The central government led by Bhartiya Janta Party (BJP) revoked the Jammu and Kashmir’s special status under Article 370 and Article 35A of the constitution and divided the State into two Union Territories of Jammu and Kashmir and Ladakh on 6th August 2019. The abrogation was done in a very undemocratic manner as the Valley was locked downed with strict curfew, internet scrapped and all communication was made defunct. Heavy deployment of forces was made before days and advisories were issued from all departments which created panic and psychological trauma. All leaders from major to minor and across ideologies were imprisoned. Life was paralyzed for months and everything from trade to social rituals were brought to a standstill. Under such serious circumstances no body raised a voice and India succeeded in executing its nefarious designs.
In a recent development the Union Government on 1st of April issued a notification defining “domiciles” in the new Union Territory (UT) of Jammu and Kashmir for protecting jobs in the Group D category and entry-level non-gazetted posts for the domiciles. According to the notification, anyone who has resided for a period of 15 years in the UT of Jammu & Kashmir or has studied for a period of seven years and appeared in Class 10th /12th examination or who is registered as a migrant by the Relief and Rehabilitation Commissioner (Migrants) will be deemed to be a domicile.
The order further says the domiciles will be eligible for the purposes of appointment to any post carrying a pay scale of not more than Level 4. The Level 4 post comprises positions such as gardeners, barbers, office peons and waterman and the highest rank in the category is that of a junior assistant. The reservation for domiciles would not apply to Group A and Group B posts, and like other UTs, recruitment would be done by the Union Public Service Commission (UPSC). This is according to the norms in other UTs and States. Under the 2010 Act, the clause for “permanent resident of the State” has been substituted by “Domicile” of the UT. The Act pertained to employment in the civil services comprising “district, divisional and State” cadre posts. Prior to the introduction of domicile law only permanent residents of J&K were eligible to apply for the gazetted and non-gazetted posts. The amendment allows non-domiciles also to apply to these posts. Moreover children of Central Govt. officials, All India Services, PSUs, autonomous body of Centre, Public Sector Banks, officials of statutory bodies, Central Universities, recognised research institutes of Centre who have served in Jammu & Kashmir for a total period of 10 years will be considered domiciles.
Scraping of special status and abrogation of Article 370 and 35A were in the political agenda of BJP since decades. And even people voted BJP for this. In a country like India it is very easy to befool anyone as people here hardly put their mind and reason into action, rather leave everything to their emotions and affiliations to decide. The recent development of domicile law is also part of BJP’s agenda. The saffron fans are trying to their best to justify and portray it in good colours but are failing miserably as the law has got widespread criticism. It was after this persistent criticism; the centre amended the law and deleted the part pertaining to employment to non-residents. It may be after this criticism but it might have been the policy of the centre to kill two birds with a single stone as the law even after amendment is in no way in favour or beneficial to the people of the region. The amendment is like pulling out one eye instead of two. There may be some relief in employment segment but from the demographic, socio-cultural and identity point of view it is precarious as it was before amendment. The demographic flooding of Indians, including additional military forces, bureaucrats, government officials, as well as private sector employees and citizens will change the whole structure of population in Kashmir. As it is believed, “Israeli-like” settlements can now be introduced in J&K making the region’s Muslim-majority into second-class citizens, a demographic minority, & pave way for ethnic cleansing. The Demographic flooding will in turn impact the results of a potential plebiscite or referendum in India’s favor.
The law will surely lead to cultural loss and will shake our heritage and age old ethos. By giving thousands of non-resident families’ resident rights and domicile status the demographic scenario of the region will certainly change drastically. It will have great repercussion for the native population, and for their cultural ethos. Our cultural is certainly rich but not enough strong to resist the foreign inroads. Ultimately we will witness a cultural shock as the dominant foreign culture will overshadow the indigenous culture.
The law came as a catastrophe for the youth of Jammu and Kashmir as they saw their already mere chances drowning. This was more shocking to the youth of Jammu region as that region has always been loyal and patriotic to India. There are more than two and a half lakh educated unemployed youth in Jammu and Kashmir. Due to large scale unemployment, this talented and educated youth is victim of social stigmatization, helplessness and psychological distress. To be an educated unemployed person is a big crime in our society as one has to face so many problems like social disaffection in matters like marriage and one has to face psychological tortures like low prestige due to being dependent on someone else. The private sector as a ray of hope is unfortunately worth keeping on ventilator in Jammu and Kashmir as it is hardly in a position to offer any solace to the disconsolate youth of Kashmir.
