“I was born in Somalia, in Mogadishu,” Ibn Adam tells me as we start his interview in a Syrian Democratic Forces (SDF) prison reception area. Ibn Adam is a big black 29-year-old Somali man. He’s got a scar on his forehead and looks like he could reach out and strangle me quite easily, but his smile and his voice are warm as he begins to speak in English with me, answering my questions of how he decided to leave his home in Europe to go and join ISIS.
Ibn Adam came from Somalia to Europe as a war refugee at six years old. He’s one of the refugees that didn’t integrate well and eventually ended up falling into militant jihadist online seduction and traveling for jihad to Syria. Like many Somalis whose families fled war-torn Somalia, Ibn Adam doesn’t remember his father who went missing in the war and after his mother also died of illness, he was raised by a mix of relatives.
“We were pretty much a happy family,” Ibn Adam recalls of his aunt and grandmother who brought him with them to Europe, although they grew up in a poor immigrant neighborhood where Ibn Adam fell into a bad crowd. “She had benefits from the state,” he explains.
“Auntie loves me,” Ibn Adam says with a sweet smile crossing his face as he remembers her. “Last time I talked to her [while still in ISIS], she was telling me to come back, that she can’t sleep.”
“I was a bit of a trouble-maker,” Ibn Adam admits, telling how his aunt followed a common immigrant cure of trying to get him straightened out when he was showing signs of going down the criminal path as a preteen, by taking him back to the home country. In his case, she took Ibn Adam to live with his cousins in the Eastleigh neighborhood of Nairobi, Kenya, an area populated by so many Somalis that it is sometimes referred to as “Little Mogadishu.”
“She took me because I was in trouble. I was stealing from the teachers’ cigarettes and smoking [and stealing] candies.” The last straw was when Ibn Adam got caught stealing cookies from a kindergarten and was taken home by the police who decided not to press charges. “Gramma was home. She was angry.”
Ibn Adam spent two years in Kenya with extended family there, learning to follow the rules. “I became better and calm. I went to school [in Kenya,] but I always wanted to go back to Europe. [After two years,] they agreed for me to go back.”
At that point Ibn Adam was in the 9th grade and turning 16. “Teachers were saying I was smart,” Ibn Adam recalls. “It was easy, but I was lazy. I was studying media and liked to be on the computer.” Like many teen boys he recalls that he was more absorbed by computer games and sports than classwork. “I played games and did Free Running—stunts jumping from buildings.” Ibn Adam recalls one particular good influence in his life, “I liked English. I had the best teacher I had in all my life. Until today I still think about her. She was so kind. She cares about you. Everyone feels this, that she cares about you.”
Despite having a good mentor in high school and being smart, Ibn Adam didn’t attend university due to tragic events that occurred in his family. “My cousin got killed. He was on his way to the mosque, to do morning prayer, but there was a party in the parking lot, [a party] of Somalis. He told them it’s not good. He had a fight with one of them and he stabbed him. I got depressed, so I graduated from high school, but I didn’t go to uni. I started working instead.”
In regard to religion Ibn Adam recalls, “I was not practicing. My aunties and grandmother prayed, but I was never told to pray. I wanted to fast in winter [during Ramadan], but they didn’t let me. They said, ‘You fast at nighttime.’
“When I came back from Kenya, I was more religious,” Ibn Adam explains. “I had stages, on and off, up and down.” Ibn Adam was also not particularly interested in events in Syria either. “I was not a guy who watched the news.” Ibn Adam had other interests. “My life was all about Parkour [Free Running], training, watching animation and Play Station. I loved to watch Japanese animations. I want to hear about [Parkour], what they are doing, cartwheels and flips with buildings.” While he had many vulnerabilities to being interested in groups like ISIS, from his profile at the time, Ibn Adam should have never ended up going to join ISIS, given he had no exposure to ISIS propaganda or recruiters. No one was seducing Ibn Adam by telling him that ISIS could meet many of his unmet needs and frustrated aspirations.
However, things have a way of taking their own turns in people’s lives and Ibn Adam’s was no different in that regard. “The first time I heard about Syria was late 2013 and 2014,” Ibn Adam recalls. “I had a friend who was here [in Syria]. I heard he was here. We were not very close friends, but I knew him. We grew up in the same neighborhood.” In 2014, Ibn Adam’s friend returned from Syria, ostensibly to recruit others to join ISIS. “I saw him in mosque, at Eid. He bought me an I-Pad with lectures of Anwar al Awlaki.”
