“Global governance” has increasingly become common sense within the political-economic sphere in the context of preaching for accountability and transparency. There is,however, a grey space that claims questions of what the end goal of such coherence is called for and who it seeks to serve. This paper shall descriptively delve into the need for Global Governance in today’s world and governance for the future while enumerating its corresponding challenges and criticisms.
“International solidarity is not an act of charity, it is an act of unity between allies fighting on different terrains towards the same objective. The foremost of these objectives is to aid the development of humanity to the highest level possible.” – Samora Machel
The international arena in the 21st century requires a catalyst to unify the world beyond borders and to build global institutions that can combat disparagement of the idea of globalisation. The resolution to this conundrum is the dilation and legitimisation of global governance. Global Governance is essentially a framework that proposes global relationship and a knit playing field integrating all spheres of a society including social, economic, political, cultural, and environmental sectors to revolve issues with a collective consciousness as liberalists would preach.
This is however unachievable without all actors in the system including, states, political figures and leaders, quasi state actors, corporate sector and institutions, NGO’s, MNC’s and the financial system collaborate to form a coherent structure that can vastly influence the grassroots of the system. This is parallel to the idea of mega diplomacy proposed by Parag Khana, a profound specialist in international relations. As Parag Khana stated, “We’re moving into a post Westphalian world, a world which is populated where the authoritative actors are not just governments. They are companies”. He explains how diplomacy has widened as a tool into diverse spheres such as private mercenary armies, AI and technology, humanitarian agencies and non-governmental organizations, the educational sector; schools and universities, religious institutions and organisations and much more. He believes that diplomacy stretches beyond multilateral institutions such as the United Nations and the World bank or bilateral relations between nation states themselves. This is more efficient as it uplifts the accountability held by state and non-state actors. It propagates a sense of global order and global citizenship in an interdependent world as an aftermath of proactively embracing globalisation.
While there is no universally accepted definition of ‘Governance’, The Commission of Global governance defines the same as ‘the sum of the many ways individuals and institutions, public and private, manage their common affairs’. It has posited that governance is ‘a continuing process through which conflicting and diverse interests may be accommodated and cooperative action may be taken’. The concept of Global Governance is viewed narrowly as a movement to address today’s issues while it is fundamentally much more. As Whitman (2009:8) stated, it is an instrument to help independent states reach out for help in the face of emerging international issues and come together to create the envisaged world of peace and harmony. This stems out of the inefficiency and the failure of global institutions. For instance, humanitarian relief having been sent to Rwanda in 1994 during the genocide by the UN enforcing the Tusi military could have deterred the massacre at its grassroots.
Globalisation backlash may be seen as a growing hindrance to the expansion of Global Governance as states are reluctant ant towards embracing the rapid interdependence often leading to circumstances and conflicts that arise out of intervention. Kofi Annan, Secretary General of the United Nations rightfully stated while addressing the assembly that “the Central challenge we face today is to ensure that globalization becomes a positive force for all the world’s people, instead of leaving billions of them in squalor”. While an ambitious concept, it may serve to be counterproductive in nature. The shift towards abandoning globalisation in neither desirable nor pragmatic. Revoking the systemic change, it has brought about for more than a decade now would bring along multifaceted problems hand in hand. It goes unrecognised, that the issue isn’t globalisation, but how we work around it and how it is managed. As rightly pointed out by Stiglitz, the macroscopic problem lies in the hands of the global financial institutions such as the World Trade Organisation (WTO), World Bank and The International Monetary Fund (IMF). They go beyond their mandates to ideally sere the best interest of the developed nations as opposed to the developing unindustrialised nations.
