Authors: Ash Narain Roy and Shimone Jaini*
Every utopia sooner or later turns into a dystopia. Why, then, do Latin Americans fancy themselves constructing alternative utopias? What good is utopia? Uruguayan writer Eduardo Galeano seems to have the answer, “it is good for walk.” Latin America hasn’t stopped imagining and dreaming. It may not have captured the imagination of global policy-makers and the chattering classes. But the region has indeed changed, mostly for the better. However, it would be premature to proclaim that Latin America has turned the corner.
Why has Latin America acquired the reputation for its pursuit of endless revolutions or what Marina Sitrin calls ‘Everyday Revolutions’? Peruvian novelist Santiago Roncagliolo provides some insights about such revolutions in his novel, Red April, “there is a feeling in Latin America that good ones were not so good and the bad ones were not so bad.”
Latin America has long been a laboratory of political and social experiments. Sebastian Edwards, author of Left Behind: Latin America and the False Promise of Populism, says that the political and economic history of Latin America has been “marked by great hopes and even greater disappointments”. And yet, some of the political and social experiments continue to catapult the region into the global consciousness and resonate with people across the globe.
Latin America suffers from many frailties. But it refuses to put an end to imaginations. It continues to dream how to construct a world where many worlds could live. Thanks to their endless dreams and imaginations, the region glimpses possibilities of other worlds. There is a lot to learn from Latin America both from its best practices and worst failures.
Deepening democracy and political participation
With the entrenchment of democracy, new paradigms of governance have emerged in Latin America. In recent decades the region has shown a trend to reject traditional political parties and vote for new formations to power. The dominance of the Christian Democrats and Social Democrats is long over. But Political institutions are still quite weak. Rewriting constitutions comes easy to Latin Americans. Dominican Republic is having its 32nd constitution. Venezuela, Haiti and Ecuador have had 32nd, 26th and 20th constitutions respectively. Now Chilean President has agreed to change the 1980 Pinochet constitution.
Does it show Latin America’s growing impatience with the non-performing models? Or are Latin Americans undermining democratic principles in the name of pursuing more radical agendas?
The institutional architecture for democracy has been very diverse in Latin America. For instance, in some countries, the party system has collapsed (e.g., Peru and Venezuela); in other countries, parties have become increasingly detached from civil society (e.g., Chile and Mexico), and, in others, social movements have replaced traditional parties (e.g., Bolivia).
The region has also shown deep contempt for modern democratic politics. It means a different kind of politics, not necessarily the denial or rejection of politics. Maybe what the region is hankering after is not just a politics which delivers but also which uses a new language of politics. It is, in a way, what Andreas Schedlar calls ‘end of politics.’
The same voters who were captivated by new, mostly leftist movements, promising to redistribute wealth, punishing traditional parties and turning political systems on their heads have now begun rejecting them. Across the continent traditional parties have disintegrated though the trend is more pronounced in the Andean region.
It all began with the emergence of a ‘vote of rage’ towards the end of the 1990s and the beginning of the present century. Several governments lost power and the voters made a demand like ‘que se vayantodos’ (they all should go). Elections in Mexico in 2000 ended 70 years of PRI’s domination. In 1999, elections in Venezuela brought an end to 40 years of bipartisan politics. Something similar happened in Uruguay in 2000 when the domination of the Colorados and the Blancos came to an end. Popular movements toppled several governments in Argentina, Bolivia and Ecuador.
Ivan Hinojosa of Catholic University in Lima says that “some parties recuperate but many don’t, and in their place you have all new and unpredictable movements”.
The institutions that promised better outcomes have delivered at best modest results. Much of the frustrations and anger that have given rise to mass protests and democratic discontent across the region are centred on the weaknesses of these institutions.1 Governments have changed, new parties and political formations have captured power and even the rhetoric has changed but meaningful institutional innovations are still a work in progress.
Constitutional changes and innovative schemes have empowered the various indigenous groups. Social policies and constitutional recognition of new citizenship rights have given these groups a new sense of belonging. However, the durability of these measures remains a moot question at a time when Latin America is witnessing end of the commodity boom and electoral setback to left-wing regimes.
New tools to boost political participation
In the areas of women’s empowerment and advancement of gender rights, the region has made notable advance. A study conducted by International IDEA in 18 Latin American countries demonstrates how important it is to have both men and women leaders to promote better participation from women, if the parties want to be democratic and inclusive institutions.
