“There is something inside all of us that yearns not for reason, but for mystery – not for penetrating clear thought, but for the whisperings of the irrational.”-Karl Jaspers, Reason and Anti-Reason in Our Time (1952)
In the closing days of the Third Reich, when still-surviving Germans finally realized that they had been following a murderous charlatan, it was way too late for any redemptive turnaround. But why had they been so wittingly deceived in the first place? After all, prima facie, the Fuehrer’s starkly limited education and wholesale incapacity to reason had been evident from the start. Had the German people somehow been influenced by a subconscious preference for “whisperings of the irrational,” that is, for the always-pleasing simplifications of “mystery” over any “penetrating clear thought?” And if so, were these nefarious influences more than narrowly or peculiarly German defects? Were they determinably generic for all peoples and thus effectively timeless?
Today there arise various other good reasons for analytic perplexity. These questions become even more bewildering when one considers that many true believers of the Fuehrer were conspicuously well-educated and also well acquainted with established “textbook” requirements of logic and modern science. In the end, of course, there are many additional, varied and predictable answers to factor in – including cowardice, fear and presumed self-interest – but most broadly coherent explanations must still correctly center on a populist loathing of complex explanations and a national surrender to “mass.”
Sometimes this source of surrender (“mass” is the term of preference embraced by Swiss psychologist Carl G. Jung) has been called “herd” (Friedrich Nietzsche); “horde” (Sigmund Freud) or “crowd” (Soren Kierkegaard), but all of these terms have essentially the same referents and reveal virtually identical significations. Above all, the discernible common meaning is that an easy to accept “groupthink” makes annoyingly difficult individual thinking unnecessary, and thereby renders feelings of individual responsibility moot or beside the point.
Now we may detect all this once again in Donald Trump’s increasingly deformed and weakened United States. In this determinedly unreasoning president’s vision of resurrected American “greatness,” more conscious citizen thought is presumed to be not just extraneous, but also harmful. “I love the poorly educated” were the exact words Trump used during the 2016 campaign. Not to be ignored, these words were a near-exact replication of Joseph Goebbels’ favored National Socialist sentiment, one most famously expressed at the 1934 Nuremberg rally (“Intellect rots the brain.”). Though admittedly painful to accept, Mr. Trump’s current “know nothing” vision endangers present-day Americans just as plainly and existentially as earlier Nazi deformations had corrupted Europe.
While Germany ended with an incomparably grotesque Gotterdammerung in the spring of 1945 – an apocalyptic consummation driving both Hitler and Goebbels (with Goebbels’ entire family) to commit ritual suicide in the Fuhrenbunker – Americans now face a “twilight of the Gods” of their own making: at least hundreds of thousands of Covid-19 fatalities.
In fairness, US President Trump did not cause this plague of virulent disease pandemic. Nonetheless, his endlessly injurious manipulations of “mass” have repeatedly undermined myriad and indispensable contributions of science. To wit, in the year 2020, tangible portions of the “civilized” United States began to accept medical advice from Donald Trump that fully contradicted well-established medical orthodoxy, including promoting alleged medications that have subsequently proved useless at best or pernicious at worst. At the same time, authoritative, well-respected and capable professional scientists have been fired to make way for the next viscerally compliant batch of Trump sycophants and presidential lap dogs.
If these unprecedented affirmations of anti-Reason were not sufficiently endangering, they have been reinforced by a shameless battery of propagandistic deflections. As just one egregious example, in the middle of May 2020, Trump held a news conference to announce his successful “launch” of America’s “Space Force” and to laud its “super-duper missile.” One needn’t be a deep thinker to recognize the utter irrelevance of any such crude military initiative to US security, or the obvious public relations intent of announcing such a program at this perilous time; that is, as a convenient distractionfrom a rapidly expanding disease plague, one taking cynical advantage of ordinary Americans’ usual and well intentioned patriotism.
Let us be even more precise. The United States is not becoming Nazi Germany. That’s not the problem. But this assessment ought not to become a simple “all or nothing” comparison. Then, as now, an irreversible social and economic decline arrived more-or-less indecipherably, effectively in generally hard-to-fathom increments. While there are abundantly vital differences between then and now, between the Third Reich and Trump’s America, there are also several very disturbing forms of close resemblance. If we should wittingly choose to ignore these forms, we would also risk ending up in irremediably perilous national circumstances.
Or to continue with a useful metaphor, we would risk heading for our own separate and collective versions of the Fűherbunker.
For America in a time of plague, a single core question must consistently remain uppermost, lest we forget how we even got here, to a point where an American president could say without embarrassment and without much public reaction: “During the Revolutionary War in the United States, American military forces took control of all national airports,” or to deal with the Corona virus, we should consider an “internal body cleansing,” perhaps even widespread ingestion of certain household “disinfecting chemicals.” How shall this massively ominous American presidency best be explained? Inter alia, we will need some purposeful answers here before we can be rescued. In part, at least, we can learn from the pre-Nazi German philosopher Friedrich Nietzsche. This means that some correct answers should be sought in the paradoxical juxtaposition of American privilege with American philistinism.
