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From Plato To Donald Trump: A Once Unimaginable Declension

An elder Plato walks alongside a younger Aristotle. "The School of Athens" is a fresco by the Italian Renaissance artist Raphael. It was painted between 1509 and 1511 as a part of Raphael's commission to decorate the rooms now known as the Stanze di Raffaello, in the Apostolic Palace in the Vatican.

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“….till the class of philosophers be invested with the supreme authority in a state, such state and its citizens will find no deliverance from evil….”-Plato, The Republic

“I love the poorly educated.”-Donald J. Trump, 2016

It’s hardly a secret. During the once unimaginable Trump years – an ongoing era of conspicuous presidential dereliction and determined anti-reason[1] – Americans have been enduring  a grievous national retreat. Earlier, in  principle at least, and at a moment when “principle” still held certain tangible meanings,  Plato’s Republic had provided a proper benchmark for many generations of college students. Here, acquainted with a learning-based view already well-known to Thomas Jefferson and to other founders of the American Republic (back then, our leaders actually read challenging books), such students could think interestingly and usefully about a “philosopher king.”

 The lesson was “heavy,” of course, yet unambiguous. For earnest freshmen, this inspirational figure of  commendable judgment and public righteousness was cast asthe one who could be trusted, the exemplary political  leader, the witting thinkerwho could fuse real learning (not cheap merchandising, chicanery or electoral contrivance) with law-supporting national governance.[2]

Plato’s proposed leader represented what the interested scholars would call an “ideal-type,” and was not considered as an immediately graspable or pragmatic model for national political implementation. Nonetheless, it still served to remind entire societies that justice, virtue and decency could somehow be immensely practical. This dignifying message is patently absent from literally anywhere in the Trump White House. Correspondingly, with this Platonic example, higher education was regarded as an intrinsically worthwhile American experience, not just a tactical stepping stone to better vocation or higher personal income.

Back then, inter alia, American higher education was not just about learning how to extract narrowly personal benefits without regard for fulfilling certain much wider and necessary societal obligations.[3]

Back then, in essence, dignified learning was about rejecting the primal and persistently damaging ethos of “everyone for himself.”[4] In other words, worthwhile it itself, such learning was the literal opposite of what we now suffer hourly from a tweeting but non-reading American president.

 There is more. Now, at a precarious time when extant US presidential liabilities are being amplified and multiplied by worldwide disease pandemic,[5] by a bewildering and frightful pestilential assault, it is a last good time to inquire as follows: What has happened to this once enviable and hopeful model of political leadership?

Significantly, the day-to-day betrayal of this model by an American president and his unswervingly obsequious henchmen in government and industry also represents a wholesale betrayal of America’s Founding Fathers. Though assuredly not understood by Donald Trump or any of his reflexively servile enforcers, the Founders who crafted the Declaration of Independence and the Constitution were animated by distinctly Platonic notions of wisdom and by the corollary high ideals of Natural Law.[6]  Thomas Jefferson, especially, had argued that the core viability of the precarious new American republic would depend most of all upon the meaningful education of its citizens. For Jefferson, the kind of ignorant imposture we must now tolerate in the Trump White House would have been judged irreconcilable with any genuine democracy.

Myriad promises notwithstanding,  Donald J. Trump could never plan to move us even inches toward a more properly virtuous and wise “polity.” Rather, and exactly as Plato had once feared in a generic sense, we Americans have already been deformed by a dissembling president who is unable and/or unwilling to distinguish between true knowledge and self-serving opinion. Much like the contemporary Sophists who Plato had recognized could only impair societal betterment and virtuous government, Donald J. Trump represents an utterly insidious caricature (one might even say here, a grotesque self-parody) of commendable national leadership.[7]

In this connection, the president now wittingly risks millions of American lives by personally taking over very complex medical and scientific judgments regarding Covid19.[8] When he is finally finished supplanting properly analytic assessments with his own propagandistic and conspiratorial views of the raging pestilence,[9] there will likely be more body bags piled up on our streets than were earlier evident during the Vietnam War.