Awlaki, an infamous Yemeni imam lecturing in English is credited with convincing thousands of Muslims all over the Western world that militant jihad was their individual obligation, as was hijra—that is, moving to lands ruled by shariah law—and that building an Islamic Caliphate should be their goal as they fought jihad tirelessly till the end times. When Ibn Adam was introduced to Awlaki’s virulent influence, Awlaki was already dead, drone killed in Yemen by the American forces. Yet Awlaki was still alive and well on the Internet, as he lectured from beyond the grave and continued to draw young and impressionable Muslims into groups like ISIS.
“He knows how to speak,” Ibn Adam recalls of Awlaki, who was indeed a gifted orator. “Every lecture is one hour to two hours. I was a bus driver. I was bored. Before I used to listen to Quran [while driving the bus], so I started to listen to his lectures.” Awlaki, although already dead, lost no time in drawing Ibn Adam into ISIS. “I was listening to the life of Abu Bakr and about the Caliphate after Abu Bakr, and then onward. After I listened to these two lectures I said, ‘I want to go [to Syria].’”
Ibn Adam told his ISIS friend, who replied, “Good.”
“At that time, I didn’t know there were Muslims against going to Syria. I thought all the Muslims were for it and all non-Muslims against,” Ibn Adam explains.
Life events intervened again, however, preventing Ibn Adam from throwing his life away in Syria. “My grandmother was getting old and she wanted to die in Somalia. I took my grandmother and left her there, [but] before I went back, I told my friend in Somalia, ‘I want to go to Syria.’ He said, ‘It’s not allowed to go to Syria and fight there. You have to ask your parents’ permission and these people, what they are doing is wrong.’ I was shocked, but he said he had asked his Islamic teacher. I went back to Europe and said [to my other friend] ‘I’m not going. I prefer to go to Egypt and study my religion.’”
The recruiter friend answered shrewdly, “You have to ask someone who has been there. You can’t ask someone who doesn’t know, who hasn’t been there.” Ibn Adam, however, wasn’t convinced by this until he went back to listening to Anwar al Awlaki, this time about the constants of Jihad, which he admitted had a hypnotic effect upon him and renewed his desire to join the ISIS jihad in Syria.
Ibn Adam reached out again to his friend who had already returned to Syria and got the contacts for a smuggler to help him cross into Syria from Turkey. “I didn’t tell anyone,” he recalls. “I thought they will stop me.” Yet his family sensed something amiss. “I remember I was speaking to my cousin at my auntie’s house. She was telling me in a joking way, ‘If you would go to Syria, would you tell us?’ I was shocked. I said, ‘What? Why would I tell you? Why would I tell someone that would try to prevent me?’”
“I don’t know how they found out,” Ibn Adam explains, “but they found out when I was in Turkey and she wrote to me on Facebook [Messenger]. ‘Why did you do this? Why you leave us?’ [I answered,] ‘What are you talking about?’ I was trying to act normal because she might call the cops and they catch me. I was in Urfa [southern Turkey].” Indeed, some of the ISIS cadres I have interviewed had friends, or were themselves stopped in Turkey, when their home country police learned in enough time to prevent them, with the help of Turkish security officials, from crossing into Syria. Ibn Adam didn’t want that to happen to him.
“We met in Urfa,” Ibn Adam explains about the ISIS smuggler. “He took me to a safehouse. I stayed for about a day, [then I entered Syria. I] jumped over a fence.” Making use of his Parkour training, Ibn Adam recalls, “I made like a flip, otherwise I’d be stuck. We were 14 guys, men from Libya, Yemen, Palestine. First we threw our bags [over the fence] and then jumped over it. A lot of guys got stuck. It was daytime. I didn’t see Turkish soldiers, but I heard bullets. I don’t think they were shooting at us, but shooting to scare us. One guy said he saw the bullets in front of him hitting the ground.”
Upon his arrival into ISIS, Ibn Adam was first drafted into driving a minibus for newcomers coming through the Turkish/Syrian border. Next he was taken for military training in Iraq. Ibn Adam was not aware that being sent to the Iraqi battleground was essentially a death sentence but he soon understood when he was about to be deployed to Fallujah. Wising up, Ibn Adam refused to go, and was sent to Haditha instead from where he made his way back into Syria, to Raqqa. “In Raqqa the emir tells me I have to go back to Iraq,” Ibn Adam recalls, but he managed to evade it by finding Somali friends who came and took him into their ranks.
Reflecting back on the vision he held that had fueled his travel from Europe to Syria to join ISIS, Ibn Adam recalls, “When I thought about this place I thought everyone is angels, everyone is perfect. They will they will give me a car and a house, everything I need. I thought it would be like the days of the Companions. I thought everything was perfect. It was not.”