Efforts made by such parties in 11 “institutional spaces” include Statutes and Declarations of Principles, Internal Organization, Financing, Training, Recruiting, Media, etc. For example, the United Nations Convention on the Elimination of All Forms of Discrimination against Women (1979) have been ratified by every Latin American country. Most countries have approved laws promoting gender equality. Moreover, a small yet significant step of using gender-sensitive language to acknowledge women has proven monumental in reversing the predominantly male concepts in political language.
Despite the continued presence of a series of obstacles limiting the political participation of women in the region, such political parties have undertaken innovative and effective initiatives that can be considered “best practices”.
Multiple global crises have led to an increased interest in Latin America in the social and solidarity economy (SSE). In Latin America, the social and solidarity discourse, deployed with increasing intensity since the 1990s, refers to a model of political and economic development based on principles of solidarity, participation, cooperation and reciprocity. The same has also been articulated as ‘social knowledge economy’.
Hotbed of political innovation
A wave of political innovation is sweeping across Latin America as it is creating more participatory and inclusive democratic governments, breaking its shackles from the deep-rooted authoritarianism. It has also become an inspiration for many on how path to democracy is mapped out and advanced.
The Instituto Update, which studies political innovation in Latin America, found in its study that more than 600 initiatives have been put in place which are trying to reduce the gap between citizens and their governments by increasing political participation, improving transparency and accountability, encouraging innovation in government, and doing more to develop independent media.
The study identifies 5 main approaches in Latin America towards creating, developing and practicing new methods and instruments to foster political participation and trust in government. Firstly, citizens themselves are working for social change. The Secundarista movement that spread all over Brazil was led by students protesting for better education reforms in Saõ Paulo’s public high schools.
Another movement in México known as #Yo soy 132 was spearheaded by students who were protesting against political corruption during the 2012 presidential elections. This shows that people are creating new innovative ways to mobilize resources and to persuade elected officials and bureaucrats to pursue public policy changes.
Secondly, there are many feminist movements taking place all over Latin America like-#PrimaveraFeminista, #NiUnaMenos, #Pimp My Carroça, demanding reproductive rights and bringing attention to the issue of domestic abuse. Activists and organisations are also using social media and humor like GregNews, a comedy news show to make citizens aware and interested in public interest issues.
Thirdly, elected officials are trying to make institutions more participatory and inclusive. Measures like DemocracyOS (Argentina) and LinQ (Ecuador) to Brazil’s Internet Bill of Rights have made great progress in giving voice to the people in the policymaking process.
Moreover, to monitor and hold politicians and corporations accountable, civil society organizations are using technology and open data. Groups like Paraguay’s A Quienes Elegimos, Argentina’s Chequeado, and Chile’s Del Dicho al Hecho are using online tools and organising public protests to insist on transparency from the government.
And finally, there’s a recognition that politics across Latin America needs new voices and new people to get involved. Today, movements such as Mexico’s WikiPolítica and Brazil’s Bancada Ativista, as well as new political parties like Chile’s Revolución Democrática and Argentina’s Partido de la Red, are aiming to make politics accessible, cool, and honorable to a new generation of activists.
How protest movements are novel
Culture has long been a tool of propaganda. But culture in Latin America is also a tool of protests. Protesters dancing to the rhythms of cumbia and salsa music and citizens pot-banging from their balconies have grabbed global eyeballs. Brazilians have resorted to ‘panelacos’ (protesting with pots and pans) against President Bolsonaro for denying science on Coronavirus.
Chileans have resorted to social media with their different artistic modes of expression to warrant their movement against the government which decided to privatize public services and raise the price of public transportation. Victor Jara’s 1971 song “Derecho a la paz”(Right to peace) has become a resistance anthem for students and working-class protestors. The song, originally composed during Pinochet’s dictatorship, has now become an inspiration for the demonstrators to take to the streets despite the violent oppression by the police and military national forces.
New slogans, new symbols of power, new empowerment
For hundreds of years the indigenous people remained invisible in a culture dominated by the language and traditions of Europe. They also became victims ofwhat sociologist Eduardo Bonilla-Silva calls ‘Racism without Racists’. Hence, recent gains by the indigenous are credible. Today, they have begun to dream. After all, dreams give vision and vision leads to action. Today, the various indigenous communities refuse to return to the dark valley; they have realized that forgetting could be a key part of learning.
