In the backdrop of COVID19 surge worldwide, two congregations of the TJ, one (1, 50,000) in Pakistan and another (3,000) in India rippled shock-waves. The both, allegedly, violated official instructions. Hundreds of foreign attendees came to Nizam mosque as `tourists ‘instead of as ‘missionaries’ from 21 countries, including Indonesia, Bangladesh, Myanmar, Malaysia, Sri Lanka and Kyrgyzstan.
After attending the gathering, they `spread out to other parts of India such as Kashmir and Andhra Pradesh, creating a web of close contacts that now threatens to create an explosion of cases in the country’.
As such, India sealed the mosque, and booked them, including chief priest Maulana Saad, under criminal laws and unleashed a witch hunt to catch those who escaped the dragnet. Seven persons reportedly died of the disease, and as many as 24 detainees tested coronavirus.
One attendee from disputed Jammu and Kashmir died in the mosque. His death was termed martyrdom.
India’s view: `Islamic proselytizers appear to have worked around the scrutiny by hiding the real purpose of their travel to India, blindsiding Indian missions abroad’. And, `they operate in grey areas and their preaching can be used to radicalise youth in the name of Islam’. They cause
`Environmental damage by filing the Yamuna and Ganga with “religious waste” or turning the densely populated and congested Nizamuddin Basti into a “Covid-19 hot spot” for the sake of an Islamic gathering’. A newspaper asked, `But if this isn’t plain stupidity in the name of Allah, then what is? Contamination, from Assam to Telangana to the Andamans.
Media allegations: The New York Times reported that the participants in the 16,000-strong gathering [Malaysia] of the world’s biggest Islamic missionary movement had spread the coronavirus to half a dozen nations, creating the “largest known viral vector in Southeast Asia”. “More than 620 people connected to the four-day conclave have tested positive in Malaysia, prompting the country to seal its borders until the end of the month. Most of the 73 coronavirus cases in Brunei are tied to the gathering, as are 10 cases in Thailand”.
On 18 March, Al Jazeera, quoting Malaysian Health Minister Dr Adham Baba, reported that only half of the Malaysian participants who attended have come forward for tests, raising fears that the outbreak from the mosque could be more far-reaching.
Even in Pakistan, 27 members of Tablighi Jama’at, out of the 35 screened at their headquarters in Raiwind, tested positive for coronavirus.
The organisation has been described as “a free-floating religious movement with minimal dependence on hierarchy, leadership positions, and decision-making procedures. Controversies: However, due to its orthodox nature, the sect has been criticised for being retrogressive.
Women are always burqua-clad and the organisation has been accused of keeping women ‘strictly subservient and second string.’
Associated with terror? In France, according to an article, as many as 80% per cent of the Islamist extremists have come from Tablighi ranks, prompting French intelligence officers to call Tablighi Jamaat the ‘antechamber of fundamentalism.’ They have also been accused of molding terrorists who have moved to larger terror groups.
Famous members of the organisation include Pakistan’s three-time prime minister Nawaz Sharif father and India’s president Dr Zakir Hussain.
Seven deaths have been linked to the religious gathering at “Markaz Nizamuddin”, the Delhi headquarters of the Tablighi Jama’at, and 24 cases have been confirmed.
On the face of it, TJ’s six principles suggest Islamic piety in its extreme. But that is merely its cosmetic exterior, inviting the innocent and idealistic young Muslims into an ideological line that ultimately turns them as terrorists. The less known and dangerous side of the century-old TJ began unfolding the world over since 2001, but not in India.
Dr. Farhan Zahid, in his analysis titled “Tablighi Jamaat and its links with terrorism” [Foreign Analysis March 2015 Centre Francais de Reserche Sur le Renseignement] descries TJ as `nursery and gateway to terror’. He alleges, perhaps without sufficient corroborative evidence,
“TJ is another system driver and integral element of Islamist Violent Non-State Actors’ internal dynamics; in many cases it has acted as nursery for indoctrinating Islamist terrorists,” writes Dr Farhan Zahid, a Pakistani counter-terrorism and security expert, in his analysis titled “Tablighi Jamaat and its links with terrorism” [Foreign Analysis March 2015 Centre Francais de Reserche Sur le Renseignement]. Dr Farhan says, TJ “in a way plays the role of recruiter and sympathiser [for terrorism]. TJ’s congregation allows radical elements worldwide to meet and discuss violent activities and provide them with the best opportunity to coordinate”. Adding “many of its followers have dual and overlapping membership with jihadist groups”, Dr Farhan cites references and says “TJ has now been considered as a ‘gateway to terrorism’.
