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African Renaissance

President Cyril Ramaphosa’s Triumphs And The African Renaissance

Abigail George

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How does a continent decline? Corruption. Misappropriation of funds. Leadership, where leadership, the leaders of South Africa, or the leaders of a particular individual African country, where there is a continual struggle for power, for ownership. In my mind, the struggles, our burdens are as follows. Control, and self-control amongst politicians, dictatorships, no succession plan, genocide, civil war. It even points to our, all the men and women we call the visionary-leader. The servant-leader. Then there is power in the wrong hands. Financial woes. Citizens voting politicians into power who mess up monumentally. Power struggles amongst parties, coalitions. Poor mental health which leads to poor thinking, mistakes, poor decision-making. Poor decision-making stems from poor mental health. If the leaders of a control are mentally well, we will prosper. Then there is the majority of the world. This is affecting the online global platform as well. Digital, print media. Both the corporate and the public sector.

Sectors of industry, of transport, and foreign policy. Policy is key. We know this. We know the art of the deal. We also know of corruption. Of Cronyism. Suffering from mental woes, every depression, every malady, every mood, every brain disorder in the book. Taking medication for it. The sleepless nights. The insomnia. What drives the progress of a united and totally emancipated Africa? We must understand all of that. It has taken us centuries, but we have reached the perspective of understanding. Now we must progress even more. Enlightenment? Ask, how does a continent progress from the objectification, of the subjugation of poverty, tothe level-headednessof greatness, to knowledge, and beyond. To not only build visionary-leaders, servant-leaders, industrialists, leaders of industry, but philosophers in the vein of Nietzsche, psychologists like Freud, Adler, Jung,teachers like Montessori. The Greeks Aristotle, Hippocrates, and Homer they had it. Chutzpah. The Greek teachers, scholars.

We must not forget our composers like Moses Molelekwa. Nobody ever dies in vain. There is always the legacy, the succession plan, who will come after, who will take up the mantle, rewrite history. Even the dead speak.The powers that be in this century are basically the same that we were facing when the Dutch came, and then when the Settlers came. Indoctrination followed; churches and mission schools were built. The Khoi were educated about God. They learned to pray. They were taught about the cross, Calvary, and the resurrection. Indigenous homesteads were broken down. Farms were built. Land was taken. Class, hunger, disability and poverty are problems not unique to one individual country in Africa. Hunger is the greatest scourge that we as mothers, grandmothers, fathers, grandfathers, sons and daughters are facing in the Northern Areas. I speak of the Northern Areas, of the Eastern Cape, of South Africa. We can look at the shocking statistics. but it is symptomatic of African itself. It is greater than Africa.

Hunger is linked to mental health. Education is linked to mental health. Our children are gifted beyond measure. At this point in time, I will look at South Africa in particular. At the Northern Chapters I will sometimes discuss. This is important. We are dealing with those Africans of mixed-race descent. Descendants from the Dutch, English, the Europeans, the Portuguese, the French, the Khoi, the African, Saint Helena, Cape Verde, Dominica. Slaves as far back as the English India Company, and thereafter the Dutch East India Company. Yes, yes, we must all be recognised. The Coloured must be recognised. The Coloured identity must be recognised. The Coloured intelligentsia is in crisis. We must recognise in the greater scheme of things. From time to time, I will talk about the Northern Areas. Their families. Their schools. Their workplaces. A kind of emotional and financial security that goes beyond just job-security must also be discussed in the plainest terms possible when it comes to the Northern Chapters.

The Northern Areas which are found all over Africa.All this time men, gifted, gifted men. Young men have been living like outlaws on the fringes, the fringes of society. They are ignored, killed, murdered, land in jail, with no possible future of rehabilitation, where they can contribute positively to the society around them. Truancy is linked to poverty. A lot of the social problems in South Africa. How do these young men, to their families, become a father figure to their children? Education and discipline can both free your mind from the perspective that you are only learned, you are only intelligent, I can only hire you if you have a university degree. You can only open up a business if you studied finance, or economics, or accountancy, or if you’re going to inherit the family business. These days even families, generations, have something to inherit if they are the indigenous peoples of South Africa. This ideal, ideal of a unified Africa is a beautiful dream, but there is a lot of work still to be done. The problems we are experiencing are teachers.

Teaching is the noblest profession in the world. But do we even dare discuss mental health and the teaching profession, the workplace, the church, our schools, the hierarchy found in the business-arena in the same breath. Businessmen want to talk business, business ventures, hedge funds, the economy, the global recession and how that is going to affect the JSE, and African economy, the world economy at the end of the day.Changes. We need to see changes; we need to see transformation in every sphere of our country. We need to recognise class. We need to understand what it is. Why the dichotomy between the working classes, the poor, the middle class, and the upper middle class exist. We live in an era filled with tech. Everywhere you look. Everywhere you use an app, or WhatsApp, or your tablet, or your cell phone. Virtual space, technology, the digital divide, affirmative action, broader based black empowerment. We are all as leaders and citizens out of touch with reality. The reality we are living in is a non-reality.