What this domicile law means to the unemployed and budding youth of Kashmir is not less than slap. The already frustrated youth who are suffers of ill fate and worst political agony has been simply thrown from a Frying Pain to the Fire. The law has added more to the frustration of the youth. Consequently it will lead to more escalation and alienation. The newly introduced law will give birth to more radicalization and there will be a great set back to the ongoing peace process in the region. There has always been a gap between the people, particularly youth of the Valley and the Centre. We have been trapped and promised time and again but nothing positive has came to our way ever. We have been disappointed time and again by the centre and our gains have been like much ado about nothing.
A wave of despair and hopelessness is all what one can see at the moment all across the Valley. The youth has been pushed to the wall and have been left with rare options. Instead of giving anything we have been snatched whatever we had. Our ethos, identity and culture has already been erased and robbed.
Our leaders who being in power for decades failed to bring any remarkable change and infact couldn’t make the temporary privileged provisions, permanent, have betrayed us and have always compromised for their petty gains. Bit by bit we have lost everything from identity to ethos and our gains are less than meager.
According to an estimate there are over 84,000 vacancies in J&K, of which 22,078 pertain to Class IV employees, 54,375 to non-gazetted and 7,552 at the Gazetted level. Instead of any fast track recruitment drives the government is playing politics and is adding more miseries to the dejected youth of the region. There are thousands of educated youth who have already crossed or are at the verge of crossing the age limit. Such youth if not heard will resort to any extremes as they are left with no options except hopelessness, and in such situations one always take to radical means.
The way India is trying to connect Kashmir with India is bereft of any motivation and is not going to work in any way. The “Pan Indianisation project will prove Pain Indianisation project” for India in long run. The domicile law will give a death knell to the so called good will and confidence building programmes run by centre in the Valley. The people in Kashmir specially youth in Kashmir is already going through tough times and are in utter disbelief, as the ongoing conflict, frequent changes of political regimes, absence of any transparency in the administration and incidents of natural forces have made the people of Kashmir suspicious and incredulous. The people have been living in constant trauma and tyranny. The people have lost their belief in the benevolence of rulers. It is high time for India to listen to the emotions and aspiration of the youth of the region and mend its ways in dealing with them. Otherwise it will be too late and the situation will be like, “A spark neglected burns a house.”
India’s Extended Neighborhood and Implications for India’s Act East Policy
Governments in India have come and gone, however what remains perpetual is the dynamic foreign policy construct of India. The concept of the “extended neighbourhood” has been woven into India’s foreign policy, which is now becoming multidimensional and omnidirectional – a 360-degree view necessitated by a rapidly changing world – particularly after 1997 (Atal Bihari Bajpai) or 2004 (Manmohan Singh). The historic change of power in the world provides a compelling backdrop for India’s gradually growing emphasis on “extended neighbourhood” in its foreign policy practice and projection. Historically speaking, the extended neighbourhood has influenced India’s foreign policy since its independence. Philosophically, the idea of “Vasundhara Kutumbakam,” or “the world is one big family,” is intricately entwined with the word “extended neighbourhood.”
The Look East policy and the beginning of India’s economic reforms in the early 1990s paved the way for a multifaceted acceleration of economic and strategic interaction with East and South-East Asia, which are home to some of the region’s most dynamic economies and innovation hubs. India edged closer to the energy-rich regions of West Asia and Central Asia during the next 10-15 years as its need for hydrocarbons developed rapidly. Various geo-economic and geo-strategic imperatives fuel India’s expanding involvement with its wider neighbourhood. The geo-economic imperative requires greater economic integration through trade, investment, technology transfer, and innovation. Additionally, it entails creating a network of connected free trade agreements throughout the area. Engaging and collaborating more frequently to tackle a wide range of intertwining concerns, such as terrorism, maritime piracy, transnational crime, disaster mitigation, and countering transnational pandemics.