Need for Global Governance
Transnational policy challenges influencing nation states on an individual level see the need for cooperative global approaches within the contemporary world. This would require re-building of the mechanisms of global governance and its constant expansion to address global issues that are on the rise. Globalisation, being the epicentre of the framework, is array of opportunities alongside challenges. While the debate on pollution persists, issues such as terrorism, drugs abuse, arms proliferation, climate change, and data security have crossed national borders in search of global solutions. These while picked up within the domestic affairs of individual states within their political agendas, require integrated policy change in the international arena to be dealt with in an effective and constructive manner.
While viewed as transnational, the effects of global governance have a direct influence within the domestic there of each individual state. As Halabi (2004:23) stated, that the framework of global governance is best suited to manipulate globalisation’s forces, control its detrimental negative effects and recognises that globalization cannot lead to global governance like cooperation correspondingly may not be facilitated by the anarchy that prevails in the international system. In the anarchic system, the challenge stands as states seek authority, power and control. While this collective consciousness is imperative for change, the thirst for power breaks down the cooperation and leads to violations in search for a state of hegemony. While offensive realists would argue that this is natural, this state of neutrality is least beneficial for the scale of change that meets the eye. A multilateral approach is therefore the only possible explanation which not only levels the playing field for all but also doesn’t compromising on valuing the voices of each of its stake holders from time to time.
While the framework sounds equitable, it is impossible to isolate domestic values in a multilateral setting. Deliberation and debate may still lead to decision making that isn’t convincingly adhered to by all states. Hence, policy development needs to be holistic in nature.
One of the main challenges to Global Governance is state sovereignty. Stemming from the widely accepted grassroots of the Westphalian system that today UN carries forward in its mandate stated, “the concept of nation-state sovereignty based on two principles: territoriality and the exclusion of external actors from domestic authority structures ”. Global Governance can be maximised in the state of absence of state governments and a collective sense of shared sovereignty to create a cohesive international community.
The ability for nations to contribute to change may diversely vary corresponding to their standing and their state capabilities. As Halabi (2004:24)recognises, while global governance seeks to resolve disputes and issues, it does not restrict states in continuing to pursue wealth within the created structure of their own. Hence, we need a global interface that can pool in these independent capabilities and empower international actors to foster change.
Domination and subordination of states hinders the process of global governance. As pointed out by Mehta (2007:4), the idea of ‘international’ is often perceived as the G8 or the G20. The G8, while primarily focusing on economic issues are seen to represent and speak for the entire international community as they guide the forces of response to global issues and challenges. From an economic lens, the G8 as one might multilateral institution concentrates the power to manipulate the procedures of world economics. This prevailing hierarchy in the system therefore deters the comprehensive bridge between the rich and poor states, further breaking down the cooperation.
Limits of Global Governance
Some of the fundamental limits to the idea go Global Governance includes the force’s ability to comply with international rules, to maintain transparency, to be able to create win-win resolutions that are mutually beneficial in interstate disputes, and its ability to empower international organisations to deliver required international aid in terms of services and public goods for all nations to thrive in an equitable system. All nations have an intrinsic need to join these international organisations and institutions to prove their international legitimacy within the global community.
These challenges have been witnessed prominently in many spheres of transnational issues. The United States’ non-cooperation in the environmental protect through the implementation of the targets to reduce CO2 emissions that would help curbing global warming in accordance to the Kyoto protocol is an apt example of the same. The target of global poverty reduction has prompted international economic institutions such as the International Monetary Fund and the World Bank to strengthen their policies through the launch of CDF (Comprehensive Development Framework) and PRSP’s (Poverty Reduction Strategy Papers). Yet, the need for radical reformation persists. A report by the IFIAC, also known as the Maltzer Commission deduces the inefficiency of the World Bank by pointing out the inconsistency in its assistance provided to the social programs for the rural as its administrative work overlaps significantly with the domestic and regional developmental banks hence leading to low performance of the institution as a unit. The commission called for a privatisation of the World Bank’s lending operations leading to its conversion into a World Development Agency.