For such a seemingly self-contradictory fusion, Nietzsche coined an aptly specific term, one that he hoped would eventually become universal.
This creatively elucidating German word was Bildungsphilister. When expressed in its most lucid and coherent English translation, it means “educated Philistine.” To a significant and verifiable extent, this term underscores both the rise of German Nazism in the 1930s and the rise of populist support for then candidate Donald J. Trump in 2016.
Naturally, there is much more. In all linguistically delicate maters, carefully-crafted language and “penetrating clear thought” are required. Accordingly, Bildungsphilister is a word that could shine some additional needed light upon Donald Trump’s uninterrupted support among so many of America’s presumptively well-educated and visibly well-to-do.
During the 2016 presidential campaign, Trump had several-times commented: “I love the poorly-educated,” but – in the end – a substantial fraction of his actual voter support arrived from the not-so-poorly-educated. It had been very much the same story back in Germany in 1933. We can ignore this portentous commonality only at our own existential risk.
Always, anti-Reason is an existential threat, but never more menacing than during an active disease pandemic. And always, however we may find it discomfiting, truth is exculpatory. Incontestably, even by definition, uncomfortable truths are upsetting and bewildering, but they remain truths nonetheless. Apropos of this plainly unassailable conclusion, any ascertainable distance between “I love the poorly educated” and “Intellect rots the brain” is not nearly as substantial as might first appear.
In essence, and plausibly also in consequence, they mean exactly the same thing.
There remain markedly meaningful distinctions between German National Socialism and the current US presidential administration, most significantly in leadership intent, but these distinctions generally express more of a difference in magnitude than in pertinent demographic aspects. At one obvious level, a great many American citizens (tens of millions) remain wholly willing to abide a president who not only avoids reading anything, but who announces his indifference to learning with fully limitless pride. For a president who consistently claims that corona virus testing and contact tracing are “overrated,” and who simultaneously announces mindless and incoherent threats of starting a new Cold War with China, “I love the poorly educated” should become an easily recognizable mantra.
We may recall too that for negotiating successfully with North Korea, President Trump had openly advised “attitude, not preparation.”At any normal or Reason-based level of policy assessment, this advice was openly caricatural. But Trump’s once-unimaginable comment was not actually intended as satire. Not at all.
The dissembling policy problem with President Donald Trump is not just a matter of bad manners, occasional foolishness or gratuitous incivility. More than anything else, it is the quality of a far-reaching derangement and incapacity, a particularly lethal fusion that recently led Donald Trump to “punish” the World Health Organization for imaginary wrongdoings, and at the very same moment that such perverse withholding of funds could only further impair critical worldwide Covid19 responses. Now, substantially more “penetrating clear thought” is desperately needed to understand this country’s manifold Trump-era declensions, including its seemingly endless violations of authoritative international law.
Do many (or any) Americans actively object to a president who has never even glanced at the US Constitution, the very same allegedly revered document he so solemnly swore “to uphold, protect and defend?” Is it reasonable or persuasive to “uphold protect and defend” a document that has never even been read? Is it reasonable or persuasive for “We the people….” not to be troubled by such a vast intellectual and ethical disjuncture? How long shall we endure profoundly lawless presidential behaviors concerning almost every manner of public responsibility and public service?
While Michael Flynn and Paul Manafort are rewarded by this president for placing loyalty to “Fűehrer“above justice, tens of millions of poor Americans now being forced to work without proper disease protections can only make desperate personal plans to “sleep in the dust.”
There is more. Key questions about pertinent historical analogies should not be skirted, obfuscated or ridiculed any longer. How, then, has the United States managed to arrive at such a portentous and dismal place in history? What have been the relevant failures (both particular and aggregated) of American education, most notably failures in our once-vaunted universities? It’s an unsettling but sensible two-part question, especially as the Trump presidency assiduously transforms a “merely” self-deceiving country into one that represents a finely-lacquered collective corpse.
Once upon a time in western philosophy (a genre obviously unfamiliar to absolutely anyone in the White House), Plato revealed high leadership expectations for his “philosopher-king.” Yet, even though we should no longer reasonably expect anything like a philosopher-king in the White House, we are still entitled to a man or woman president who reads and thinks seriously.
Even in Trump’s grievously demeaned United States, true learning deserves its historic pride of place. Nietzsche’s Zarathustra warns prophetically: “One should never seek the `higher man’ at the marketplace.” But the suffocating worlds of business and commerce were precisely where a proudly “know nothing” segment of American society first championed belligerent impresario Donald J. Trump.
What else could we have possibly expected?