If we are aware of our problems, financial, security, emotional, mental health, what is class? Where do all our problems fit in with prizewinning, all of our elegant solutions. The rich think they have it. Prosperity. Education. Wealth. Considerable wealth. There’s a fault line, but with who, which sector of government is the fault lying with. We are living in a new era. We Africans are not totally conscientized to that fact that because we live on this incredible continent, we do not lack resources. Africa is still plundered to this day.  I said to myself that someday someone might be looking for this, or, rather asking what the key to knowledge is? How does undergraduate at a university prepare themselves for the great unknown. The workforce. The workplace. They go for interviews, they hand in the resumes, the panel asks them questions about their education, background to get to know them better. Knowledge. Knowledge is power. Knowledge is the key to all-understanding. We learn from our collective experiences in life.

From the time we are born, our entire childhood. Education is a lifelong learning experience. You never stop learning, questioning, asking. You never stop communicating. This inter-connectedness we have as Africans is lifelong. We have to have faith in each other that Africa will go the distance. At finding solutions. One of the problems that we are dealing with right on the continent is that there was a genocide in Rwanda between the Hutus and the Tutsis. One solution we must, must discuss is virtual space. We must discuss practicalities. Entrepreneurship. To build, create, sustain prosperity, wealth, progress in Africa. When describing oppression, the oppressed female, we must also take cognisance of the fact that we should also be empowering young women, raising them up touplift, and then to empower the next generation of women to come into the political arena, into education as teachers, administration, the corporate sector and the public sector. Recognise an African woman’s chutzpah, intelligence, as equal, as noble equal.

Why would we say that we know who we are as Africans, what, and who we represent when clearly, we don’t even recognise those of mixed-race descent. We are not overcoming the severe problems that every individual African has faced basically on every level, and every and each phase of its own development. There is poverty. There are squatters. There is homelessness. There is disability in this poverty, amongst squatters, and amongst the homeless. There is the even bigger Pandora’s box of feeding millions. Of hunger, which is a huge undertaking. Then there is the leadership-question. Often men in leadership roles often serve in a patriarchal system. It is theirs and theirs alone. Roles of leadership in Africa should be open to both men and women. Let us come to a topic not spoken about often. Our loneliness. In Africa there is loneliness amongst races, amongst people of different faiths.Corruption is taking what does not belong to you in the first place. Cronyism is the function whereby you increase favour and wealth.

Prosperity and influence amongst your own. Then we come to the debate of political powers. Political leaders should be held accountable for the mistakes they have made in their position. We must ask, every Northern Chapter, every Northern Areas across the diaspora, all Africans must ask the following. What am I contributing to Africa, to African society, to the communities, status quo, norms and values of the Northern Areas? The Eastern Cape is one of the most undeveloped areas in South Africa. Many live in the rural countryside, townships are over-populated, racial discrimination is rife, the areas in the Northern Areas are crime-ridden, poverty-stricken, the youth are disadvantaged, marginalised. They are in need of knowledge, education, employment, work opportunities, skills, and expertise. Also, the self-awareness to understand their lineage, their cultural background, their heritage and traditions. We must look at the scale of hunger. The landscape of poverty as it exists for the majority of Africans.

Hunger is the key issue holding us back from Africa’s progress, our prosperity.What will Africa be remembered for one day, the sibling rivalry between Dinga and Chaka? What will Patrice Lumumba be remembered for one day, Kwame Nkrumah, Stephen Bantu Biko? Black Consciousness must become the consciousness of every individual African. Remember Ruth First, remember Dulcie September, Dennis Brutus who mentored the poet Arthur Nortje, our intelligentsia, the intelligentsia Neville Alexander, Fikile Bam and George Bizos. Forward thinkers. Thought-leaders.Visionaries. Every African intellectual that has walked in this world, we must take hold of the lesson. We had great leaders of integrity, who understood the difference between civil disobedience, now we must look at both the inherent psychological framework of Africa, the African, because that is where the root, the cause, the issue of faith, of our social ills, our political problems arise from. Now in this era, we know where we are going to.

African leaders, her visionaries know the direction in which we are progressing. The era, reaching the nexus of the middle of the African Renaissance. Now our writers must begin to write. Where is our female Chinua Achebe, J.M. Coetzee, Wole Soyinka, Onyeka Nwelue. There was our Doris Lessing. There was our Nadine Gordimer. There is our Thuli Madosela. Our Winnie Madikezela-Mandela. Where is our Susan Sontag, our Virginia Woolf? What is the difference between consciousness and becoming conscientized?Apartheid and colonialism, genocide and civil war will mark our attitudes until Kingdom Come will always be a part of our collective consciousness of who we are as Africans. We must break down our stereotypes, and use this era of our Renaissance, our African Renaissance to move forward. Not hold African, the youth, the next generation accountable, responsible, for the sins of our past. The only way to wash away those sins is to use the tradition we have always had, storytelling.We speak about diversity, ethnicism.