Ibn Adam admits, “I didn’t watch their videos, but as an Islamic State, I thought everyone will be acting according to Islam one hundred percent.” He recalls, “I was not disappointed in the beginning, but it was not exactly what I thought. He recalls the way his trainers in Iraq lied about the training schedule always claiming things would begin the next day, “In Islam it’s not allowed to lie, but when I see these guys say tomorrow, tomorrow…” Ironically, many of the European ISIS members were exasperated by this trait among the Arab ISIS leaders of failing to state things directly. And German ISIS joiners were even more infuriated by their Arab leaders’ total lack of punctuality.
Back in Syria, Ibn Adam realized he needed to join some fighting group. “I saw some guy asking people to go and fight, so I went with him. They didn’t give me weapon or grenade and battle vest. They were saying, ‘You’ll get it later. Jump on the truck. When you reach that place…’ I was scared, thinking why did I come? I was not in the front. I was in ribat [at the borders]. It was the first time I hear airstrikes and bullets and stuff like that. We went in. One guy was showing us the way. They try to hide from the drones, walking and hiding. Then, he was sitting and when he got up he got shot by a sniper.”
“No one else knew the way. We don’t know how to go back. We don’t know where to go. Then some other guys from Dawlah [ISIS] came. They took us to their place. We stayed for a day or two, then the room I was sleeping in they made a flash bang. I felt like I was in a tunnel. Everything is white after a flash bang. We retreated a bit. After a day or two, I wanted to go back. I couldn’t understand the structure. I can’t speak Arabic. They said you have to speak to the emir, he’s a French guy.”
Ibn Adam went to the emir saying “‘I want to go back.’ That’s the last thing I remember. Airstrike. I woke up in hospital. I was not one hundred percent. The guys took out cartilage in my knee, [put a] metal plate in my forehead. One guy said, ‘When you get shot, the bullet will go back.’ I said, ‘What are you talking about?’ It was the metal plate he was talking about. My finger was broken also.”
Ibn Adam recalls staying in hospital for two months and getting his regular pay alongside a payment for being injured, although his money was all stolen while he drifted in and out of consciousness. Upon his release from hospital, Ibn Adam was signed up to one of the brigades of foreign fighters. Its name was the Anwar al Awlaki katiba after the man who had incited him to join ISIS in the first place.
Ibn Adam was too injured to join the fighting again. But he was well enough to have ISIS help him to arrange to marry a Somali also coming from Europe. They had three children together although only one survived childbirth.
When he recovered, Ibn Adam changed to another katiba and drove a truck mounted with a heavy weapon. “I stayed through the siege in Raqqa,” Ibn Adam recalls. “[I got] mortared, small injury, shrapnel in my body. [There were] bombs close by. One time my house got bombed.” Ibn Adam recalls being so numb at that point that he wasn’t very scared. “There were a lot of people afraid. [There were] phantom drones. You know something is coming. If I see those in the area I go to another area. It comes to see everything, and I know mortar is coming. The other drones I didn’t think they will hit me. I was not in a high position.”
Like so many of the ISIS cadres I’ve interviewed who lived in Raqqa, Ibn Adam liked it at first, finding Raqqa a hospitable place that he and his family could enjoy. “Before the siege I liked it. It was pretty nice.” When asked about the punishments going on and the ISIS brutality Ibn Adam shrugs it off saying, “You hear sometimes people doing wrong, but you can live with it. I heard about if people leave they punish them. If someone wants to leave, why keep him here? He’s extra luggage. He will start to hate you even more, become a spy. If they want to leave, let him leave.”
When asked about the oppressive ISIS hisbah, or morality police, or their intelligence arm, the emni, Ibn Adam recalls having no dealings with them. “Nobody would come and speak to my wife.” Although he does admit, “Some people were very harsh. For example I saw one guy tell a woman to cover her eyes. She didn’t. I saw him stomp on the ground and scare her. ‘Cover your eyes!’ I got scared. If she doesn’t want to, leave her.”
Ibn Adam recalls happening upon the corpses of an ISIS execution carried out in Naim Square in Raqqa. “I felt sorry for them, depending on what these guys did. There was a lot of harshness in the State,” he adds, explaining that in the beginning he believed it was the fault of individuals, but not systematic brutality within ISIS governance itself. Ibn Adam was still naïve in the beginning recalling, “I came for a true Islamic State like in the days of the Companions. I thought everyone will be perfect.”
Ibn Adam and his small family escaped from the siege of Raqqa during a truce with the SDF. “There were busses and trailers,” he recalls. “They took us to Deir ez Zor area, to an area near Hajin.”