That is a sobering and instructive image, one now well worth visualizing.

What about basic human compassion in the White House? As to any evidence of personal empathy or presidential concern for the millions of already suffering, ill and jobless fellow countrymen, Trump can only lament his own alleged punishments by the “fake news.” Grotesquely, even when confronted with the steadily mounting number of American fatalities to Covid19, his only thought is to urge “unfair” interlocutors to “be nice,” to be “more polite.”

There is more. Under Donald Trump’s sorely twisted presidential tutelage, we Americans can never expect any Platonic-style  “deliverance from evil.”  Rather, when we begin to consider the increasing threats of war and terrorism now tied up in various complex interactions with unpredictably virulent pathogens, such evil could prove greater than anything Plato might ever have imagined in the fourth century BCE. Looking toward these potentially existential  perils, they could eventually include enemy nuclear attack and/or biological terrorist assaults against the American homeland.[10]

If anyone in President Trump’s governing inner circle should ever come around to acknowledge such hazards, it would have to be done with a proper obeisance to Der Fuehrer; that is, obliquely, disingenuously, sotto voce.

Nothing more.

Ironically, in this pestilential age of rampant pandemic, a time of global war, terror and plague, the absence of a suitably wise American leadership could render vastly more probablethe weaponized pathogens of some present or future adversary. To wit, as Donald Trump rules openly and entirely by untruth and obfuscation –  “in his own flesh”[11] – he simultaneously undermines utterly vital US relations with Russia, China, India, Pakistan and North Korea.

“I love chaos,” volunteered  Donald Trump with uncharacteristic honesty on March 4, 2018. Portentously, there is ample confirming evidence of just such a dissembling love (a perverse sentiment he also applied several times to his personal relationship with North Korean dictator Kim Jung Un) in the offhanded way Trump has stubbornly mishandled American testing and tracing for the Corona virus. Moreover, in late May 2020, this president announced plans to withdraw from the long-stabilizing Open Skies Treaty with Russia, another worrisome example of favoring gratuitous international belligerence (chaos) over any correctly law-based patterns of international cooperation.[12]

Every four years, We the people – we ina nation which had once been nurtured by American Transcendentalist Ralph Waldo Emerson’s Platonic call for high thinking and by Henry David Thoreau’s complementary (and similarly Platonic) plea to “consider the way in which we spend our lives” –  push aside any still-recognizable  serious thought. Obediently, as a deformed society that loathes complexity and looks ever anxiously for simple explanations, we Americans may yet again reduce complex US policy issues  to a crass assortment of numbing clichés and empty witticisms. Whatever else one might say about the rapidly-approaching election, choosing an American president will once again be fraught with abundantly delusionary expectations, and with conspicuously uninformed or incoherent policy platforms.

 Endlessly, in our quadrennial presidential election contests, the celebrity politician draws huge audiences and generous donors in spite ofan ineffable absence of substance. Always, in our infantile and banal national politics, less intellect is more pragmatic. Now, with Donald Trump still able to be taken seriously by so  many Americans, less discernible intellectual substance still spells tangible candidate advantage. With this starkly benighted incumbent, outright buffoonery has often become indisputable electoral advantage.

Credo quia absurdum, said the ancient philosophers. “I believe because it is absurd.”

 There is more. The harshly demeaning and dangerous Trump presidency  bears witness to America’s unprecedented national decline  – a declension of both the electorate and the Republic for which it stands. Now, whenever the sitting president’s words seethe with altogether evident worthlessness, a still-adoring crowd rushes in from the wings to applaud. Mixing desperation with a curiously self-imposed absence of memory and learning, it nods approvingly, en masse, and in more-or-less compliant “social distancing,” cheerlessly celebrates what it presumptuously calls “American Exceptionalism.”  The celebrations are without authentic joy because any tangible evidence that America is “great again” would be preposterous prima facie.