We must continue to speak about diversity, the multi-ethnic groups in Africa, throughout Africa, that exist in the totality of this novel sensibility, this almost spiritual sensibility (yes, we are making progress, progress is there for all of us to familiarise ourselves with, now we must work towards not only equality, but the emancipation of woman-figures). Build women into political leaders, business leaders, entrepreneurs, artists. Gender diversity still exists. What is wrong with that scenario? Is it so wrong? Gender equality will progress in its own time, and as we know time in Africa heals everything. Everything. Timing in Africa is a spiritual concept. Dealing with divinity. Then we come to the aspects of healing, oral storytelling. Healing from the genocide Africa has witnessed, apartheid, xenophobia, colonialism, prejudice, it is going to be a completely natural process.In films, we are still portrayed as having still this slave-mentality. We are the colonialised native working the land, planting the cotton, working on plantations. We are the Hottentot.

Prejudice, prejudice, slave-mentality no more, nor more. No more. For this is a new era, our era, the nexus of the African Renaissance. We must, we must look to solutions not just for the individual, male or female. Grasp them as if our very life depended upon it, Africa’s very livelihood, the younger folk, that generation has a belief, a mandate, a commission. In time, we will understand that every generation has a mission to fulfil.We need to discover a novel belief in the changes taking place across a broad spectrum in Africa. What we are struggling with are what previous leaders struggled with too. Liberty, our liberties as a socialised, central Africa. An absolute emancipation from oppression. The youth want what the adolescent Mandela wanted when he left the Eastern Cape for Johannesburg. Ask yourself this, was it really freedom, or was it destiny whispering sweet nothings in the first democratically-elected, first president of the majority of this continent. It was like that for all of us. It is like that for this generation.

This generation of future leaders, future visionaries. Visionaries in every field, every area, in every arena.Mentorship. We need mentorship. Strong and dynamic mentorship. Mentors are leaders too. To be an apprentice, to want to be an apprentice in the era of this African Renaissance, but specifically not looking at African storytellers, African artists, photographers, novelists, the canon of African literature. Then there are our African scientists, our African mathematicians, our African administrators’. I say African, because that is our identity at the core of our intrinsic personality, at the heart of our character. We are being, but we are collectively an Africa, not in stasis, but marked for freedom. It will come not only with independence from colonialism, and apartheid, racial discrimination and xenophobia, it will come with our personal freedom. Look, we must understand what it means to be African. Not accept it as a phenomenological we are looking at African visionaries, we are looking at the emancipation of our female leaders.

No longer will they be put away from sight, in a Pandora’s box. Women have a voice that speaks to the millions on this continent. The chapter is just beginning.

Abigail George is a feminist, poet and short story writer. She is the recipient of two South African National Arts Council Writing Grants, one from the Centre for the Book and the Eastern Cape Provincial Arts and Culture Council. She was born and raised in the coastal city of Port Elizabeth, the Eastern Cape of South Africa, educated there and in Swaziland and Johannesburg. She has written a novella, books of poetry, and collections of short stories. She is busy with her brother putting the final additions to a biography on her father’s life. Her work has recently been anthologised in the Sol Plaatje EU Poetry Anthology IV. Her work was nominated for the Pushcart Prize. She briefly studied film.

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African Renaissance

Childhood and Magda

Abigail George

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I haven’t got time for the pain. When I’m through with you, I will still hope.There’s an ocean meeting invincible ocean pouring into eyes,you are far away in another city now a devil in disguisewith sadness comes a mania of relief (it is just a part of me). There is a part of me that is an experiment. Just a playing field. I was born that way. To feel my way in this world with trepidation. To a ghost feeling her way on land. You’ve left, you’re gone, and you’re a ghost, something wickedly despicable but I understand you so much more now. The last time I spoke to my sister was a Sunday and I know that soon the months will turn into years between us.You,beauty personified with the sameness of Ezra Pound. I’ve abandoned you; you’re gone.

You’ve made history young standing with your ticket and your visa in hand at the boarding gate work for tomorrow. There’s something purified in the hoping for something sweet in the novelty of youth. So, the aftermath will come one by one. We’ll forgive each other like

the appearances of the moon. We’ll exchange gifts and we’ll remember the commodities of childhood. I’ll close that (I won’t pursue him). I hate him so much now I could spit blood. It came from childhood continued. The damage is done (what are the meanings of trauma and casualty) only this remains. When I’m through with you strangely I will still hope. I am standing in front of you asking for forgiveness. You’ve arrived on a scholarship. Left all the lions and elephants behind. Parents that you’re sick to death of the sight of, a sister who is mentally ill and who has all the sinister potential of making it anyway and a brother who doesn’t believe that smoking is for grownups. You’ve detached yourself from your childhood, grown as cool as an iceberg. Darling, you’ve made it as far as America. How far is up? To the blank slate face of the moon, the fat orange sun that shimmers and glitters in heat waves and so you stuff yourself with Chinese food and decide this is the life; to live like the rich do as you. Take their coats and hang them up with a number at an elite country club and do everything American as you can possibly do before you die. So, you forget about us. Four stone gods. Buddha-like in your consciousness, all owners of lonely hearts in a wilderness of biochemistry and decay. Once I nestled your head in my lap and breathed in the scent of your hair – of powder, scent, perfume, skin against skin, not yet old, wrinkly like fingers like prunes from a bath, smelling old; no longer an extraordinary machine. Now you can hardly bare me to touch you. I see less and less of you; you don’t ask to be taken care of; there are no longer whispers in the dark as we camp out in front of the television. There is only your magical thinking. Your purity, your humanity, your alchemy. You’re a mother, a wife waiting in the wings. Already posed in your natural habitat. Your dewy eyes are gems, once diamonds in the rough. Once you wore a crown of thorns in childhood. In those rough, tidal, shadow-boxing teenage years when bad, bad things happened to show up in your life. A yellow shout of melancholy with no bounce and of little hope and so your innocence was snuffed out and planted into a dead nothingness. And yet it still left you with the mind of an angel. Cradled you like a new-born, Magus. I think of anticipatory nostalgia. I say this with love. Caught in a trap. Once immobile. Then striding across playing fields cradled by lullabies and spent by beguiling motives. Journeys and a soul awash by winters and the glow, the matrimonial hush of seasons and so will I, goddess-like make you a daydream of a monster. I would never belong