Recalling leaving Raqqa, Ibn Adam explains, “I didn’t quit at that time. When we came out from Raqqa, there was no paperwork. It was chaos, especially for those coming from Raqqa. The traffic police were stopping people, telling them they have to go sign up. After a month or two I joined [a katiba] again. You had to join to get pay, help, even to go to the hospital. If you don’t have their ID card, if you do things on your own, it’s difficult, apartment on your own, treatment in hospital.”
Ibn Adam and his wife settled in a small village with very welcoming Syrian neighbors, but it “didn’t last for long. Bashar coming across the river. I went to Bookimal for two, three weeks, then retreat after retreat.”
At this point Ibn Adam realized, “It is not what I thought. I thought I’d like to be in a real Islamic State. I wasn’t thinking I have to get out, but things were bothering me, especially the emni intelligence of the State, stories about them. It makes rage—the injustice. You hear about people going in prison, how they treat people, the very bad treatment, but you cannot speak about injustice openly. I was in Friday prayers and one guy lectured on injustice. I saw him later and he said, ‘I’m not allowed to preach anymore.’ He was in prison. Then the prison was bombed.”
“In Kishma it was like war, everyone was retreating. I borrowed some money and I bought 25 kg of rice. [When] it got finished, food got very expensive. I remember buying food for $1000—a half kilo of rice, 10 kilos of flour, ten packs of tuna, powdered milk and five 6-packs of lentils. That was cheap compared to Baghouz.”
“[I got injured] in Shafaa. [I was at that time] sleeping in the mosque. My wife was in a small school. I went to her and she asked me to buy food. Something exploded in the school. I got shrapnel in my leg. I went to hospital. They put a bandage and told me to go. They gave me a stick go to Sousa.” In Sousa, Ibn Adam found an abandoned pair of crutches in the mosque. He is, however, bitter to this day that ISIS didn’t help him when he was crippled by his injury, “Afterward I heard there were lot of crutches, but they didn’t give them out.”
At that point in the retreat, many foreign fighters were feeling that ISIS didn’t care about them and many feared being accused of being spies and executed. Others were angry that the Iraqis appeared to have everything needed—food, Kia trucks, money to rent nice housing, etc. while many foreign fighters dug trenches in the ground and lived under plastic sheeting overhead. “I heard that Iraqis had it very good. I see them selling stuff, so I know they had food. But where did it come from? They were selling it very expensive, which leads to another thing. If they are selling it, it means they have more, or what would they eat?” Ibn Adam asks.
At that point in retreating from ISIS’s crumbling statehood many were also deeply disappointed in the failure of the ISIS leaders to take charge to inspire the ranks. “There were a lot of people disappointed that Baghdadi did not make a speech,” Ibn Adam recalls.
Rumors were also flying about, many of them purposely started by ISIS to discourage fighters from abandoning the State. Ibn Adam recalls rumors about, “People will go out and stay [detained] for two months and then go to camps. They will send the women out, but it doesn’t make sense to me. How are you going to send your wife and kids to people you are fighting? We have been fighting them for years. They are going to suddenly take you and only take you for two months?”
Like many foreign fighters who couldn’t find housing in Baghouz, Ibn Adam recalls, “I lived in a trench. I found one that was ready. I tried to dig one, one time but I didn’t have energy. I was very tired. For two or three days we were in the trench.” Unlike most who recalled the trenches as pure hell, Ibn Adam recalls the trench being much better than the overcrowded home he had just abandoned. “It had a carpet. They made it very nice. It had a small wall in it. In the house we lived in first there were maybe 70 people, women and children in one side and men on the other side. There was no privacy. There was arguing with his wife to go get water. In the tent [trench] we had privacy.”
All the same, Ibn Adam had to crawl out of his trench to go get water and food. “I saw death.” Although he recalls witnessing the worst in that regard in Raqqa, “The most [death I saw was] in the siege of Raqqa, bodies.” In Baghouz, Ibn Adam recalls seeing a man shot dead in front of him, “He was walking with his wife. He got shot in the heart. He fell down from a sniper from the Syrian army.”
In Baghouz there was no longer food and many of the foreign fighters started eating the grain husks used for animal feed. Others boiled grass to feed their families. “[We used the husks of] grains for the animals. We made bread from it, dark bread, from the parts you usually throw away. It was harsh on the stomach.” While ISIS had previously fed its members, in Baghouz they fought only the fighters, ignoring even the injured ones. “If you were not fighting they gave one sardine for two guys, or one teacup of lentils.”
Remembering that Ibn Adam’s former friend and recruiter had told him he should only trust an ISIS insider, someone who had been there, to know whether to join or not, I ask him now from his experiences with ISIS if he has advice for others about joining the group. “With all this experience I would tell them live your life,” Ibn Adam answers without hesitation. “Think before you act. Problem is, I learn after I act. Smart ones learn from other people’s mistakes. That’s good. Good you learn. But to learn from others’ mistakes is better.”