Empowerment is an enabling exercise. It begins with the marginal, the forgotten. The indigenous groups in particular have worked to address the incompleteness of citizenship. In their efforts to rework politics, they have pointed out how for many, citizenship has remained an unfulfilled promise; citizenship is not mere entitlement.
For the indigenous, the body is the site for politics, very much the way it was for Gandhi. It is also a site for struggle. As Shiv Viswanathan argues, “the body prevents politics from straying into the abstractions of ideology or policy. It is a statement of presence, of sensing politics and suffering as part of a sensorium of sounds, smells, touch, taste and memory.” No less importantly, the rise of the indigenous has gone a long way to liberate politics from its behavioral and ideological pomposity.
By making way for leaders of their choice to gain power and overthrowing several presidents in Bolivia and Ecuador, the newly empowered indigenous groups want to ensure that no despot ascends the throne but a doer, one who heals their wounds, not turn the knife in them. In several countries and more specifically in Bolivia and Ecuador, the traditionally occupied indigenous territories have been recognized and protected and the sustainable development of natural resources located in their land has been guaranteed. Some of the issues like land as an economic base, a space of social reproduction and a condition for survival, recognition of their collective rights, have gained recognition in international forums.
Indigenous and peasant groups have not stopped at mere protests. They have adopted another strategy: protesta con propuesta, whereby positive alternatives have been suggested. The Confederation of Indigenous Nationalities of Ecuador (CONAIE), for example, has formulated its own water reform proposal. Without denying their economic importance, the proposals emphasize the community-based, social, and ecological aspects of water. Also in Peru and Bolivia, platforms of popular alliances and peasant and indigenous organizations have formulated constructive counter-proposals that complement their claims and protests.
The following section analyses some of the institutional innovations and best practices in Latin America that have found acceptance and admiration outside the region.
Mexico’s Oportunidades and Brazil’s Zero Hunger
Progresa, Mexico’s Conditional Cash Transfer (CCT) program,(later known as Oportunidades and now as Prospera), is known for increasing school enrolments and attendance in its initial 18-month randomized evaluation (Parker and Todd 2017). In this program, money is directly given to families if they send children to school, meet nutrition standards and receive regular health check-ups. This has had significant long-term benefits that could reduce intergenerational poverty according to a study published in National Bureau of Economic Research.
A similar CCT program was adopted by Colombia in 2000 known as Familasenaccion which provides money to poor households with children under 18 years old. It targets population that comprises of poor families that have either been displaced by the conflict or are from indigenous communities. Though it is no longer regarded as an emergency response to a short-term crisis, but it has proven efficient as an answer to more structural poverty problems.
Another commendable example towards ensuring food security for everyone was taken up by Brazil in the form of ‘Fome Zero’ or Zero Hunger program. The program launched in 2003 with the goal that all people be able to access enough and the right kinds of foods, to meet basic nutritional needs and support health. Fome Zero is based on a multi-sectoral approach at the public policy level, involving policies and programs around social protection and safety nets, education, food production, health services, drinking water, and sanitation. This can serve as a role model for national commitment to making better nutrition a top priority.
Another best practice, Participatory budgeting (PB), has been the most serious effort to take democracy to the doorsteps of the citizens. The Workers Party and a coalition of civil society organizations of Brazil introduced PB in Porto Alegre in 1989. It soon spread to more than 250 municipalities. Several countries followed suit. PB is a process of democratic decision-making. It is a type of participatory democracy, in which ordinary people decide how to allocate part of a municipal or public budget. It allows citizens to identify, discuss and prioritize public spending projects and gives them the power to make real decisions about how money is spent. The Porto Alegre model is no longer used in the same way in Porto Alegre itself. It has lost its sheen elsewhere in Latin America.
Consulta previa (prior consultation) is another significant legal framework that some countries in Latin America have institutionalized to deepen democracy. It is the right of the indigenous and ethnic groups to be consulted on matters affecting their culture and heritage as established by ILO Convention 169. Its implementation has at best been patchy. While it has been successfully implemented by Peru’s Amazonian communities, progress is much slower as far as the Andean communities are concerned. Much of the natural resources are located in the region inhabited by the indigenous communities, consulta previa has given the people a say in the extraction of raw materials. However, many left-leaning governments have resorted to the so-called “progressive neo-extractism” to ‘fight poverty’. The indigenous groups have sharpened attacks on the Left arguing such model of development, which relies on the rapacious extraction of natural resources, entails environmental destruction and the fragmentation of indigenous territory.