I am not like that. Built perfectly in your world. I am poison. Not so good at navigating vertigo through sweet nothings, and flash love. I don’t cry anymore when my heart takes a dive. I wait to hear you say what you want. Your voice a soft blot. Swapping enduring stories that migrate anxiously from my mind to yours. Like a lilting, urgent freedom song. A songbird received with warmth and sincerity. I like those words memoir, smoked. Feeling my Achilles heel, my sobriety. An ache where my heart should be. You have been in my dreams all my lifemeltedmy heart made of stonewith a soul all patched up like skin. My comprehension on trial, my cowardice. This is me saying goodbye.

What does love mean to me then?Is it the winter rain here again, the machinery of haiku?

Leaves softly whispering on the ground. Words, words and more words. In imagination a purified Dadaist reality. Restored in a manner with alchemy and humanity. You are soul you know and that’s enough for me. The book on us is finished. The diaries burnt. I’ve got my head under a primitive sky. The sun’s impoverished. Walt Whitman’s blades of grass all lost on me. You’re as remote to me as an American utopia. The cogs and wheels are spinning. But what does that mean? There’s nothing sublime to it if you’re not here to hold me. Did cancer or illness that interrupted your life?Why did you not marry,or, find the right man?Why don’t you have children?Why aren’t you normal?All I can see is destruction mingled with burnt diaries. Where are the seeds yourMother originally sowed?Who anchored the roots of grief?And, introduced the weight of the world’s weariness. Your mother drinks lilac wine

Purple blooms upend themselves in the glass much more than a stain. But you don’t like that kind of distraction that stills nerves. The grownup kind of love. The kind of pain children bring with them into the world. The starry anticipation of tiredness. As people make closer contact with you, they become illusions. Fiercely torment you vulnerable-thinker.

You can never take off that hat. The psychological framework. The quality of your conversation. Is it heroic, stoic, and maladroit?It needs a wiser understanding. Your laughter needs no shelter. You walk the sky in a swimming pool. Conquer lap after lap after lap. At the end of the day you smell of rain. Your mouth keeps on after opinion. It keeps changing perspective. Are you really a poet (or is that a guise)?Where is your mask for the ball?You need food, sleep and a feast. You’re hungry for it all. You are hungry for everything. A network of business cards and data. Where is young Hemingway’s Diary?Where are the seeds Buddha planted?Where are the seeds Plath and Sexton planted?Your speech is rapid (just let it go to the palace and tribe of boredom). Like air in the bloodstream of an apricot.

Finding myself in the tender sea. (There’s no ignorance and confusion here). I listen to its brilliant blues murmur so varied. Tasting the salt in the eternal profound light.And when I leave that spirited energy there’s the night wind. There’s the man on the moon. There’s the television. There are giants, monsters, and talking heads. But there’s also a sense of quietness of peace in this paradise. No glut of shaking flight, fancy, fight that I’m anchored or terrified by. The newness of it all – because I am known in all of these territories. These regions, these districts. Storms will come but I will not be done in by their edges that tides simply fall off of and come undone by. The problem of pain is like the meaning of a river. It will pass. Summer will soon be here in this paradise. My brother is doing what he did when he was a boy. He used to steal my books, my Milan Kundera. That philosopher who was a writer. A philosopher who wrote books. And now he is turning the tables on us. Being a philosopher who is becoming a writer who writes and edits books. Pictures can tell you a thousand stories. The weather forecast or the change in climate. Currents that are trending in this paradise. I am a metallic stream-of-consciousness worshiper. Look how I’ve made it into an art. I’ve discovered it’s no longer strange to me. I’m channelling it and all its rituals. There’s a poignant sadness in its image. Aching dream of what could have been. And madness bordering on the useless storm of dark and suburban mania. Look at how birds will remind you of song. When you played truant and your parent’s inertia. And of water, the weight of it in this paradise.