Before Baghdadi was killed, his last video rallied ISIS supporters to revenge against Western powers for destroying the ISIS territorial Caliphate and for Baghouz. I ask Ibn Adam what he thinks about Baghdadi’s plea for revenge attacks at home in Europe. “That is not something I personally would do. Jack, or John, or Ahmed did this act and got caught and went to prison. What is the benefit? What did he get out of it? If you are injured laying on floor, or killed, he didn’t get benefit from it and it doesn’t bring back the dead to life. Why do it? What is the benefit?”
Since I was waiting for my taxi to the airport on the day in March 2016 that ISIS blew up the Brussels airport, I often ask ISIS members how they feel about that attack, curious to know what they’ll say. Some endorse it, making me angry inside, others strongly decry it. Ibn Adam is neutral on the subject. “I didn’t feel good, nor did I feel bad. I didn’t really feel anything. Something happened somewhere else, it didn’t affect you too much.” Similar to how he was earlier in his life, he recalls, “I didn’t follow the news too much.”
“I should care for others, but it’s not happening in front me of me, so I don’t feel too much,” he explains. But then he goes on to qualify his statement, “I don’t know anything in Islam that tells you can attack civilians. If I am a Muslim, I should talk to them in a good way, try to make people convert. Our Prophet said you have a package. It’s the way you deliver. You can knock on the door or throw it at him, or make it beautiful and say, ‘This is for you.’ Either way you delivered the message. I don’t know anything in Islam that says you are allowed to attack civilians, and that you should. Our Prophet said, ‘Don’t kill an old man who is not fighting, nor a woman who is not fighting. Don’t break the branches of trees, or burn them. Don’t fight those who are not doing anything.” Indeed, Ibn Adam paraphrases the scriptures of Islam, but he forgets how Awlaki and ISIS twisted other scriptures to convince people like him to come support their heinous acts against innocents.
While still debating his future in Baghouz, Ibn Adam recalls his father-in-law advising him to surrender after sending his wife out to the camps. Ibn Adam replied, “If I go out, only bad news will happen. You won’t hear about me. We heard the women reached the camps, but men no.” Yet when Ibn Adam finally surrendered himself to the SDF he recalls how good they were to him. “They gave me chicken and potatoes. I ate like a mad man. It was up on the mountain. They did a body search, then brought bread, eggs, chicken and potatoes. I loved the food. I didn’t have bread for a long time.” Most of the ISIS prisoners I’ve interviewed in SDF territory tell a similar story of relatively good treatment given the constraints of the overcrowded prisons and limited funds for staffing and food.
Ibn Adam will likely remain imprisoned in SDF territory for a long time given his country does not have any plans for repatriating citizens and weak laws for prosecuting returnees. Yet he seems like a good candidate for repatriation, to be brought to justice at home. He appears battle fatigued and claims he wouldn’t be interested to rejoin ISIS if it made a comeback. “After all I went through, go again? No! After all of this oppression and injustice?”
Interestingly, Ibn Adam states that of the men housed in his prison at least “90 percent are disappointed” in ISIS and feel the same way—that they would never go back. Whether or not he is telling the truth is impossible to say, but given his experiences of being repeatedly disappointed by ISIS, it seems likely.
“I want to go home,” Ibn Adam says. “I miss Europe. I miss even Somalia. I used to think it was harsh there, but after here I think I can go through anything.”
Author’s note: first published in Homeland Security Today
Stateless and Leftover ISIS Brides
While the World is busy fighting the pandemic and the economic devastation caused by it, one of the important problem that has been pushed to dormancy, is the status of the ISIS(Islamic State of Iraq and Syria) brides. The Pandemic has crippled the capacity of the law enforcement and exploiting this the ISIS executed attacks in Maldives, Iraq, and the Philippines. The United Nations Secretary-General Antonio Guterres has warned that terrorists are exploiting the COVID-19 Pandemic. Albeit the ISIS has been defeated, approximately ten thousand of them are in ISIS detention centres in Northern Syria under Kurds. Most of these detention centres are filled by women and children, who are relatives or widows of the ISIS fighters. With their native states denouncing them, the status of the stateless women and children is unclear.
As it stands today states’ counter-terrorism approach has been primarily targeting male militants but women also have played a role in strengthening these terrorist organizations. Women involvement in militant organizations has increased as they perform several activities like birthing next-generation militants/jihadists, managing the logistics and recruiting the new members to the organizations. The world did not recognize women as key players in terrorist organizations until the 1980s when females held major roles in guerilla wars of southern America. Women have either willingly or unwillingly held a variety of roles in these extremist organizations and Islamist terrorist organizations like Hamas and al-Qaeda women do simply provide moral support.