The field of human rights has been widely debated due to the lack of coherence and inconsistencies in policies that are adapted to the domestic affairs of each state. Human rights for the moral compass for global governance as violation proliferate across the globe. The asymmetry of information enables institutions and states to exercise policies that impede several rights that individuals are fundamentally entitles to. The use of policing, coercion and torture violate rights including their rights to food, health care, housing and many more. The conundrum of capital punishment and its violation to the fundamental right to life has been debated for decades. The implementation and an ability to uphold and maintain this moral compass of human rights is a test of the potential of Global Governance.
The breakdown of trade agreements highlights the over reliance and dependance of developing nations on the export of commodities that carry the brunt of collapsing prices. Such disputes and inequities within investment and trade may also be seen among large and advanced nations that seek to uphold leverage against one another such as the persisting trade conflict between USA and China. The shift in focus is therefore now on the diversification of exports that may be facilitated if Global Governance can effectively manage the forces of globalisation and streamline it through new international agreements supporting the price of commodities.
Last but not the least, the uprise of civil society conflicts and revolutions are grossly mismanaged. The recent measures taken by the United Nation of disputes such as the ongoing Syrian Civil War and unrest have led to questioning the legitimacy of the proposals passed through the Security Council and the body itself. While funding for the institution is always constituted as a fundamental issue, no constructive measure to rectify the same has been collectively formed by the member states of the international organisation.
While Global Governance seeks to benefit all, it is over ambitious and idealistic. There are several reforms that are imperative to its efficient implementation. Firstly, it is important to modify how states perceive state sovereignty and dismiss the threat that global governance poses to it. It is crucial to sustain he representation of state governments to retain the democratisation of global institutions. With that said, the international community has a heavy reliance on national governments as opposed to weakening them. Weak states carrying a contrasting perception are not only a threat to themselves but also to the framework of Global governance. Weak legitimacy in nations that may categorised as rogue states, fake democracies or quasi authoritarian states have a high degree of threat on their efficiency and potential. This is however enhanced in states that exercise more liberty and freedom, where the civil society representation is high.
Secondly, global governance requires an accountable and moral structure. These two elements must be universally recognised as backbones of the framework that are essential and uncontested. Subsequently, regional governance and domestic affairs must be trusted and respected to maintain development and management of state infrastructure and the preservation of natural resources. Emerging regional powers must refrain from dominating the playing field and facilitate trade and regional agreements to foster global governance by mobilising people, boosting imports and exports, and effectively managing resources.
Correspondingly, the needs to be an urgent democratisation of international economic institutions such as the UN, World Bank, WTO and IMF to filter and check the viability of proposals and measures taken. There needs to be a reiterated call for conformity of these revolutionary and policy making bodies with the cause of strengthening global governance, enabling them to efficiently respond to current and emerging global challenges. There needs to be an expansion of the Security Council that restricts the veto power in the hand of a few elitist nations and a reformation of the mandate of the UN enabling it to target short term goals making it more effective.
Lastly, the legal structure require reform. The international judiciary and legal system need to be strengthened adhering to the globalised relationships between states that supersede domestic dynamics of legal frameworks within states. International courts such as the ICJ and the ICC must take cognizance of the changing world that the seek to serve.
community must in tandem minis the unilateral rule and isolate the quest for
hegemony to create a system of cooperation and enable the upliftment of
subordinated sections of societies such as women, children, indigenous people,
underprivileged, refugees and many more. The structure should encompass all
state and non-state actors to help developing nations in the society meet the
Millennium Developmental Goals to ensure peace, harmony, uphold human rights,
reduce the detrimental effect of global warning on climate change, combat
terrorism, curb migration and nuclear proliferation alongside fostering growth
in the international, regional and individual state level. Global Governance is
there a vital instrument that seeks to intertwine global interests and look
beyond domestic foreign policies to form a global knit community that envisages
a world of peace and harmony. Yet the question prevails, is global governance
an answer to the echoing anarchy or a mere euphemism of a global government?