Sinners never disappoint. And I do not envy them. Their crowning glory, their shape. Their smell lacks innocence, their unemployment. The lack of skills to put bread on the table to feed hungry mouths. I do not envy their presence. Where drunkards kiss the ligaments of the cold earth of the pavement. Mouth meeting another. The beer’s mouth both just imagining things. A better life for all, world peace. Once there was the unbearable lightness of youth. Chips and steak are on the menu. I can also talk of love, many things.Now young guys lie in the street. Face down like carrion. We’re young still and there’s an unbearable lightness that comes with it; poverty, unemployment. A silence so pure while a mouth defies gravity and neutral ground. Lectures on how the revolution must hurry up after speech after speech! It is not that this generation is speechless. Kevin Carter has been dead a long time. Photographers can drift. They drift like driftwood. Ribs, beer and dancing (darts for the men) are on the menu. I can also talk of the love of many finer things. Damn married fever but not as committed. Soon Magda will be forgotten like a wallflower. It’s not in my power to change that. Conjure it up. Only an echo followed her death. It played itself out at the graveside and inside the church. The music. The outside of me is built like a wallflower. Winter bright white light there’s an echo coming from somewhere. Shoes on the floor cold night a starry sky. Those shoes belong to me and I’ll lace them up in the morning. The echoes vibrate under the soles of my feet. Instead of going to bars and clubbing, she poured herself into reading her books. She cooked up a storm furiously. Imagining it was for two. Funny girl. Magda that shiny fractured thing.

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African Renaissance

The woman who ate everything

Abigail George

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I have no children of my own. In reality, I exist. In non-reality, I am non-existent. I am more demon, than angel now that Mick has gone. I still have those same fears and yearnings. My vagina has those same fears and yearnings. I thought that there would be this shared recognition between Mick and me. He had been the one for so long. The only man in my life. He chose another. I tell myself that on the dark nights when we could have been making love. Everything has become a river leading to honesty, breaking down walls of fears and yearnings. I wanted someone to tell me that I was beautiful, but the world in its entirety tells me that I am beautiful now. What am I living for, now that Mick has gone, I mean, he was on his way out of my life anyway? What is love in the modern age anyway? There is no time to play. My father never approved. But it was my choice, or Mick’s choice, or Mick’s mother’s choice. Believe me, it turned out all for the best anyway. He will marry, I will not. He will have those children; I will not have those children. I belong to the world, and the world belongs to me, and every global phenomenon in it. Is there any man in the world who can understand that? Inside my heart is breaking. Mick is leaving for forever. We’ll see each other around. We’ll wave. But we don’t dare hug anymore. That proximity, so close to sex, that rarefied atmosphere of friends who were almost lovers inside my head, no more, no more, no more. Now there is quiet respect. Now there is admiration. He’s doing his thing (filmmaking), and I’m doing my own thing (my writing). I doubt there will ever be room for collaboration.

I live in poverty. He is wealthy. I am an artist. He is an artist. And I suppose my choice of lovers, and the men whom I choose to love now is all on me. I do love, but it never ends up in the bedroom. It ends up in on the page. It ends up freeing me. I am a bird with fears and anxieties. I am just an average dragon-woman. I am just an average dragon-beast. I have everyday flame inside of me. Mick does not return my phone calls anymore. He does not come to the house anymore in his car. I still look out for him. I will be doing that until I am eighty years old. For now, another love has come. The world is on fire. He makes me laugh, and think, and feel in ways Mick never did. I am sad. I am happy again. I tell myself that this is just preparation. I’m hungry for it. I am going to do it again. This time, I am alone. I am on my own again. Of course, I tell myself, there’ll be sadness. Why, oh why, does there always have to be this sense of wishful thinking, why this sadness. Always flying solo. Mick, I wanted you to feel the cold like I do. But you are heat, and all-heart, and warmth. I will be writing to you until I am eighty years old. Still trying to win your heart. I am a voyager. The new love is also a voyager. I exist. He exists. It is a new day, and dawn is breaking over the globe, and I am generous and this love is also generous. More giving, more prepared to take me on. I do not think he will be calling me intense to my face, perhaps behind my back, not even then. Not even then behind my back. I am doped up on love again. Mick has become another city (and this new love has empires, empires to build). Mick has become another tale of love lost.

Nostalgia. Whatever love means, it is not Mick, and I am still writing this novella as if it was an introduction to Mick and my old love, as if this was a story about an old flame. But this is a story about a philosopher-educationalist, the impact he is making on the world around him. And for now, he is perfect for me. The thing you do not know about me is that I tell people what they want to hear mostly, but if I like you, I like you. And your home, becomes my home. My home is where the ocean meets the shore. My mother loves money. She loves that lifestyle. So, I have convinced myself that I can buy my mother’s life, I can buy her love. Men are the only fixtures in my life. The only men who save me are my editors. Love has a way of conquering all. We sleep to dream in this house. As painful as our past once was. We make believe happiness. It is only an invention that masks who we truly are. Like the seasons that are so determined to change, I will rise above these circumstances of falling in love, and then losing that love, and watching that brilliant, brilliant man walking away. And this, this will always be somewhat of a performance. People, believe me, don’t want honesty. Honesty kills trustworthiness, childhood continued into adolescence, and there is, here is the blue hour. There is, here is an unbearable lightness. Mick’s gone. Playful and sweet Mick’s been replaced by love. I should be used to this game by now. Playing this game. I do believe in love. Love is a jewel in the dust. Love is a turning point. There is even faith and obedience in love. Love is a state of emergency. And I have learned obedience from what I have suffered.