In the United States, a society where almost no one takes erudition seriously, we are all ultimately measured by one singularly atrocious standard. We are what we buy. Accordingly, the tens of millions of Americans being shunted aside by the White House as presumptively extraneous to their political “success” are less highly valued (much less) than those who have managed to attain egoistically the conspicuous rewards of “everyone for himself.”
There is still more, much more. This American president is not “merely” a marginal or misguided figure. Quite literally, he is the diametric opposite of both Plato’s philosopher-king and Nietzsche’s “higher-man.” Unambiguously, and at its moral and analytic core, the Trump administration now exhibits a tortuously wretched inversion of what might once have been ennobling in the United States. Even more worrisome, we Americans are rapidly stumbling backwards, always backwards, during an unprecedented viral pandemic, further and further, visibly, unsteadily, not in any measurably decipherable increments, but in giant or distressing quantum leaps of various self-reinforcing mortal harms.
In essence, these are historically familiar leaps of unforgivable cowardice, especially as evident in certain narrowly-partisan sectors of the Congress and federal government. How else shall we differentiate a now completely submissive attorney general or vice president or secretary of the treasury or secretary of human services or Senate Majority Leader from their manifestly hideous forbears in Munich or Berlin? Are they really all that different? Are they really any more upset by the prospective but possibly preventable deaths of several hundred thousand Americans from Pandemic disease than were Nazi officials Goebbels or Speer about then-suffering German families and workers?
A positive answer here would demand considerable leaps of permissible formal logic.
Among so many palpable deficits, America’s current president still does not begin to understand that US history warrants some serious re-examination. How many Americans have ever paused to remember that the Founding Fathers who framed the second amendment were not expecting or imagining automatic weapons? How many citizens ever bothered to learn that the early American Republic was the religious heir of John Calvin and the philosophical descendant of both John Locke and Thomas Hobbes? How many “successful” US lawyers have even ever heard of William Blackstone, the extraordinary English jurist whose learned Commentaries formed the indispensable common law underpinnings of America’s current legal system?
Literally and comprehensively, Blackstone is the unchallenged foundation of American law and jurisprudence.
Does anyone reasonably believe that Donald Trump has even ever heard of Blackstone? Is there a single Trump lawyer (personal or institutional) who could conceivably know (let alone read) about the seminal Blackstone’s unparalleled juristic contributions? If there were such a person, he would understand, ipso facto, what is so utterly defiled (and defiling) in this president’s Department of Justice.
It is therefore, a silly question.
There is more. Human beings are the creators of their machines, not the other way round. Still, there exists today an implicit and grotesque reciprocity between creator and creation, an elaborate and potentially lethal pantomime between the users and the used. Nowhere is this prospective lethality more apparent than among the self-deluded but endlessly loyal supporters of US President Donald Trump. They follow him faithfully only because the wider American society had first been allowed to become an intellectual desert, and because they are most comfortable amid such reassuringly barren wastes.
Soon, we must inquire, will they also, like Third Reich Propaganda Minister Joseph Goebbels and his entire family, follow him dutifully and unquestionably into the “Fűherbunker?”
In an 1897 essay titled “On Being Human,” Woodrow Wilson inquired tellingly about the “authenticity “of Americans. “Is it even open to us to choose to be genuine?” he asked. This US and (earlier) Princeton University president had answered “yes,” but contingently, only if citizens would first refuse to cheer the “herds” or “hordes” or “crowds” of mass society. Otherwise, as Wilson had already understood, our entire society would be left bloodless, a skeleton, dead with that rusty death of broken machinery, more hideous even than the biological decomposition of individual disease-ravaged persons.
In every society, as Emerson and other American Transcendentalists had already recognized, the scrupulous care of each individualhuman “soul” is most important. Looking ahead, there can likely still be a “better”American soul (and thereby an improved American politics), but not before we can first acknowledge a prior obligation. This antecedent and unalterable requirement is a far-reaching national responsibility to overcome the barriers of a “know nothing” culture or – remembering German philosopher Karl Jaspers’ apt warning – “whisperings of the irrational.”
Though overwhelmingly lethal all by itself, the current Trump government of anti-Reason is as much a dreadful symptom of much deeper menacing harms. Similar to any other complex matrix of virulent pathologies, the proper ordering of “therapeutics” will ultimately require this government to accomplish more than just a cosmetic excision of visible disease symptoms. In the end, to protect us all from a future that would be finalized in the Fűherbunker, Americans must finally learn to favor Reason and Science over stock phrases, shallow clichés, banal presidential phrases and barbarously empty witticisms.
 In this connection, notes Sigmund Freud: “Fools, visionaries, sufferers from delusions, neurotics and lunatics have played great roles art all times in the history of mankind, and not merely when the accident of birth had bequeathed them sovereignty. Usually, they have wreaked havoc.”
 Says Jung in The Undiscovered Self (1957): “The mass crushes out the insight and reflection that are still possible with the individual, and this necessarily leads to doctrinaire and authoritarian tyranny if ever the constitutional State should succumb to a fit of weakness.”