According to the media reports since the US withdrawal from Iraq in 2006 female suicide attacks have been increased and they have been extensively part of ISIS. The ISIS had a female brigade which they called as Al-Khansaa which was established to perform search activities in the state. Both foreign and domestic recruits in the Islamic state have participated in brutal torture. A recently acquired logbook from a guesthouse in Syria provides important information about 1100 females who joined the organization, the western women who are called as ‘the muhajirat’.
When the people from rest of the world joined organizations such as ISIS, they burnt their passports and rejected their national identity. Especially women from western countries who were radicalized online based on their phenomenon ‘ISIS brides/Jihadi brides’ to marry terrorists. Since Islamic State isnot recognized by the world these marriages are not legally valid, apart from this a number of these brides have experienced sexual torture and extreme violence.
While the erstwhile members of the extremist organizations like ISIS and others are left adrift the one challenging question remaining is should states and their societies keep them and reengage or rehabilitate or prosecute them. How firmly the idea of their erstwhile organization is stuck in their minds and especially the followers who crossed the world to join remains a concern to many. The U.S backed Kurdish forces across turkey border hold thousands of these left-behind women and children in their centre. Hundreds of foreign women and children who were once part of an aspirant state, The caliphate are now floating around the concentration camps in Syria, Turkey and Kurdish detention centres and prisons. Many are waiting to return to their origin countries. They pose a unique challenge to their native states like whether to include them or not and even if they include how to integrate adults who at least for a time part of these terrorist organizations and what to do with children who are too young to understand the politics and obstacles keeping them in camps and detention centres where resources are scarce. Women present a problem because its hard to know what kind of crimes they have committed beyond the membership of the terrorist organization.
It is no secret that women also have been part of insurgency across the world, like in ISIS,LTTE,PIRA and PFLP. The responsibility of women in ISIS includes wife to ISIS soldiers, birthing the next generation of jihad and advancing ISIS’ global reach through online recruiting. The International Center for Study of Radicalization (ICAR) estimates that out of 40000 people joined ISIS from 80 different countries nearly 8000 are women and children. After the defeat of ISIS and such extreme organization those who are left behind possess the ideological commitment and practical skills which again a threat upon return to home countries.
The states across the world are either revoking the citizenship or ignore their responsibility. The most famous case of Shamima Begum a UK citizen married to an ISIS fighter whose citizenship was revoked by the UK government. In other cases like HodaMuthana of the USA and Iman Osman of Tunisia have been the same case. As recently as Tooba Gondal an ISIS bride who now in a detention camp in northern Syria begged to go home in the UK in a public apology.
The American president Donald Trump issued a statement saying women who joined ISIS cannot return. The NATO deputy head said “…returning ISIS fighters and brides must face full rigours of the law”. Revoking the citizenship and making someone stateless is illegal under international law and it is also important to know how gendered these cases are because the UK have successfully prosecuted Mohammad Uddin and the USA has also done it so. Stripping off their citizenship itself a punishment before proper trail and the only good out of it would state can take their hands off in dealing with cases. Samantha Elhassani the only American who repatriated from Iraq so far and pleaded guilty for supporting ISIS. Meanwhile, France is trying to route its citizens who joined the ISIS and extradited few who are under trial in Bagdad.
As experts and political analysts say “countries should take responsibility for their own citizens” because failure to do so will also make the long term situation more dangerous as jihadists will try to a hideout and turn into militant groups for their protection. The children, the second-generation ISIS need cultural centres and rehabilitation centres and this is an international problem. These women known as jihadists brides suffer from a post-traumatic stress disorder and many are pregnant or multiple children born in ISIS territory.
In some countries travelling abroad to join the insurgencies in North Africa and Syria was not always a criminal act, Sweden criminalized such act recently but to prosecute them proof of offences committed in the conflict zone is difficult to collect and most countries in the world do not allow the pre-trial detention for more than 14 days. With problems of different national Lawson extradition and capital punishment and to prosecute them in conflict countries is also a challenge for states. Since Kurdish forces have signalled that they cannot bring all the prisoners into justice the home countries will have to act or else it might create a long term dangerous situation. With the civil war in Syria is about to end it is time to address these issues because since there are more ISIS fighters in Kurdish prisons and detention centres they could be influenced to join rebels who are fighting the regime of Assad in last standing province of Idlib.