Cuba’s medical internationalism
For nearly 60 years, Cuba has been sending healthcare professionals all over the globe. This is done partly to support those in need but also as a part of concerted campaign of its medical diplomacy and to make some money to help the country survive an ongoing US embargo. Since then, Cuba has established permanent medical missions in a number of countries. Over the last five decades, it has sent between 135,000 to 400,000 doctors abroad.
The tradition of medical internationalism in Cuba goes back to the first years of the Cuban Revolution. The country has dispatched 593 workers to 14 countries in the battle against Covid-19. According to the Cuban health ministry, 179 doctors, 399 nurses and 15 health technologists have been dispatched as part of Henry Reeve initiative. According to Helen Yaffe, free healthcare as a universal human right has been a key tenet now and in the 1959 Cuban Revolution which laid the foundation of medical internationalism thereby enforcing the idea and practice of sending medical teams abroad.
Even though the Cuban medical support has been helpful and hopeful to all those in desperate need, it also hasn’t been able to keep away from criticism. Some rights groups have accused Havana of exploiting its medical workers who are forced to work in unsafe environments. Others have criticized by calling the program “selectively humanitarian” which makes lower numbers of doctors available to the Cuban population. Many countries have been wary of accepting Cuba’s help due to its poor human rights record. While everyone may not find Cuba’s help genuine, this is perhaps the time to put ideological differences aside and focus on the joint effort against the global war of Coronavirus.
Zapatistas’ enduring legacy
The Zapatista movement was the first post-modern movement and it is still defiant in mountain strongholds. It rose up not just to fight indigenous repression, but also the globalization from above. It was a genuine popular movement striving for justice and for changing the status quo. Scholarly interest in the various indigenous movements in Latin America was shown only after the 1994 Zapatista uprising in Chiapas.The images of the Zapatistas were too striking to be missed—indigenous peasants with wooden rifles declaring war on the Mexican government. With their faces covered by black ski masks or red bandanas, the Zapatistas symbolically became the face of the faceless, the voice of the voiceless.
The Zapatista National Liberation Army had one-third women, some in bare feet. They became instant heroes of the left and an inspiration to indigenous groups and political romantics. There are still areas under their control where they have their own system of education, health, justice and security. They train their own teachers and doctors and some have their own currency. Their slogans have been equally instructive such as “cuando una mujeravanza, no hay hombre que retrocede (when a woman advances, no man is left behind) and “here you can buy or sell anything except indigenous dignity”. The Zapatistas spelt out their key priorities like revitalizing indigenous worldviews, building autonomous, locally focused food system and food sovereignty and gender equity. Mexican sociologist Gonzalez Casanova says that the Zapatistas represent a new way of approaching problems and alternatives beyond the old dilemmas of the left, defending life, water, land and forest. The Zapatista movement offered alternative ways to organize societies, economies and the food systems.
In 1990s, Colombia’s indigenous groups formed the Indigenous Social Alliance. It won a few seats in national parliament a few years later. Nationally visible indigenous parties came up in mid-1990s in Bolivia and Ecuador. In Bolivia, groups like the Assembly for the Sovereignty of the Peoples, Movement towards Socialism and Pachakutic Movement of Plurinational Unity gained traction. The Confederation of Indigenous Nationalities (CONAIE) in Ecuador has tasted electoral success and acquired considerable clout. It initially supported the left but later broke from its tutelage. The indigenous movements have helped in the democratization process. The group has combined indigenous culture and state institutions in innovative ways.
Limits of caudillismo
Latin Americans are masters at creating leaders, prophets and gods. The bane of Latin America is the system of caudillos (strongmen). Hence some are seeking leaderless revolutions. They contend, we don’t need leaders, certainly not big leaders. As Emile Zapata says, “strong leaders make a weak people.”
Populism the bane
Populism continues to be the bane of Latin American polity. Power and authority are still configured in relation to caudillos, not institutions. Parliaments, judiciary, party system and civil society provide little institutional counterweights to political abuses by the political class. The caudillos promise magical solutions and people still fall for them. Ironically, to remain in power, the maximum leader exerts and abuses state force but also propagate the myth that he/she is there by the popular will. The growing polarization has not allowed institutions like the judiciary and the police to become autonomous and independent. Populism has acquired a “new dimension” with decisive leaders pushing nationalism, demonizing opposition and stirring up issues that divide society. Populismhas marginalized the centrist forces and removed their bonding powers resulting in gridlock in parliament and diluting public trust in its efficacy.