 Consider, for example, the stunning Goebbels-Trump commonality concerning approval of street violence. Said the Nazi Propaganda Minister: “Whoever can conquer the street will one day conquer the state, for every form of power politics and any dictatorship-run state has its roots in the street.” Much more recently, and in an almost identical vein, Donald Trump declared: “I have the support of the police, the support of the military, the support of the Bikers for Trump. I have the tough people, but they don’t play it tough – until they go to a certain point and then it would be very bad, very bad.” See, by this writer: https://www.jurist.org/commentary/2020/04/louis-beres-trump-violence/#
 The first language of the Swiss-born author, Professor Louis René Beres, was German. This is his own straightforward translation.
 Also appropriate here is the nineteenth century description offered by Danish philosopher Soren Kierkegaard in The Sickness Unto Death: “Devoid of imagination, as the Philistine always is, he lives in a certain trivial province of experience, as to how things go, what is possible, what usually occurs….Philistinism thinks it is in control of possibility….it carries possibility around like a prisoner in the cage of the probable, and shows it off.”
 “I don’t think I have to prepare very much,” said Donald Trump before his Singapore Summit with Kim Jung Un on June 11, 2018, “It’s all about attitude.”
 “The mass-man,” says philosopher Jose Ortega y’Gassett in The Revolt of the Masses (1930), “has no attention to spare for reasoning; he learns only in his own flesh.” This is exactly how President Trump “learns.” When asked on April 10, 2020 how he would create metrics for determining when the country could be safely “opened up again,” he pointed to his head, and exclaimed: “This is my only metric.” Always, this crudely primal method of understanding represents “in his own flesh” reasoning, his disjointed calculations spawned by raw instinct and revealed with demeaning frivolity.
 In stark contrast, Tedros Adhanom Ghebreyesus, the Director General of WHO, spoke modestly, intelligently and purposefully: “COVID-19 does not discriminate between rich nations and poor, large nations and small. It does not discriminate between nationalities, ethnicities, or ideologies. Neither do we,” he said. “This is a time for all of us to be united in our common struggle against a common threat, a dangerous enemy. When we’re divided, the virus exploits the cracks between us.”
 Regarding US President Donald Trump’s persistent and often egregious crimes involving the law of war and the law of human rights (e.g., Syria; Afghanistan; Iraq; Mexican refugees, etc.), criminal responsibility of leaders under international law is not necessarily limited to direct personal action nor is it exculpable by official position. On this peremptory principle of “command responsibility,” or respondeat superior, see: In re Yamashita, 327 U.S. 1 (1945); The High Command Case (The Trial of Wilhelm von Leeb), 12 Law Reports of Trials Of War Criminals 1 (United Nations War Crimes Commission Comp., 1949); see Parks, Command Responsibility For War Crimes, 62 MIL.L. REV. 1 (1973); O’Brien, The Law Of War, Command Responsibility And Vietnam, 60 GEO. L.J. 605 (1972); U.S. Dept. Of The Army, Army Subject Schedule No. 27 – 1 (Geneva Conventions of 1949 and Hague Convention No. IV of 1907), 10 (1970). The direct individual responsibility of leaders is also unambiguous in view of the London Agreement, which denies defendants the protection of the act of state defense. See AGREEMENT FOR THE PROSECUTION AND PUNISHMENT OF THE MAJOR WAR CRIMINALS OF THE EUROPEAN AXIS, Aug. 8, 1945, 59 Stat. 1544, E.A.S. No. 472, 82 U.N.T.S. 279, art. 7.
 Though wholly disregarded by President Trump, international law is an inherent part of United States law and jurisprudence. In the words of Mr. Justice Gray, delivering the judgment of the US Supreme Court in Paquete Habana (1900): “International law is part of our law, and must be ascertained and administered by the courts of justice of appropriate jurisdiction….” (175 U.S. 677(1900)) See also: Opinion in Tel-Oren vs. Libyan Arab Republic (726 F. 2d 774 (1984)).Moreover, the specific incorporation of treaty law into US municipal law is expressly codified at Art. 6 of the US Constitution, the so-called “Supremacy Clause.”
 One should also think here of the country’s indigenous peoples, especially “tribes” such as the Navajo Nation. These vulnerable peoples are suffering disproportionate harms from this pandemic, harms that are effectively considered tolerable or even reasonable by US President Donald Trump.
 In this connection, Americans should also be reminded of the total absence of any cultural life or life of the arts going on in the Trump White House. Together with Trump’s endless attacks on a ‘life of the mind,” this demeaning absence points toward the very worst imaginable case of Nietzsche’s Bildungsphilister or “educated Philistine.” See, by this author, at Yale Global: https://yaleglobal.yale.edu/content/trumps-america-anti-intellectual-and-proud-it
 “The rich man glories in his riches,” says Adam Smith in his Theory of Moral Sentiments (1759), “because he feels that they naturally draw upon him the attention of the world….At the thought of this, his heart seems to swell and dilate itself within him, and he is fonder of his wealth, upon this account, than for all the other advantages it procures him.”
