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Donald Trump, “The Crowd” And A Nation’s Bitter Despair

Prof. Louis René Beres

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 “The crowd is untruth.”-Soren Kierkegaaard

The “crowd,” cautioned Danish philosopher Soren Kierkegaard, is  “untruth.” Nowhere is the concise wisdom of this 19th century warning more plainly apparent than in Donald Trump’s despairing United States.  Even  today, even after so much rancorous presidential dissemblance and chicanery, this fragmenting and unhappy nation too often accepts incoherent political dogma as proper authority and  conspicuously vile political gibberish as truth.

 Even now, even when a derelict president elevates his own contrived and illiterate judgments concerning epidemiology above the authoritative opinion of America’s distinguished scientists and physicians, millions of his supporters still offer a visceral “amen.” In essence, these “obedient” citizens stand in stubbornly open support of untruth or anti-Reason. Why?

How can this unchanging self-destructiveness be suitably explained?

It gets even worse. In certain refractory instances, this irrational hierarchy of US citizen preference has led hundreds (perhaps thousands) of Americans to consume potentially lethal medications against Covid-19. What are these “obedient” people “thinking”? This is a president, let us not forget, who thinks human bodies can somehow undergo beneficial anti-viral “cleanings” with commercially-available disinfectants. If it can “kill” virus on tabletops, reasons Trump openly, why not take the remediating substance internally?

Credo quia absurdum, affirmed the ancient philosophers. “I believe because it is absurd.” Still, this is a president of the United States in the year 2020. How can such preposterous “reasoning” be accepted by literally millions of Americans?

There is more. How shall such normally incomprehensible behaviors be explained more gainfully? At one level, at least, the answer is obvious. America is no longer a society that sincerely values knowledge, education or learning. Led by a retrograde man of commerce who never reads books – indeed, who proudly reads nothing at all – this has become a “know nothing” country, a nation that wittingly and shamelessly spurns both intellect and truth.[1] For whatever deeply underlying reasons, docile Trump minions seek to keep themselves “anesthetized.”

In this active form of complicity with self-destruction, these Americans are not passive victims. Rather, they insistently hold themselves captive by a lengthening string of embarrassingly false presidential reassurances and by clinging to endlessly mindless Trump simplifications of complex problems.[2]

In her magisterial two-volume work, The Life of the Mind (1971), political philosopher Hannah Arendt makes much of the “manifest shallowness” of historical evil-doers, hypothesizing that the critically underlying causes of harm are not specifically evil motives or common stupidity per se. Rather, she concludes controversially but convincingly, the root problem is thoughtlessness, a more-or-less verifiable human condition that makes a susceptible  individual readily subject to the presumed “wisdom” of clichés, stock phrases and narrowly visceral codes of expression.

There are always a great many who will be “susceptible.” This does not mean only those who lack a decent formal education. Significantly, in Donald Trump’s fragmenting America, just as earlier in the Third Reich,  well-educated and affluent persons have joined forces with gun worshippers and street fighters to meet certain presumptively overlapping objectives. In the end, we may learn from  both history and logic, each faction will suffer grievously alongside the general citizenry.

 Both sides will “lose.”[3]

For philosopher Hannah Arendt, the core problem is this: a literal absence of thinking. In her learned and lucid assessment, evil is not calculable according to any specific purpose or ideology. Rather, it is deceptively commonplace and altogether predictable. Evil, we may learn from the philosopher, is “banal.”

There is more. Fundamentally, the “mass  man”  or “mass woman” (a Jungian term[4] that closely resembles Arendt’s evildoer) who cheers wildly in rancorous presidential crowds, and whatever the articulated gibberish of the moment, favors a constant flow of empty witticisms over any meaningful insights of reasoning or science. Living in a commerce-driven society that has been drifting ever further from any still-residual “life of the mind,” this susceptible American is a perfect “recruit” for Trumpian conversion.

This “obedient” citizen, after all, has absolutely no use for study, evidence or critical thinking of any kind. Why should he? Der Fuhrer will do his “thinking” for him.[5]

Could anything be more “convenient?”

With Arendt and Jung, the anti-Reason “culprit” is unmasked. It is the once-individual human being who has wittingly ceased to be an individual, who has effectively become the unapologetic enemy of intellect and a reliable ally of thoughtlessness. Using the succinct but incomparably expressive words of Spanish philosopher Jose Oretga y’Gassett, he or she thinks only “in his own flesh.”[6] Following any such antecedent triumphs of anti-Reason in the United States, it becomes more easy to understand the hideous rise and political survival of  dissembling American President Donald J. Trump.

America’s most insidious enemy in this suffocating Trump Era should now be easier to recognize. It is an unphilosophical national spirit that knows nothing and wants to know nothing of truth.[7]  Now facing unprecedented and overlapping crises of health, economics and law,[8] sizable elements of “We the People” feel at their best when they can chant anesthetizing gibberish in mesmerizing chorus.  “We’re number one; we’re number one,“these Americans still shout reflexively, even as their country’s capacity to project global power withers minute by minute, and even as the already ominous separations of rich and poor have come to mimic (and sometimes exceed) what is discoverable in the most downtrodden nations on earth.

Most alarmingly, among these manifold catastrophic American declensions, the badly-wounded American nation is still being led by an utterly ignorant pied piper, by a would-be emperor who was stunningly “naked” from the start and who has now managed to bring the United States to once unimaginable levels of suffering. In this connection, the Corona Virus pandemic was not of his own personal making, of course, but this relentless plague has become infinitely more injurious under Trump’s unsteady dictatorial hand.

Nonetheless, the champions of anti-Reason in America will still generally rise to defend their Fuhrer. He did  not create this growing plague, we are reminded. He is, therefore, just another victim of a plausibly unavoidable national circumstance. Why keep picking on this innocent and brilliant man?  Instead, let us stand loyally by his inconspicuously sagacious counsel.

 Sound familiar?

