The Hindu ideology has transformed into the crude discourses of anti-Muslim platitudes and therefore, existing language of local stereotypes in India has been reinforced with modern offensive terms of intolerance especially against minorities. Since the beginning of the twenty-first century, Hindu nationalism has erupted as a dominant power and this power has been executed by rightwing forces to implement the agenda of ideology based on Hindutva. V.D. Savarkar in 1923, used this term to accentuate that Hindutva was not synonymous with Hinduism. Hindutva is a racial ideology to establish Hindu identity while disposing of Indian nationalism in favour of Hindu nationalism. Hindutva’s aspiration is not only restricted to the ballot box, but its magnitude has also started to fabricate societal bondage in India. Through its offensive means “Hindu Renaissance” has made inroads into schooling, developmental initiatives, business activities, community, and virtually every other area of public life. What has transpired is that Hindutva has been growing and expanding well beyond the traditional sphere to explicitly or partially linked organizational network of its militant wings like Rashtriya Swayamsevak Sangh (RSS).
Hinduism is considered to be a nonviolent faith but unfortunately, racists mindset of Hindutva activists, who just perceive the material aspect of religion, exploited this faith. The aim of Hindutva is to create Hindu political dominance over non-Hindus through violent means while reducing demographic aspects of minorities to second-class citizens. Hindutva has embodied in the financial, social and cultural realms of India and its most influential incarnation is the sphere of radicalism and militancy. Signature activities of militant Hindutva include violence such as deliberate anarchy; the closure of 100 churches in 2018;the bomb blast of Samjhauta express; the anti-Muslim genocide in Gujarat 2002; thousands of deaths during anti-Sikh pogrom in 1984; vicious assaults on lower caste Dalits and the brutal death of India’s revolutionary leader Gandhi. Despite having strong evidence in most instances, victims of such crimes mostly avoided the repercussions of their acts. Now Indian society has accepted the alteration of glorifying Hindu extremism. The most prominent instance is two times election victories of the current Indian Prime Minister Modi, who was the driving force behind the 2002 anti-Muslim pogrom.Hindutva’s extremist philosophy is once again capable of dictating the sociopolitical existence of India when Narendra Modi, who once operated as the main Hindu nationalist leader, gained power.
During the recent Delhi Riots, Indian government immediately claimed that the bloodshed was random as the neighbourhoods in India’s capital were burning and bloodletting engulfed about 40 bodies, most of them Muslim. The killings were neither accidental nor unwarned but they were inevitable due to continuous detest by Hindutva extremists towards Muslims. The initiatives of PM Narendra Modi have imposed tyranny, seized organizations and fostered religious hate. Methodically, the persistence of Modi’s policies is producing a toxic Hindu extremist environment.BJP government has appointed most heads of the major universities and cultural institutions from factions of extremist Hindu nationalist allies. Place names have been modified – even in the curriculum – to play down the connection of Muslims to India and to give Hindutva ideology most prominent position. With these policies in hands, it was just being a matter of time before everything blows up and Delhi riots are just a genesis of future religious conflicts in India. Several Muslim Indians have already claimed that they never feel so oppressed.
The official policy is skewed towards Indian Muslims and the whole society is at the crossroads. Terrorist activities and Muslims are often associated with each other because that is the natural understanding propagated by Hindu nationalists. BJP’s leadership has openly categorized Muslims as terrorists and suggested: “to feed them bullets, not biryani.”There are numerous, profound and long term implications of this witch hunt for Muslims. Hindutva outfits act in secrecy to carry out their dark plans with a veil of tradition. The false flag operations, the Malegaon Blast by Abhinav Bharat, Hement Karkare’s assassination and death of Advocate ShahidAzmi are major instances of Hindutva terrorist activities.
India is also at the brink of a new form of religious polarization in the latest crisis created by Covid-19. Thanks to the efforts of Hindutva nationalists, the Indian government is also scapegoating Muslims for the spread of the coronavirus. BJP’s leaders in India are calling for a boycott to do business with Muslims by spreading rumours that Muslim vendors are infecting vegetables with saliva. The pandemic has offered Hindu nationalists a fresh chance to suppress an otherwise vulnerable minority community and Indian Muslims are sensing more terror against them by Hindutva fanatics.
Although the social inequalities in India remain a cause for alarm, the senseless aggression of its military is getting increasingly worrisome. PM Modi upset the whole India as he denied the decade-old tradition of giving the Indian army baton to the senior general as head of military forces; rather, by superseding two well-regarded generals in December 2016, he appointed hardcore Hindutva nationalist General Bipin Rawat. Subsequently, Modi has also created the Department of Military Affairs and institutionalised the post of Chief of Defence Staff (CDS) to further adjust General Rawat into mainstream military decision making. Given the hawkish approach to Kashmir and other current insurgencies in India by General Rawat and the spreading of BJP’s nationalist narrative, the change was perceived as a politicizing the army.The infamous release under bail and reintegration into the Army of an intelligence officer after completing nine years incarcerated for violence and terrorism indictments further illustrate India’s military alliance with ultra-right-wing nationalist terrorism. Lt. Col. ShirkantPurohit is claimed to be the creator of another radical Hindu extremist party, Abhinav Bharat and he was also active in many militant assaults targeting Muslims under the influence Hindutva or Saffron terrorism.