 “The egocentric ideal of a future reserved for those who have managed to attain egoistically the extremity of `everyone for himself,'” says Pierre Teilhard de Chardin in The Phenomenon of Man (1955), “is false and against nature.”
 Significantly, in this connection, Blackstone emphasized the importance of global cooperation between nations: “Each state is expected to aid and enforce the law of nations as part of the common law,” says Blackstone in his Commentaries on the Law of England (1765) “by inflicting an adequate punishment upon the offenses against that universal law.” Similarly, says Emmerich de Vattel, in his prior and classic The Law of Nations (1758), “The first general law, which is to be found in the very end of the society of Nations, is that each Nation should contribute as far as it can to the happiness and advancement of other Nations.”
 Sigmund Freud maintained a general antipathy to all things American. In essence, he most strenuously objected, according to Bruno Bettelheim, to this country’s “shallow optimism” and to its corollary commitment to a dreadfully crude form of materialism. America, thought Freud, was very “lacking in soul.” See: Bruno Bettelheim, Freud and Man’s Soul (New York: Alfred A. Knopf, 1983), especially Chapter X.
American Democracy Remains Under Peril
The democratic system of government in the United States underwent an unprecedented test two years ago when supporters of President Donald Trump attempted to reverse his election loss—some through illegal schemes, others through a violent assault on the U.S. Capitol. American democracy has started to function better and its prospects have improved since that moment in history.
Extreme election deniers suffered defeats in crucial swing states like Arizona and Pennsylvania in the 2022 elections, which were successfully performed. The riots that attempted to overturn the results of the 2020 election and the role that former US President Donald J. Trump played in inciting them were thoroughly documented by the House Select Committee to Investigate the January 6th Attack on the US Capitol. Elections for president were held peacefully in Colombia while candidates with questionable commitments to democracy were rejected in Brazil and France.
The most powerful authoritarian governments in the world are currently having difficulties. The idea of a resurgent Moscow was dispelled by Russian President Vladimir Putin’s disastrously planned and carried out war in Ukraine. China’s attempt to overtake the United States as the world’s greatest economy and most powerful nation has failed due to President Xi Jinping’s poor mismanagement of the COVID-19 outbreak. Xi’s domestic popularity has been further weakened by China’s real estate boom, a 20 percent young unemployment rate, a politically motivated crackdown on the private sector, and soaring local government debt.
However, despite their diminished power, Beijing and Moscow continue to constitute a significant threat to democracy. They will need to disparage other forms of administration and criticize their democratic rivals more and more as their domestic issues get worse. Beijing and Moscow are launching a campaign of deception that targets and amplifies the vulnerability of American democracy as a result of this. Russia and China both, This propaganda campaign tries to delegitimize Western-style democracy in order to quell calls for democratic reforms. In the long run, it aims to establish a new, fragmented international order that prioritizes “national sovereignty” over human rights. It also aims to oust and support friendly governments, as well as combat the growing perception that cooperating with Beijing and Moscow has negative effects on local citizens.
Because Western democracies are weak, Beijing and Moscow are supported in this endeavour. Trump keeps questioning the validity of the 2020 election, and he might soon be charged with a crime. Gridlock, partisan investigations and impeachment attempts, as well as cynical new initiatives to erode rather than restore confidence in the American voting system, may well dominate Capitol Hill for the next two years. Conspiracy theories and misinformation continue to abound on social media, and corporate content moderation attempts have fallen short. With the quick development of generative AI software, which can create deep fakes in which famous personalities appear to be talking and doing things they never said or did, the assault on reality is likely to get exponentially worse. For the two superpowers of disinformation in the world, China and Russia, all of this is a blessing. The propaganda is more effective the more reliable the content.
The decline of democracy in the US aids in the delegitimization of democracy by Beijing and Moscow. American democracy must be strengthened at home if it is to once again serve as a model that may inspire others. The fight for global soft power can only be won by Washington at that point.
Both domestic and foreign security issues are raised by the state of the American democracy. Principal authoritarian rivals of the United States, China and Russia, have taken advantage of (and made worse) America’s democratic divides and struggles in the race for world leadership. In order to recover the upper hand, the United States must simultaneously strengthen its own democracy and raise its profile as an advocate for democracy abroad. The democratic movement needs to attack.
A significant investment in American soft power will be needed for this. Public diplomacy spending in the United States peaked at $2.5 billion in 1994 (inflation-adjusted) and nearly surpassed that amount in 2010 and 2011. However, since then, as new problems have emerged, American efforts have remained unchanged, with total expenditures only amounting to $2.23 billion in 2020.