Recalling philosopher Hannah Arendt, such determinedly twisted loyalties stem originally from massive citizen thoughtlessness. Though Donald Trump is not in any way responsible for the actual biological menace of our current plague, he has still willingly weakened the American nation’s most indispensable medical and scientific defenses.[9] It is well worth mentioning too, on this particular count, that meaningful national defense always entails more than just large-scale weapons systems and infrastructures.[10] Looking ahead, moreover, this country has far more to gain from a coherent and science-based antivirus policy than from a patently preposterous Trumpian “Space Force.”[11]

 Thomas Jefferson, Chief architect of the Declaration of Independence, earlier observed the imperative congruence of viable national democracy with wisdom and learning. Today, however, many still accept a president whose proud refrain  during the 2016 election process was “I love the poorly educated.” Among other humiliating derelictions, this refrain represented a palpable echo of Third Reich Propaganda Minister Joseph Goebbels Nuremberg rally comment: “Intellect rots the brain.”

 Americans are polarized not only by race, ethnicity and class, but also by inclination or disinclination to serious thought. For most of this dreary and unhappy country, any inclination toward a “life of the mind” is anathema. In irrefutable evidence, trivial or debasing entertainments remain the only expected compensation for a shallow national life of tedious obligation, financial exhaustion and premature  death. This sizable portion of the populace, now kept distant from authentic personal growth by every imaginable social and economic obstacle, desperately seeks residual compensations, whether in silly slogans, status-bearing affiliations or the manifestly deranging promises of Trump Era politics. 

Even at this eleventh hour, Americans must learn understand that no nation can be “first”[12] that does not hold the individual “soul”[13] sacred. At one time in our collective history, after American Transcendental philosophers Ralph Waldo Emerson and Henry David Thoreau, a spirit of personal accomplishment did actually earn high marks. Then, young people especially, strove to rise interestingly, not as the embarrassingly obedient servants of destructive power and raw commerce, but as plausibly proud owners of a unique and personal Self.

 Alas, today this Self  “lives” together with increasingly unbearable material and  biologically uncertain ties.  Whether Americans would prefer to become more secular or more reverent, to grant government more authority over their lives, or less, a willing submission to multitudes has become the nation’s most unifying national “religion.” Regarding the pied piper in the White House, many Americans accept even the most patently preposterous Trump claims of enhanced national security. Credo quia absurdum.

 Upon returning to Washington DC  after the Singapore Summit, President Trump made the following statement: “Everybody can now feel much safer than the day I took office. There is no longer a nuclear threat from North Korea.”[14]

It’s not just America. Crowd-like sentiments like these have a long and diversified planetary history. We are, to be fair, hardly the first people to surrender to crowds. The contemporary crowd-man or woman is, in fact, a primitive and universal being, one who has uniformly “slipped back,” in the words of Spanish philosopher Jose Ortega y’ Gasset, “through the wings, on to the age-old stage of civilization.”

This grotesque stage is not bare. It is littered with the corpses of dead civilizations.[15] Indiscriminately, the crowd defiles all that is most gracious and still-promising in society. Charles Dickens, during his first visit to America, already observed back in 1842:  “I do fear that the heaviest blow ever dealt at liberty will be dealt by this country in the failure of its example to the earth.”

 To this point, at least, Americans have successfully maintained their political freedom from traditional political tyranny and oppression, but – plainly – this could now change at almost any moment. Already, we have come to accept in once unimaginable terms the kind of presidential manipulation and bullying that can shred and pull apart well-established constitutions. As corollary, Americans have also cravenly surrendered their liberty to become authentic persons. Openly deploring a life of meaning and sincerity, a nation stubbornly confuses wealth with success, blurting out rhythmic chants of patriotic celebration even as their cheerless democracy vanishes into meaninglessness, pandemic disease and a plausibly irremediable despair.   

Whatever its origin, there is an identifiable “reason” lying behind this synchronized delirium. In part, at least, such orchestrated babble seeks to protect Americans  from a potentially terrifying and unbearable loneliness. In the end, however, it is a contrived and inevitably lethal remedy . In the end, it offers just another Final Solution.

Still, there remain individual American citizens of integrity and courage. The fearlessly resolute individual who actively seeks an escape from the steadily-poisoning “crowd,” the One who opts heroically for disciplined individual thought over effortless conformance, must feel quite deeply alone. “The most radical division,” asserted José Ortega y Gasset in 1930, “is that which splits humanity…. those who make great demands on themselves…and those who demand nothing special of themselves…” In 1965, the Jewish philosopher, Abraham Joshua Heschel, offered an almost identical argument. Lamenting, “The emancipated man is yet to emerge,” Heschel then asked each One to inquire: “What is expected of me? What is demanded of me?”

Why are these same questions so casually pushed aside by current American supporters of a rancorous president who opposes “emancipation” in any conceivable form?

 There is more. It is time for camouflage and concealment in our pitiful American crowd to yield to what Abraham Joshua Heschel called “being-challenged-in-the-world.” Individuals who would dare to read books for more than transient entertainment, and who are willing to risk social and material disapproval in exchange for exiting the crowd (“emancipation”), offer America its only real and lasting hope. To be sure, these rare souls can seldom be found in politics, in universities, in corporate boardrooms or almost anywhere (there are some exceptions still) on radio, television or in the movies. Always, their critical inner strength lies not in pompous oratory, catchy crowd phrases, or observably ostentatious accumulations of personal wealth (“Trump. Trump, Trump“),  but in the considerably more ample powers of genuineness, thought and Reason.

There is much yet to learn. Currently, not even the flimsiest ghost of intellectual originality haunts America’s public discussions of politics and economics, even those organized by intelligent and well-meaning Trump opponents. Now that America’s largely self-deceiving citizenry has lost all residual sense of awe in the world, this national public not only avoids authenticity, it positively loathes it. Indeed, in a nation that has lost all recognizable regard for the Western literary canon, our American crowdsgenerally seek aid, comfort and fraternity in a conveniently shared public illiteracy.

 Inter alia, the classical division of American society into Few and Mass represents a useful separation of those who are imitators from those who could initiate real understanding. “The mass,” said Jose Ortega y Gasset, “crushes beneath it everything that is different, everything that is excellent, individual, qualified and select.”  Today, in foolish and prospectively fatal deference to this Mass, the intellectually un-ambitious American not only wallows lazily in nonsensical political and cultural phrases of a naked emperor, he or she also applauds a manifestly shallow national ethos of personal surrender.  