Bertrand Russell says that the game of politics is the process by which people choose the man who will get the blame. Latin America has witnessed the masterful play of such blame game. Populist leaders thrive on confrontation and chaos. Bolsonaro is using the pandemic to stir up his base. He has dismissed Coronavirus as “just a little flu”, “we will all die one day”.
Some of the best practices in Latin America have caught the attention of the world. Whether these are replicable or not requires further research and study.The region has been long experimenting with novel political, social and economic initiatives and practices which resonate with people across the globe. Some consider the region to be a land of endless revolutions, but it has launched not only slogans but sustainable alternatives as well. It has maintained the ideal of ‘Protesta con propuesta’(Protest with purpose). However, many have questioned the robustness of these measures when Latin America is witnessing the end of the commodity boom and the defeat of left-wing governments. The historical conflicts, the silhouettes of authoritarianism and past of caudillismo still weigh heavily on the Latin American present.
Will the region be able to overcome its non-democratic past and advance with its revitalized worldview? Or will it succumb to the ghosts of the old despotic regimes? There are no easy answers. It has to do with Latin American psychology, “the rejection of what is real and possible.” Latin America also fits in Hannah Arendt’s description how the most radical revolutionary becomes “conservative the day after the revolution”. That of course doesn’t deter Latin Americans from constructing alternative utopias.
*Shimone Jaini is doing Masters from Centre of Spanish, Portuguese, Italian andLatin American Studies, Jawaharlal Nehru University
The crisis of positivist, “evidence-based” political science in US
Right from its birth in the 18th century, the United States of America emerged as one of the most advanced countries, or even the most advanced one in terms of government organization and the ideology of state building. The newly independent British colony got a chance to shed off the past and start from the ground up, and the Founding Fathers, as they are called in the US, used this chance to the max, erecting the three pillars of the American political order – the Declaration of Independence, the US Constitution and the Bill of Rights, which laid out the most progressive ideas of their time: human rights, democratic procedures, separation of powers, trial by jury, broad state autonomy, social contract, free speech, and many others.
The period of the rapid development of these ideas, akin to the French Enlightenment, has since been known in America as the “Age of Reason.” This time period, just like the ideas and principles it generated, is closely associated with empiricism and positivism – the two dominant philosophical streaks of that time, which denied philosophy as such and prioritized a scientific fact, an observed phenomenon, an experiment, logic, and ignored theoretical philosophical constructions, complex models and hypotheses not supported by scientific data. Back then, this new philosophy was the philosophy of science and was conceived as something that would replace the outdated classical philosophy with its interweaving of worldview, morality and faith, and remove ethics from the speculative structure of society, with its characteristic disregard for experiment as a method of cognition.
Today, almost 250 years since the adoption of the US Constitution, many elements of the American state system have not only lost their original progressive meaning but even look downright archaic. The most vivid examples of this are the life-long appointment of Supreme Court justices, who maintain their positions for decades, the electoral system of voting, whereby members of state electoral colleges are not obligated to vote according to the will of the people of that state, and the decentralized legal system, where precedents are superimposed on precedents, and the passage of a new law does not entail a revision of the old one.
Even though this archaism is obvious to any unbiased observer, not only are there no active discussions about constitutional reform or at least new amendments to the fundamental law of the land, but there are heated discussions going in Congress, the media and universities about how to interpret provisions of the ancient document in such a way as to better reflect the founding fathers’ ideas.
Any liberal arts education in the United States, from the high-school level up, includes a detailed study, not critical, but apologetic, of the history of the founding of the United States, the adoption of the Constitution and the early period of the US as a country. The personalities of the founding fathers and their philosophical views are front and center in most of these courses, and the higher the prestige of the educational institution, the more diligently the knowledge of the “essential foundations” of American statehood is implanted in the students’ minds.
As a result, the overwhelming majority of America’s intellectual elite leave their universities with deep faith in the sacredness of the US Constitution and the principles embedded in it. They are also steeped in the very spirit of empiricism and positivism of the Age of Reason. These are exactly the philosophical doctrines that shaped the development of humanitarian sciences in the United States and continue to do so today, even though they have long been considered in Europe as limited, to say the least.
This is also why scientific psychology has been reduced to behaviorism and the theory of historical stages has been dismissed, replaced by a civilizational approach and the so-called “evidence-based” or “fact-based” political science, which is the centerpiece of this article.