Dr Farhan erects his views on TJ’s `terror record in Europe, US’. He says since 2001, traces of links have been found between TJ and Islamists involved in acts of terror. Shoe bomber Richard Reid who attempted a trans-Atlantic airline bombing , Jose Padilla who tried dirty bomb manufacturing  in New York city, Barcelona terror plot  and the arrest of American Taliban John Walker in Afghanistan  were all linked to TJ. Its French Muslim recruits were found involved in planning attacks by the Portland Seven and the Lackawanna Six in the US.
”During the 1980s and 1990s, TJ became the recruiter of Islamist radicals for the Afghan war. Dr Farhan points out that Harkat-ul Jihad-al-Islami [HuJI] was formed by former TJ members Qari Saifullah Akhtar and Fazal ur Rahman Kalil along with others.
From the HuJI platform emerged other jihadist outfits – Harkat-ul-Mujhahideen [HuM] Jaish-e-Mohammed [JeM], Sipah-e-Sahaba [SSP] and Lashkar-e-Jhangvi [LeJ]. All of them stand declared as terror outfits.
In his analysis titled “Tablighi Jamaat: Jihad’s stealthy Legions” in Middle East Quarterly [Jan 8, 2016] Alex Alexiev writes that as 80 per cent of Islamist extremists have come from Tablighi ranks and the French intelligence calls TJ the ‘antechamber of fundamentalism’.
In his investigative story titled “French Islamic group offers rich soil for militancy’ in The New York Times [April 29, 2005] Craig Smith lists Zacarias Moussaoui [charged in the US 9/11 terror]; Herve Djamel Loiseau, who died fleeing the 2001 American bombardment of Tora Bora in Afghanistan; Djamel Beghal, an admitted Al-Qaeda member, who was convicted in 2005 for plotting to blow up the US Embassy in Paris, as TJ terror activists of French origin. Freth Burton and Scott Stewart, writing in an analysis titled “Tablighi Jamaat: An Indirect Line to Terrorism” in the Stratfor Global Intelligence Security Weekly, say that 12 out of the 14 men arrested in a pre-emptive raid on a mosque in Barcelona for plotting to attack targets belonged to TJ, adding that TJ’s name figured in the 2005 London underground bombings in which 52 people died and also in the attempted bombings in London, Glasgow and Scotland. Assistant FBI Director [US] Michael Heimbach says that TJ has significant presence in the US, and Al-Qaeda was found to have recruited TJ adherents [New York Post Dec 27, 2015].
Mohammed Ahmedullah’s book The Pakistan: After The Coup [Harper Collins Publishers India 2000] is full of venom against the TJ. Khaled Ahmed, former diplomat and editor of Friday Times in Pakistan writes in On The Abyss: “Because of the rise of Deobandi militias…. the [Punjab] province is rapidly losing its Barelvi temperament.” What the authors had prophesied came true in the very next year when Pakistan was found involved in 9/11 attack on the US. Over the years, Pakistan has come to be known as the global terror hub. Says Dr Farhan, “Several mainstream Islamist violent non-state actorshave taken their roots from TJ’s indoctrination and on the platform provided by TJ missionaries. It is the Deobandi ideology of TJ which provides potential jihadists a crucial link.
An India Abroad News Service report on April 1, 2020 titled “Tablighi Jamaat shares links with terror outfits”, said: “As per WikiLeaks, some of the 9/11 al-Qaeda suspects detained by the US in Guantanamo Bay had stayed in the Tablighi Jamaat headquarters in Nizamuddin West, New Delhi, years ago. Tablighi Jamaat was also suspected to be involved in the burning of 59 Hindu kar sevaks in 2002 in Godhra, Gujarat, which led to mass communal rioting in the state. According to India’s retired Research and Analysis officer, late B Raman, TJ in Pakistan and Bangladesh gained adverse attention for association with Harkat-ul-Mujahideen, Harkat-ul-Jihad-al-Islami, Lashkar-e-Toiba, Jaish-e-Mohammad and members of the International Islamic Front formed by Osama bin Laden in 1998. Quoting Pakistani newspaper reports from the 1990s, Raman pointed out that the trained cadre of jihadi terrorist organisations like HuM obtained visas by posing as preachers of Tablighi Jamaat and went abroad to recruit young Muslims for terror training in Pakistan. Since millions of TJ proselytisers travel around the world, TJ also developed a large following in Chechnya and Dagestan areas of Russia, Somalia and other African countries. Raman wrote that intelligence agencies of these countries suspected that terror organisations based in Pakistan were using the cover of TJ preaching for creating sleeper cells in different countries. As a result, TJ was black-listed and its preachers denied visas.”