Washington must reenter the struggle for international soft power in a way that upholds American ideals. It must convey the truth in ways that appeal to and influence people around the world. The objective must be to advance democratic values, concepts, and movements in addition to effectively combating misinformation with the truth. Multiple trustworthy streams of information are required to combat misinformation and report the truth that autocracies repress. Additionally, they must be independent; even though the US government may give them financial support, they must run without editorial oversight. They will appear independent, which they are, in this manner.
One option would be to change the Voice of America to resemble the British Broadcasting Corporation more closely. Its goal should be to serve as a role model for the values of the American democratic experiment by offering completely unbiased news on all nations, including the United States. Truth, independence, and expertise in reporting are necessary, but they are not sufficient to win the information battle. A decentralised, pluralistic web of high-quality media is also necessary. In autocracies, local media are ideally situated to collect and distribute evidence of corruption,
Serious policy mistakes and violations of human rights. In order to report the news and provide critical commentary in the absence of media freedom, the United States and its democratic allies must elevate and strengthen the underfunded local media. Funding for public interest media will be needed in the billions of dollars, much of which should go through the nongovernmental International Fund for Public Interest Media (including media operating in exile). The fund is a nonpartisan alliance of multinational foundations that can provide funding for regional independent media while preserving their independence.
Together with its democratic allies, Washington should explore fresh geopolitical and technological avenues for assisting closed regimes to overcome Internet censorship and social media surveillance. Autocracies will be less stable when those living in them have easier access to unbiased information and more secure means of communication with one another. In order to prevent autocracies from seizing control of international Internet standards and protocols, democracies must engage in active and coordinated diplomacy. The biggest flagrantly false and dangerous content must be removed. Social media companies must also take more action to combat the malicious manipulation of their platforms by foreign governments. And by tightening social media regulation, the US and other democracies should support these initiatives. TikTok should be removed from American devices as a first step.
But the democracy in America is not secure. The last Congress failed to pass legislation aimed at reducing the influence of money, strengthening and expanding voting rights, ending gerrymandering, ensuring ethical standards for elected officials, and enhancing election security, and there is little chance that it will succeed in the following one. Even worse, numerous states have taken action to limit voting rights and make it more challenging for minorities to cast ballots. Most concerning, several state legislatures with Republican control, led by North Carolina, are attempting to construct a doctrine of “independent state legislatures,” which would allow these bodies to rig election results and even draw partisan gerrymandered voting districts.without being subject to judicial, executive, or redistricting commission oversight. If domestic politics in the United Nations turn into a collection of one-party states, the country will be unable to confront autocracies on a global scale. The revival of American democracy and domestic achievement will be key to countering autocratic deception.
Friction Between United States & Iran: The Tension and Its Impact
The relationship between the United States (US) and Iran has a long and complex history. In the early 20th century, the United States (US) played a key role in the overthrow of Iran’s democratically elected government and the installation of a pro-Western monarchy under the rule of Mohammad Reza Shah Pahlavi. This led to a deep mistrust of the United States by many Iranians. In the 1970s, the Shah’s regime was overthrown in the Iranian Revolution, led by Ayatollah Ruhollah Khomeini. The new Islamic Republic of Iran was deeply anti-American and took 52 American hostages in the US embassy in Tehran. The hostage crisis lasted for 444 days and severely damaged US-Iran relations. In the following decades, the US has had a policy of economic sanctions and diplomatic isolation towards Iran, citing its support for terrorism and pursuit of nuclear weapons. Iran has also been known to support groups like Hezbollah, Hamas and Islamic Jihad, which are designated as terrorist groups by the US.
In recent years, there have been some attempts at improving relations between the two countries. The Obama Administration negotiated a nuclear deal with Iran in 2015, which lifted some sanctions in exchange for limits on Iran’s nuclear program. However, the Trump Administration withdrew from the deal in 2018 and re-imposed sanctions on Iran. Currently, the US and Iran are in a situation of high tension, with both sides engaging in a series of hostile actions against each other, such as the killing of Iranian General Qasem Soleimani in Baghdad by a US drone in 2020. The US has continued to put sanctions on Iran and labelled several Iranian organisations as terrorist organisations. In summary, the relationship between the United States and Iran has been characterized by a long history of mistrust, hostility and mutual accusations, with both sides engaging in actions that have escalated the tensions between them.
There are several accusations and actions that have contributed to the high tension conflict between the United States and Iran.
From the perspective of the United States, the main accusations against Iran include:
Supporting terrorism: The US government has long accused Iran of providing financial and military support to groups like Hezbollah, Hamas, and Islamic Jihad, which the US has designated as terrorist organizations.
Pursuit of nuclear weapons: The US has accused Iran of seeking to develop nuclear weapons, despite Iran’s claim that its nuclear program is solely for peaceful purposes.
Human rights abuses: The US has also accused Iran of widespread human rights abuses, including the repression of political dissidents and minorities, and the use of torture and execution.
Threat to regional stability: The US has accused Iran of destabilizing the Middle East through its support for groups like the Houthi rebels in Yemen and the Assad regime in Syria.