INDIA’S INTERESTS IN THE EXTENDED NEIGHBOURHOOD
India’s interests extend beyond its borders, its fixation on the South Asia-centric notion of neighbourhood can no longer be deployed as a useful analytical framework to evaluate India’s regional diplomacy. India’s extended neighbourhood, therefore comprises of the South Asia, Indo-Pacific, South-East Asia, West Asia and Central Asia. Each of these neighbourhood comes with its own opportunities and challenges as far as India is concerned.
BIMSTEC/ACT EAST/ INDO-PACIFIC: India’s preference for BIMSTEC over South Asian Association for Regional Cooperation (SAARC) stems from the diplomatic strategy to ‘isolate Pakistan’ which translates to keep Pakistan out of its strategic interests in the region given the turbulent past of the two countries. However, this isn’t necessarily the only reason for India to focus on BIMSTEC more. Both internal and external strategic considerations prompt India’s involvement in the sub-regional conference for the Bay of Bengal.
Internally, countries in the Bay of Bengal subregion are involved in the development and security concerns of India’s eastern shore, the Andaman and Nicobar Islands, and the Northeast region. Externally, three key policy initiatives—the “Neighbourhood First” policy, the “Act East” policy, and the “Indo-Pacific” construct—direct Delhi’s present regional strategy, which involves the BIMSTEC subregion.
The frontier regions of India, such as the Northeast and the Andaman and Nicobar Islands, are far from the country’s main economic centres. With other BIMSTEC members, including Bangladesh, Bhutan, Myanmar, and Nepal, India shares sea and land borders (maritime boundaries with Bangladesh, Myanmar, Sri Lanka and Thailand). The Bay of Bengal subregion is being envisioned as a result of the BIMSTEC summit, which makes the Neighbourhood First policy more vital than ever. This suggests that the sub-regional grouping plays a crucial role in the efficacy of this approach. India’s “Act East” foreign policy strategy is launched in the BIMSTEC subregion. India’s journey to the east will proceed smoothly if it maintains good relations with the BIMSTEC countries.
As far as the Indo-Pacific is concerned, it is a relatively a new concept. Despite being an American initiative, India adopted the Indo-Pacific framework to expand its hub-and-spoke network beyond its current alliance structure and integrate India into the new security system led by the US. The development of the strategic alliance between Japan and India, which served as the foundation for the Indo-Pacific region, has had the fervent support of the US. India’s prominence on security concerns in the area has improved as a result of India’s growing strategic engagement with the Pacific littoral countries. The idea that major nations should assume more responsibility for maintaining peace and stability in the region has culminated with the creation of the Quadrilateral Security Dialogue (QUAD) framework.
India’s interest in the Indo-Pacific framework is largely due to the prominent position that other nations have given it in the Indian Ocean region (IOR). How other major countries see India will play a role in determining its position within the larger international power system. India is also confident that cooperation with the US, particularly in the Indo-Pacific area, will help it acquire the state-of-the-art defence technologies needed to counter threats from its long-time adversaries like Pakistan and China. India benefits naturally from its proximity to the Bay of Bengal subregion, but it also means that major powers are becoming more interested in its backyard. Long-term strategic problems for India are posed by China’s expanding influence in the wider Indian Ocean region as well as the Bay of Bengal subregion. Beijing has proposed numerous projects as part of the Belt and Road Initiative (BRI), including the China-Myanmar Economic Corridor, the China-Laos-Thailand Railway Cooperation etc.
WEST ASIA: In 2005, Prime Minister Manmohan Singh announced the “Look West’ policy as an extension of India’s economic hinterland and widening strategic cooperation. Indian interests in the Gulf have continued to be primarily focused on trade, energy security, and protecting the rights of the Indian diaspora in the area. India is actively promoting its culture and educational system in the area with a focus on cooperation and exchange. Strengthening the relationship in the fields of education and culture has been intended to maintain India’s soft power dominance by promoting Indian culture and assisting human resource development in the region. By forging strategic alliances and fostering the region’s crucial energy and trade relations, India has made clear that it wants to incorporate the Gulf region in all practicable new industries.
When Modi was elected in 2014, the broad outlines of India’s Middle East strategy were well established. Instead of choosing a different direction, the new administration continued along the same road but reinforced the “Look West” policy by concentrating on three key areas: the Arab Gulf states, Israel, and Iran.