The seeds of political science and sociology, which fell into the fertile American soil in the first half of the 20th century, were soaked in the juices of the developed political class, their young shoots basked in the rays of a fleeting electoral cycle and an all-pervading electoral system, and their flowers were brighter than anywhere else. Election managers have never experienced any shortage of money and resources, and experts, who were able to predict the voters’ reaction, awaited universal respect and cushy jobs.
Now, in the run-up to the 21st year of the new century, America has a whole army of sociologists and political scientists, with regiments and divisions “deployed” in every state and in every district of each state. This army is big enough to simultaneously serve the election campaigns of two presidential candidates, dozens of candidates for state governors, hundreds of congressional and senatorial hopefuls, and thousands of candidates for elected positions in local administrations. This 300,000-strong army has its own soldiers – street agitators, and its generals – campaign managers. It also has its own intelligence – sociological institutions and political spin doctors, trying to analyze the voters’ preferences and work out the best strategy and tactics.
It would seem that all this multitude of people, endowed with almost unlimited resources, should have long ago studied the political landscape of every single corner of America and provided an accurate forecast of the locals’ reaction to statements made by a politician, or steps taken by his opponent. This doesn’t happen, however, and forecasts made by political scientists are disproved by reality. The biggest such flop ever was Donald Trump’s victory in the November 2016 presidential election.
This discrepancy between spent human and economic resources and the results attained has much to do with the culture of science and positivism that still prevails in American science. The positivist approach to science focuses on the search for objective truth, which can almost exclusively be achieved with the help of empirical facts and formal logic. This logic for centuries prevailed in physics, but even there it has been a subject of scathing criticism as it eventually turned out that the research method can affect the result of the research, and that one and the same object can have mutually exclusive properties, depending on how it is measured. This means that the fact obtained with so much effort is no longer absolute, and formal logic is simply insufficient in its toolbox.
These are the conclusions reached by physicists who study laws that are not subject to rapid change and are independent of human culture – a discovery that seems to have been completely overlooked by US political scientists, who still conduct public opinion polls as if the question never predetermines the answer, even though this is almost always the case. They avoid making assumptions, because they do not know all the facts, and try to objectively measure the immeasurable – the constantly changing moods of the mass of people divided into thousands of groups according to geographic, gender, age, educational, professional and other factors. And each of the millions of people polled represents a mixture of cultures, religions and ideologies and can change his or her opinion on a given issue every day, even a dozen times a day.
Such a system of studying the electorate and the related forecasting method are doomed to failure. Even if the combined forces of sociologists and political scientists were a hundred times larger and at a certain moment in time could collect data on the people’s preferences that would meet the strictest scientific criteria, the next day this information would be no longer relevant, and the whole work would have to be done again… In real life, however, this does not happen either.
Thus, US political scientists, who have always been taught not to invent theories, but only generalize the available facts, are chasing these facts and use them indiscriminately. Can an ordinary Biden election campaign expert run a scientific check on and compare multi-page descriptions of survey methods, when dozens of surveys are conducted each week, and sometimes, each day? Of course not, and so experts rely on the authority and decency of the organization that provides the “facts.” At best, they summarize the results of several surveys, and at worst, they use the one that suits them best.
This is the case at the level of data synthesis and forecasting, based on this generalization, but things are even worth when it comes to research and data collection. In an ever-changing environment, when precious “facts” become irrelevant in a matter of hours, research teams have to rely on the speed of research, rather than its coverage, representativeness or accuracy. This constant race leads to the emergence of such Frankenstein sociological monsters as a poll, where the difference in the candidates’ ratings is less than the margin of error allowed by the researcher, or a methodologically flawed survey, deliberately presented as an All-American poll that less than 1,000 people took part in.
And yet, US sociologists and political scientists still stick to positivism, because positivism is the true-blue American way. Never mind that these principles and methods, invented to study the eternal laws of nature, are now used to “study” the ever-changing mood of the crowd.
The bigger the process that the American system of public opinion research tries to study or predict, the worse the result: while it works almost impeccably in local elections, at the level of elections to Congress it starts to fail, and during presidential elections things get real bad. A positivist analysis is impossible where you have no positivist facts, which means that the winner will be the one who better applies different methods of analysis. However, such methods are nowhere to find in the American universe, and those who successfully apply them are said to have “guessed.”
According to the American elite, in 2016, Trump “guessed” exactly what the conservative voter wanted. He is “guessing” again this year, while Democrats, also forced to engage in guesswork, use their favorite tactics of “identity politics”: they nominate those who they believe best relate to their typical supporter in terms of demographic indicators – an elderly white middle-aged male, and an African-American woman.