“America First,” yes, but only in Covid-19 mortality.

By definition, the Mass, or Crowd, can never become Few. Yet, someindividual members of the Mass can make the very difficult transformation. Those who are already part of the Few must announce and maintain their determined stance. “One must become accustomed to living on mountains,” says Nietzsche, “to seeing the wretched ephemeral chatter of politics and national egotism beneath one.” It was Nietzsche, too, in Zarathustra, who warned presciently: “Never seek the Higher Man at the marketplace.”

Aware that they may still comprise a core barrier to America’s spiritual, cultural, intellectual and political disintegration, the Few,  resolute opponents of the Crowd,  knowingly refuse to chant in chorus. Ultimately, they should remind us of something very important: It is that both individually and collectively, doggedly staying the course of self-actualization and self-renewal – a lonely course of lucid consciousness rather than self-inflicted delusion – is the only honest and purposeful option for an imperiled nation.  

  Today, unhindered in their endlessly misguided work, Trump Era cheerleaders in all walks of life draw feverishly upon the sovereignty of an unqualified Crowd. This Mass depends for its very breath of life on the relentless withering of personal dignity, and also on the continued servitude of  all independent citizen consciousness. Oddly, “We the people,” frightfully unaware of this dangerous parasitism, are being passively converted into the fuel for the omnivorous machine of Trumpian “democracy.” This is a pathologic system of governance in which the American citizenry is still permitted to speak and interact freely, but which is also an anti-intellectual plutocracy.

In the early 1950s, Karl Jaspers, well familiar with the seminal earlier writings of Danish philosopher Soren Kierkegaard, sought to explain what a dissembling “Crowd” had  brought to his native Germany and Germany’s captive nations. Publishing Reason and Anti-Reason in Our Time  in 1952, the distinguished German philosopher explained the formidable difficulties of sustaining Reason among many who would prefer “the fog of the irrational.”  Now, Jaspers’ earlier observations about Nazi Germany may apply equally well to Donald Trump’s dissembling America:

Reason is confronted again and again with the fact of a mass of believers who have lost all ability to listen, who can absorb no argument and who hold unshakably fast to the Absurd as an unassailable presupposition….

Here, in essence, Jaspers here underscores the “fraudulent freedom of obedience” in any society that might seemingly will itself to be a democracy, but is actually just an oblique celebration of tyranny, moreover, the singularly arch-tyranny of anti-Reason. In earlier times, such perverse celebrations were unexceptional or even de rigeur, but they also “set the stage” for what Americans are experiencing so painfully at the present moment. To some extent, at least, for America to be freed from the false freedom of obedience will demand the whole society be placed in status nascens, as if newly born.

, When, in 1633, Galileo Galilei kneeled before the Inquisitorial Tribunal of Rome and was forced to renounce the compelling science of Copernicus, he revealed the vulnerability of  Reason to the mortal seductions of anti-Reason. In this case, history deserves notable pride of place. When Americans watch the evening news depicting US President Donald Trump railing thoughtlessly against well-established theories of biology and medical science, they should finally begin to appreciate something utterly primal. Such flagrant seductions of anti-Reason are not only sinister, but also lethal.

 “The crowd is untruth.”


[1] In this regard, consider the philosopher Friedrich Nietzsche’s succinct warning in Zarathusrtra: “Never seek the higher man at the marketplace.”

[2] One may be usefully reminded of Bertrand Russell’s trenchant observation in Principles of Social Reconstruction (1916): “Men fear thought more than they fear anything else on earth – more than ruin, more even than death.”

[3] Said Nazi Propaganda Minister Joseph Goebbels in 1934: “”Whoever can conquer the street will one day conquer the state.” Later, in 2019, Donald Trump echoed this dreadful sentiment: “I have the support of the street, of the police, of the military, the support of Bikers for Trump. I have the tough people, but they don’t play it tough – until they go to a certain point and then it would be very bad, very bad.” In a similar vein, during a 2016 rally in Las Vegas, Trump told a wildly cheering crowd that he’d “like to punch the protestors in the face.” “I love the old days, you know what they used to do to guys like that when they’re in a place like this, they’d be carried out on a stretcher,” Then, identifying a specific target person in the audience, Trump added: I’d like to punch him in the face.”

[4] See the pertinent writings of Swiss psychologist Carl G. Jung, especially The Undiscovered Self (1957).

[5] A current example is flag-waving Trump supporters who hold signs blaming distinguished epidemiologist Dr. Anthony Fauci for “tyrannical” closure policies, and simultaneously urging greater medical authority for President Donald J Trump.

[6] “The mass-man,” we were warned earlier by Ortega in The Revolt of the Masses (1930)  “has no attention to spare for reasoning; he learns only in his own flesh.” Nothing could be more conspicuously clarifying than this graphic metaphor.

[7]  Apropos of truth in Plato’s The Republic: “To them, I said, the truth would be literally nothing but the shadows of the images.”

[8] See, by this author, Louis René Beres: https://www.jurist.org/commentary/2020/04/the-trump-presidency-a-breathtaking-assault-on-law-justice-and-security/

[9] “This virus is going to disappear,” said Trump, on February 27th, 2020.

[10] On this matter, of course, one ought also note this president’s withdrawal from treaties with Russia and from the United Nations World Health Organization. Credo quia absurdum.

[11] The United States Space Force was created by US President Donald Trump on December 20, 2019, under terms of the National Defense Authorization Act. Although it is intended to bolster this country’s overall military power in any expanding strategic competition with Russia, its most likely effects will  be contractive, corrosive and destabilizing. The critical underlying US policy error being committed in this creation is conceptual and historic. In essence, it consists of failing to recognize that millennia of belligerent geopolitical competitions have resulted not in peace, but in assorted forms of  international war. At a unique time when the United States faces a new and unpredictable set of dangers from worldwide disease pandemic, shifting large sums of money needed for public health to a space-centered arena of future international conflict represents mistaken national priorities. Of course, from what we ought already have learned about Reason and Anti-Reason, before this miscalculation can be changed, America’s leaders will have  to appreciate the fundamentally intellectual antecedents of US foreign policy decision-making  at every level.