B Raman, one of the most brilliant R&AW officers, passed away in 2013.In a piece titled “The road to Sri Lanka Carnage” on Rediff.com, the well-known security analyst Praveen Swami linked Mohammad Muhsin Nilam, a Sri Lankan, to Zahran Hashim who was responsible for the Colombo bombings. Also known as Abu Shuraya, Nilam was killed in
Raqqa, the ISIS capital. Nilam’s story is key to understanding the networks thought to be responsible for the carnage in Colombo. Swami says that Tablighi Jamaat had begun to grow roots among Sri Lankan Muslims from the early 21st century. Swami says, “Educated in Sharia law at Islamabad’s International Islamic University, an institution where Osama bin Laden’s mentor Abdullah Azzam once taught, Nilam had encountered with the Tablighi Jamaat. In 2011, when Nilam returned to his home in Kandy in Sri Lanka, he first worked as part-time Urdu instructor at Colombo University. When he was principal of a school in Galewala, he played a key role in Zahran’s group. Then, in 2014, feigning to go on a pilgrimage with his six children, pregnant wife, and ageing parents, he took them to Turkey and disappeared across the border into Syria. He posted in his Facebook post: “We will kill every man, woman, child, Shia, Sunni, Zoroastrians, Kurds, Christians.”Nilam had recruited for ISIS 36 Sri Lankans, maybe 100, including his friend, Thauqeer Ahmed Thajudeen. Sri Lanka Thowheed Jamaat and Tablighi Jamaat have identical goals and their interests converge. Tamil Nadu Thowheed Jamaat is the mentor of Sri Lanka’s NationalThowheed Jamaat, which delivered the bombs in Sri Lanka. There is no Thowheed Jamaat outside India and Sri Lanka.
In a 173-page paper titled “Tablighi Jamaat: Wolf in sheep’s skin [Sept 9, 2018; released to media again after the Nizamuddin episode] Salah Uddin Shoaib Choudhury, a Zionist and multi-award-winning anti-jihadist journalist and a counterterrorism specialist, unravels the massive following of JT and its terror connections the world over. Thousands of TJ teachers from within and outside assemble in India and that is what they did in Nizamuddin. Is it just to memorise the six noble principles or as Dr Farhan says “to
discuss and coordinate terror activities”, will never be known in India, as no government has the guts to enter any mosque, thanks to the way secularism is understood in our politics.Unless this limit is breached and the menace is outlawed, innocent Muslims attracted by its cosmetic exterior of Koran cannot be saved from becoming carriers of Kalashnikovs and makers and throwers of lethal bombs. Let the courts decide whether TJ’s right to mentor terror in India also constitutes minority right, as is so far being understood.
Analysis: It appears that anti-Pakistan elements, including those in prestigious’ think tanks, and `intellectuals’ make pernicious allegations about TJ. Most writers appear to be sponsored by RAW, India’s premier intelligence agency. Indians in `think tank’ are in the forefront of disinformation. The aim is to tarnish Pakistan’s image. As for the USA, it is afraid of organisational abilty and discipline of the TJ.
Take RAND’s monograph `The Muslim World after 9/11 (RAND Project Air Force). The bloomers in the monograph caricature Rand Corporation claim on the report-jacket. ‘The RAND Corporation is a non-profit research organisation providing objective analysis and effective solutions that address the challenges facing the public and private sectors around the world…The RAND monographs undergo rigorous peer review to ensure high standards for research quality and objectivity’. ‘Objective analysis’?
The report, influenced by Indian `peer reviewer’ Rollie Lal, is just a compilation of the others’ say-so, unverified presumptions, rumours or legends, dished out as ‘truths’. The monograph alleges `Al Qaeda recruits may have connection with Pakistan’s Tableeghi Jamat’. ‘However, the [Tableeghi] gathering is often a means to get into Pakistan, and once the individuals are in, they are fairly free to associate with whomever they desire…Raiwand is heavily monitored by a variety of intelligence organisations such as Pakistan’s Inter-Services Intelligence Directorate (ISI), Military Intelligence (MI), and the special branch [statement contradicting preceding allegation], p.259, ibid.).