I am just a servant. Watched, observed, studied, and I know this. I know this like I know the back of my hand. The men will love me, and I will love them in return. I will love. I will be loved. And all the men I still love them. They are still very much alive, and human in a kind of memory form or blueprint to me. If they want to take me to bed now, there will be no hesitation on my part now. Just me. Dreamy, composed, and calm, and still as they enter me. Afterwards, they will leave me, as they all did in the past. Humiliation and embarrassment will return, along with progress and preparation. My life will go on as before. There will be love. I know it. There will always be love. This big dreamer, this damsel in distress mostly will betray nothing. This hunger is torture. This spiritual hunger is torture. But love, and falling in love is like a beautiful dream. The blue light of the day becomes even more blinding. And even the leaves have a kind of psychopathology. It is safer for me to embrace life in winter rain. And every day, even though the sun shines, the rain pours down upon my soul, the wilderness of my soul. My love, my love, I am writing again. You would be so proud of me if you could see me now. In the same way that I am proud of you. No more names. No more accusations. No more hugs. No more kisses on the cheek. No more sad looks. Your heart belongs to another. Your heart beats for another. Your daughter, your daughter. And, yes, I believe that there is righteousness and justice in the world. Yes, I do believe in love. Love can build the dimensions of a foundation, and this, and this, is how much it takes to love you.

David, this image of you in my imagination. And for me, love is suspended in mid-air, and for me it was always safer to embrace the life in winter rain, (as I have said before). There’s life in everything, everything, everything. There’s love in everything too. I never could understand love. Never saw it between my own parents. Only the sexual impulse in my mother, her modus operandi to have children, her depression, the fire in her eyes whenever she looked at the togetherness of my father and me, the peacock-blue eyeshadow on the lids of her eyes, the thick black mascara on her lashes, her G-strings, thongs reserved for the sex act. There were always empty bottles of sparkling wine under the bed, that I discovered the morning after. Whispers in the dark, finding my mother’s g-spot, amorous laughter (her amorous laughter), and daddy would sometimes forget that I could hear everything. The shower would run in the middle of the early hours of the morning. I would be looking for a pen to write with, and discover condoms in his side of the bedside table. How does a woman become a lover? How does a middle-aged, grand dame of a woman become a lover to either a man, or a boy nearly half her age? It happens. It happens. But husbands never leave their wives, unless of course the lady in question is half his wife’s age, or, looks like his daughter, or, has the looks his daughter has. A girl becomes a lover. In the books, that I’ve read from Updike to Kundera, Brazilian Paulo Coelho, and Russian American Vladimir Nabokov, it is girls that become lovers. It is girls that become wives. Just memories. Men are still men.

Boys are still boys. They look at her. Sometimes they stare at her. I am her. She is me. I take note of the stares, the smiles, their stares, their smiles, their proposals, and the flirting, the talk. The talk it burns me. And when I go home, I meditate on the way they look at me, speak to me, and imagine them, either going down on me, or, turning me on so much that we make love, or engage in sex acts. Having a good time. Pleasure is fun. And then I think of the kiss. Do you not only kiss people that you are in love with? Do you not only touch people, well, I touch men a certain way, that I like, that make me feel safe, that I would go to bed with given the chance. Love, or, rather the physical aspect of it makes me feel anxious when I remember what happened in the past. Anxiety and fear, and uncertainty, restless, frustration, apathetic. What if I can’t perform because of the medication, or the depression? It has happened to me in the past. In the past, I was humiliated. Most of all, he was humiliated because he thought that it was his fault that I could not climax. I was so young. In those situations what does a girl do. Admit everything about her past? Confess everything about her recovery, relapse after relapse, stints in mental institutions, state hospitals, expensive private clinics? A proposal is either decent, or, indecent. This kind of proposal from a man to a woman reminds her of her own sexual appeal, and sometimes this woman remembers those nights of her parents’ when her father and mother would turn into lovers. And then even daughter would become lover, touching herself in the dark, removing her panties, thinking of men.

Men old enough to be her father. Or, men standing in front of her desk, teaching her in the classroom. I knew (even then, even then), how to fly. How to focus on the fact that I had wings. I was mute. I was on remote control. I was a mute. I was a machine on lockdown when it came to my academic work. Running, like Haruki Marukami, made me feel. It didn’t make me feel the despairing emptiness. It is my mission to captivate man’s imagination. I tell myself that. Even when there is a monster beneath the bed giving me a fright. If I knew any better, I would think that it was my imagination running wild. A trick of the sunlight falling on God’s wisdom. I believe in diaries. It made me feel something other than erotic. I did not call my grandfather veteran then. Did not know what epilepsy was, and that it was just a form of trauma, like my own brain injury. That every brain injury stemmed from an incident. An incident of trauma (I loved my grandfather very much, and in my mind, he lives forever like all the men, the men I have loved). I did not know what combat fatigue was then, way back then. I did not know what shell shock was. And as I grew older, my paternal grandfather became a distant memory. The voices inside my head sound very far away now. I have had a good rest, if I can call peace, having peace of mind that. It has motivated me not to think about religion, but spirituality. I do not like the dark. It is true. My physical body wants nothing to do with it. Adeline Virginia Woolf never stopped writing. Emily Dickinson never stopped writing. Anne Sexton never stopped writing. I will never stop writing. My sister, my sister.