As India aims to reach the global community and prove its international superiority, the world must be mindful of the transformation of India from a democratic and thriving society into a suffocating repressive religious ideology. The world must take note of the 2020 Annual Report of the United States Commission on International Religious Freedom (USCIRF), which recommends entitling India as “country of particular concern” for instituting national level policies violating religious freedom across India, especially for Muslims, and much more. Whereas in India Muslims are being murdered, the majority of the world is too sluggish to denounce these atrocities. Increased regional radicalisation and terror threats would be motivated by the Modi regime’s ability to carry on with its ideology of Hindutva. The international community must start paying more emphasis on countering Hindutva and saffron terrorism.
India is in big trouble as UK stands for Kashmiris
A London-based law firm has filed an application with British police seeking the arrest of India’s army chief and a senior Indian government official over their alleged roles in war crimes in Indian-administered Kashmir.
Law firm Stoke White said it submitted extensive evidence to the Metropolitan Police’s War Crimes Unit on Tuesday, documenting how Indian forces headed by General Manoj Mukund Naravane and Home Affairs Minister Amit Shah were responsible for the torture, kidnapping and killing of activists, journalists and civilians – particularly Muslim – in the region.
“There is strong reason to believe that Indian authorities are conducting war crimes and other violence against civilians in Jammu and Kashmir,” the report states, referring to the territory in the Himalayan region.
Based on more than 2,000 testimonies taken between 2020 and 2021, the report also accused eight unnamed senior Indian military officials of direct involvement in war crimes and torture in Kashmir.
The law firm’s investigation suggested that the abuse has worsened during the coronavirus pandemic. It also included details about the arrest of Khurram Parvez, the region’s most prominent rights activist, by India’s counterterrorism authorities last year.
“This report is dedicated to the families who have lost loved ones without a trace, and who experience daily threats when trying to attain justice,” Khalil Dewan, author of the report and head of the SWI unit, said in a statement.
“The time has now come for victims to seek justice through other avenues, via a firmer application of international law.”
The request to London police was made under the principle of “universal jurisdiction”, which gives countries the authority to prosecute individuals accused of crimes against humanity committed anywhere in the world.
The international law firm in London said it believes its application is the first time that legal action has been initiated abroad against Indian authorities over alleged war crimes in Kashmir.
Hakan Camuz, director of international law at Stoke White, said he hoped the report would convince British police to open an investigation and ultimately arrest the officials when they set foot in the UK.
Some of the Indian officials have financial assets and other links to Britain.
“We are asking the UK government to do their duty and investigate and arrest them for what they did based on the evidence we supplied to them. We want them to be held accountable,” Camuz said.
The police application was made on behalf of the family of Pakistani prisoner Zia Mustafa, who, Camuz said, was the victim of extrajudicial killing by Indian authorities in 2021, and on behalf of human rights campaigner Muhammad Ahsan Untoo, who was allegedly tortured before his arrest last week.
Tens of thousands of civilians, rebels and government forces have been killed in the past two decades in Kashmir, which is divided between India and Pakistan and claimed by both in its entirety.
Muslim Kashmiris mostly support rebels who want to unite the region, either under Pakistani rule or as an independent country.
Kashmiris and international rights groups have long accused Indian troops of carrying out systematic abuse and arrests of those who oppose rule from New Delhi.
Rights groups have also criticized the conduct of armed groups, accusing them of carrying out human rights violations against civilians.
In 2018, the United Nations human rights chief called for an independent international investigation into reports of rights violations in Kashmir, alleging “chronic impunity for violations committed by security forces”.
India’s government has denied the alleged rights violations and maintains such claims are separatist propaganda meant to demonize Indian troops in the region. It seems, India is in big trouble and may not be able to escape this time. A tough time for Modi-led extremist government and his discriminatory policies. The world opinion about India has been changed completely, and it has been realized that there is no longer a democratic and secular India. India has been hijacked by extremist political parties and heading toward further bias policies. Minorities may suffer further, unless the world exert pressure to rectify the deteriorating human rights records in India.
S. Jaishankar’s ‘The India Way’, Is it a new vision of foreign policy?
S. Jaishankar has had an illustrious Foreign Service career holding some of the highest and most prestigious positions such as ambassador to China and the US and as foreign secretary of India. Since 2019 he has served as India’s foreign minister. S. Jaishankar also has a Ph.D. in international relations from JNU and his academic background is reflected in this book.