Fast forward 2022, the I2U2 group of countries, ‘I2’ standing for India and Israel and ‘U2’ representing the United States (US) and United Arab Emirates (UAE), held their first summit level virtual meet on 14 July, during US President Joe Biden’s visit to Israel. The summit-level talks come as a welcome push since the meeting of I2U2 foreign ministers in October 2021 was followed by a lull despite many analysts christening this new setup as the ‘Middle East Quad’ (or ‘West Asia Quad’).
Each of the four member countries has emphasised one of the six focal points of collaboration that will serve as the beginning of the next stage of this engagement. The first batch of pilot projects will focus on cooperation in the fields of water, food security, health, transportation, and space cooperation. These initiatives will operate under broader global issues like climate change, international economic stability, volatile energy markets, and food markets that have disproportionately impacted the Global South in comparison to the more developed regions of the world. The foundation of these projects is geoeconomics. As far as India is concerned, joining the I2U2 allows India to take use of its favourable relations with Israel, the Gulf, and the US to develop economic exchanges that are mutually beneficial and have virtually no potential drawbacks.
CENTRAL ASIA: The Silk Road provides the basis for the history of India’s relations with Central Asia. However, as time progressed, India’s ties to Central Asia continued to weaken, which is also apparent from the fact that India didn’t have any sizable post-independence policy aimed at Central Asia. With India’s economy growing, so did the demand for energy, necessitating a diversification of suppliers outside of the Gulf. In order to lessen its reliance on pipelines through Russia, Central Asia also thought about how it could supply energy to Asia’s fast rising countries, such as India and China. India’s “Connect Central Asia Policy” is the result of its growing fascination with the region. E. Ahamed, who was the minister of External Affairs for the State at the time, drew attention to the increasing political and economic integration of Central Asia with the rest of the world in 2012 and noted the region’s proximity to India. India’s “Connect Central Asia Policy” was enhanced when Prime Minister Narendra Modi visited all five in 2015, making him the first Indian head of state to do so. This renewed interest is due to the region’s altering geopolitical landscape, particularly the growth of China’s Belt and Road Initiative (BRI), as well as the external security concerns the region faces. India has strengthened the institutional underpinning for its bilateral defence cooperation in the region. Notably, agreements and memorandums of understanding (MOUs) relating to defence and military technology cooperation were signed between India and Kazakhstan, Kyrgyzstan, and Turkmenistan during Prime Minister Modi’s trips to those nations in 2015. In order to safeguard its energy interests, India has also boosted its civil nuclear cooperation with the region.
KEY CHALLENGES AND OPPORTUNITIES VIS A VIS INDIA’S ACT EAST POLICY
India has been engaged in the South-east Asian region on all fronts since 1992, when Prime Minister PV Narasimha Rao announced a “Look East Policy” to engage with Southeast Asia. These fronts include diplomatic, security, economic, and people-to-people engagement. Building on Narasimha Rao’s foundation, Prime Ministers Atal Bihari Vajpayee and Manmohan Singh developed a solid partnership with the Association of Southeast Asian Nations (ASEAN). Following this strategy, Prime Minister Narendra Modi transitioned his Look East strategy into an Act East strategy.
The northeastern region has seen slow development on the AEP overland connection strategy, even though the majority of the 4Cs (commerce, connectivity, capacity-building, and culture) under AEP are classed as “anticipated” or “ongoing” with a flexible/infinite timeframe approach. Despite being in charge of a vital strategic overland connecting point to Southeast Asian countries, Modi continues to have a serious strategic flaw in his determination to play a significant role in world events at the expense of ignoring fruitful engagement in the North East Region and with India’s close neighbors.
The Indo-Pacific Strategy of 2017 strengthened the hedging of a China-counter strategy through the AEP, but the incoherent and vague China policy of the Trump administration was marked by uncertainties in terms of priority and emphasis, leading to a “worrying” policy situation in Modi’s strategy against China
According to Sanjaya Baru, many ASEAN nations wanted India to counterbalance China’s expanding power, which was initially sparked by China’s rapid rise after the transatlantic financial crisis and the Xi Jinping regime’s increasing assertiveness. Regional business was dismayed by India’s economic slowdown and inward focus, which were indicated in its decision to renounce the Regional Comprehensive Economic Partnership (RCEP) pact. While the ASEAN and Indian governments worked to maintain positive ties, Southeast Asia’s influential corporate communities—mostly Chinese—started to become less interested in India.