.Here is a bouquet of RAND’s jaundiced blahs: (a) Lashkar-e-Taiba and Jaish-e-Mohammad, are known to have connections to Al Qaeda, but are based in Pakistan rather than India (p. 308, ibid.). With the largest population of Muslims in the world, India remains an example of the compatibility of Islam and democracy (p.318, ibid.). (b) A figure titled “Muslim tendencies on a Spectrum of Democracy to Non-Democracy” classifies “Jam’at al Ulema-e-Pakistan” and “Jama’t-e-Islami (Pakistan)” as “Radical Fundamentalist” (p.10, ibid.). (c) Effects of Palestinian and Kashmir conflicts….Successive Pakistani governments have pursued a proxy war in Kashmir. To which they have subordinated the other purposes of Pakistani state to a large extent. This dynamic has dramatically changed the fabric of Pakistan’s domestic politics by empowering extremist movements and their sponsors in the Pakistan security services’ (pp. 49-50, ibid.). (d) As long as the Kashmir dispute remains unresolved to the satisfaction of India, Pakistan and the various Kashmiri constituencies, and as long as militant production and training infrastructure persists in Pakistan, security on the subcontinent will be a distant dream (p.295, ibid.). (e) In Pakistan, maulvis generally depend on the landlord (Chowdhury)…In some cases, the maulvis are even criminals (p.293, ibid.). (f) ‘Many in Pakistan have argued that the current army, though the most secular, is also the most anti-American (p.293, ibid.) [No mention of Pak army casualties and capture of over 700 al-qaeda stalwarts]. (g) Madrassa reform is the key to breaking the cycle of radicalised madrassas [madaaris] producing cannon fodder for radical and terrorist groups (p.62, ibid.). … It has been impossible to repeal or amend the much-loathed Hudud ordinance, the blasphemy law, or the ban on alcohol (pp.290-291, ibid.). (h) Figure 0.1 in the monograph titled ‘Muslim tendencies on a Spectrum of Democracy to Non-Democracy’ classifies ‘Jamaat al Ulema-i-Pakistan’ and ‘Jamaat-i-Islami (Pakistan)’ as ‘Radical Fundamentalist” (p.10).
Inference: The eclectic media reports toe RAND’s. probably US-dictated line. RAND’s “mosque-and-madrassa reforms” reflect that the authors have never visited any madrassa. TJ has no militant agenda, so far. Through stretch of wild imagination it is being linked to militancy. India is fearful of TJ’s visits to Kashmir under her yoke.
Hajj In The Age Of Coronavirus
The Hajj pilgrimage is one of the pillars of Islam, required of those who are able and have the financial capacity. Eid al Adha celebrations follow Hajj and this year Eid fell on July 31. It is the second of the two major holidays for Muslims and is often called the festival of sacrifice.
Families purchase an animal usually a goat or sheep for the ritual. The meat is shared with family and friends but mostly distributed to the poor. There is a strong undercurrent of social welfare in Islam placing a burden on the haves to look after the needs of the have-nots.
This year the coronavirus has caused havoc with the Hajj economy. It’s roots go deep. Mecca was always a city of pilgrimage possessing as it did the idols of pre-Islamic gods. Traders and merchants were wary of Islam which was notably severe on idolatry. Needless to say, the Hajj soon placated their fears.
Now for the first time in its history, the coronavirus has done what wars could not: it has restricted Hajj. Saudi Arabia has closed its borders to Hajj pilgrims. Even residents have had to fill application forms from which about 10,000 have been selected. Compare the figure to the two million usual Hajj pilgrims and one gets an extent of the loss for organizers, accommodation and transportation providers (for the Hajj is a peripatetic ritual), etc. The loss to Mecca and Medina is estimated at around $10 billion. A sizable hit and when added with other ravages of the coronavirus yields a rough estimate of a 4 percent contraction in the Saudi economy.