My sister. Born four years apart on the same day. We never speak. I think of the phases of our childhood, the chapters of our life together, and how we grew apart. She was play-white, with her blonde friends. I was the one who was of mixed-race descent. Who was fake? Who was fake? Now I steal her clothes. She wrote me off years ago, like both sides of the family. Both maternal and paternal family. My brother is the only sibling I have left. He has fallen in love. The girl is mad for him, wants to marry him. I am not included in their family plans. Soon, I must make my own way back into the world, like my paternal grandfather. You can see my slave ancestry from Cape Verde and Saint Helena in the texture and colour of my hair, my brown eyes. I am half-white, and half-black. There is Germanic-blood that runs in my mother’s veins. She is fair of complexion. She is beautiful, and larger than life, both complex and complicated, both religious, maladjusted, sexually abused, molested from early childhood (as I was), and when I look at her, even now, depressed, tangled hair, as we both miss my sister, her daughter, the one who looks like her, acts like her in the world, feels like her in the world, all I feel is affliction. Affliction for all the wounded in the world. It seems as if I only write about people who have left a mark on my soul. David, the Sussex-man, Mickey, Salinger, Hemingway, Fitzgerald, Freud, Adler, Jung, Karl Marx, Nietzsche, Ben Kies, Neville Alexander, Fikile Bam, Bhadra Ranchod, Gus Ferguson, Mxolisi Nyezwa, Mzi Mahola, Ayanda Billie, Razeen Davids, the new man in my life, and the list goes on, and on, and on.

And if there was any justice in the world, I would be with Rob. But I cannot catch a thief.The women despise me. The women despise me because I am unattached. I wear no ribbons and no pearls. I wear no wedding ring. Although I want to. I want to very much badly. I doubt that they (the women, the wives) will very much understand this, my reasons why I have never married, never had children, never met the one on that sunny road. The women will never understand my sunny disposition, the smile I wear pasted on my face. The fact that I go to war with girls and women every single day of my life. For most of my lifetime, I have gone to war with my mother over the adoration, affections, praise, and worship of my father. For my sister, it was different. It was my psychopathological disposition. The bipolar mood disorders. My ups and downs, lows and highs, the medication that numbed and deadened both the emotional, mental, every fibre of my moral being, and physical pain, and my spirit, my soul to the outside world around me. Now I imagine (my sister says). Now I tell stories (my sister, maternal family, my mother says). Now I have no wish to speak to my other half, my better half who will spend Christmas in Berlin this year with her German boyfriend. I do not love her anymore. Yet, I say that I love these people still. I wish them well. I forgive, but I have a long memory for painful things. My gift to the world is both twofold. My gifts are my soul, and my writing. Mahatma Gandhi’s gift to the world was his soul. Same with Luthuli, Mandela, Mbeki, Hani, and Arafat. I am waiting upon the world to save me.

So, mothers be good to your daughters. Your daughters will live like you do, learn like you, and love like you. I do not have the capacity to love anyone as much as I love the men. Do I loathe women? No. They loathe me. Do I desire women in the same way that I desire the men? No, I do not desire women. I am not a lesbian. Neither, neither am I a prostitute. I do not accept gifts of cash for the sex act. I think of the elitist allure of Salinger. Jerome David Salinger. I think of his epic hurt. I think of his epic hurts in life. I think of his epic hurts in love. I think of my own epic hurts in love. I cry like a baby. I can hold a man. I can hold a vulnerable man who can put it all on the line for love. I can hold a mentally ill man, a depressed man, a man who has lost everything, but do not ask me to do the same for a woman. You see, as I have said before. I only write about people who have left a mark on my soul. It is good to feel loved and accepted. Only men have loved and accepted me. Every obedient and disobedient part of me, whole, or, broken, with all of my heck, with all of my wise nature. Once lithium too was an idea, just an idea, this miracle salt, like Europe had been an idea.  I have later prophecies on my mind now. I have rewriting on my mind. I have proofreading screenplays, and pre-production in mind, but not a future filled with happiness, and prosperity, a family life, a life marked by settling down, raising children. I’m thinking of nations, and of bringing nations together, stopping wars, building democracies across Africa, reconciliation and equality, negotiation and diplomacy, generations marked by an unfolding.

An unfolding of a divine mystery. I think of the hours. I think of how I can fill those hours with activities in the same way John Nash did, in the same way Trump does with purpose. For all who are called to service, are called in the same way to sacrifice and responsibility, accountability and blessing too. I see abundance everywhere now, parachutes in September, and for my sister’s sake, and for people like her, the alignment of bipolar to brain injury. I stand in the shadow of the rhino, of Africa from the east to the west, the wildflowers of Africa, which are the voices of Africa. I think of the girl child, and the transformative powers on the confidence of the boy child (once sinner, once child soldier, now activist, scientist, inventor, educationalist). We are all living in changing times. I stand in the neutral shadowlands. You will never see my grief observed. You think you see me; you know me, you hear me speak, you think you have some sought of forewarned knowledge of me. You say hello, I say goodbye. It has always been like that for me in relationships, for in life, for in my life there is always more grief, and sadness, and emptiness for me, than happiness. I think of boys who have moves like Mick Jagger, and as I pass them by, I think of the high art of confessional fiction. I love. I am making progress there, but I do not kiss. I do not betray anyone. I do not write and tell. I do not kiss and tell. And believe you me, if I love you, I love you for you. For you are revolutionary, for you are photographer of the African National Congress in Tanzania, for you are educationalist, and even though you don’t even think it, you are philosopher.