(n.d.). Retrieved from http://csmt.uchicago.edu/glossary2004/collectiveconsciousness.htm.
Bigthinkeditor. (2018, October 5). Parag Khanna on the Rise of Mega Diplomacy. Retrieved from https://bigthink.com/big-think-edge/parag-khanna-on-the-rise-of-mega-diplomacy.
Hägel, P. (2011). Global Governance. Oxford Bibliographies Online Datasets. doi: 10.1093/obo/9780199743292-0015
Whitman, J. (2009). Conclusion: The global Governance Prospect. Palgrave Advances in Global Governance, 189–203.
Speeches. (2019, February 13). Retrieved from https://www.kofiannanfoundation.org/topics/speeches/.
Halabi, Y. (2004). The Expansion of Global Governance into the Third World: Altruism, Realism, or Constructivism? International Studies Review, 6(1), 21–48.
Timberman, T., & Timberman, T. (n.d.). The Peace of Westphalia and its 4 Principles for Interstate Relations Isn’t Failing. Retrieved from https://smallwarsjournal.com/jrnl/art/the-peace-of-westphalia-and-its-4-principles-for-interstate-relations-isnt-failing.
Halabi, Y. (2004). The Expansion of Global Governance into the Third World: Altruism, Realism, or Constructivism? International Studies Review, 6(1), 21–48.
Mehta, M. D. (2007). Good Governance. Encyclopedia of Governance.
Canada, France, Germany, Italy, Japan, Russia (suspended), the United Kingdom and the United States.
International Financial Institution Advisory Commission. (2016, December 23). Retrieved from https://en.wikipedia.org/wiki/International_Financial_Institution_Advisory_Commission.
Carl Schmitt for the XXI Century
For decades, the scholars of international relations have confused the term “New World order” in the social, political, or economic spheres. Even today, few scholars confuse the term with the information age, internet, universalism, globalization, and American imperialism. Unlike the complex categorization of the New World Order, the concept of the Old World Order was purely a juridical phenomenon. However, from standpoint of modernity, the term New World order is a purely ideological and political phenomenon, which embodies various displays such as liberal democracy, financial capitalism, and technological imperialism.
In his Magnus Opus “The concept of the Political”, Carl Schmitt lauded a harsh criticism on liberal ideology and favored competitive decisionism over it. This is why according to Schmitt’s critics; the whole text in “The concept of the political” is filled with authoritarian overtones. Nonetheless, the fact cannot be denied that it was the radical political philosophy of Carl Schmitt that paved the way for the conservative revolution in Europe. Even today, his writings are being regarded as one of the major contributions to the field of political philosophy from the 20th century.
Throughout his major works such as “Nomos of the earth”, “the Crisis of Parliamentary democracy”, “The concept of the Political” and “Dictatorship”, Carl Schmitt frequently employs unadorned terms such as ‘actual’, ‘concrete’, ‘real’, and ‘specific’ to apprize his political ideas. However, he advances most of the core political ideas by using the metaphysical framework. For instance, in the broader political domain, Carl Schmitt anticipated the existential dimension of the ‘actual politics’ in the world today.
On the contrary, in his famous work “The Concept of the Political” readers most encounter the interplay between the abstract and ideal and, the concrete and real aspects of politics. Perhaps, understanding of Schmitt’s discursive distinctions is necessary when it comes to the deconstruction of the liberal promoted intellectual discourse. However, the point should be kept in mind that for Schmitt the concept of the political does not necessarily refer to any concrete subject matter such as “state” or “sovereignty”. In this respect, his concept of the political simply refers to the friend-enemy dialectics or distinction. To be more precise, the categorization of the term “Political” defines the degree of intensity of an association and dissociation.