If the governments reject the repatriation applications then they will be signalling that their action is essential for national security and thus asserting that failed or poorly resourced states are better equipped to handle potential extremists. The criminal system in Iraq is corrupt and human rights violations have been reported and which creates the risk of further radicalization. One should not forget that even citizenship of Osama bin laden was also stripped but which did not stop him from forming al-Qaeda in Afghanistan. If the citizens commit crimes and forget their responsibility then the states must bring them to justice instead of stripping citizenship. The states must come with a solution for this problem before its too late, setting up an international tribunal to deal with these cases would be a great start but these tribunals are time-consuming and expensive.
States must act as a responsible actor in the international system. Jihadist terrorism is a global problem and states must act together to deal with it because with nearly 40000 fighters joining caliphate from across the world it only shows how global and deeply rooted the phenomenon is. Instead of stripping their citizens’ citizenship, states must find a way to act together for the peace and security of the international community.
COVID-19: Game-changer for international peace and security
The world has “entered a volatile and unstable new phase” in terms of the impact of COVID-19 on peace and security, the UN chief told a virtual meeting with world leaders on Wednesday.
Speaking at one of a series of international meetings among heads of State to enhance global cooperation in fighting terrorism and violent extremism, as part of the Aqaba Process, Secretary-General António Guterres said the pandemic was more than a global health crisis.
“It is a game-changer for international peace and security”, he spelled out, emphasizing that the process can play a key role in “promoting unity and aligning thinking” on how to beat back the pandemic.
Warning lights flashing
Mr. Guterres maintained that the coronavirus has exposed the basic fragility of humankind, laid bare systemic and entrenched inequalities, and thrust into the spotlight, geopolitical challenges and security threats.
“The warning lights are flashing”, he said, pointing out that as the virus is “exacerbating grievances, undermining social cohesion and fueling conflicts”, it is also likely to “act as a catalyst in the spread of terrorism and violent extremism”.
Moreover, international tensions are being driven by supply chain disruptions, protectionism and growing nationalism – with rising unemployment, food insecurity and climate change, helping to fuel political unrest.
A generation in crosshairs
The UN chief also noted that a generation of students is missing school.
“A whole generation…has seen its education disrupted”, he stated. “Many young people are experiencing a second global recession in their short lives.”
He explained that they feel left out, neglected and disillusioned by their prospects in an uncertain world.
Wanted: Global solidarity
The pandemic has highlighted vulnerabilities to emerging threats such as bioterrorism and cyber-attacks on critical infrastructure.
“The world faces grave security challenges that no single country or organization can address alone”, upheld the Secretary-General, “there is an urgent need for global unity and solidarity”.
Recalling the UN’s Virtual Counter-Terrorism Week in July, he reminded that participants called for a “reinvigorated commitment to multilateralism to combat terrorism and violent extremism”.
However, a lack of international cooperation to tackle the pandemic has been “startling”, Mr. Guterres said, highlighting national self-interest, transactional information sharing and manifestations of authoritarianism.
‘Put people first’
The UN chief stressed that “we must not return to the status quo ante“.
He outlined the need to put people first, by enhancing information sharing and technical cooperation “to prevent terrorists exploiting the pandemic for their own nefarious goals” and thinking “long-term solutions rather than short-term fixes”.
“This includes upholding the rights and needs of victims of terrorism…[and] the repatriation of foreign terrorist fighters, especially women and children, and their dependents to their countries of origin”, he elaborated.
Meanwhile, the risk of COVID-19 is exacerbating the already dire security and humanitarian situation in Syrian and Iraqi camps housing refugees and the displaced.
“The window of opportunity is closing so we must seize the moment”, the UN chief said. “We cannot ignore our responsibilities and leave children to fend for themselves and at the mercy of terrorist exploitation”.
He also expressed confidence that the Aqaba Process will continue to “strengthen international counter-terrorism cooperation, identify and fill capacity gaps, and address evolving security threats associated with the pandemic”, and offered the UN’s “full support”.
The Secretary-General also addressed the Centenary Summit of the International Organization of Employers (IOE) on how private and public sector cooperation can help drive post-COVID change.
He lauded the IOE’s “significant contributions” to global policymaking for economic and social progress, job creation and a mutually beneficial business environment, calling it “an important pillar of the International Labour Organization (ILO) since its earliest days”.
“Today, our primary task is to defeat the pandemic and rebuild lives, livelihoods, businesses, and economies”, he told the virtual Summit.
In building back, he underscored that workers and small business be protected, and everyone be given the opportunity to fulfil their potential.
The UN chief urged businesses to engage with the multilateral system to create a “conducive global environment for decent work, investment, and sustainability”; and with the UN at the national level, to help ensure that multilateralism “works on the ground”.