[12] This president’s self-serving  refrain of “America First” ignores an absolutely overarching empirical truth: America is “first” in Covid-19 deaths, but not in any other tangibly enviable standard of civilizational quality or improvement. Always, we have the biggest bombs and missiles, but little else to show for even the most basic expectations of human empathy and compassion. For this president and his retrograde followers, caring about others is a sign of weakness. Nothing else. To wit, in the president’s currently most evident example, wearing a mask against Covid-19 infection is described as little more than “political correctness.”

[13] Both Sigmund Freud and Carl Jung thought of “soul” (in German, Seele) as the very essence of a human being. Neither Freud nor Jung ever provides a precise definition of the term, but it was not intended by either in any ordinary religious sense. For both psychologists, it was a still-recognizable and critical seat of both mind and passions in this life. Interesting, too, in the present context, is that Freud explained his already-predicted decline of America by various express references to “soul.” Freud was disgusted by any civilization so apparently unmoved by considerations of true “consciousness” (e.g., awareness of intellect and literature), and even thought that the anti-intellectual American commitment to perpetually shallow optimism and to crudely material accomplishment would occasion sweeping psychological misery.

[14] The worst expression of such incoherent presidential  reassurance would likely be a nuclear war.  For authoritative early accounts by this author of nuclear war effects, see: Louis René Beres, Apocalypse: Nuclear Catastrophe in World Politics (Chicago: University of Chicago Press, 1980); Louis René Beres, Mimicking Sisyphus: America’s Countervailing Nuclear Strategy (Lexington, Mass., Lexington Books, 1983); Louis René Beres, Reason and Realpolitik: U.S. Foreign Policy and World Order (Lexington, Mass., Lexington Books, 1984); and Louis René Beres, Security or Armageddon: Israel’s Nuclear Strategy (Lexington, Mass., Lexington Books, 1986). Most recently, by Professor Beres, see: Surviving Amid Chaos: Israel’s Nuclear Strategy (New York, Rowman & Littlefield, 2016; 2nd ed. 2018).

[15] Dostoyevsky reminds us soberly: “And what is it in us that is mellowed by civilization? All it does, I’d say, is to develop in man a capacity to feel a greater variety of sensations. And nothing, absolutely nothing else. And through this development, man will yet learn how to enjoy bloodshed. Why, it has already happened….Civilization has made man, if not always more bloodthirsty, at least more viciously, more horribly bloodthirsty.” (See Fyodor Dostoyevsky, Notes From Underground, 108 (Andrew R. Mac Andrew, tr., New American Library, 1961 (1862).

LOUIS RENÉ BERES (Ph.D., Princeton, 1971) is Emeritus Professor of International Law at Purdue. His twelfth and most recent book is Surviving Amid Chaos: Israel's Nuclear Strategy (2016) (2nd ed., 2018) https://paw.princeton.edu/new-books/surviving-amid-chaos-israel%E2%80%99s-nuclear-strategy Some of his principal strategic writings have appeared in Harvard National Security Journal (Harvard Law School); International Security (Harvard University); Yale Global Online (Yale University); Oxford University Press (Oxford University); Oxford Yearbook of International Law (Oxford University Press); Parameters: Journal of the US Army War College (Pentagon); Special Warfare (Pentagon); Modern War Institute (Pentagon); The War Room (Pentagon); World Politics (Princeton); INSS (The Institute for National Security Studies)(Tel Aviv); Israel Defense (Tel Aviv); BESA Perspectives (Israel); International Journal of Intelligence and Counterintelligence; The Atlantic; The New York Times and the Bulletin of the Atomic Scientists.

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Third world needs ideological shift

Samudrala VK

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As nations across the world have been pooling their efforts to contain the COVID-19 spread, the looming economic crisis has caught the attention of global intelligentsia. In the light of health emergency, The policy makers of Asia, Africa and Latin America have been struggling to steer the economic vehicle back to normalcy. Although, the reason for the economic slump could be attributed to the pandemic, it is also important to cast light on the economics of these tricontinental nations. Been as colonies for more than two centuries, these players had adopted the style of economics which is a mix of market economics and socialism. The imperial powers of the then Europe had colonised these nations and had subjugated them with their military and political maneuvers. Under the banner of White man’s burden, the Imperial masters had subverted the political, economical, social and cultural spheres of the colonies and had transformed these self-reliant societies into the ones which depend on Europe for finished products. The onslaught on the economical systems of colonies was done through one way trade. Though, the western powers brought the modern values to the third world during colonial era, they were twisted to their advantage. The European industrial machines were depended on the blood, sweat and tears of the people of colonies. It is clear that the reason for the backwardness of these players is the force behind the imperial powers which had eventually pushed them towards these regions in search of raw materials and markets i.e., Capitalism. Needless to say, the competition for resources and disaccord over the distribution of wealth of colonies led to twin world wars. Capitalism, as an economic idea, cannot survive in an environment of a limited market and resources. It needs borderless access, restless labour and timeless profit. While the European imperial powers had expanded their influence over Asia and Africa, the US had exerted its influence over Latin America. Earlier, at the dawn of modern-day Europe, The capitalist liberal order had challenged the old feudal system and the authority of church. Subsequently, the sovereign power was shifted to monarchial king. With the rise of ideas like democracy and liberty, complemented by the rapid takeoff of industrialization, the conditions were set for the creation of new class i.e., capitalist class. On the one hand, Liberalism, a polical facet of capitalism, restricts the role of state(political) in economical matters but on the other hand it provides enough room for the elite class and those who have access to power corridors to persuade the authority(state) to design the policies to their advantage. Inequality is an inescapable feature of liberal economics.

The powerful nations cannot colonise these nations as once done. The Watchwords like interconnectedness, interdependency and free trade are being used to continue their domination on these players. As soon as the third world nations were freed from the shackles of colonialism, they were forced to integrate their economies into the global economical chain. Characterized by the imbalance, the globalization has been used as a weapon by the Western powers to conquer the markets of developing nations.