In addition, the famous friend-enemy dialectics is also the central theme of his famous book “The Concept of the Political”. Likewise, the famous friend-enemy distinction in Schmitt’s famous work has both concrete and existential meaning. Here, the word “enemy” refers to the fight against ‘human totality”, which depends upon the circumstances. In this respect, throughout his work, one of the major focuses of Carl Schmitt was on the subject of “real Politics”. According to Schmitt, friend, enemy, and battle have real meaning. This is why, throughout his several works; Carl Schmitt remained much concerned with the theory of state and sovereignty. As Schmitt writes;
“I do not say the general theory of the state; for the category, the general theory of the state…is a typical concern of the liberal nineteenth century. This category arises from the normative effort to dissolve the concrete state and the concrete Volk in generalities (general education, general theory of the law, and finally general theory of the knowledge; and in this way to destroy their political order”.
As a matter of the fact, for Schmitt, the real politics ends up in battle, as he says, “The normal proves nothing, but the exception proves everything”. Here, Schmitt uses the concept of “exceptionality” to overcome the pragmatism of Liberalism. Although, in his later writings, Carl Schmitt attempted to dissociate the concept of “Political” from the controlling and the limiting spheres but he deliberately failed. One of the major reasons behind Schmitt’s isolation of the concept of the political is that he wanted to limit the categorization of friend-enemy distinction. Another major purpose of Schmitt was to purify the concept of the “Political” was by dissociating it from the subject-object duality. According to Schmitt, the concept of the political was not a subject matter and has no limit at all. Perhaps, this is why Schmitt advocated looking beyond the ordinary conception and definition of politics in textbooks.
For Schmitt, it was Liberalism, which introduced the absolutist conception of politics by destroying its actual meaning. In this respect, he developed his very idea of the “Political” against the backdrop of the “human totality” (Gesamtheit Von Menschen). Today’s Europe should remember the bloody revolutionary year of 1848 because the so-called economic prosperity, technological progress, and the self-assured positivism of the last century have come together to produce long and deep amnesia. Nonetheless, the fact cannot be denied that the revolutionary events of1848 had brought deep anxiety and fear for the ordinary Europeans. For instance, the famous sentence from the year 1848 reads;
“For this reason, fear grabs hold of the genius at a different time than it does normal people. the latter recognizes the danger at the time of danger; up to that, they are not secure, and if the danger has passed, then they are secure. The genius is the strongest precisely at the time of danger”.
Unfortunately, it was the intellectual predicament at the European stage in the year 1848 that caused revolutionary anxiety and distress among ordinary Europeans. Today, ordinary Europeans face similar situations in the social, political, and ideological spheres. The growing anxieties of the European public consciousness cannot be grasped without taking into account Carl Schmitt’s critique of liberal democracy. A century and a half ago, by embracing liberal democracy under the auspices of free-market capitalism, the Europeans played a pivotal role in the self-destruction of the European spirit.
The vicious technological drive under liberal capitalism led the European civilization towards crony centralism, industrialism, mechanization, and above all singularity. Today, neoliberal capitalism has transformed the world into a consumer-hyped mechanized factory in which humanity appears as the by-product of its own artificial creation. The unstructured mechanization of humanity in the last century has brought human civilization to technological crossroads. Hence, the technological drive under liberal democratic capitalism is presenting a huge threat to human civilizational identity.
 Wolin, Richard, Carl Schmitt, Political Existentialism, and the Total State, Theory and Society, volume no. 19, no. 4, 1990 (pp. 389-416). Schmitt deemed the friend-enemy dialectics as the cornerstone of his critique on liberalism and universalism.
Democratic Backsliding: A Framework for Understanding and Combatting it
Democracy is suffering setbacks around the world. Over the past decade, the number of liberal democracies has shrunk from 41 to 32. Today, 34 percent of the global population lives in 25 countries moving in the direction of autocracy. By contrast, only 16 countries are undergoing a process of democratization, representing just 4 percent of the global population. Reflecting these troubling trends, USAID Administrator Samantha Power, during her confirmation hearing, highlighted democratic backsliding – along with climate change, conflict and state collapse, and COVID-19 – as among the “four interconnected and gargantuan challenges” that will guide the Biden Administration’s development priorities.
