dealing with moodswing but that is the currency I deal in and the territory that borders my sense of self-control.

I have been called many names. None of them pretty or lovely. I have had zero support from my immediate family and my estranged family has complete written me off and washed their hands off of me thinking there is nothing they can do for me. This has been very hurtful and even has made made me feel quite suicidal over the years and in my hour if need, my hours of silence, pain and collective trauma I turned to God, prayer and meditation in my hour of need. At the time of the outbreak of the pandemic I got corona and was admitted to the psych ward at Provincial Hospital here in Gqeberha. I had no medical aid and was once again at the mercy of the system but I survived hell and that harrowing experience again to live to tell the tale of how to overcome the impossible, to live and to learn, to remain humble and kind even in the face of adversity and cruelty.

Loneliness, abject poverty, homelessness can either kill you or make you realise that you are powerful beyond measure and I have realised that I am powerful beyond measure.

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African Renaissance

Thoughts From the Frontline

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Photo: Keenan Constance/Unsplash

“Hip/Hop, Trap. I would describe my music as different, unique, compared to what I hear in the music industry in South Africa. It is a different sound of genre based on hip hop. In my downtime I listen to artists like Mexikodro, Playboi Carti, Diego Money, Pyrex Whippa, Lil Gotit and Sahbabii. In my life my family has been and still is a major influence, I just want to see them happy and stress free. I want to be successful so that they can spend the rest of lives living comfortably. I chose music because I believe that it is something I’m good at. I wouldn’t call myself a musical genius, or say that I’m talented musically because I’m not but, I have taken the time to learn everything that I know today, I started as a rapper, but now I am a producer as well, a very good one if I should say, I mix and master vocals, well I try to. It is still something I am learning on a daily basis and I believe that one day if not soon, I will understand that aspect of music. The guys who I record with are so gifted at what they do, we really inspire each other to take it to the next level. I would be lying if I said that I inspire myself, well maybe I do, I don’t know, however what I do know is that we can go to the next level together because nowadays you rarely see a duo or a group of rappers in the South African music industry, there are 4 of us in our group including others who aren’t full time as yet, I think that makes the odds better for us to take it to the next level as opposed to being a solo” SUPREME ZEE, CEO OF Holidae Don’t Stop!

“What inspires me to take it to the next level is basically my daughter, Family and my everyday experiences growing up and living in Westbury losing friends and family to gang violence had a huge effect on me since a young age I’ve been through hell and back if I may describe in short and I’ve realized, to make it out you really need to dig deep. This is also one of the main reasons why I started writing music. I love Music, it is my passion that is mainly why I chose to make music, ever since a young age I’ve just been through the worst writing music and articulating every word I write is therapeutic. Manifesting and having faith in God has carried me through. Major influences in my life remains God, my baby girl, my family and obviously my Team Holidae Dont Stop! We always encourage one another to do our best we definitely do bring out the best in each other and I’d say the beats that supreme Zee creates brings out the best in me personally and it’s also one of the major influences in my music career it’s only elevated since the moment we started. In my down time I listen to All types of music mostly Gospel & HDS. I would describe my music as being one in a million very versatile, real and unusually different from the usual and it has an unorthodox flow and style to it so you can literally expect only the best” TheGR8ACE, CEO and co-founder of Holidae Dont Stop!

My inspiration comes from knowing that I have a God given talent and my friends (HDS) and family that motivates me day to day to do better. I chose music because as a hobby it is something I love doing which started out in high school where I had friends that used to rap over beats and I’d just stand within the circle and listen to their rhymes and it became to amuse me when I found out that there are people in my community creating their own music, whereas in 2019, I linked with the crew Holidae Dont Stop! and it has been a wonderful journey ever since! Learning and growing at the same time. My mother has played a role as one of my biggest inspirations including friends (HDS) have been a major Influence in my life, for they always pushed me to be a better me. Not giving up on me and providing not bad advice but love and positivity. I’ve been in difficult situation in the past and I am just trying to make a better standard of living for my family, my friends as well as my community (Westbury). In my down time I listen to various genres like Rock, Rnb, Hip/Hop, Rap, Emo Rap. I would describe our music as Western Plug for it derives from Hip-hop with an offbeat including 808s and guitar and piano samples that Supreme Zee (Producer) recreates and when hearing the beat, I can automatically put my heart on it.” Bando -recording Artist at Holidae Dont Stop!

 To conclude this, we are all from Johannesburg South Africa as one of our members spread across as far as Cape Town, temporarily. Our member who are not full time are – Leiph Camp (Splaash66) Stock broker, Razaak Benjamin (Glock) Salesman and Marion Reyners (Marion The Great) Facilitator. “Our music is Bold, Iconic and timeless” TheGr8ce. Our crew is based in Jozi (Johannesburg) although we do not have a manager as yet. Our follow up record will sound similar to the “Western Plug tape” that we have recently released, followed by 3 singles. Plug is a genre that derives itself from Hip-Hop and our next single will drop in 2 weeks. The link to our music is on all platforms and the Love and support would be much appreciated. We literally wont stop! –

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