From the perspective of Iran, the main accusations against the United States include: –
Interference in Iranian internal affairs: Iran has long accused the United States of attempting to overthrow its government and interfere in its internal affairs.
Supporting Iran’s enemies: Iran has accused the United States of supporting its regional rivals, such as Saudi Arabia and Israel, and of providing military and financial support to groups that seek to overthrow the Iranian government.
Violation of human rights: Iran has also accused the US of violating human rights, pointing to actions such as the use of drone strikes and the detention of prisoners at Guantanamo Bay.
Economic sanctions: Iran has accused the US of imposing economic sanctions on Iran, which it claims have caused significant harm to its economy and people.
In terms of actions that have escalated tensions, from the US side:
- The killing of Iranian General Qasem Soleimani in Baghdad by a US drone in 2020.
- The US has continued to put sanctions on Iran and labelled several Iranian organisations as terrorist organisations.
- Increasing military presence in the Gulf region.
From the Iranian side:
- Continuing to develop its nuclear program, in spite of the US sanctions.
- Seizing of foreign oil tankers and ships.
- Attacks on oil facilities in Saudi Arabia that were blamed on Iran.
- Shooting down of a US drone in 2019
It’s worth noting that the situation is complex and multifaceted and both sides have taken actions that have escalated the tensions between them.
The tension between the United States and Iran has had a significant impact on the international community. It has led to increased instability and uncertainty in the Middle East, with both sides engaging in actions that have the potential to escalate into a larger conflict. This can disrupt the oil supplies and lead to an economic crisis. The tension has also had an impact on the security of other countries in the region, as many of them are allied with the United States or Iran and could be caught in the middle of any potential conflict. This has also affected global oil prices due to the potential disruption of supplies from the Middle East. This has also had an impact on the ongoing negotiations and agreements between other countries and Iran, such as the Nuclear Deal. The US withdrawal from the deal and imposition of sanctions has affected other countries’ ability to do business with Iran and has also affected the ongoing negotiations regarding Iran’s nuclear program.
Moreover, many countries have had to navigate the delicate balance between maintaining good relations with both the United States and Iran, as both countries are major powers with significant economic and military influence. This has led to some countries, particularly those in the Middle East, to align more closely with one side or the other, potentially damaging their relationships with the other. Secondly, the tension between the US and Iran has also affected the ability of countries to engage in business and trade with Iran, as the US has imposed economic sanctions on Iran. This has led to some countries to scale back their trade and investment with Iran, or to find ways to circumvent the sanctions. Thirdly, the tension has also affected the efforts of countries to mediate and resolve the conflict. Many countries have tried to act as intermediaries to de-escalate the tensions and find a peaceful resolution, but the deep mistrust and hostility between the US and Iran have made this a difficult task. Fourthly, the tension has also affected the security of other countries in the region, as many of them are allied with the United States or Iran, and they could be caught in the middle of any potential conflict.
Overall, the tension between the United States and Iran has had a significant impact on the formulation of foreign policies in the international borders, as many countries have had to navigate the delicate balance between maintaining good relations with both countries, while also addressing the economic stability and security implications of the tension.
The tension between the United States and Iran is a complex and longstanding issue, and there is no easy solution to melting down the tension. However, some steps that could potentially help to alleviate the tension include:
Diplomatic negotiations: Direct talks between the United States and Iran could be an important step in resolving the tension, provided that both sides are willing to come to the table with open minds and a willingness to compromise.
Support from the international community: Other countries could play a role in mediating talks between the United States and Iran and in putting pressure on both sides to de-escalate the tension. The support of other countries in the region would be particularly important.
Lifting of economic sanctions: The lifting of economic sanctions on Iran could help to improve the country’s economy and reduce the impact of the sanctions on the Iranian people, which may reduce some of the hostility towards the United States.
Addressing mutual concerns: The United States and Iran have many concerns about each other’s actions, such as human rights abuses, support for terrorism, and destabilizing activities in the Middle East. Addressing these concerns in a direct and honest way could help to build trust between the two countries.
De-escalation of military activities: Both sides should avoid any action that could escalate the situation into a military conflict.
Evidently, these steps would likely be difficult to achieve, but they could help to reduce the tension between the United States and Iran, and provide some relief to the international community.
The World is Entering A Period of Transformation: Can the West lose?
The world is witnessing a complex mix of escalating tensions, in the context of which some see that the US’s grip is beginning to loosen, and its hegemony and influence over the international system has begun to disintegrate. The shifting world order is giving way to a diverse mix of protectionist nationalism, spheres of influence and regional projects of the major powers. It cannot be denied that there is a deeper crisis, linked to liberal internationalism itself, and to get rid of the deeply dysfunctional characteristics of the global economic and social system, policy makers and those in control of the fate of the planet need to rediscover the principles and practices of statecraft, and collective action against the tendency towards chaos and the destruction of human structures. Likewise, the multilateral global institutions of the United Nations and the International Monetary Fund and below need to be reformed to reflect this new global reality.