However, defining “democratic backsliding” is far from straightforward. Practitioners and policymakers too often refer to “democratic backsliding” broadly, but there is a high degree of variation in how backsliding manifests in different contexts. This imprecise approach is problematic because it can lead to an inaccurate analysis of events in a country and thereby inappropriate or ineffective solutions.
To prevent or mitigate democratic backsliding, policymakers need a definition of the concept that captures its multi-dimensional nature. It must include the actors responsible for the democratic erosion, the groups imperiled by it, as well as the allies who can help reverse the worst effects of backsliding.
To address this gap, the International Republican Institute developed a conceptual framework to help practitioners and policymakers more precisely define and analyze how democratic backsliding (or “closing democratic space”) is transpiring and then devise foreign assistance programs to combat it. Shifting away from broad generalizations that a country is moving forward or backward vis-à-vis democracy—which makes it difficult, if not impossible, to derive specific solutions—the framework breaks closing democratic space into six distinct, and sometimes interrelated, subsectors or “spaces.”
Political/Electoral: Encompasses the arena for political competition and the ability of citizens to hold their government accountable through elections. Examples of closing political or electoral space range from fraudulent election processes and the arrest or harassment of political leaders to burdensome administrative barriers to political party registration or campaigning.
Economic: Refers to the relationship between a country’s economic market structure, including access and regulation, and political competition. Examples of closing economic space include selective or politically motivated audits or distribution of government licenses, contracts, or tax benefits.
Civic/Associational: Describes the space where citizens meet to discuss and/or advocate for issues, needs, and priorities outside the purview of the government. Examples of closing civic or associational space include harassment or co-optation of civic actors or civil society organizations and administrative barriers designed to hamper civil society organizations’ goals including limiting or making it arduous to access resources.
Informational: Captures the venues that afford citizens the opportunity to learn about government performance or hold elected leaders to account, including the media environment and the digital realm. h. Examples of closing informational space consist of laws criminalizing online speech or activity, restrictions on accessing the internet or applications, censorship (including self-censorship), and editorial pressure or harassment of journalists.
Individual: Encapsulates the space where individuals, including public intellectuals, academics, artists, and cultural leaders– including those traditionally marginalized based on religious, ethnicity, language, or sexual orientation–can exercise basic freedoms related to speech, property, movement, and equality under the law. Common tactics of closing individual space include formal and informal restrictions on basic rights to assemble, protest, or otherwise exercise free speech; censorship, surveillance, or harassment of cultural figures or those critical of government actions; and scapegoating or harassing identity groups.
Governing: Comprises the role of state institutions, at all levels, within political processes. Typical instances of closing the governing space include partisan control of government entities such as courts, election commissions, security services, regulatory bodies; informal control of such governing bodies through nepotism or patronage networks; and legal changes that weaken the balance of powers in favor of the executive branch.
Examining democratic backsliding through this framework forces practitioners and policymakers to more precisely identify how and where democratic space is closing and who is affected. This enhanced understanding enables officials to craft more targeted interventions.
For example, analysts were quick to note Myanmar’s swift about-face toward autocracy. This might be true, but how does this high-level generalization help craft an effective policy and foreign aid response, beyond emphasizing a need to target funds on strengthening democracy to reverse the trend? In short, it does not. If practitioners and policymakers had dissected Myanmar’s backsliding using the six-part framework, it would have highlighted specific opportunities for intervention. This systematic analysis reveals the regime has closed civic space, via forbidding large gatherings, as well as the information space, by outlawing online exchanges and unsanctioned news, even suspending most television broadcasts. One could easily populate the other four spaces with recent examples, as well.