If it were in any way identifiable, it would then represent a glaring contradiction in terms.              

Once, many of our national heroes, including those who could and would actually read, were created by something other than marketing and crude commerce.[13] Today, a “normally” incoherent American president has become an embarrassing pitchman, a circus-announcer fashioned by careful manipulation and persistently meticulous misrepresentations. Far more ominously, of course, America trusts this sitting president with life or death nuclear command decisions,[14] a complex set of expectations that is always subject not only to willful deviations, but also to wholly unpredictable episodes of decisional irrationality.[15]

Let us finally be candid. The American “emperor” is more than just occasionally mistaken. He is hideously and very plainly “naked.” Most worrisome, in this regard, especially for any still-remaining American national future, is an election process that will likely remain shabby and demeaning, that will gratuitously mock all elements of genuine learning, and that proves shamelessly refractory to all residual hints of American intelligence and virtue.

 In principle, somehow, this ill-fated election process can still be civilized and transformed, but only after critical personal meanings in America can finally be detached from a ubiquitously craven and vulgar commerce. The American Republic, it must then be acknowledged, represents significantly more than just another gaming or real estate deal fashioned by Babbitts and politicos who have never heard of Plato or Jefferson or Blackstone, and have no clue as to what is actually discoverable in the US Constitution. Soon, governing this democracy, it must be acknowledged, will require more than another blustering and self-promoting illiterate buffoon.

Much more.

 We must now finally be candid. Plato’s prescriptively high standard of political leadership remains unassailably out of America’s ordinary reach. Still, this guiding standard may serve to remind us just how far we have already managed to descend from the Republic’s original expectations and how far we will need to advance to fully rescue and restore the imperiled United States. No one can reasonably expect Donald Trump or even the other party’s presidential candidate to become another Thomas Jefferson, but we should still hold every presidential aspirant to some at least minimal standards of intellect, seriousness and learning.

Sustaining and expecting some rudimentary intellectual life in the United States is hardly a dispensable option. In the final analysis, a more far-reaching American respect for a genuine life of the mind is required not “merely” for national physical survival, but also for the most fragmentary implementations of virtue. In the seventeenth century, Blaise Pascal, in his eternally elucidating Pensées, effectively summarized Plato: “All our dignity, then, consists in thought. It is upon this that we must depend, not on space and time, which we would not in any case be able to fill. Let us labour then, to think well (emphasis added): this is the foundation of morality.”[16]

There is one last and prospectively overriding point left to make. It is that the manifold derelictions of an anti-intellectual American society must inevitably “spill over” into the wider global arena, sometimes “synergistically,”[17] and thus weaken this country’s overall position in world politics. Accordingly, it was modern French thinker and poet, Guillaume Apollinaire, who understood the corresponding bit of  wisdom better than most: “It must not be forgotten that it is perhaps more dangerous for a nation to allow itself to be conquered intellectually than by arms.”[18]

Now, beleaguered by plague as well as by the more “ordinary” hazards of foreign affairs – war, terrorism and genocide – Americans could do worse than consciously resurrect certain core principles of Plato’s Republic.

Far worse.

So long as we wittingly ensconce Plato’s “supreme authority” in the hands of a manifestly unfit American president, we should rightfully expect no quarter from adversaries of  any kind or magnitude, no reassuringly Platonic “deliverance from evil.”

None at all.


[1] “There is something inside all of us,” writes twentieth century German philosopher Karl Jaspers, “that yearns not for reason, but for mystery – not for penetrating clear thought but for the whisperings of the irrational….” See: Reason and Anti-Reason in Our Time, Archon Books, 1971, p.67.

[2]Generally, the pertinent obligations of international law are also obligations of US law. In the words of Mr. Justice Gray, delivering the judgment of the US Supreme Court in Paquete Habana (1900): “International law is part of our law, and must be ascertained and administered by the courts of justice of appropriate jurisdiction….” (175 U.S. 677(1900)) See also: Opinion in Tel-Oren vs. Libyan Arab Republic (726 F. 2d 774 (1984)).Moreover, the specific incorporation of treaty law into US municipal law is expressly codified at Art. 6 of the US

Constitution, the so-called “Supremacy Clause.”