The Carrot and stick policy of the US is an integral part of its strategy to dominate global economical domain. The sorry state of affairs in the Middle East and Latin America could be attributed to the US lust for resources. In the name of democracy, the US has been meddling in the internal affairs of nations across the developing world. Countries like Iran, Cuba, Venezuela, Libya, Iraq and Syria have challenged the US,a global policeman. Back in the day,soon after assuming the power, the Left leadership in Latin American countries had adopted socialist schemes and had nationalised the wealth creating assets, which were previously in the hands of the US capitalists. Irked by the actions of these nations, the US had devised a series of stratagems to destabilize the regimes and to install its puppets through the imposition of cruel sanctions and by dubbing them as terrorist nations on the pretext of exporting violent communist revolution. With the exception of the regimes of Fidel castro in Cuba and Hugo Chavez in Venezuela, the US is largely successful in its agenda of destabilizing anti-American governments in the region. The US has a long history of mobilising anti-left forces in Latin America, the region which US sees as its backyard, in an attempt to oust socialist leaders. At present, by hook or by crook, the trump administration has been trying to depose Nicolas Maduro, the president of Venezuela, a socialist.

In addition,The US has been colonising the minds of the third world citizens psychologically with its cultural hegemony and anti-left indoctrination. It is important to understand that the reason for the neo-fascism, which is unfurling across the developing and developed world alike, is rooted in capitalism.The third world citizenry is disgruntled and the ultra-nationalist right wing forces in these countries have been channeling the distress amongst the working class to solidify their position. Growing inequalities, Falling living standards, Joblessness and Insecurity are exposing the incompetence of capitalism and have been pushing a large chunk of workforce in the developing countries into a state of despair.Adding to their woes, the Covid-19 has hit them hard.

The US, with the help of IMF and the world bank, had coerced the developing countries to shun welfare economics.The term “Development” is highly contested  in the economic domain.Capitalists argue that the true development of an individual and the society depends upon economic progress and the free market is a panacea for all problems.Given the monopolistic tendencies in the economical systems across the developing world, the free market is a myth, especially in a societies where a few of business families, who have cronies in policy making circles, dominates the economical and social scene.The time has come for the governments of these nations to address these issues and ensure that the wealth would be distributed in a more equitable manner.

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The Election Circus and an Event in the Cosmos

Dr. Arshad M. Khan

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The election in the US is held on the Tuesday after the first Monday in November.  A  Tuesday was chosen to allow people enough time to drive to the election site after Sunday, reserved for religious services and rest.  Those were the horse and buggy days and it took a while. The people clearly had greater ardor for democracy then considering we get a less than 50 percent turnout now when voting sites are usually less than a five-minute drive. 

Most states are either heavily Republican or Democrat so the results there are a foregone conclusion.  The winners get the electors assigned to the state on a basis of population.  The electors then vote for the nominees receiving the most votes in the state when the electoral college meets. 

There are about a dozen battleground or swing states; among them Pennsylvania and Florida are prized for their high electoral votes — hence the repeated visits by the candidates.  Trump won both in 2016.  Will he this time? 

Meanwhile two New York papers are busy running negative stories on candidates they oppose.  The New York Times offers tidbits against Trump.  The latest this week is that Trump has a Chinese bank account.  The fact is not new since the information was filed with his tax returns — one has to report foreign bank accounts over $10,000 — but the news is intended as an example of Trump’s hypocrisy for he has been speaking out against doing business in China.  The accounts in the name of Trump International Hotels have been moribund since 2015. 

The New York Post, much less distinguished than the Times, is after Hunter Biden and through him his father, candidate Joe Biden.  Last week the Post unearthed a dubious email purporting to show then Vice President Biden possibly meeting with Hunter’s potential business partner.  This week there is a photograph of the Bidens, father and son, flanked by a Kazakh oligarch on one side and a former president of Kazakhstan on the other.  The latest on the email issue has a certain Tony Bobulinski, one of the recipients, confirming the Post email adding that Hunter sought Dad’s advice on deals.  There is also a proposed equity split referring to ’20’ for ‘H’ and ’10 held by H for the big guy.’  

New York State may be a secure prize for Democrats but news stories these days are picked up on the internet and spread nationally and internationally.  Surely the two newspapers have something really big up their sleeves for the week before the election.  

Charges and counter-charges in the final presidential debate.  Biden repeatedly blamed Trump for deaths from the Covid 19 epidemic.  On almost everything Biden promised, Trump’s rejoinder was why he had not done it in the 47 years he was in public office including 8 years as vice president.  This included mimicking Biden’s previously successful tactic of talking directly to the public.  The same interests fund both major parties and they generally  get what they want except that Trump mostly funded his campaign himself. 

From all the ridiculousness to the sublime.  Images of M87 are the first of any black hole swallowing whatever is within range.  We are told of the discovery of a black hole in the center of our own Milky Way, presumably the eventual destination of everything in our galaxy.  From this perspective the Trump-Biden debate, although quite important for our immediate future, seems to diminish to nothing in significance.  

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Building World Order from “Plague”: Utopian, but Necessary

Prof. Louis René Beres

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Pieter Bruegel's The Triumph of Death

“In the end, we are  creatures of our own making.”-Goethe, Faust

From the start of the current worldwide “plague,” US President Donald J. Trump has claimed the corona virus crisis can be easily managed. “Soon,” he has predicted again and again, “it will  go away, miraculously.” This stubborn expectation is silly at best and homicidal at worst.[1] Founded upon nothing of recognizable intellectual consequence, that is, of any actual tangible evidence, it remains a grimly false and self-serving expectation.

               Prima facie, in view of its palpable human costs, it is one of the most heinous presidential derelictions in American history.

               An antecedent question also arises. Why should an American president in the 21st century openly prefer gibberish-nonsense to science or “mind”?[2] The correct answer is discoverable, at least in part, in the unchanging mentality of  “mass man.” This all-too-conspicuous , nefarious and universal historical figure, as we may learn from twentieth-century Spanish philosopher Jose Ortega y’Gasset  (The Revolt of the Masses,1930), “has no use for Reason.”

               “He learns,” warns Ortega famously, “only in his own flesh.”