Which of them guessed better the whole world will know very soon.
From our partner International Affairs
Israel, the Middle East and Joe Biden
How will a Biden Administration change American policies on Iran, the Palestinians and Israel’s tightening relationships with Arab states?
Some two years ago, Democrats harshly attacked Trump for withdrawing US troops from Syria and thereby undermining the alliance with the Kurds. However, Democratic leaders also favor a reduced US presence in the Middle East and understand the region’s declining relevance to US global policy. It was Democrat Obama who withdrew US troops from the Iraqi bloodbath; Biden, if elected, will presumably continue a similar course. The US is no longer dependent on Middle Eastern oil, China is perceived as its greatest threat, and the defeat of ISIS has lowered the strategic terror threat level to US national security.
Biden, just like Trump and Obama, probably believes that the US can downscale its presence in the region and rely on its allies (the Gulf states, Egypt, Jordan and Israel, of course) and on the alliances being forged between its partners over the past two decades. The US could increase aid to a specific ally at a time of need (as was the case with the massive 2014 influx of Syrian refugees into Jordan) or Iraq (during the fighting with ISIS), but it is loath to continue meddling in local conflicts. What is more, the painful lesson of the intervention in Iraq has dissolved the Bush Administration’s messianic belief in the democratization of the Middle East. Concern about Russia or China filling the vacuum left by the US is also no longer deterring US leaders (like Obama and Trump) who are trying to score points with voters by troops drawdowns and free the administration up to deal with different matters, among them the “Pivot to Asia”.
As a Democrat, Biden is expected to be more sensitive than Trump to human rights violations in the Middle East. He condemned the conduct of the Saudi regime following the murder of exiled journalist Jamal Khashoggi in fairly harsh language several times and also called for curbing weapons sales to Riyadh.
However, if elected, Biden’s first order of business will be dealing with the biggest health and economic crisis the US has experienced since 1929. He will have to create jobs and deal with thousands of burning domestic matters. Those will be his flagship issues. He may have to set aside his moral repugnance and allow weapons exports to prevent job and profit losses for Americans. Trump, too, was harshly critical of Saudi Arabia prior to his election, but subsequently changed his tune and conducted his first overseas trip there as president.
One can cautiously assess that any change in US policy toward the Gulf would not undermine Israel’s rapprochement with those states. The strategic regional threats (expansion of Iran’s hegemony and its violations of the nuclear agreement, as well as Turkish activity in the region) will remain unchanged, and therefore the interest in economic and security cooperation between Israel and Gulf states will remain. Arab states that traditionally view Israel as a bridge to the White House could try to exploit this now official relationship to promote their standing with Congress and a new administration, if one is installed.
Biden’s position on the Iran nuclear deal (JCPOA) is of concern these days to both Israeli and Arab leaders, which could further cement their ties. Arab leaders are concerned about Biden rejoining and reviving the deal that Trump abandoned. They are relying on Biden’s criticism of the unilateral US pullout from the agreement and his declaration that he would make every effort to rejoin it. Nonetheless, Biden’s people seem to understand that they cannot simply turn back the clock. Blinken, one of Biden’s closest aides and potential future national security adviser, has said in interviews that the US would not return to the agreement until Iran fulfills all its commitments – meaning, until Iran walks back all its violations of the agreement. It is hard to predict just how Biden might draw Iran to the negotiating table, but as long as such an option is viable, Israel, Saudi Arabia, the UAE and other Gulf states will have sufficient grounds to close ranks.
Biden is a sworn supporter of the two-state solution to the Israeli-Palestinian conflict. He is expected to re-open the US Consulate in East Jerusalem, restore US aid to the Palestinians and invite the PLO ambassador back to Washington. However, this does not mean that he will place the Palestinian issue on his list of priorities, especially given the domestic crisis and ongoing tensions with China. The Palestinian issue is unlikely to return to center stage following a change in the US administration. The Arab world is growing increasingly weak as the coronavirus continues to spread, the economic crisis deepens and unemployment rises. Arab states also fear that the major non-Arab states in the region – Turkey and Iran – will exploit this weakness. Should that happen, the Palestinian issue is unlikely to attract much interest from key Arab states, Saudi Arabia, the UAE and Egypt, which also dictate the conduct of the Arab League.