His main argument is simplistic, yet the issues involved are complex. Jaishankar argues that the world is changing fundamentally, and the international environment is experiencing major shifts in power as well as processes. China is rising and western hegemony is declining. We are moving away from a unipolar system dominated by the US to a multipolar system. Globalization is waning and nationalism and polarization is on the rise (p. 29). The old order is going away but we cannot yet glimpse what the future will look like. This is the uncertain world that Dr. Jaishankar sees.
Dr. Jaishankar also argues that India too has changed, it is more capable and more assertive. The liberalization program that began in 1991 has made the Indian economy vibrant and globally competitive and it is well on track to becoming the third biggest economy in the world, after China and the US. The war of 1971 that liberated Bangladesh, the liberalization of the economy after 1991, the nuclear tests in 1998 and the nuclear understanding with the US in 2005, Jaishankar argues are landmarks in India’s strategic evolution (p. 4). So given that both India and the system have changed, Jaishankar concludes, so should India’s foreign policy.
But his prescription for India’s foreign policy, in the grand scheme of things, is the same as before – India should remain nonaligned and not join the US in its efforts to contain China. India will try to play with both sides it seems in order to exploit the superpowers and maximize its own interests (p. 9). But he fails to highlight how India can find common ground with China other than to say the two nations must resolve things diplomatically. He also seems to think that the US has infinite tolerance for India’s coyness. In his imagination the US will keep making concessions and India will keep playing hard to get.
Jaishankar has a profound contradiction in his thinking. He argues that the future will be determined by what happens between the US and China. In a way he is postulating a bipolar future to global politics. But he then claims that the world is becoming multipolar and this he claims will increase the contests for regional hegemony. The world cannot be both bipolar and multipolar at the same time.
There is also a blind spot in Jaishankar’s book. He is apparently unaware of the rise of Hindu nationalism and the demand for a Hindu state that is agitating and polarizing India’s domestic politics. The systematic marginalization and oppression of Muslim minorities at home and the growing awareness overseas of the dangers of Hindutva extremism do not exist in the world that he lives in. He misses all this even as he goes on to invoke the Mahabharata and argue how Krishna’s wisdom and the not so ethical choices during the war between Pandavas and Kauravas should be a guide for how India deals with this uncertain world – by balancing ethics with realism (p. 63). Methinks his little digression in discussing the ancient Hindu epic is more to signal his ideological predilections than to add any insights to understanding the world or India’s place in it.
One aspect of his work that I found interesting is his awareness of the importance of democracy and pluralism. He states that India’s democracy garners respect and gives India a greater opportunity to be liked and admired by other nations in the world (p. 8). Yet recently when he was asked about the decline of India’s democratic credentials, his response was very defensive, and he showed visible signs of irritation. It is possible that he realizes India is losing ground internationally but is unwilling to acknowledge that his political party is responsible for the deterioration of India’s democracy.
This is also apparent when he talks about the importance of India improving its relations with its immediate neighbors. He calls the strategy as neighborhood first approach (pp. 9-10). What he does not explain is how an Islamophobic India will maintain good relations with Muslim majority neighbors like Bangladesh, Maldives, and Pakistan.
The book is interesting, it has its limitations and both, what is addressed and what is left out, are clearly political choices and provide insights into how New Delhi thinks about foreign policy. So, coming to the question with which we started, does India have a new foreign policy vision? The answer is no. Dr. Jaishankar is right, there is indeed an India way, but it is the same old way, and it entails remaining nonaligned with some minor attitudinal adjustments.
India’s open invitation to a nuclear Armageddon
Army chief General Manoj Mukund Naravane said that “India was not averse to the possible demilitarisation of the Siachen glacier , the world’s highest battleground and an old sore in India-Pakistan ties , provided the neighbour accepted the 110-km Actual Ground Position Line (AGPL) that separates Indian and Pakistani positions. Acceptance of AGPL is the first step towards demilitarisation but the Pakistan side loathes doing that”. He said, ‘The Siachen situation occurred because of unilateral attempts by Pakistan to change status quo and countermeasures taken by the Indian Army’ (Not averse to demilitarisation of Siachen if Pak meets pre-condition: Army chief, Hindustan Times January 13, 2022).
Reacting to the Indian army chief’s statement, Pakistan’s former foreign secretary Riaz Mohammad Khan reminisced that the Siachen could not fructify into a written agreement because India wanted Siachen and Kashmir to be settled together. India’s approach ‘nothing is agreed until everything is agreed’ scuttled the agreement. As for Kashmir, “a simultaneous effort was made through the backchannel …in what is commonly known as the Four-Point Formula” (Siachen recollections, Dawn January 16, 2022). Riaz laments Indi’s distrust that hindered a solution.