               When Donald Trump went to Singapore for his initial summit with North Korea’s Kim Jung Un on June 12, 2028, he volunteered that he needed “no preparation,” just “attitude.” Here, incarnate, was the conspiracy-believing “mass man,”  figuring things out only  “in his own flesh.” Here was an American president who blames catastrophic multi-state fires on “forest management,” not climate change, who recommends injecting Covid patients with household disinfectants, and eagerly plays obedient lap-dog to Vladimir Putin.

               Here, in short, was a fearful archetype, the American herald of  continuously approaching misfortune and fatality.

               Though there can be no persuasive reassurances in any such president’s anti-science/anti-reason diatribes,  an unhidden potential for good may still lie latent  in this pandemic. More precisely, purposefully exploiting the vast pathogenic challenge of corona virus could help all affected peoples to reaffirm their integral human interdependence. Beyond any question, this obviously unwanted and unwitting “benefactor” now confronts humankind indiscriminately, in toto.

               There is more.   This plague delivers its toxic and corrosive debilities without any regard for national, racial, ethnic, religious or ideological differences. The basic lesson here is simple, yet powerful: In primal matters of biology, of “being human,” we are all essentially the same. Still, that evident “sameness” is not exclusively biological. Instead, it carries over to humankind’s multiple and intersecting needs as communities, nations and planet.[3]

               Fittingly, pandemic can be approached not only as a pathological scourge, but also as a prospective global unifier. In this regard,  corona virus harms could become a genuine source of a fragmented world’s long-sought human unity.

               How could this happen? It is a sensible query, one that merits serious and systematic attention. It’s not just a silly or offhanded thought. In reality, of course, it is utopian, but nonetheless necessary. What happens, we must now inquire, when  what is improbable is also necessary? It’s not a question for the intellectually faint-hearted.

                Where do we stand today? As a partial but important response, Donald J. Trump’s United States remains oriented toward the diametric opposite of global community, of solidarity, of what Jesuit philosopher Pierre Teilhard de Chardon  in The Phenomenon of Man (1955) imaginatively calls “planetization.” This president’s incessantly cynical postures of belligerent nationalism represent a gratuitously rancorous rejection of human commonality. This ill-fated rejection has no recognizable jurisprudential basis in either codified or customary international law.

               Background matters. In 1758, in The Law of Nations, famed legal scholar Emmerich de Vattel affirmed the irrefutable primacy of human interdependence. Said the great Swiss jurist: “Nations….are bound mutually to advance human society….The first general law …is that each nation should contribute as far as it can to the happiness and advancement of other Nations.”  Vattel’s visionary ideals have never held any tangible sway in global politics, but today, in the grievously tarnished Trump-era, these ideals have been pushed farther away than ever before.

               Why should one allegedly “powerful” country, the United States, seek prosperity at the expense of other countries? Left unmodified, the most palpable effect of this unprepared American president’s retrograde policies will be a more starkly accelerating global tribalism .[4] To the extent that the corrosive effects of this false communion could sometime display or ignite even a nuclear conflict, these effects (whether sudden or incremental) could propel this imperiled planet toward irreversible catastrophe and enduring chaos.[5]

               A timely example would be Trump’s continuing references to the “China Virus,” a defiling derivative of this president’s “America First” posture. Among other things, a firm rejection of any such atavistic American tribalism could prove generally clarifying and indispensably gainful.

                There is more. Ultimately, if we humans are going to merely survive as a species, truth must win out over political wizardry. For Americans, one unavoidable conclusion here is that any continuance of national safety and prosperity must be linked inextricably with wider global impact. It is profoundly and unforgivably foolish to suppose that this nation – or, indeed, any other nation on this bleeding earth – should ever expect meaningful security progress at the intentional expense of other nations.

               The bottom line? We humans are all in this together. The current pandemic is universal or near-universal, and could thus provide impetus not only for mitigating a particular and insidious pathology, but also for institutionalizing wider patterns of durable global cooperation.

                By its very nature, the US president’s core mantra of celebrating a perpetually belligerent nationalism is crude and injurious. Now, instead of “America First,” the only sensible posture for Donald J. Trump or his successor must be some plausible variation of “we’re all in the lifeboat together.” Such an improved mantra might not be all that difficult to operationalize if there were first to emerge some antecedent political will.[6]

               The basic idea behind underscoring and exploiting a basic human “oneness” is readily discoverable in the elegant words of Pierre Teilhard De Chardin: “The egocentric ideal of a future reserved for those who have managed to attain egoistically the extremity of everyone for himself,” summarizes the French Jesuit scientist and philosopher, “is false and against nature. No element can move and grow except with and by all the others with itself.”

               The key message here is simple, straightforward and illogical to contest or oppose. This message communicates, among other things, that no single country’s individual success can ever be achieved at the planned expense of other countries. Correspondingly, we should learn from the very same primal message that no national success is ever sustainable if the world as a whole must thereby expect a diminishing future.

               Credo quia absurdum, said the ancient philosophers: “I believe because it is absurd.” The pandemic can bring many discrepant civilizational matters into striking focus. No conceivably gainful configuration of Planet Earth can ever prove rewarding if the vast but segmented human legions which comprise it remain morally, spiritually, economically and intellectually adrift.

               It is, however, precisely such a willful detachment from more secure national and international moorings that is the legacy America’s Donald J. Trump.[7]

               In every important sense, the philosophers are correct. For the world as a whole, chaos and anarchy[8] are never the genuinely underlying “disease.” Always, that more determinative pathology remains rooted in certain ostentatiously great and powerful states that fail to recognize the overriding imperatives of human interrelatedness. This core incapacity to acknowledge our species’ indestructible biological “oneness” (a fact more utterly obvious with today’s Covid-19 pandemic) has been a long-term problem.

               It is not particular to any one American president or to the United States in its entirety.

                Now, in the literal midst of a worldwide pathological assault from the corona virus, what should we expect from President Trump’s unhidden contempt for cooperative world community?  Increasingly, if  left unimproved, world politics will further encourage an already basic human deficit. This deficit or shortfall  is the incapacity of individual citizens and their respective states to discover authentic self-worth as individual persons; that is, deeply, thoughtfully, within themselves. Such an enduring deficit was prominently foreseen in the eighteenth century by America’s then-leading person of letters, Ralph Waldo Emerson.