[3] See, by this author, at The Daily Princetonian : https://www.dailyprincetonian.com/article/2018/06/a-core-challenge-of-higher-education

[4] Says French Jesuit philosopher Pierre Teilhard de Chardin in The Phenomenon of Man: “The egocentric ideal of a future reserved for those who have managed to attain egoistically the  extremity of `everyone for himself’ is false and against nature.” Nonetheless, at the international level, Trump has amplified the competitive nature of America’s Covid19 policies, a brand of “vaccine nationalism” that is the reductio ad absurdum of his more generally belligerent stance in world politics.

[5] Says Albert Camus in The Plague (1947): “At the beginning of the pestilence and when it ends, there’s always a propensity for rhetoric….It is only in the thick of a calamity that one gets hardened to the truth, to silence.”

[6] See Edward S. Corwin, THE “HIGHER LAW” BACKGROUND OF AMERICAN CONSTITUTIONAL LAW (1955);  Alexander P. D’Entreves, NATURAL LAW: AN INTRODUCTION TO LEGAL PHILOSOPHY (1951). Additionally, Blackstone’s COMMENTARIES recognize that all law “results from those principles of natural justice, in which all the learned of every nation agree….”  See William Blackstone,  COMMENTARIES ON THE LAWS OF ENGLAND,  adapted by Robert Malcolm Kerr  (Boston; Beacon Press,  1962),  Book IV,  “Of Public Wrongs,”  p. 62  (Chapter V.,  “Of Offenses Against the Law of Nations.”) Still earlier, a century before Demosthenes, Antigone’s appeal against Creon’s order to the “unwritten and steadfast customs of the Gods” had evidenced the inferiority of human rule-making to a Higher Law.  Here, in the drama by Sophocles, Creon represents the Greek tyrant who disturbs the ancient harmony of the city state.  Aristotle, in his RHETORIC, quotes from Sophocles’ ANTIGONE when he argues that “an unjust law is not a law.”  See RHETORIC 1, 15,  1375, a 27 et seq.

[7] In just one example, during his May 21, 2020 tour of a Ford plant in Michigan, Trump refused to wear a mask. Though his explanation for this legal violation was that he didn’t want to give the press “the satisfaction” of seeing him in a mask (what that should actually mean is anyone’s guess), more likely he thought that wearing a mask would project an image of weakness, and – as everyone must already know – Der Fuehrer  is not subject to the normal rules of biology and infection (just as he is allegedly immune to any normal expectations of law). In essence, Trump’s refusal implies that he stands all-powerful, conspicuously “above biology,” just as he allegedly stands uniquely and brazenly “above the law.”

[8] “I tested very positively,” Trump said confusedly on the South Lawn of the White House on May 21, 2020,. “So this morning, yeah, I tested positively toward negative, right? So no, I tested perfectly this morning. Meaning, meaning I tested negative. But that’s a way of saying it, positively toward the negative.” To be charitable about describing such telling presidential confusions, Trump has also had some “trouble” in the past offering proper terminology concerning his medical test results.

[9] https://www.yahoo.com/news/answers-va-given-hydroxychloroquine-1-220636232.html

See also: https://www.yahoo.com/news/massive-study-coronavirus-patients-shows-140100072.html

[10] Professor Beres is the author of some of the earliest books on nuclear war and nuclear terrorism, including Terrorism and Global Security: The Nuclear Threat (1979); Apocalypse: Nuclear Catastrophe in World Politics (1980); and Surviving Amid Chaos: Israel’s Nuclear Strategy (2016). His pertinent writings on this topic have been published in The New York Times; The Atlantic; Special Warfare (Pentagon); Modern War Institute (West Point); The War Room (Pentagon); Parameters: Journal of the US Army War College (Pentagon) International Journal of Intelligence and Counterintelligence; and The Bulletin of the Atomic Scientists.