When the world was perhaps dealing with the COVID-19 outbreak, India in its extended neighborhood offered COVID-19 related assistance by supplying HCQ and Paracetamol and other medical equipment’s to almost 123 countries including US, Germany Spain etc. India’s stand on Act East policy is perhaps diminishing. Although during the peak COVID-19. Modi’s broad spectrum diplomatic approach is appreciated, it overlooked its key foreign policy interests in the region that is BIMSTEC and ASEAN which emerge as India’s key interests in the ambit of India’s Act East policy. The long-term effect of continued Indian cooperation with ASEAN would bring stronger, more effective, and more outcome-oriented AEP would automatically involve greater engagement, including easier physical connectivity and more interpersonal contact. This should act as a strong incentive for both parties to set up a robust joint pandemic response structure, preventing quicker pathogen transmissions from being caused by improved connection. In order for India to fortify its credibility in the region and given the China question, India should actively pursue a more serious and concrete Act Est Policy.
 Beyond the South Asia-centric notion of neighbourhood
 Beyond the South Asia-centric notion of neighbourhood
 Indo-Pacific: Evolving perception and Dynamics
 Beyond the South Asia-centric notion of neighbourhood
 Accelerating India’s Look West Policy in the Gulf: IDSA
 The I2U2 summit: Geoeconomic cooperation in a geopolitically complicated West Asia
 Realising India’s Strategic Interests in Central Asia
 India’s Act East Policy: Warning to China or Flawed Strategy?
 What’s going wrong with India’s Act East Policy
Is genocide against the Indian Muslims a myth or a tangible reality?
A professor at the Manipal Institute of Technology in Udupi district asked a student for his name and then said, “Oh you are like Kasab”. Ajmal Kasab was the sole surviving gunman from the 26 November 2008 “terror” attacks in India’s financial capital, Mumbai. He was convicted and hanged in 2012. This incident reveals that anti-Muslim propaganda has percolated minds of even educated people.
Genocide Watch, a global organisation, dedicated to the prevention of genocide, has issued two warning alerts for India. One is for the occupied territory of Kashmir and the other for Assam state. According to the website, a ‘Genocide Watch’ warning is declared by the NGO when there are signs of the early stages of genocide in progress.
The NGO was founded by academic Dr Gregory Stanton in 1999Genocide Watch objective is to predict, prevent, stop, and punish genocide.
The most recent genocide alert issued by the organisation was for occupied Kashmir, in which it identified the genocidal process, based on Dr Stanton’s 10 Stages of Genocide. These stages are mentioned heretofore.
Classification: The fanatics first begin to believe myths that they are an endangered species threatened by the other. In the case of India, Hindus constitute about 79 percent of India’s population. Being in majority they have nothing to fear. The Hindutva government of Narendra Modi is there to protect their interests. Yet, they presume that Muslims are more virile than them. They can take up to four wives, As such; a Muslim household would have invariably more siblings than a traditional Hindu household. Hinduism is monogamous. A so-called Hindu religious assembly exhorted Hindu community to produce the maximum number of kids lest Muslim population exceeds Hindu population in a few years. The religious assembly called upon Hindus to buy the latest state-of-the-art arms and ammunition to kill Muslims. The local police at Haridwar were reluctant to file First Information Reports. When they, at long last, filed the FIRS, the Hindutva influenced courts bailed out the fiery speakers. The bailees received a heroic welcome back home.
Symbolisation: All Muslims are traitors as “they” look towards Mecca. Their prayer caps, dress and food habits distinguish them from “US”, Hindus. Muslims have Muslim names (on ID cards). Similarly Kashmiri Muslim is distinguished by their dress. Muslims mock our gods. They slaughter and eat cows.
Discrimination: Hindu Pandits were economically dominant until 1990. The congress government initiated a number of schemes to ameliorate the lot of the pauper Muslims.
Dehumanisation: Muslims are called “terrorists”, “separatists”, “criminals”, “insurgents”. Even members of a peaceful Tablighi Jamaat (Preachers’ Party) visiting India were hounded, harassed and expelled.