               Today, unsurprisingly, the still-vital insights of Emerson’s “American Transcendentalism” remain recognizable to only a tiny minority of citizens. How could it be any different. In the current United States, almost no one reads books. As for serious books of literature or science, the revealed minority of readers becomes excruciatingly small. This cryptic observation is not offered here in any offhanded or gratuitously mean spirited fashion, but, quite the contrary, as a simple fact of American life, one famously commented upon during the first third of the nineteenth century by distinguished French visitor to the new republic, Alexis de Tocqueville (See Democracy in America). This same fact led the Founding Fathers of the United States to rail against uneducated mass participation in the new nation’s formal governance.  

               The United States was never even imagined as a democracy.[9] Back then, in the 18th century, creating a republic was revolutionary enough.

               Today, our relevant focus must be on world politics, and on getting beyond state centrism. From pandemic control to war avoidance, belligerent nationalism has always been misconceived. Left to fester on its own intrinsic demerits, this atavistic  mantra will do little more than harden the hearts of America’s most recalcitrant state enemies. What we need now, as Americans, citizens of other countries, or as worried inhabitants of an imperiled planet, is a marked broadening of support for global solidarity and human interconnectedness.[10]

                From the 1648 Peace of Westphalia, which ended the last of the religious wars sparked by the Reformation, international relations and international law[11] have been shaped by an ever-changing  but perpetually unstable “balance of power.” Hope still exists, more-or-less, but now it must sing softly, sotto voce, in an embarrassed undertone. Although counter-intuitive, the time for any visceral celebrations of nationalism, military technology and even artificial intelligence is at least partially over. 

               What is to be done? Always, the macrocosm follows microcosm. In order to merely survive on a fragmented planet, all of us, together, must seek to rediscover a consciously individual life, one that is wittingly detached from all pre-patterned kinds of  nationalistic conformance and from mass-determined visages of some imagined tribal happiness.

               Only then might we finally learn that the most suffocating insecurities of life on earth can never be undone by militarizing global economics, by building larger missiles, by abrogating international treaties or by advancing ”realistic” definitions of national security.

               In the end, whatever happens in the crumbling world of politics and nationality, truth must remain exculpatory. Accordingly, and in a uniquely promising paradox, disease pandemic  can help us see a much larger truth than the ones we have wrongly cultivated for centuries. This particular truth, a conclusion broadly pertinent and intellectually cosmopolitan, is that Americans must become more explicitly conscious of human unity and relatedness. Significantly, such a heightened consciousness or lucidity is not a luxury we can simply choose to accept or reject.

               Its selection is indispensable.

               It represents an ineradicable prerequisite of national and species survival. “Civilization,” offers Lewis Mumford In the Name of Sanity (1954), “is the never-ending process of creating one world and one humanity.”[12] The visionary prophets of world integration and human oneness ought no longer be dismissed out of hand as foolishly utopian. Now, more than ever, they define the residual wellsprings of human survival.[13]

               Macrocosm follows microcosm. All things must be seen in their totality. By itself, the corona virus pandemic is uniformly harmful and grievously corrosive. At the same time, and precisely because it represents such a conspicuously lethal threat to the world as a whole, it could be viewed as a prospectively life-affirming human unifier.

               “In the end,” Goethe reminds us, “we are creatures of our own making.” To continue,  every national society, but the United States in particular,[14] will need to embrace leaderships who can finally understand the irrevocable meanings of human interdependence and human “oneness.” In this auspicious embrace, all will need to understand the differences between a “freedom” that is uniformly gainful and one that selectively disregards the needs of certain others. In this regard, as President of the United States, Donald J. Trump has supported the most strikingly nefarious meaning of freedom, a freedom not to care about  other people (Americans and “foreigners” ). He has displayed such injurious orientations primarily with his retrograde anti-mask policies on Corona Virus, and by his corresponding antipathies toward science and scientists.

               In the words of this lethal  president, Dr. Anthony Fauci and other properly-credentialed epidemiologists have now been reduced lexically to the status of “idiots.”[15]

               What we require are not refractory affirmations of homicidal indifference, but a renewed awareness that true knowledge is inevitably much more than a manufactured contrivance. Going forward,  public policy must follow disciplined logic (correct reasoning) and rigorous science. Anything else would be inexcusable “wizardry,” and would lead us even farther astray from residual pandemic-based opportunities.

                In essence, the prescribed task still before us is complex, daunting, many-sided and bewildering, but there are no sane alternative options. None at all. Whatever policy particulars we should ultimately adopt, America’s initial focus must remain steadfast on considerations of human interrelatedness and “mind.” Until now, the grotesque Trump paradigm of bitter rancor and endless conflict has driven us further from both survival and law.[16] It is time to sweep that ill-conceived paradigm into the oft-referenced “ashbin of history.”

               Wittingly, Trump policies have produced devastating misfortune, mass dying and mounting casualties. Surely America can do better. Surely there must be more capable and decent leaders discoverable in the wings. Surely we can all do much better than merely cling to corrosive presidential postures of callous indifference and murderous egocentrism.

               If not, it’s time to inquire, what can even be the point of our being here? We are, after all,  “creatures of our own making.”


[1] Though a jurisprudential stretch, one might also think here of “genocidal” harms. In  effect, the number of Americans who are currently dying and still apt to die in more-or-less direct consequence of this rabidly anti-science American presidency resembles certain actual historical genocides. The key difference lies less in the measurable magnitude of “plague death” than in the absence of intent, or mens rea. Under pertinent international law, primarily the Convention on the Prevention and Punishment of the Crime of Genocide (1948), before authentic genocide can be taking place, there must first be discernible evidence of an “intent to destroy.” Whatever else may be said about Donald J. Trump’s gross indifference to American mass dying facilitated by his abject policies, it still likely lacks this express law-specified intent.

[2] The Jesuit philosopher Pierre Teilhard de Chardin coined a new term to denote the vital sphere of intellect or “mind.” This term is “noosphere;” it builds upon Friedrich Nietzsche’s stance well-known (especially in Zarathustra) that human beings must always challenge themselves, must continuously strive to “overcome” their otherwise meager “herd”-determined  yearnings.