[11] “The mass man has no attention to spare for reasoning,” warns 20th century Spanish philosopher Jose Ortega y’ Gassett in The Revolt of the Masses (1930), “he learns only in his own flesh.”

[12] Trump’s proposed withdrawal from the Open Skies Treaty (1992/2002) mirrored the U.S. decision to pull out of the Intermediate-range Nuclear Forces Treaty with Russia in August 2019.

[13] Sigmund Freud maintained a general antipathy to all things American. He most strenuously objected, according to Bruno Bettelheim, to this country’s “shallow optimism” and its seemingly corollary commitment to a disturbingly crude form of materialism. America, thought Freud, was very evidently “lacking in soul.” See: Bruno Bettelheim, Freud and Man’s Soul (New York: Alfred A. Knopf, 1983), especially Chapter X.

[14] See, by Professor Beres, at The Bulletin of the Atomic Scientists, https://thebulletin.org/2016/08/what-if-you-dont-trust-the-judgment-of-the-president-whose-finger-is-over-the-nuclear-button/

[15] Expressions of decisional irrationality in world affairs could take assorted and overlapping forms, and need not be a function of “madness.” These forms include a disorderly or inconsistent value system; computational errors in calculation; an incapacity to communicate efficiently; random or haphazard influences in the making or transmittal of particular decisions; and the internal dissonance generated by any structure of collective decision-making (i.e., assemblies of pertinent individuals who lack identical value systems and/or whose organizational arrangements impact their willing capacity to act as a single or unitary national decision maker).

[16] This is taken from Chapter XXIII of Pascal’s Pensées, “Grandeur de l’Homme.”

[17] Synergistic intersections are those that are “force-multiplying;” more precisely, ones wherein the “whole” is effectively greater than the more-or-less calculable arithmetic sum of its “parts.”

[18] See Guillaume Apollinaire’s “The New Spirit and the Poets,” 1917.

LOUIS RENÉ BERES (Ph.D., Princeton, 1971) is Emeritus Professor of International Law at Purdue. His twelfth and most recent book is Surviving Amid Chaos: Israel's Nuclear Strategy (2016) (2nd ed., 2018) https://paw.princeton.edu/new-books/surviving-amid-chaos-israel%E2%80%99s-nuclear-strategy Some of his principal strategic writings have appeared in Harvard National Security Journal (Harvard Law School); International Security (Harvard University); Yale Global Online (Yale University); Oxford University Press (Oxford University); Oxford Yearbook of International Law (Oxford University Press); Parameters: Journal of the US Army War College (Pentagon); Special Warfare (Pentagon); Modern War Institute (Pentagon); The War Room (Pentagon); World Politics (Princeton); INSS (The Institute for National Security Studies)(Tel Aviv); Israel Defense (Tel Aviv); BESA Perspectives (Israel); International Journal of Intelligence and Counterintelligence; The Atlantic; The New York Times and the Bulletin of the Atomic Scientists.

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Will Geneva Be Any Different Than Helsinki?

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Joe Biden
Official White House Photo by Adam Schultz

Any meeting between the leaders of Russia and the U.S. is inevitably an important international event. At some point in history, such summits decided the fate of the entire world, and the world held its collective breath as it followed Kremlin-White House talks on strategic arms or the two sides seeking agreements on urgent regional problems or any political signals coming from the superpower capitals prior to another round of negotiations.

The bipolar era has long been gone, and the Russia-U.S. relations are no longer the principal axis of international politics, although the suspense over bilateral summits remains. As before, the two countries are engaged in “top-down” interaction. Summits give the initial impetus to Moscow and Washington’s cumbersome bureaucratic machines, then diplomats, military personnel and officials start their assiduous work on specific issues, collaboration between the two countries’ private sectors and civil society perks up, the media gradually soften their rhetoric, bilateral projects in culture, education and science are gradually resumed.