Among the worst hit are the travel firms in the pilgrims’ own countries. Many of these companies specialize in Hajj travel earning in a couple of months enough to sustain them and their workers for the year. For them, the future looks bleak. It’s tough also for the sheep and cattle farmers in surrounding countries as far away as Kenya. They raise livestock to export for sacrifice at Eid al Adha but absent demand prices have crashed.
If Eid prayers were a jam-packed, shoulder to shoulder event, no longer in the age of social distancing. And somehow the ritual of stoning the devil (the three pillars at Mina) seems to lose its impact under a greatly diminished quantity of stones from thinned out throwers.
Well, such has been this year’s pilgrimage. A socially distanced Hajj that included in addition to the stoning a socially distanced circuiting of the Kaaba in the Grand mosque — absent of course the energy and emotion crowds spontaneously generate.
Hajj and its Eid are over, sanitized and played safe by Saudi Arabia. And cold, scientific rationality ruled. Is there a lesson there somewhere?
Forced Conversions in Pakistan
Pakistan has failed to comply with its international obligations to protect non-Muslim girls from exploitation by powerful groups and criminal elements – forced conversions are a norm in the Islamic state. Even worse is the psychological impact on families of minorities who worry when their daughters venture out, and the culture of intolerance that is promoted when leaders like Mian Mithu celebrate another ‘forceful conversion’ and marriage as a victory for the Muslim faith in the local community. It sends an awful message to our most vulnerable people — that their girls are not safe.
Statistics in this regard are alarming. A 2014 report by the Movement for Solidarity and Peace (MSP) says about 1,000 women in Pakistan are forcibly converted to Islam every year. According to Amarnath Motumal, the vice-chairperson of the Human Rights Commission of Pakistan, every month, an estimated 20 or more Hindu girls are abducted and converted. However, exact figures are impossible to gather. In 2014 alone, 265 legal cases of forced conversion were reported mostly involving Hindu girls. According to the National Commission of Justice and Peace and the Pakistan Hindu Council (PHC), around 1000 Christian and Hindu minority women are converted to Islam and then forcibly married off to their abductors or rapists. This practice is being reported increasingly in the districts of Tharparkar, Umerkot, and Mirpur Khas in Sindh.
To some of us these maybe just stories and incidents, however its disturbing that our country has failed to protect minorities. It’s the tragedy of our society that the media is not free. It is in the strong shackles of the influential people in our country, and when such incidents occur, media only highlight it for a few days and then it all goes in vain. To us, these are just statistics, but in reality, these are the number of families who faced these bummers.
From the distressing story of Reena and Raveena to the heart-rending story of 18-year-old Radha Hindu community was never granted justice, they are never satisfied with the rulings of the court. Forced conversions of young girls is an emotive issue in the Hindu community of Sindh. Those accused claim that young love is being misrepresented by the community, the media and activists. But those who know the whole truth often do not speak.
These are not just “forceful conversions” by the ordinary people, but it’s proper propaganda by the influential people of that region. Mian Mithu, a former PPP member of the National Assembly, is infamous for his involvement in cases of alleged forced conversions. In 2015, when Imran Khan asked MianMithu to join (PTI), the PTI chairman faced so much backlash from the Hindu community that he had to distance himself from the pir.
The PPP had earlier denied MianMithu a ticket when he first came under the spotlight in 2012 because of accusations of forcefully converting a Hindu girl, Rinkle Kumari. He is the pir of the shrine Bharchundi Sharif. However, Mianmitthu turned down all the allegations and said, “In the past 200 years, not a single Hindu has been converted to Islam forcibly,” he claimed. “All those men, women, girls and boys, whether they belong to the Hindu community or any other community, come to us to change their religion out of their own choice. They are not forced to convert.”
But if we notice the head of the communities who are facing these condemnable threats reject Mian’s statements, and they are convinced that everything they are facing is due to these influential people. Makheja mukhiya of Hindu community stated, “Once a girl is raped; she is blackmailed into giving whatever statement they want to be recorded in the court.” Supposedly speaking from his own experience of handling dozens of such cases. He questioned why it is Hindu girls alone who are so eager to change their religion and elope. Why aren’t Hindu boys, who enjoy more social independence than the girls, doing the same?
Makheja, who himself comes from a wealthy upper-caste Hindu family, says that the most unfortunate thing is that their community is being pushed around and cornered although they have lived in Sindh for generations.
The statement of Ameet Kumar who is a social rights activist and mukhiya (chief) of the local Hindu community in Daharki, aches one’s heart: “When a mother gives birth to a daughter in our community, we feel fear.”