Organisation: Extremist Hindu organisations like the RSS, Bajrang Dl, etc are imparting military training to their recruits. They indulge in arson, shooting, and looting whenever riots break out. They enjoy police connivance.
Polarisation: Extremist Hindu organisations incite anti-Muslim hatred. They are very active on social media to spread falsehoods.
Preparation: Around nine lac Indian army and security personnel dot every nook and corner in occupied Kashmir. They kill Kashmiris in fake encounters, in police custody and in so many other ways. An Indian army major tied a Kashmiri to bonnet of his jeep and paraded him in several villages to create “terror”. BJP leaders speak of the “Final Solution” (holocaust) for Kashmir
Persecution: Muslims in India are persecuted in multifarious ways. They are not allowed to offer prayers at mosques. The Supreme Court has declared that a mosque is not essential to Muslim mode of worship. Muslim s offering prayer at Gurgaon open space was beaten up. Even those offering group prayer within houses were beaten. Thousands of loudspeakers were removed from mosques on ground that they disturb peace people living in the vicinity.
Extermination: Since 1990, there have been at least 25 massacres by Indian troops as well as Muslim fighters with death tolls over 25
Denial: Modi and BJP say their goals are to “bring prosperity” and “end terrorism”; they deny any massacres. No Indian Army troops or police are ever tried for torture, rape or murder
In view of these developments, Genocide Watch has called upon the United Nations and its members to warn India not to commit genocide in occupied Kashmir.
Genocide Watch has also issued an alert for Assam state in India, where millions of Bengali Muslims face losing citizenship status.
Over seven million people in Assam State, mostly Muslims of Bengali descent, may lose their Indian citizenship and risk imprisonment in special “foreigner detention centers”. A process is now underway to “verify” the citizenship of all 32 million inhabitants of Assam state, which requires each person to affirmatively prove that they are Indian and not an “illegal migrant”.
“At the urging of Prime Minister Narendra Modi’s Hindu nationalist central government, Assam is updating its master list of ‘citizens’ […] Anyone not on the final ‘citizen’ list will be presumptively declared a ‘foreigner’, subject to statelessness and indefinite detention.
“Assam’s Muslims are especially likely to be excluded from the ‘citizen’ list as part of a decades-long pattern of discrimination. The word ‘foreigners’ is a common term of dehumanization used to exclude targeted groups from citizenship and the exercise of their fundamental civil and human rights,” said Genocide Watch.
“The Home Minister of India called Bengali Muslims (“foreigners”) living in North eastern states ‘termites’. Anti-Muslim propaganda has polarised the Assam population.
According to Genocide Watch “Assam Chief Minister Sarbananda Sonowal has requested additional Indian government troops and police to arrest ‘foreigners’. The Assam state is building ten new ‘foreigner’ detention centers to add to the six prisons already in existence.”
“If India imprisons Bengali Muslims in Assam, it will be violating its obligations under the UN Refugee Conventions. If it expels them from India, it will be perpetrating ‘forced displacement’, a crime against humanity. If genocidal massacres occur, India will violate its obligations to prevent genocide under the Genocide Convention,” added the watchdog.
Genocide Watch called upon the UN Secretary General, the UN Special Advisor on the Prevention of Genocide, the UN High Commissioner for Human Rights, and key UN member states to warn India “not to strip citizenship from, imprison, and forcibly displace millions of Bengali Muslims, many of whom have lived their entire lives in Assam state”.
The Genocide Watch has announced that India has completed eight out of ten genocide stages. Yet the Indian government shrugged off their warnings.
Pakistan’s Efforts for Protection of Minorities’ Rights, Facts on Forced Conversions and Blasphemy Convictions
It can be argued that the binary construction, inherently divisive and discriminatory, of ‘self’ and ‘other’ is an outcome of the conditioned and egoic state of humanity. It reminds of the French philosopher Jacques Derrida who said that ‘self’ and ‘other’ are different, but mutually constitute each other. Indeed, majority-minority group identities are constituted in a way where ‘majority self’, excludes ‘minority other’.