Still, there are annoying exceptions to this general rule. In particular, the latest full-fledged Russia–U.S. summit in Helsinki in July 2018 failed to trigger improvements in bilateral relations. On the contrary, Donald Trump’s meeting with Vladimir Putin in Finland’s capital aroused massive resentment among the anti-Russian Washington establishment. Ultimately, on returning home, the U.S. President had to offer awkward apologies to his supporters and opponents alike, and relations between the two countries continued to rapidly deteriorate after the summit.

Surely, nobody is willing to see another Helsinki scenario in June 2021, this time in Geneva. Yet, do we have good reason to hope for a different outcome this time? To answer this question, let us compare Donald Trump and Joseph Biden’s approaches to Russia-U.S. summits and to bilateral relations at large.

First of all, in Helsinki, Trump very much wanted the Russian leader to like him. The Republican President avoided publicly criticizing his Russian counterpart and was quite generous with his compliments to him, which inevitably caused not only annoyance but pure outrage in Washington and in Trump’s own Administration. Joe Biden has known Vladimir Putin for many years; he does not set himself the task of getting the Russian leader to like him. As far as one can tell, the two politicians do not have any special liking for each other, with this more than reserved attitude unlikely to change following their meeting in Geneva.

Additionally, in Helsinki, Trump wanted, as was his wont, to score an impressive foreign policy victory of his own. He believed he was quite capable of doing better than Barack Obama with his “reset” and of somehow “hitting it off” with Putin, thereby transforming Russia if not into a U.S. ally, then at least into its strategic partner. Apparently, Biden has no such plans. The new American President clearly sees that Moscow-Washington relations will remain those of rivalry in the near future and will involve direct confrontation in some instances. The Kremlin and the White House have widely diverging ideas about today’s world: about what is legitimate and what is illegitimate, what is fair and what is unfair, where the world is heading and what the impending world order should be like. So, we are not talking about a transition from strategic confrontation to strategic partnership, we are talking about a possible reduction in the risks and costs of this necessarily costly and lengthy confrontation.

Finally, Trump simply had much more time to prepare for the Helsinki summit than Biden has had to prepare for Geneva. Trump travelled to Finland eighteen months after coming to power. Biden is planning to meet with Putin in less than five months since his inauguration. Preparations for the Geneva summit have to be made in haste, so the expectations concerning the impending summit’s outcome are less.

These differences between Biden and Trump suggest that there is no reason to expect a particularly successful summit. Even so, we should not forget the entire spectrum of other special features of the Biden Administration’s current style of foreign policy. They allow us to be cautiously optimistic about the June summit.

First, Donald Trump never put too much store by arms control, since he arrogantly believed the U.S. capable of winning any race with either Moscow or Beijing. So, his presidential tenure saw nearly total destruction of this crucial dimension of the bilateral relations, with all its attendant negative consequences for other aspects of Russia-U.S. interaction and for global strategic stability.

In contrast, Biden remains a staunch supporter of arms control, as he has already confirmed by his decision to prolong the bilateral New START. There are grounds for hoping that Geneva will see the two leaders to at least start discussing a new agenda in this area, including militarization of outer space, cyberspace, hypersonic weapons, prompt global strike potential, lethal autonomous weapons etc. The dialogue on arms control beyond the New START does not promise any quick solutions, as it will be difficult for both parties. Yet, the sooner it starts, the better it is going to be for both countries and for the international community as a whole.

Second, Trump never liked multilateral formats, believing them to be unproductive. Apparently, he sincerely believed that he could single-handedly resolve any burning international problems, from the Israeli-Palestinian conflict to North Korea’s nuclear missile programme.

Biden does not seem to harbor such illusions. He has repeatedly emphasized the importance of multilateralism, and he clearly understands that collaboration with Russia is necessary on many regional conflicts and crises. Consequently, Geneva talks may see the two leaders engage in a dialogue on Afghanistan, on the Iranian nuclear deal, on North Korea, or even on Syria. It is not at all obvious that Biden will succeed in reaching agreement with Putin immediately on all or any of these issues, but the very possibility of them discussed at the summit should be welcomed.