He also encouraged them to actively participate in national and global public-private dialogue and initiatives, stressing, “there must be space for them to do so”.
ILO chief Guy Ryder highlighted the need for “conscious policy decisions and tripartite cooperation to overcome transformational challenges”, such as technological change and climate change, as well as COVID-19.
Mr. Ryder also flagged that employers must continue to collaborate in social dialogue and maintain their commitment to both multilateralism and the ILO.
The IOE represents more than 50 million companies and is a key partner in the international multilateral system for over 100 years as the voice of business at the ILO, across the UN, the G20 richest countries and other emerging forums.
Traumas of terrorism cannot be erased, but victims’ voices must never be forgotten
In remembering and honouring all victims of terrorism, Secretary-General António Guterres said the UN stands by those who grieve and those who “continue to endure the physical and psychological wounds of terrorist atrocities”.
“Traumatic memories cannot be erased, but we can help victims and survivors by seeking truth, justice and reparation, amplifying their voices and upholding their human rights”, he stressed.
Keep spotlight on victims, even amid pandemic
This year’s commemoration takes place against the backdrop of the COVID-19 pandemic, when vital services for victims, such as criminal justice processes and psychosocial support, have been interrupted, delayed or ended as Governments focus attention and resources on fighting the pandemic.
Moreover, many memorials and commemorations have been cancelled or moved online, hampering the ability of victims to find solace and comfort together.
And the current restrictions have also forced the first-ever UN Global Congress of Victims of Terrorism has to be postponed until next year.
“But it is important that we keep a spotlight on this important issue,” stressed the UN chief.
“Remembering the victims of terrorism and doing more to support them is essential to help them rebuild their lives and heal”, said Mr. Guterres, including work with parliamentarians and governments to draft and adopt legislation and national strategies to help victims.
The Secretary-General vowed that “the UN stands in solidarity with all victims of terrorism – today and every day” and underscored the need to “ensure that those who have suffered are always heard and never forgotten”.
General Assembly President Tijjani Muhammad-Bande saluted the resilience of terrorist survivors and called the day “an opportunity to honour the memories of the innocent civilians who have lost their lives as a result of terrorist acts around the world”.
“Terrorism, in all forms and manifestations, can never be justified”, he stated. “Acts of terrorism everywhere must be strongly condemned”.
The UN commits to combating terrorism and the Assembly has adopted resolutions to curb the scourge while working to establish and maintain peace and security globally.
Mechanisms for survivors must be strengthened to safeguard a “full recovery, rehabilitation and re-integration into society through long-term multi-dimensional support”, stated the UN official.
“Together we can ensure that you live a full life defined by dignity and freedom. You are not alone in this journey. You are not forgotten”, concluded the Assembly president.
Closing the event, Vladimir Voronkov, chief of the UN Office of Counter-Terrorism, maintained that victims represent “the very human dimension of terrorism”.
While terrorists try to depersonalize victims by reducing them to mere numbers or statistics, Mr. Voronkov maintained that “we have a responsibility to do the exact opposite”.
“We must see victims’ hopes, dreams and daily lives that have been shattered by terrorist violence – a shattering that carries on long after the attack is over”, he stated. “We must ensure their human rights are upheld and their needs are met”.
While acknowledging the “terrible reality of terrorism”, Mr. Voronkov flagged that the survivors shine as “examples of resilience, and beacons of hope, courage and solidarity in the face of adversity”.
In reaffirming “our common humanity”, he urged everyone to raise awareness of victims needs and rights.
“Let us commit to showing them that they are not alone and will never be forgotten”, concluded the Counter-Terrorism chief.
At the virtual event, survivors shared their stories while under lockdown, agreeing that the long-term impacts of surviving any kind of an attack is that the traumatic experience never really goes away.
Tahir from Pakistan lost his wife in attack against the UN World Food Programme (WFP) office in Islamabad.
“If you have an accident, you know how to cope with it. Terminal illness, you know how to cope with it. But there is no coping mechanism for a person who dies in an act of terror”, he said.
Meanwhile Nigeel’s father perished in the 1998 US Embassy attack in Kenya, when he was just months years old.
The 22 year-old shared: “When you are growing, it really doesn’t have a heavy impact on you, but as life starts to unfold, mostly I’ll find myself asking if I do this and my dad was around, would he be proud of me?”
And Julie, from Australia, lost her 21-year-old daughter in the 2017 London Bridge attack.
“The Australian police came to our house and said ‘we have a body, still not confirmed’, so they recommended that we fly to London”, she recalled. “I can’t describe how devastating as a parent to lose a child in these circumstances is for the rest of your life”.
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