The government took the steps, but no pragmatic change has come.
On October 10, 2019, Huma Masih, a 14-year-old girl, was forcibly abducted from her home by Abdul Jabbar, a Muslim man who then compelled her to convert to Islam under duress before marrying her. Either these steps were not concrete, or it lacked implementation or the steps were against the mafia, and influential people and the government failed to make them accountable.
Finally, it may be concluded that social and economic disparities are stark. It is a particularly inegalitarian society, where a few individuals enjoy a privileged status and the impunity that goes with it. In contrast, others have to struggle for even their fundamental rights to be recognized. There is an extreme proselytizing zeal among the local clergy to bring non-Muslims into the fold of the dominant faith. To convert someone is perceived as a pious deed that will bring rewards in the hereafter, no matter the method employed to execute the conversion. Clerics like MianMitho from Ghotki and Ayub Jan Sarhandi from Samaro, to name a few, have become veritable symbols of conversion in Sindh.
Relentless Debate on Forced Conversions
Forced conversion is the illegal conversion of a person from one religion to another religion in duress, force, threat and without free consent. The victims of the forced conversion, are mostly the low-caste Hindu girls, are abducted, then trapped in love and then got married with the Muslim men in the seminaries / Madrassas.
The relentless debate on the forced conversions has been in the limelight throughout the Country across the decades. The forced Conversion bill was placed in 2016 and sadly it was effectively blocked by the mobilization of the Islamist groups and parties. A group of Ulema, including the Council of Islamic Ideology (CII) met with Dr. Abdul Qayyum Soomro, the chief minister’s special assistant on religious affairs, on December 5th 2016, and termed the bill against the basic principles of Islam. 7 Religious parties in Karachi launched a campaign against the bill in order to pressurize the Sindh government into repealing it. The JI argued that there could be no age limit on people converting to Islam. Maulana Tahir Ashrafi, of the Council of Islamic Ideology (CII), opposed the idea of age limits on conversions. Religious Parties threatened to lay siege to the Sindh Assembly if the legislature did not repeal the bill. JI leader Advocate Asadullah Bhutto claimed that there had not been a single case of a forced conversion in Sindh. When the chief of JI, Sirajul Haq, called PPP co chairperson Asif Ali Zardari the PPP-led government quickly announced that it would make amendments to the law.
The case study of the two Hindu sisters Reena and ravina meghwar underage girls from Ghotki district of the Sindh were illegally converted and enticed by two Muslim men who were already married and had children. Those underage girls after their conversion into Islam, they are prevented to meet their families once they get married with the Muslim men.
This case has depicted the illegal conversions discriminate the laws protecting their rights like Pakistan is a signatory to the Universal Declaration of Human Rights which states that the right to freedom of religion includes the right to change one’s religion and that no one shall be subject to coercion to change their religion. The Hindu Marriages Act was passed in 2017 to regulate their marriages but they could not avail benefit from that act and its implementation is zero. Many of the Hindu conversions violate Sections 3 and 4 of the Sindh Child Marriages Restraint Act 2013, which sets 18 years as the minimum marriage age.
Every year 1000 girls are converted into Islam forcibly as per the report of South-Asia Partnership, Aurat Foundation and Human Rights Commission of Pakistan. The hotspots for these conversions are Thar, Umarkot, Ghotki and Jacobabad where these so called conversions take place in large amount. People Convert due to their financial conditions It identified the landlords, extremists and weak local courts are working together to perpetuate this menace rather than defeating the discrimination against the minority groups.
Haris Khalique the writer and General Secretary of the Human Rights Commission of Pakistan postulated the scenario these conversions transpire the economic deprivation and patriarchy. Most of these girls come from the scheduled caste and the men they marry are financially better off and that become power dynamic.
Ironically, Pakistan is signatory to the international covenant on Civil and Political Rights and has ratified the (CEDAW) convention on elimination of discrimination against women which clearly envisages that women can enter into marriage with their free consent, but the present scenario in Pakistan shows the ugly side of the picture.
On the whole, the Government has to lay an embargo on the proselytization by approving the bill and implement it widely across the country so that the individuals from the minority and scheduled castes feel secure at their places. Besides, the government has to end this limitless debate of forced conversions by ensuring the equal rights to the religious minorities according to Constitution of Pakistan 1973.
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