Third, Trump was not particularly fond of career diplomats and, apparently, attached little value to the diplomatic dimension of foreign policy. The Russia-U.S. “embassy war” had started before Trump—but not only did Trump fail to stop it, he boosted it to an unprecedented scale and urgency.

Sadly, the “embassy war” continues after Trump, too. Yet President Biden, with his tremendous foreign policy experience, understands diplomatic work better and appreciates it. Practical results of the Geneva summit could include a restoration of the diplomatic missions in Washington and Moscow to their full-fledged status and a rebuilding of the networks of consular offices, which have been completely destroyed in recent years. Amid the problems of big politics, consular services may not seem crucial but, for most ordinary Russians and Americans, regaining the opportunity for recourse to rapid and efficient consular services would outweigh many other potential achievements of the Geneva summit.

From our partner RIAC

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“Choose sides” is practically a bogus idea for US military partners

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“Choosing sides” is practically a non-starter for US military allies such as Japan and South Korea. These nations, first and foremost military allies of the US, are forging cordial and productive ties with other countries based on military alliances with the US. The nature and level of partnerships varies greatly from those of allies, despite the fact that they appear to be quite heated at times.

Military concerns have been less important in the postwar period, but economic concerns have been extremely heated, social and cultural interactions have been close, and the qualitative differences between cooperative relations and allies have gotten confused, or have been covered and neglected.

Some unreasonable expectations and even mistakes were made. In general, in the game between the rising power and the hegemony, it is undesirable for the rising power to take the initiative and urge the hegemony’s supporters to select a side. Doing so will merely reinforce these countries’ preference for hegemony.

Not only that, but a developing country must contend with not only a dominant hegemony, but also a system of allies governed by the hegemony. In the event of a relative reduction in the power of the hegemony, the strength of the entire alliance system may be reinforced by removing restraints on allies, boosting allies’ capabilities, and allowing allies’ passion and initiative to shine.

Similarly, the allies of the hegemonic power are likely to be quite eager to improve their own strength and exert greater strength for the alliance, without necessarily responding to, much alone being pushed by, the leader. The “opening of a new chapter in the Korean-US partnership” was a key component of the joint statement issued by South Korea and the United States following the meeting of Moon Jae-in and Biden. What “new chapter” may a military alliance have in a situation of non-war?

There are at least three features that can be drawn from the series of encounters between South Korea and the United States during Moon Jae-visit in’s to the United States: First, the withdrawal of the “Korea-US Missile Guide” will place military constraints on South Korea’s missile development and serve as a deterrence to surrounding nations. The second point is that, in addition to the Korean Peninsula, military cooperation between the US and South Korea should be expanded to the regional level in order to respond to regional hotspots. The third point is that, in addition to military alliances, certain elements in vaccinations, chips, 5G, and even 6G are required. These types of coalitions will help to enhance economic cooperation.

Despite the fact that Vice President Harris wiped her hands after shaking hands with Moon Jae-in, and Biden called Moon Jae-in “Prime Minister” and other rude behaviors, the so-called “flaws” are not hidden, South Korea still believes that the visit’s results have exceeded expectations, and that Moon Jae-in’s approval rate will rise significantly as a result.

The joint statement issued by South Korea and the United States addresses delicate subjects such as the Taiwan Strait and the South China Sea. Of course, China expresses its outrage. It is widely assumed that this is a “private cargo” delivered by Biden’s invitation to Moon Jae-in to visit the United States.

Moon Jae-in stated that he was not pressured by Biden. If this is correct, one option is that such specific concerns will not be handled at all at the summit level; second, South Korea is truly worried about the Taiwan Strait and South China Sea concerns and wishes to speak with the US jointly.