Immediately, we see how this exercise leads to more targeted interventions—support to keep news outlets operating, for example, via software the government cannot hack—that, collectively, can help slow backsliding. Using the framework also compels practitioners and policymakers to consider where there might be spillover—closing in one space that might bleed into another space—and what should be done to mitigate further closing.
Finally, using this framework to examine the strength of Myanmar’s democratic institutions and norms prior to the February coup d’etat may have revealed shortcomings that, if addressed, could have slowed or lessened the impact of the sudden democratic decline. For example, the high-profile arrest of journalists Wa Lone and Kyaw Soe Oo in December 2017 was a significant signal that Myanmar’s information space was closing. Laws or actions to increase protections for journalists and media outlets, could have strengthened the media environment prior to the coup, making it more difficult for the military to close the information space.
A more precise diagnosis of the problem of democratic backsliding is the first step in crafting more effective and efficient solutions. This framework provides practitioners and policymakers a practical way to more thoroughly examine closing space situations and design holistic policies and interventions that address both the immediate challenge and longer-term issue of maintaining and growing democratic gains globally.
Authentic Justice Thus Everlasting Peace: Because We Are One
The ceasefire in the Israeli-Palestine conflict is a good thing. We thank God for it. Be it between two individuals or institutions or nations or the internal colonial and colonized, war does not do anything except cause more immediate or future mass misery and human destruction. Our continued memories of our interpersonal and international and internal colonial and civil wars and the memorials we erect to remember them recall and record wounds and pains we never get over.
So it becomes a bothersome puzzle as to why we human beings still just don’t get that war like oppression leads to nowhere except to more human devastation. And we should have learned by now but have not that peacemaking like ceasefires mean nothing without justice.
It is the reason why I constantly find myself correcting those who stress Peace and Justice.No Justice No Peace is more than a cliche.It is real politic emotionally, economically, socially, and spiritually.
Our American inner cities like those in every continent where culturally different and similar people live cramped impoverished lives and nations and colonial enclaves with such unequal wealth remind us of their continued explosive potentialities when peace is once again declared but with no justice.Everyone deserves a decent quality of life which not only includes material necessities but more importantly emotional and spiritual freedoms and other liberations.Not just the victors who conquer and rule and not just the rich and otherwise privileged.
And until such justices are assured to everyone peacemaking is merely a bandaid on cancerous societal or International conflictual soars which come to only benefit those who profit from wars which are bound to come around again when there is no justice and thus peace such as family destroying divorce lawyers, blood hungry media to sell more subscriptions , arms dealers to sell more murderous technologies, politicians needing votes so start and prolong wars, and military men and women seeking promotion while practicing their killing capacities.
So if those of us who devoutly practice our faiths or our golden moral principles, let us say always and pray and advocate justice and peace always as a vital public good and do justice then lasting peace in our personal lives and insist that national leaders, our own and others do the same in their conduct of international affairs and affairs with those who are stateless in this global world.
All such pleading is essential since we are all brothers and sisters in the eyes of God who created all of us in God’s image as one humanity out of everlasting divine love for all of us so we should love each other as God loves all of us leading to desiring justice and thus lasting peace for each and every one of us.
This is difficult for those in international affairs to understand who take more conventional secular approaches to historical and contemporary justice and peace challenges as if our universal spiritual connectivennes ( not to be confused with the vast diversity of organized religions)as human beings which makes us all brothers and sisters has no relevance. But if we are going to find true enduring peace we have no alternative but to turn our backs on increasingly useless secular methods which go either way, stressing peace then justice or justice then peace and understand how much we must begin to explore and implement approaches which we look at each other as spiritually connected brothers and sisters in which it is the expectation that peace only comes and lasts when through the equal enjoyment of justices for every human being, we restore our universal kindred rooted in the everlasting love of God and thus for each other, no matter the different ways in which we define God or positive moral principles which originate in understandings that we human beings in all our diversities are one and thus brothers and sisters.
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