Shyam Saran, a voice in the wilderness
Shyam Saran, in his book How India Sees the World (pp. 88-93) makes startling revelations about how this issue eluded solution at last minute. India itself created the Siachen problem. Saran reminisces, in the 1970s, US maps began to show 23000 kilometers of Siachen area under Pakistan’s control. Thereupon, Indian forces were sent to occupy the glacier in a pre-emptive strike, named Operation Meghdoot. Pakistani attempts to dislodge them did not succeed. But they did manage to occupy and fortify the lower reaches’.
He recalls how Siachen Glacier and Sir Creek agreements could not fructify for lack of political will or foot dragging. He says ‘NN Vohra, who was the defence secretary at the time, confirmed in a newspaper interview that an agreement on Siachen had been reached. At the last moment, however, a political decision was taken by the Narasimha Rao government to defer its signing to the next round of talks scheduled for January the following year. But, this did not happen…My defence of the deal became a voice in the wilderness’.
Saran says, `Kautliyan template would say the options for India are sandhi, conciliation; asana, neutrality; and yana, victory through war. One could add dana, buying allegiance through gifts; and bheda, sowing discord. The option of yana, of course would be the last in today’s world’ (p. 64, ibid.).
India’s current first option
It appears that Kautliya’s last-advised option,yana, as visualised by Shyam Saran, is India’s first option nowadays. Kautlya also talks about koota yuddha (no holds barred warfare), and maya yuddha (war by tricks) that India is engaged in.
By unilaterally declaring the disputed Jammu and Kashmir its territory does not solve the Kashmir problem. This step reflects that India has embarked upon the policy “might is right”. In Kotliyan parlance it would be “matsy nyaya, or mach nyaya”, that is big fish eats the small one. What if China also annexes disputed borders with India? India annexed Kashmir presuming that Pakistan is not currently in a position to respond militarily, nor could it agitate the matter at international forums for fear of US ennui.
India’s annexation smacks of acceptance of quasi-Dixon Plan, barring mention of plebiscite and division of Jammu. . Dixon proposed: Ladakh should be awarded to India. Pakistan Occupied Kashmir (including Gilgit and Baltistan) should remain with Pakistan. Whole Kashmir valley should have a plebiscite with no option to independence. Jammu should be divided on religious basis. The river Chmab should be the dividing line. Northern Jammu (Muslims dominated) should go to Pakistan and Hindu majority parts of Jammu to remain with India.
In short Muslim areas should have gone with Pakistan and Hindu-Buddhist majority areas should have remained with India.
India’s annexation has no legal sanctity. But, it could have bbeen sanctified in a mutually agreed Kashmir solution.
India portrays the freedom movement in Kashmir as `terrorism’. What about India’s terrorism in neighbouring countries?
The world is listless to accounts of former diplomats and RAW officers about executing insurgencies in neighbouring countries. B. Raman, in his book The Kaoboys of R&AW: Down Memory Lane makes no bones about India’s involvement up to the level of prime minister in Bangladesh’s insurgency.
Will the world take notice of confessions by Indi’s former intelligence officers and diplomats?B. Raman reminds `Indian parliament passed resolution on March 31, 1971 to support insurgency. Indira Gandhi had then confided with Kao that in case Mujib was prevented from ruling Pakistan, she would liberate East Pakistan from the clutches of the military junta. Kao, through one RAW agent, hijacked a Fokker Friendship, the Ganga, of Indian Airlines hijacked from Srinagar to Lahore.
India’s ambassador Bharath Raj Muthu Kumar, with the consent of then foreign minister Jaswant Singh, `coordinated military and medical assistance that India was secretly giving to Massoud and his forces’… `helicopters, uniforms, ordnance, mortars, small armaments, refurbished Kalashnikovs seized in Kashmir, combat and winter clothes, packaged food, medicines, and funds through his brother in London, Wali Massoud’, delivered circuitously with the help of other countries who helped this outreach’. When New Delhi queried about the benefit of costly support to Northern Alliance chief Massoud, Kumar explained, “He is battling someone we should be battling. When Massoud fights the Taliban, he fights Pakistan.”
Death of back-channel
In his memoirs In the line of fire (pp.302-303), president Musharraf had proposed a personal solution of the Kashmir issue. This solution, in essence, envisioned self-rule in demilitarised regions of Kashmir under a joint-management mechanism. The solution pre-supposed* reciprocal flexibility.
Death of dialogue and diplomacy
Riaz warns of “incalculable” risks as the result of abrogation of Kashmir statehood (Aug 5, 2019). Both India and Pakistan are nuclear powers. In the absence of a dialogue on outstanding issues, war, perhaps a nuclear one, comes up as the only option.
Sans sincerity, the only Kashmir solution is a nuclear Armageddon. Or, perhaps divine intervention.
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