With one of the permanent members of the Security Council violating international law, and the principle of not changing borders by force, which is the case that the US and its allies have been doing for decades as well, the United Nations with all its structures remains mostly marginalized. Meanwhile, dealing with Ukraine as part of the East-West confrontation would spoil for decades any prospect of bringing Russia and the West in general, and Russia and Europe in particular, into a cooperative international order. And if Ukraine is to live and prosper, it should not be the outpost of either side, east or west, against the other, but should, as former Secretary of State Henry Kissinger estimated, act as a bridge between them. Russia must accept that trying to force Ukraine into dependence, and thus move Russia’s borders once again, would condemn Moscow to repeating its history of self-driving cycles of mutual pressure with Europe and the US. The West must also realize that for Russia, Ukraine can never be just a foreign state. A geopolitical dynamic, in the context of which the Biden administration seems keen to restore the reputation of the US, and restore its image, after four years spent under the rule of former US President Donald Trump. It wants to clearly distinguish between the behavior and values of the US on the one hand, and the behavior and values of its opponents such as China and Russia on the other.
In the process, Washington wants to re-establish itself as the linchpin of a rules-based international order, but the it, torn internally, will become less willing and able to lead the international stage. It will be difficult to restore its image in the Middle East, especially. For a long time, unquestioned the US support for Israel has allowed it to pursue policies that have repeatedly backfired and put its long-term future in even greater doubt. At the forefront of these policies is the settlement project itself, and the absolutely undisguised desire to create a “Greater Israel” that includes the West Bank, confining the Palestinians to an archipelago of enclaves isolated from each other, the familiar clichés related to the two-state solution, and “Israel’s right to defend itself.” It loses its magical incantatory power with the rise to power of the fascist far right. The US, which considers itself a mediator in resolving the Palestinian-Israeli conflict, is still offering the Palestinians empty rhetoric about their right to live in freedom and security, while supporting the two-state solution. It’s claim to a morally superior position seems blunt, tinged with hypocrisy in Stephen Walt’s words. And if the US had normal relations with Israel, the latter would receive the attention it deserved, nothing more.
Chomsky, who seems keen to criticize neoliberal democracy, and wants to rid democracy of the power of money and class inequalities, which cause the success of populism. He sees that there are people who are angry, and dissatisfied with the existing institutions, which constitutes, for the demagogues, a fertile ground for inciting people’s anger towards the scapegoats, who are usually from the weak groups, such as European Muslim immigrants or African Americans and others, but at the same time, it leads to a kind of popular reaction that seeks to overcome these crises. There are many uprisings against oppressive regimes, and most of them are due to the impact of neoliberal programs over the last generation. Almost everywhere, in the US and Europe, for example, the rate of concentration of wealth, which has stagnated so great for the majority, has undermined democratic forms, just as elsewhere the structural adjustment programs in Latin America, which has produced decades of backwardness. The negative effects of globalization on the lower and middle social classes, coupled with national resentment against immigration, and a sense of loss of control over sovereignty fueled violent populist reactions against the principles and practices of the liberal order. With the intensification of the crisis due to the Russian-Ukrainian war, as well as the Iranian nuclear file and its faltering paths, Europe appears between a rock and a hard place, although in reality it does not like acts of hatred and imposing sanctions against Moscow, or against Tehran, due to the intertwining of its economic interests, but they must follow the US. As described by Chomsky. Whoever does not comply with it will be expelled from the international financial and economic system. This is not a law of nature, but rather Europe’s decision to remain subservient to the “master tutor” in Washington. The Europe and many other states do not even have a choice, and although some peoples and states have benefited from hyperglobalization, the latter has ultimately caused major economic and political problems within liberal democracies. Here Mearsheimer agrees with Chomsky that it has seriously eroded support for the liberal international order. At the same time, the economic dynamism that came with excessive globalization helped China quickly transform into a superpower, as it rearranged itself in a way close to or superior to other major powers, and this shift in the global balance of power put an end to unipolarity, which it is a precondition for a rules-based liberal world order.
When Mikhail Gorbachev presented his vision for managing the post-Cold War era, he proposed what was then called the Common House of Europe. This was one of the options for a unified Europe and Asia region extending from Lisbon to Vladivostok without any military alliances. Today, the world is witnessing a revival of some of the worst aspects of traditional geopolitics. The wars of the major powers in Europe and the Indo-Pacific region, with the increase in Israel’s extremist and racist policies, and the possibility of Iran causing instability in the Middle East, have combined to produce the most dangerous moment since World War II. As great power competition, imperial ambitions, and conflicts over resources intensify, the stakes are how to manage the collision of old geopolitics and new challenges. It is inconceivable that there is a state that represents the backyard of any other state, and this applies to Europe as much as it applies to US, Asia and every other region in the world.
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