Therefore, the protection of the national cultural, ethnic, religious and linguistic minorities is a prerequisite for the establishment of a just, democratic and harmonious state and society. This was recognized by the founding father of Pakistan Quaid-e-Azam Muhammad Ali Jinnah when he said “You are free! You are free to go to your temples. You are free to go to your mosques or to any other places of worship in this State of Pakistan. You may belong to any religion, caste or creed—that has nothing to do with the business of the state,”. This set the framework for future national outlook and legislation with respect to the rights of minorities in Pakistan. Indeed, the establishment of such a framework for minority rights was based on the recognition that minorities are in a vulnerable situation in comparison to majority groups in society, and aims to protect members of a minority group from discrimination, assimilation, prosecution, hostility or violence, as a consequence of their status.
Notwithstanding its commitments to ensure minority rights in accordance with national and international laws and need for the preservation of the pluralistic social composition, Pakistan like any other country has faced challenges in the past. The deleterious effects of instrumentalizing religion and Islam during the Afghan Jihad against Soviet occupation in 1979 and later the US-led war against terrorism is well recognized and efforts are made to undone the damage. It is reassuring and commendable to see Pakistan achieving great strides in promoting and protecting minority rights. However, in this age of information warfare, Pakistan’s laudable efforts have not been duly appreciated as Indian propaganda machinery is in full swing to discredit and malign Pakistan’s global image. By presenting factually wrong statements and statics on the issue of minority rights in Pakistan, India has been trying hard, albeit unsuccessfully, to portray itself as the ‘safe heave’ for minorities and deflect international attention from its own worst record of suppressing minorities.
So, let’s consider if ‘forced’ conversions are indeed forced conversions or its more a hyperbole to malign Pakistan. The facts on the issue will help make an unbiased opinion. Consider this, since 2019 a total of 1169 cases of conversions occurred. The percentage of these conversions with respect to different groups are follows: Hindus (88%), Christians (9%), Sikh (less than 1%) and Qadianis (2%). Interestingly, of the 1169 conversions, individual conversions are only 17%, while 83% are family/ collective conversions. Less than only 1% are forced conversion cases in which girls are sent back to parent’s custody. Pakistan has enacted the Hindu Marriage Act 2017 to address the issue which extends to the whole of Pakistan except Sindh as Sindh government has passed the Sindh Hindu marriage Act 2016 (amended in 2018), to facilitate the Hindu community to solemnize their marriages in accordance with the Sindh Hindu marriage Rules, 2019.
To dispel the negative projection of conversion issue, Pakistan Hindu Council and Ulema reached an agreement according to which any Hindu approaching Ulema for conversion will be reported to local Hindu Community leader and his/ her meeting with parents will be arranged (in absence of Ulema). When it comes to the protection of minority rights, the response of the state has been swift and uncompromising. For instance, 117 suspected including 7 main instigators who set ablaze the Hindu Temple were arrested within 2/3 days of event. 12 police officials were dismissed and 92 police officials suspended for negligence in duties to protect mob on Hindu temple in Teri. In such cases the government also releases funds for the reconstruction purposes. Another case at hand is the state’s swift response for Protection of Minorities on Old Qilla Rawalpindi. On 27 Mar 2021, 15 religious motived individuals attacked and tried to damage under renovated temple at Purana Qilla Rawalpindi. FIR was registered against individuals and they were arrested. Unsurprisingly, over 6000 Pakistani Hindus launched a protest campaign against India for its smear campaign against Pakistan on the issue of minorities and 133 Hindus returned in last one year from India amidst improving conditions for minorities.
The response on Blasphemy Laws/ Cases is indiscriminate and since 2005, 56 individuals were convicted on blasphemy offense. 45 Muslims, 7 Christians, 2 Hindus, and 2 Qadianis (Muslims 80%, minorities 20%). Minorities convicted on blasphemy are given fair trial and rights of appeal in higher Judiciary. Acquittal of 5 Christians including Asia Bibi and Shagufta Kausar, Shafqat Emaneul etc by higher Judiciary are cases in point.
In fact, minorities in Pakistan are free to practice religion. There are 2652 Churches (1 church per 664 Christians), 732 Temples (1 Temple per 2734 Hindus) and 167 Gurdwaras (1 Gurdwara per 55 Sikhs) exist. If we draw a comparison in UK there is only one mosque for 2249 Muslims. Pakistan is committed to mainstream and empower the minorities. They are provided with equal rights to education, jobs and business opportunities (Reserve seats in Parliament, minorities on senior positions in bureaucracy, army etc). There are four reserved seats in the Senate and ten in National Assembly of Pakistan for minorities besides the proportional reserved seats in all Provincial Assemblies. The proportional reserved seats for minorities across the four provinces include Balochistan (3), Khyber Pakhtunkhwa (3), Punjab (8) and Sind (9).