[3] We may recall here the pertinent parable from Marcus Aurelius’ Meditations: “What does not benefit the entire hive is no benefit to the bee.” Unless we take meaningful steps to implement an organic and cooperative planetary civilization – one based on the irremediably central truth of human “oneness” –  there will be no civilization at all.

[4] There is no longer a virtuous nation,” warns the Irish poet William Butler Yeats, “and the best of us live by candlelight.”

[5] Though composed in the seventeenth century, Thomas Hobbes’ Leviathan still offers a timeless vision of chaos in world politics. During chaos, says the English philosopher in Chapter XIII, “Of the Natural Condition of Mankind, as concerning their Felicity, and Misery,”  a “time of War….  every man is Enemy to every man… and…. the life of man is solitary, poor, nasty, brutish, and short.” Hobbes believed that the condition of “nature” in world politics was less chaotic than that same condition among individual human beings because of what he called the “dreadful equality” of individual men in nature – that is, being able to kill others – but this once-relevant differentiation has effectively disappeared with the spread of nuclear weapons.

[6] In modern philosophy, the evident highlighting of this useful term lies in Arthur Schopenhauer’s extraordinary writings, especially The World as Will and Idea (1818). For his own inspiration (and by his own expressed acknowledgment), Schopenhauer drew freely upon Johann Wolfgang von Goethe. Later, Nietzsche drew just as freely (and perhaps more importantly) upon Schopenhauer. Goethe. also served as a core intellectual source for Spanish existentialist Jose Ortega y’ Gasset, author of the prophetic work, The Revolt of the Masses (Le Rebelion de las Masas (1930). See, accordingly, Ortega’s very grand essay, “In Search of Goethe from Within” (1932), written for Die Neue Rundschau of Berlin on the occasion of the centenary of Goethe’s death. It is reprinted in Ortega’s anthology, The Dehumanization of Art (1948) and is available from Princeton University Press (1968).

[7] Though very few in the United States would recognize or understand, iinternational law is integrally a part of United States jurisprudence. In the words of Mr. Justice Gray, delivering the judgment of the US Supreme Court in Paquete Habana (1900): “International law is part of our law, and must be ascertained and administered by the courts of justice of appropriate jurisdiction….” (175 U.S. 677(1900))  See also: Opinion in Tel-Oren vs. Libyan Arab Republic (726 F. 2d 774 (1984)).Moreover, the specific incorporation of treaty law into US municipal law is expressly codified at Art. 6 of the US Constitution, the so-called “Supremacy Clause.”

[8] Anarchy, unlike chaos, is the “official” structural creation of the Peace of Westphalia in 1648, the treaty that ended the Thirty Years’ War and created the modern state system.

[9] Nurtured by the philosophy of Thomas Hobbes and the religion of John Calvin, the American Founding Fathers began their Constitutional deliberations with the core notion that a citizen must inevitably be an unregenerate being who has to be continually and strictly controlled. Fearing democracy as much as any form of leadership tyranny, Elbridge Gerry spoke openly of democracy as “the worst of all political evils,” while William Livingston opined: “The people have been and ever will be unfit to retain the exercise of power in their own hands.” George Washington, as presiding officer at the Constitutional Convention, sternly urged delegates not to produce a document to “please the people,” while Alexander Hamilton – made newly famous by the currently popular Broadway musical – expressly charged America’s government “to check the imprudence of any democracy.”

[10] One pertinent aspect of this interconnectedness concerns legal rights of refugees. When President Trump’s executive orders direct the Department of Homeland Security (DHS) to expand his coercive program of “expedited removal,” he has been in flagrant violation of the legal principle known as non-refoulement. This principle is unambiguously codified at Article 33 of the 1951 Refugee Convention. Automatically, owing to the prior incorporation of international human rights law into US law, these serious violations extend to the authoritative immigration laws of the United States.

[11] For the authoritative sources of international law, see art. 38 of the Statute of the International Court of Justice: STATUTE OF THE INTERNATIONAL COURT OF JUSTICE, Done at San Francisco, June 26, 1945. Entered into force, Oct. 24, 1945; for the United States, Oct. 24, 1945.  59 Stat. 1031,  T.S. No. 993,  3 Bevans 1153, 1976 Y.B.U.N., 1052.

[12] But,  Fyodor Dostoyevsky inquires: “What is it in us that is mellowed by civilization? All it does, I’d say, is to develop in man a capacity to feel a greater variety of sensations. And nothing, absolutely nothing else. And through this development, man will yet learn how to enjoy bloodshed. Why, it has already happened….Civilization has made man, if not always more bloodthirsty, at least more viciously, more horribly bloodthirsty.” See: Fyodor Dostoyevsky, Notes From Underground 108 (Andrew R. MacAndrew, trans., New American Library, 1961)(1862).

[13] See, on these “prophets,” Louis René Beres, Reordering the Planet: Constructing Alternative World Futures (1974); Louis René Beres, Transforming World Politics: The National Roots of World Peace (1975); Louis René Beres, People, States and World Order (1981); Louis René Beres, America Outside the World: The Collapse of US Foreign Policy (1987); W. Warren Wagar, The City of Man (1963); and W. Warren Wagar, Building the City of Man (1971).

[14] Sigmund Freud, however, was always darkly pessimistic about the United States, which he felt was “lacking in soul” and was  therefore a place of great psychological misery or “wretchedness.” In a letter to Ernest Jones, Freud declared unambiguously: “America is gigantic, but it is a gigantic mistake.” (See: Bruno Bettelheim, Freud and Man’s Soul (1983), p. 79.

[15]See: https://www.yahoo.com/entertainment/trump-declares-americans-tired-hearing-200227368.html

[16] The core legal rights assured by the Declaration and Constitution can never be correctly confined to the people of the United States. This is because both documents were conceived by their authors as codifications of a pre-existing Natural Law. Although generally unrecognized, the United States was founded upon the Natural Rights philosophies of the 18th century Enlightenment, especially Locke, Hobbes, Montesquieu and Rousseau. Thomas Jefferson, an American president before Donald J. Trump, was well acquainted with the classic writings of political philosophy, from Plato to Diderot. In those early days of the Republic, it is presently worth recalling, an American president could not only read serious books, but could also write them.

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