That said, should Biden decide to revive the Arab Peace Initiative and mobilize Saudi and other Arab support (perhaps in return for a more determined US stand on Iran, the supply of US strategic weapons, etc.), pressure on Israel over the Palestinian issue could re-emerge. If Israel chooses to respond with accelerated construction in the settlements, in defiance of US policy, states such as Saudi Arabia and the UAE would likely toe the line of the US administration but would not cut ties with Israel as a result.
In conclusion, a Biden victory would not affect the strengthening relationship between Israel and Arab states, especially if he opts to focus on the Iranian issue and a US return to the JCPOA. The Middle East’s relevance to the US is expected to continue its decline, prompting cooperation among its partners in the region in order to forge a robust front and repel threats from the non-Arab states (Iran and Turkey). A changed US approach to the Palestinian issue could increase pressure on Israel slightly, but is not expected to substantially change the current dynamics.
Prospects for U.S.-China Relations in the Biden Era
The U.S. presidential election which will be held on November 3 is drawing ever closer. As the Trump administration performs poorly in response to the COVID-19 pandemic, where the death toll in the U.S. exceeded 210,000, the election trend appears to be very unfavorable for Donald Trump.
According to a recent poll conducted by NBC News and the Wall Street Journal, Joe Biden led Trump by 14 percentage points in the national elections. It is worth noting that retired American generals, who have traditionally been extremely low-key in politics, publicly supported Biden this year, something that is quite rare. On September 24, 489 retired generals and admirals, former national security officials and diplomats signed a joint letter in support of Biden. Among them are Republicans, Democrats, and non-partisans, showing that they have crossed the affiliation, and jointly support Biden to replace Trump. Although the opinion polls do not represent the final election, with the election only being one month away, the widening of the opinion gap is enough to predict the direction of the election.
For the whole world, especially for China, it is necessary to prepare for the advent of a possible Biden era of the United States. During Trump’s tenure, U.S.-China relations have taken a turn for the worse, and China has been listed as the foremost “long-term strategic competitor” of the United States.
There is a general view in China that after the Democratic Party comes to power, U.S.-China relations may worsen. The reason is that the Democratic Party places more emphasis on values such as human rights and ideology and is accustomed to using values such as human rights, democracy, and freedom in foreign policies against China. However, as far as U.S.-China relations are concerned, it is too vague to use the simple dichotomic “good” or “bad” to summarize the relationship of the two countries.
However, it is certain that after Biden takes office, his policies will be different from Trump’s. An important difference between Biden and Trump is that Biden will follow a certain order and geopolitical discipline to implement his own policies, and he will also seek cooperation with China in certain bottom-line principled arrangements. It should be stressed that it is crucial for China and the United States to reach some principled arrangements in their relations.
From an economic point of view, should Biden become the next President, the United States will likely ease its trade policy, which will alleviate China’s trade pressure. It can be expected that the Biden administration may quell the U.S.-China tariff war and adjust punitive tariff policies that lead to “lose-lose” policies. If Biden takes office, he might be more concerned about politics and U.S.-China balance. In terms of trade, although he would continue to stick to the general direction of the past, this would not be the main direction of his governance. Therefore, the U.S.-China trade war could see certain respite and may even stop. In that scenario, China as the largest trading partner of the United States, could hope for the pressures in the trade with the U.S. being reduced.
China must also realize that even if Biden takes power, some key areas of U.S.-China relations will not change, such as the strategic positioning of China as the “long-term strategic competitor” of the United States. This is not something that is decided by the U.S. President but by the strategic judgment of the U.S. decision-making class on the direction of its relations with China. This strategic positioning destined that the future U.S.-China relations will be based on the pattern dominated by geopolitical confrontation. Biden sees that by expanding global influence, promoting its political model, and investing in future technologies, China is engaging a long-term competition with the U.S, and that is the challenge that the United States faces.
On the whole, if and when Biden takes office, the U.S. government’s domestic and diplomatic practices will be different from those of the Trump administration, although the strategic positioning of China will not change, and neither will it change the U.S.’ general direction of long-term suppression of China’s rise. However, in terms of specific practices, the Biden administration will have its own approaches, and will seek a certain order and geopolitical discipline to implement its policies. He may also seek to reach some bottom-line principled arrangements with China. Under the basic framework, the future U.S.-China relations will undergo changes in many aspects. Instead of the crude “an eye for an eye” rivalry, we will see the return to the traditional systemic competition based on values, alliance interests, and rules. Facing the inevitable changes in U.S.-China relations, the world needs to adapt to the new situation.
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