I will love all these men for an eternity. Until the hereafter comes for me. I think of all the men, and their sons and daughters, and the women who have given them those sons and daughters, and I wonder to myself are they in love, are they still in love. I wonder sometimes, more ego talking than anything else, do they sometimes think of me. Think of me in their arms, tired. So, tired of life. Relationships are challenging to me. They challenge me on every level. As I am sure, every book that I write challenges the reader. For me, personal success overrides personal happiness. My father taught me that.

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African Renaissance

And the problems of the Coloured people (of South Africa) were of no interest to them

Abigail George

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We are living in the precarious times of a coloniality-based dispensation and the repercussions of an ill-fated democracy.

The working class, the downtrodden and the poor live in a borderline and tragic sub-economic area. The youth live in a reality of violence, the law and rule of the gun. The reality of that unfortunately is violence. Alcoholism is rife amongst the poverty-stricken. Those that live in sub-economic housing. It is a violent reality the capacity of which the educated establishment, the liberal cannot understand. Coloured youth live in a violent reality of drugs, territory, addiction and alcoholism. This is a generation that is defining itself either for better or for worse. It is a young generation primarily made up of the single coloured female. Very few coloured females slip through the net of not having, or, shadowing trauma in their lives. What they feel mostly is isolated, alienated, displaced or dispossessed. There is mass exploitation of coloured males and females in the workplace. Even there, they do not go unscathed. There is strong denial of their own feelings of self-worth. They are the breadwinners who live in either a sub-economic area, or, a flatlet, playing both the roles of mother and father. There is mortality in this community, death, infirmity and solitude. The Khoi mission statement was simply cheap labour. The colonial masters then were the government of the day. Cue the anointed, the holistic repositioning, vision of the anointed. Cue the apostle, the evangelist, cure the prophetic ministry. Now we are being taught that to be awakened, we must be indoctrinated by the church, by the dogma and rhetoric of the church, and that when you are most vulnerable, the purposefully-crafted theologian stands on their own. That it is God’s will that is always healing. The pastor will tell you that God will put entities in your path either to obstruct you, destroy you, sabotage, or, uplift you and make you visionary. That you will be blessed by your enemies. What are the merits of religion in a gangster-ridden community? It gives and brings closure, there is us, and the distance that lies between us is surmised to be God. The youth are taught from a young age that life is filled with disappointment, astonishment, observations of the flesh, the flow of the removing of the remover to remove, erase, or eliminate.

What is the explanation of this reticence, this anguish of us, and what are the problems besetting the Coloured in their community, in their homes, in their schools, in their livelihood, in their workplace and in their churches? We are still in a crisis mode. The crisis of identity. There has always been oppression and not emancipation in the Coloured community. There has always been humiliation and a sense of discrimination. We have always been used as political instruments. If the Blacks had Bantu Education, then the Coloured received a gutter education. You simply have to look around you today, to see exactly where we have come from, and where we stand today. Our existence and presence as stepchildren, as brothers and sisters, as the ‘White’ children of Van Riebeeck still holds solid ground, and if we chronicle our entire movement throughout history you will see that we are governed by the shackles of the laws and principles of an immoral threshold. We have garnered the vote, but what does that mean for us as a Coloured ‘nation’ in particular. We have been tossed about for centuries as slave stock, as Non-European, and endured our humiliation and our oppressors in silence. How do we negotiate as a second-class citizen, or rather the working poor’s second-class citizen sense of deprivation, the extreme suffering, the extreme poverty that we live in as the working class, the poor and the downtrodden? The bitterness lives on inside of us, inside of our children, inside of our grandchildren, inside of our great-grandchildren. This sense of unease, of unrest, of dispossession, that we are suckers for the pain of mental cruelty has stayed throughout with us for centuries. We have been deprived, lived under apartheid laws, served our country, were hounded in the process, persecuted in the process, and in the end where is the progress of our intelligentsia. Everything we do comes from the viewpoint of anger. It is time to correct the imbalance of social backwardness, ineptness, inequality. We have rights. We have rights. As the working poor, the struggle continues. As the working class, the dispossessed and as the poor we have rights. All the right in the world to be flesh and blood citizen with marked-up privileges.

It starts with recognising the wrongs of the insidious past, and righting them. Schools, libraries and universities must be built in the names of our people. It starts with the education of the Coloured nation.

That recognition that knowledge is power, and with that said, everything in the end that was taken from us, will be returned to us. In my own analysis, we must display a humane regard for each other, authenticity and remain watchful of the dream of the next generation, our descendants, our children. 

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