In pursuit of preserving the pluralistic composition and ensuring equal rights to minorities, Pakistan re-constituted The National Commission for Minorities (NCM) and increased membership of minority communities, who are new in the majority. Moreover, Mr. Chela Ram Kewlani, a member of the minority community, has been appointed as Chairman of the Commission. In terms of quota for Minorities in Services, Pakistan has allocated 5% Job Quota for minorities in all Federal Govt Services, in addition to open merit. On the directions of National Commission for Minorities, implementation of the job quota is being strictly observed by Provincial Governments, Federal Ministries/ Divisions, FPSC, Islamabad, however, Pakistan needs to address any shortcomings in realizing this by addressing the lack of education and awareness.
The Single National Curriculum introduced in consultation with faith scholars at primary level in educational institutions of Pakistan for seven non-Muslim communities (Christian, Hindu, Sikh, Kalash, Bahai, Buddhism and Zoroastrianism) is praiseworthy. Besides that, different welfare measures are being taken, including the creation of Endowment Fund in line with the bill passed by KP on December 8, 2022, increase in scholarships for minority students with effect from March 2014, and provision of free vocational education for Hindus and Sikhs approved by Evacuee Trust Property Board (ETPB) on 15 January 2021.
Apart from the Interfaith Harmony Policy at the Federal level, the Ministry of Religious Affairs has taken a number of initiatives to promote interfaith harmony. These include Declaration/ Celebration of Minorities Day, Public holidays for minorities on their festivals of (Christmas and Easter for Christians, Holi and Diwali for Hindus, Biasakhi and Birthday of Guru Nanak for Sikhs, Nauroze of Zoroastrian, Eid-e-Ridvan for Bahai’s, Festival of Lights for Buddhist community and Chelum Jhust for Kalash people) at official level. The government has also established “District interfaith Harmony Committees” throughout the country and is holding “Interfaith Harmony Conferences” to promote interfaith culture, throughout the county. To mainstream Minorities, Minorities Welfare Fund was established, under which “Small Development Schemes” are carried out for the repair/ maintenance of the religious/ worship places of minorities. Also, Pakistan Sikh Gurdwara Parbandhak Committee (PSGPC) established on 16.04.2019 facilitates the Sikh Yatrees from India and across the word on their religious festivals in Pakistan.
Also, the Ministry of Human Rights introduced Hindu Marriage Act, 2017 which extends all over Pakistan except Sindh. This Act is the personal law and contains various provisions specially to protect Hindu women against abused in marriages. Ministry of Human Rights in consultation with Christian Minorities has also prepared a Christian Marriage and Divorce Act. However, certain factions of Christian communities want further deliberation over this draft bill. Once the bill is finalized it will be introduced in Parliament without any delay.
Pakistan has also taken incredible steps to promote Religious Tourism by opening historical Gurdwara Kartarpur Sahib Corridor and its operationalization for Sikh community, holding of 550th birthday celebration of Baba Guru Nanak, initiation of Baba Guru Nanak Scholarship for deserving talented student form Hindu & Sikh community, hosting of more than 60,000/- yatrees form across the word, opening of Shewala Teja Mandir and Gurdawara Choa Sahib, Jehlum, filling up of Amer Kund (Holy Water) at Katas Raj, printing and distribution of Books and other promotional material on Sikh & Hindu Heritage. The security of minorities, especially during religious festivals is being strictly ensured. A grievance cell has been set up to resolve complaints of non-Muslims to ensure their democratic and fundamental right to practice their religion without any fear.
In the nutshell, if history is any guide, the protection of national minorities is essential to stability, democratic security and peace. Pluralist and genuinely democratic society should not only respect the ethnic, cultural, linguistic and religious identity of each person belonging to a national minority, but also create appropriate conditions enabling them to express, preserve and develop this identity. The various measures adopted by Pakistan reflects its unwavering resolve to realize the dream of its founding father and to preserve the pluralistic composition of society.
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