South Korea should be cognizant of China’s sensitivity to the Taiwan Strait and South China Sea concerns. When it comes to China-related concerns, the phrasing in the ROK-US joint statement is far more mild than that in the ROK-Japan joint declaration. Nonetheless, the harm done to South Korea-China ties cannot be overlooked.

South Korea highlights the “openness” and “inclusiveness” of the four-party security dialogue system, which allows South Korea to engage to some extent. South Korea will assess the net gain between the “gain” on the US side and the “loss” on the Chinese side. China would strongly protest and fiercely respond to any country’s measures to intervene in China’s domestic affairs and restrict China’s rise.

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Political Violence and Elections: Should We Care?

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The next Sunday 6th of June, the Chamber of Deputies along with 15 out of the 32 governorships will be up for grabs in Mexico’s mid-term elections. These elections will be a crucial test for the popularity of the president and his party, the National Regeneration Movement (MORENA). They currently hold majority in the Lower Chamber of the national Congress, and these elections could challenge this.

Recent national polls indicate that the ruling party, MORENA, is still the most popular political force in Mexico, and they are poised to win not only several governorships, but also several municipalities. They are also expected to maintain control of the Lower  Chamber, although with a loss of a few seats. In order to ensure MORENA keeps its current majority in the Congress, they have decided to pursue an electoral alliance with the Green Party (PVEM) and the Labout Party (PT). It is expected that with this move, they will be able to ensure the majority in the Chamber of Deputies in the Congress.

There is, however, another aspect that is making the headlines in this current electoral process: The high levels of political and electoral violence, The current electoral process is the second most violent since 2000. The number of candidates that have been assassinated is close to 30% higher than the mid-term electoral process of 2015. More than 79 candidates have been killed so far all across the country.

Insecurity in Mexico has been an ongoing issue that has continued to deteriorate during the administration of Andrés Manuel López Obrador (AMLO). AMLO has continually criticised his predecessors and the valid problems of their approaches to insecurity in Mexico along with the War on Drugs policy. However, to date, he has yet to offer a viable alternative to tackle the security problems he inherited. During his campaign, AMLO coined the phrase “abrazos no balazos” (hugs not bullets) to describe his approach toward improving security in Mexico. He believed that to successfully tackle the worsening crisis of insecurity, the structural conditions that forced people to commit crimes had to be addressed first: Namely inequality, poverty, low salaries, lack of access to employment etc. To date, insecurity in Mexico continues to worsen, and this had become evident during the current electoral process.

This nonsensical approach to insecurity has resulted in the first three years of his government reaching over 100,000 murders, along with the nearly 225,000 deaths as a result of the pandemic.

What should be particularly worrying in this spiral of violence, is the prevalence of political and electoral violence during the current process. Political violence represents not only a direct attack on democratic institutions and democracy itself, but it also compromises the independence, autonomy, and integrity of those currently in power, and those competing for positions of power. It affects democracy also because political violence offers a way for candidates to gain power through violent means against opposition, and this also allows organised crime to infiltrate the state apparatus.

Political violence is a phenomenon that hurts all citizens and actors in a democracy. It represents a breeding ground for authoritarianism, and impunity at all levels of government. This limits the freedoms and rights of citizens and other actors as it extinguishes any sort of democratic coexistence between those currently holding political power and those aspiring to achieve it. Political violence also obstructs the development of democracy as it discredits anyone with critical views to those in power. This is worrying when we consider that 49% of those assassinated belong to opposition parties. This increase in political violence has also highlighted AMLO´s inability to curtail organised crime and related violence.

Assassination of candidates is only the tip of the iceberg. Organised criminal groups have also infiltrated politics through financing of political campaigns. Most of electoral and political violence tends to happen an municipal levels, where it is easier for criminal groups to exert more pressure and influence in the hope of securing protection, and perpetuate impunity, or securing control over drug trafficking routes. This should be especially worrisome when there is close too government control in certain areas of the country, and there is a serious risk of state erosion at municipal level in several states.

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